Pesach Sheini Everyone is Accepted להבין ענין פסח שני תשל"ח By Rabbi Yitzchok Minkowicz, 5780

welcome to our class on siddhas this week since we are celebrating pesach cheney we are going to be learning a very special hasidic discourse from the rebbe it's actually the only hasidic discourse of the rebel on pesach cheney the rabbit actually said this discourse in tough shin la metres which is 42 years ago and it was edited 11 years later in tough memphis so that's 31 years ago it's a classic discourse and there begins a discourse by saying the hoven indian pesach cheney we have to understand the idea behind pesachini so the question is what does that mean we have to understand the i the indian the idea behind pace cheney so i just want to give an introduction and based on the torah where it describes pesach so first of all we all know that when the jewish people left egypt so it says clearly all americans that only one fifth or one opinion even one out of 500 went out of egypt but you see clearly when it came to going out of egypt not everybody left egypt that's point number one point number two when it came to celebrate the carbon pesach so it says specifically that there were rules who could who can participate who can't if you were spiritually unpure you could not participate in the carbon pesach so what happened was the torah tells us in partisan midbar the jewish people that were impure came to moisture avenue they said listen we want to be partake in the carbon pesach and unfortunately we're in pure and we cannot why should we be left out so moisture says fine good request i'll ask hashem hashem comes back and hashem says through moisture being he says that those that are impure and that was the original request but then hashem adds or if they were on the road means they physically could not be there and then the verse says now if you give a look in the word rakhika on top of the hay the last letter of there's a the commentaries for example the khaskoeni says that rekhaika because of zadar separated from a derek it doesn't mean that person was on a far away road but darya that's one one issue but the second is his reject he's far away and he says specifically someone that's far away from judaism someone that's far away and he says either there is a come either then or what happens after a long period of time people can become despondent and they can lose their connection with hashem they're they're disconnected so nevertheless they are included as well in participating in the carbon pay succeeding so here you see there's a major difference between the first pesac and the second pesach in the first carbon pesach the 14th of nisan not everyone's accepted not everyone can participate but when it comes to pesach here everybody can participate whether the person is holy not holy pure impure a person behaves doesn't behave the person follows hashem a person sins he's far away from judaism everybody's accepted so pesach cheney says as we know the famous haiyan there ever says and struck him for a following there's nobody that's left out everybody's accepted so pay saksheni everyone's accepted a novel idea so the rebbe says shaney we have to understand wow what's this pashani all about that everybody's accepted it's a new policy in judaism judaism always says no if you're pure you can bring a sacrifice if you're not poor you can't and and everything else that comes with it and here we say no peso shiny everyone's accepted not necessarily a a a way that we see in the torah where the torah is full of rules and disciplines and rule and law and order so the representatives the hub and indian peace exchange we have to understand what's this whole idea of pesach cheney the rubber sets out of here beautiful classical hasidic insight into pesach cheney which i think once we learn it we'll have a whole new perspective in how we could literally accept every single person how we can love everybody how we can be unified with everybody and when we love everyone and we unified whatever we'll see in this morning whatever says this is what it's going to be like comes we can literally experience what it's going to be like comes now if we are willing to learn this this course learn what it means what really pace shaney is all about follow like the practical guide of the rubber points out in this hasidic discourse how to have true love for everybody we will merit to be living today with tasting a little shia comes and hopefully we'll all merit to the great revelation when we'll really be unified not only spiritually but physically with all unfortunate people that passed away where there was a long time ago recently and all the pain that people are going through will be reunited in a beautiful way so obviously this is a very very powerful discourse and the rebbe begins and he says that in order to understand pesachini we have to understand and three introductions robert gives based on a hasidic discourse from the tsam that there are three differences between the first and the second pesach so i'm going to tell you an outline we're going to of this chapter we're going to and i'll give you an outline before each chapter and we'll go into each chapter in depth so the first thing the urban says that there's a major difference between the first pesach and the second pesach where is in the first pesach think about the jewish people where were they they were in egypt they were in memphis shahraituma they were all in a very very unholy place they were disconnected from god they were in a tremendous place of impurity the only thing they had to do was and they could do was sure they were in such a bad place they had to run away from evil spiritually that void is called the scaffia you know as we we're involved in evil we're involved in negativity but we obviously we're not ready to totally throw it all away is scarf we practice restraint and then the rubber is going