Transcript
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when person uses their logic they think
that oh there's so many wonderful
stories during the first two books of
the kumash of the five books of Moses
and now we got to this part of the story
of receiving the Torah perhaps the
narration of the story will continue but
instead of getting a narration of the
story has practically no narration
whatsoever no story whatsoever but
rather it's an entire Torah segment
talking about different rules and in
fact when you look at these rules you
look at these laws perhaps there are
some of the most
controversial laws in the Torah
according to today's society's ideology
uh and uh when you see for example that
the Torah says uh you know you shall not
have mercy upon a popper in a dispute
you know the liberal mentality of today
is going to say oh look you know God is
telling them their Torah is telling them
because obviously they don't necessarily
always agree that God gave us the Torah
they uh this religion is saying that you
should be mean to uh to poor people why
should you not have mercy on a uh on a
poor person in a dispute you should have
if one guy is Rich and the other guy is
poor you should and they have a fight
between them just give it to the poor
guy but the Torah says the exact
opposite you're not allowed to do such a
thing you're not allowed to have mercy
on the proper so of course anyone that
does not learn from a
of Torah and instead learns from
anti-semites and anti-god people that
claim to represent God like the uh uh
Black Hebrew Israelites or LS farakhan
or uh the Christian missionaries that
now call themselves Messianic Jews if
you learn the Torah from such uh evil
people then certainly you're going to
arrive at the wrong conclusion and start
thinking that you know more than God you
are more merciful than God and perhaps
this is not a book to listen to so this
particular segment that we're going to
go into tonight is going to address
address some of these claims that are
made by the people that hate the Jewish
people and hate the Torah and in fact
take different parts of the Holy Torah
and whether it be the oral Torah
especially or the uh written TOA and
manipulate the words in whatever fashion
that they want in order to make you
believe
that this is a mistake you shouldn't
listen to it and of course the average
person out there that sees some of the
lectures that we have like the clips
that we published recently on Tik Tok
and other places saying that the AL the
law according to the tah for a man to
waste seed is that it's equivalent to
murder that's what the rambam paskin as
the law this is the same thing as what
the Torah itself says but uh a person
that is an atheist or is liberal or uh
you know or anything else will say oh
look at that they even want to manage my
private moments with myself this is uh
ridiculous too much religion too much
control this is obviously bad now of
course anyone that knows the law and has
watched the lectures that we've
discussed this issue uh sees that uh the
best thing you could ever do for
yourself is to protect your seed and not
waste it and needless to say follow the
rest of the tah but when it comes from
either an ignorant teacher or a biased
teacher a teacher that has an agenda
such as the one that's uh the agenda
that's being taught in multiple volumes
of Ls farhan's book the uh secret
relationship between the uh Jews and the
uh blacks uh which obviously has caused
quite a bit of tension between the two
communities uh in in recent years
especially this last couple of years uh
even though it's been published for many
years already the reality is that when
somebody like that teaches you the tah
then of course you're going to arrive at
the other side you're going to agree
with them you're going to say wait a
minute you're telling me that your
talmud tells you that uh a
three-year-old girl can have sex with a
with an adult you're telling me that
slavery is a good thing and slavery is
something that the Torah supports you're
telling me that uh you know the uh uh
these laws are things that you guys hold
by you're following the talmud now of
course we do follow the talmud but not
your interpretation of the talmud and in
fact one of the most important things
that a person can do for themsel is to
make sure that they listen to someone
that actually knows what they're talking
about not necessarily somebody that's
just simply a good speaker and has a
good vocal cords that uh ensure that the
listeners in the back of the uh 50,000
people Stadium can here so of course one
of the things that we see in this holy
Tor in this week's Paras is one of my
favorite verses in the Tora they're all
beautiful they're all wonderful they're
all music to my ears but of course there
are always things that stand up there
are always ones that you know you can uh
uh really uh see uh yourself in
it's the verse that says from a thing of
Lies stay away from stay away from
anything of Lies unlike all of the other
sins in the Torah where hasem says
you're not allowed to do this and you're
not allowed to do this and you're
obligated to do that when it comes to
lies Hashem says not only are you not
allowed to lie but you have to stay away
from lies stay away from liars and
unfortunately when the vast majority of
society is ignorant about the truth
because they're first time uh and only
time of hearing any aspects of the Torah
is usually coming from the likes of the
people that I
mentioned then what ends up happening is
that that becomes their version of the
truth that becomes their truth that
becomes their ideology and if you will
or better said that becomes their excuse
to hate the Jewish people and hate the
Torah and hate uh everything that has to
do with it even if they say they love
God so it's time we address some of
these things by simply looking at what
the actual
says what does it really mean and in
fact one of the things that I learned
early on the first book that I ever got
from my Rabbi many years ago uh that uh
for anyone that wants to learn the truth