to the second idea that was going to explain to us is that in yates monstraim the the connection that we had with hashem we know in the spirit even though it starts in the tap khabar the intellect and the emotions then malchus but because we're coming anew we don't can't start on the top so in kabbalah it says we started from malchus we worked our way up from the bottom from accepting god as a king then we worked he saw a bonding relationship with hashem and then into the emotions and to intellect that's happened later on when we receive the torah and so on and so forth so you see us from time is our first connection to the first sphere of malchus and obviously our relationship with hashem was one of hashem however pesach cheney is the level of what of assai tori because already now we want to do good the proof is we came to hashem and we came to moisture and said la nigara we want to have a positive relationship with hashem also we you have the idea of his hapko where you're totally transformed and we reached already the next sphere of isoid and then obviously we reached a level of relationship with avas hashem so that's the first chapter we're going to go into it in depth so the rabbit explains again the first and the first the first difference between pace between the first pesach and the second pesach and he said he's going to explain it but avoid us meaning to say is that when we have a relationship with hashem one of the gifts of mysticism is that we have to work on ourselves we have to transform ourselves so we know that there's two different avoiders there's our void of sur mera and they are void of our saito this is avoided so in the month of nisan what was our voda we had to work on sumira it's bad go away we're not holding where we have to start embracing good even though that's great but the avoid of nissan is sir going away from evil the avoid is escaping just practice restraint don't engage in something which is not appropriate and then we have the avodah of christian which is the month that pesach cheney is in a variety of already is all about um doing good and as we see unique the month of year is the only month of the whole jewish calendar that every single day there's a positive mitzvah every day we count the aimer every day we're going becoming closer to hashem by refining our middot in a beautiful way which that basically is called the avodah of ishap so that is again the first difference between the first and the second pesach the first one is kaffir and the pesach is ase the second difference so as you mentioned before in the sphero generally it's kasir or madina das the intellect down to the emotions down to malchus but because we're becoming a people so we have to start from the bottom so the avoid of the first pesach of nissan is the avoid of mahrus we're we're accepting god as a king and the second difference is that the month of year already is yes you saw it means we're bonding we're creating a bonding relationship with hashem so the dominant force in utilization is and the dominant force in is already we're building up to the level of yes so that's the second difference between the the first pesach and the second pesach and then the um rabbit goes on to say there's a third there's there's there's another difference and um which actually before we go into the third difference represent the first and the second differences are connected because everything you find by the other by the by the by the um that it says when they were in the field they were obviously working on what an elevating holy spark so it says that by the uh the regular shvatim the the eleven swatim their avoided was what bitter hayes they basically humbled their self knows they still had a self they weren't willing to give up self their self their yash they were bottle which is their void of scafia which is connected to the idea of what of malchus however we know yosef was yesterday so you see there's a connection between and it's where we see by the swatim and yostavazadek the third difference service says is that pesach is the idea of dilux what's the idea of dealing were you basically leaping over what happened what happened by pesa hashem jumped over mean to say is that in the first pesach when there was a d-log when there was jumping over what was that that was the idea of spherus hamakus as we said before which which is sir and which which uh which which media is that that is the media of era so basically the diff another difference between the first pace i buy the first pesach it was d-look that got us into the level of yiras hashem and then the second pesach which basically is a sphere of yasoid which is a connection and that is that create that's when we create a loving relationship with hashem so again there's three major differences between the first pesach and the second peso which is basically avoided again to recap that the first the first the first avoid on the first pesach which is basically the nissan is sure and in the middle east it's malchus and in the actual practical it's here is hashem and the second pesach is ase the media is yasoid and it leads into avas hashem that's the basic difference between what the first pesac and the second peso now so the rebbe says now going into the second ice the second chapter of this mind my driver says so what happens like this we're going to focus now on the second pesach what's the second pesach the second peso is about asap and hashem now what happens when we have when we're focused on acai toy we're focused on just doing good and when we're focused on just creating a usaid a bonding relation hashem we have ava's hashem then we reach hashem on a higher level now the rubber says the reason why we reach hashem at a higher level is because we're willing to make the jump and as we jumped out from the avoider of nissan we jumped out of just sir iraq okay i'm not going to do anything that's bad no no i want to do good and i want to bond and i want to connect and i want to have love for hashem then we reach hashem in a much higher level because we reach our shaman a much higher level therefore the giloid the revelation from hashem is much higher in month of year versus the month of month of nissan why because in the month of nisan we're only ser mira okay we're not going to do anything bad and we're going to connect to malchus here is hashem so then hashem already makes he differentiates if you want to bring a sacrifice you have to be pure if you're not poor you can't bring and these people are going out these people aren't going about there's a difference because we didn't reach hashem in a very very high level however when it comes to the second pesach when we already jumped out of our being what do we want we want to say toy we want to focus on doing good we want to focus on our relationship you say you want to have a real relationship with hashem loma nigara we don't want to be left out we want to have a real relationship we're coming from a place of abba then what happens is that sure not only am i giving you accepting you if you're impure but i'm willing to accept every single one of you even if you are out of the way even unfortunately if you're a sinner and if you're not behaving hashem accepts us all why does hashem accept us all because we are creating a loving relationship with hashem and that there and then we come to the point where hashem says guess what you're all invited you're all accepted there's no rules or as the as the expression it says it's never too late there's everybody's accepted pacer cheney everyone's accepted it's never too late why is it never too late because we made that tremendous jump now the rabbit's going to explain to this we're going to go into a little more kabbalah here what happens why is it taker that when we make that jump hashem is willing to accept and there's no more rules and rubbish is very very simple i'll give you an intro and then we'll go into a little more in depth the rabbit says because what happens is when we basically jump out and we're focusing on on when we're connecting to hashem and yes we don't want to be disconnected we want to be connected which is the media and we create ava hashem there ever says that is in the world of atsu of a tsulut and that's point number one which we'll explain a little more in depth as we go into this aries and point number two is that in the world of atsilos you say it is all about shining light it's all about light so when there's there's light there's no darkness and there explains like this that what we just say that there's a difference between you soy and malcolm's nervous says that um what's the difference between za now za is actually called zer amp in the small face which is referring to all the medot but in there you have the middle soid which is part of it so the other says what's in between za which is concluding you saw it is included in that package and malchus nervous is very very simple because we know that in this industry wrote you have intellect emotions malchus is the last one in every world starting with the world of which is totally one with hashem to the world of briya yet see rasia in every world malchus is the last sphere of that world which really is already starting the process the connection of the next world so malchus on the highest level even though it's malcolm silas is already connected to bia bring it on the other hand even though it's the lower level of the sea road but that's still part of atsilut now so now since za is part of absolute and you saw it as part of us saw which is in the world of atsilut and we know in the world about it it says there is no evil there's no evil in the world in the world about silut so in other words since there's no evil when we're connecting on the level of yasoid that is 100 percent is hapha why because it's all about one thing when a person is connected on the level of yasay the only focus is drawing in light there's no transformation they don't see anything negative they have to transform and a person elevates himself to the month of year the month to the idea of assaytov you say i want to connect hashem abbas israel true love over there there's no darkness you're just you're busy shedding light so in other words the avoider of your sight is all about shedding light and rubber brings actually it's brought down kabbalah and it says that what's the avoid of spherus eimer the avoid of spherus aymer is to draw down the mem test the 49 days that we count saribino the 49 gates of bina of understanding and obviously once we work on bringing more light every day another more light more like 49 levels of being into our life then what happens is in the 50th day we get the 50 is a as a gift so the whole void of spherus or aymer is about one thing bringing enlightened to the world and whoever gives another example he says that we see that the month of er which is the second month which is all about bringing in light so er stands for avraham yitzchak yakov and rochelle the three patriarchs and the one matriarchs as we know that they are the ragley of the merkava the wheels of the chariot the feet of the chariot what would a where a regal of a chariot we know that in order for a wheel to be a proper wheel on a chariot you have to be bottled you have to be totally nullified whatever the cherry charity wants that's what you do so the others on the spiritual level they were the ragley merkava which means they were totally nullified they were ready to do whatever hashem wants there was no room for arrogance because whatever was rot saying hashem that's what we're ready to do so you see clearly that avoider of er is all about bringing a light a we saw it in the avoid of bringing in the 49 shari bina and we get the 50th as a gift and b we see in the idea that the others which