behind the Jewish ideology what you're
supposed to have this is a wonderful
book that was written about 70 years ago
or 60 something years ago by Raba vido
Miller ala Shalom called Rejoice O youth
now this is a a interestingly written
type of book it's a uh conversation
between a rabbi and a young man that is
having trouble with his faith although
he is learned uh to a certain extent and
uh really all of the possible questions
that you can come up with are listed in
this book now I wouldn't necessarily
recommend it to everybody unless they
have some basic Foundation of of tah but
certainly if you have questions this has
answers and one of the questions that
you'll see on um
page
97 is the uh young man is asking about
why is it that uh we're not uh allowed
to uh teach Torah to the Gentiles
specifically or perhaps better said why
is it that the oral Torah that was also
given to us on Mount saai remained oral
tah for many many centuries why didn't
God just simply write everything and
allow everybody to have easy access to
it now of course as a side note anyone
that's familiar with the oral tah knows
that the oral tah is not just a single
book like the five books of Moses that
can fit into your pocket if you really
uh you know have small enough uh print
uh but rather the oral tah is a
Monumental uh work that literally is
comprised of millions of books millions
of books with the basic Foundation
starting with the mishna uh then of
course you have the interpretation of
the mishna which is the gmar then of
course after that you have all of the uh
uh laws that are in the
Gara were also uh uh you know put into
the rambam the r then eventually the all
of the
different the uh early sages that took
the laws from the gar from the talmud
and talmud are synonymous and uh they're
they mean the same thing it's just a uh
uh in the old days it meant something
different meaning that initially it was
a uh um there was less than what we have
uh what was the original plan I'll get
into that a little later but point being
is is that this holy talud or
gar is not inventing anything new it's
simply telling you what the mishna
is actually saying and uh the S showing
you what the sages are debating not
because they're they don't agree of what
was said at Mount saai but rather
they're showing you that they have asked
every possible question about this
particular law that is brought down in
the oral tah in order to show you that
there every possible thing that you
could ask every possible thing uh that
you can uh uh conjure up in your mind
was considered and therefore a uh uh if
it's uh if it wasn't chosen there's a
reason of why it was chosen which is
elaborated in the gar most importantly
they're telling you how the final law
the final conclusion was arrived
at but of course the uh the anti-semites
the haters of Judaism are not going to
tell you that they themselves don't know
that they simply just take one sentence
out of the gar and they manipulate it
interpret it in whatever way that they
want and they don't even know about the
later books the other uh uh teachings
that stem from the gar such as the laws
they also have no concept of what the
other aspects of the oral to such as the
Z that was written even before thear was
by
rimon but
Rim unlike what people uh uh think he
didn't just invent DOR by himself if
you've ever read the Z reviewed at least
part of it you will see that Rish Shimon
Bai not only mentions statements made by
other sages uh and not just his own but
is also quoting other books uh somewhere
around 60 different books that preceded
the Z meaning that cabala wasn't
invented by RIM that's also part of the
what we received at Mount saai and
needless to say all of these books are
the basic foundation of the oral Tora
but there what why did I say millions of
books because as the generations
continued to grow and pass and so on
there was more and more elaboration that
was necessary either in order to clarify
something or in order to apply it to
something that didn't exist back then
such as electricity cars uh you know
different types of uh uh time frames
that existed for the Jewish people
whether they were in a PGM and an
inquisition there were even uh unique
laws that were pin at the time of the
Holocaust anyone that read some of the
work of rabim oshri who was inside the
Holocaust inside the uh uh the the
nightmare uh but yet still writing Torah
there and explaining to people how to
deal with difficult circumstances such
as a woman that's pregnant uh and is
about to deliver a baby what should she
do uh and in fact uh you know when when
the baby was delivered you know there
was a law that the uh uh uh IM the Nazis
had you're not allowed to obviously
practice any aspect of Judaism
whatsoever and if she would uh uh give
AIT a circumcision to our son certainly
this meant death for her and the baby
but yet he writes about this and the
woman did do a b Mila and the she was
killed along with the baby uh and of
course there was a person that asked
another very difficult question where
his son was uh uh in line to go to one
of the camps uh and since this man was a
very rich man he was able to bribe one
of the Nazis uh and uh in essence uh get
his son out the only problem is because
the Nazis were so precise with their
calculations that would mean that they
would take his son out but put somebody
else's son in and he asked
if this is allowed if he's allowed to
rescue his son knowing well that
somebody else's son is going to replace
his son uh so this is obviously a life
and death question but at the same token
is your blood rather than somebody
else's the point being is anyone that
sees the that was written at the time of
the Holocaust
by by some other that were there
literally you would just you cannot
imagine the level of wisdom that they
had the sacrifice they made but also
just the impossible situations that they
had to deal with much much more
extraordinary than the general public
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knows
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