is the the uh recreation of of the creatures here is all about being the chariot just doing whatever rocks in hashem is and so when a person is watched wants to do rotten hashem you sayed then you're just busy drawing in light if you're busy drawing in light you're connecting to the highest places and it's all about bringing in light it's all about creating a loving relationship with hashem and obviously we can carry it on to other people and other other experience that we're going through ourself now and whoever goes further and he says like this and i'll give you an intro to the next uh paragraph and then we'll go into it more in depth whoever says that that's what you see that since the month of year is all about what is hapha transformation bringing in light so you see that who um is the ones that led the jewish people um in uh and dealt with the jewish people in reference to the month of er pesach is almighty and aaron and we know that our reign was all about this which we'll we'll soon explain moisture was all about sattva we'll explain and even the the fact that moisha and aaron were involved and you'd see this when srying this nissans you're going to say they were involved in the scaffold too but the answer is that all the whole purpose of dennis kaffee was so that we should get to the level of his to create a pleasure and joy with hashem so now a little more in depth so the arabic explains like this that the month of the year is all about is what does this mean you know this surme ra when you're going away from evil you're dealing with evil you're pushing it away there's a healthy surme ra a healthy sumirai is is it's half as a healthy summary which means you're just bringing light into unfortunately areas which which is dark but you're not you're not bogged down by the by the ra you're just isabra you're going on dealing with bringing in light there and it's again it's all about idea of a saito if so it says when when when cain took counting the bernays roll in the second month the second month which is the month of the year who counted the bananas to all so the tourist says clearly who counted the menace roll moisture and iron cantabinastrol what's the connection of moisture and irene with this whole idea of a sap kind of saturation nervousness very very clearly because we all know that arrowing represented oyeyev charlie and variety of shoreline aaron was someone that ran after peace and he pursued peace watched the idea piece peace means that you're taking things which cast for someone could be negative people that cross for shalom could be in a conflict no it's all peaceful he puts people together he creates shaolin that's the ultimate nasabha the ultimate is you have two people that possibly can think differently you mean act differently but you create peace so aaron was all about avoiding through his mission of strolling mushroom we know was all about light moisture and gate is one that gave us a torah and we know that it says in the torah that when when he was born to the whole the whole house was full of uh full of light it says they saw that he was good what i mean he was good because he filled the whole house with light so moisture urbanu and aaron that counted the jewish people in the month of er both resemble the idea of isabra and they both resemble the idea of um of of assay which is basically bringing in light which that was their body of moisture now so there ever says i we find that who took the banana stroll out of mitsuram obviously hashem but who threw hooves from racial iron so if they took them out then they should be more connected to this kaffir or sumaira and whoever says that the purpose of this cafe of going out of egypt wasn't that we should stay in this cafe it shall wasn't that we should be busy with sir mira it was just a springboard to get us to the level of what is hapha and not only sabha but even the higher level of um ase toiv in elevating the sparks through acai to if not elevating the sparks through sir mira and thereby says clearly we find the centennial doctor says that even though a person could be on the level of al-tahirasha he's on a level where the time you said you shouldn't be a russia but the goal is he shouldn't stay in that level that he should be a russian even someone that's in the level of russia and the tanya says alta hirosha the goal is they should he also has to fill the oath of atleti tadic this the person that has to fulfill the oath of alti russia he's not exempt from alti from t sadiq true alta he russia but he also has to fulfill the requirement of what which means practically a is what is he has to come to the point where he despises evil that ra is something which he despises it's not him that's his and the second level he has to reach his assay today he has to find pleasure in joy in in hashem how does one come to finding pleasure and joy in hashem never says very simple by meditating on the greatness of hashem you come to the level of finding joy and avoid this hashem now so we see clearly that there ever says that the goal is to focus on being the avoid of which is the sabha which is assaytov which is the level of yasoid which is the level of ava i we had to run away from evil that was just a springboard to get us to the level of the acai toy that's the focus and that's what we have to live at and that's we have to be at but the underground says something very very powerful in the next chapter chapter five and everything's like this even though our vedas should be khaidashir which is all about what ase ava but nevertheless the compassion and the passion that one has when you're running away from evil that drive even though it's we don't want to go deal with that of the triumph but nevertheless that we need to bring that drive without the drive that we have when you're running away from here when there's a fire the energy that we we get within us we have to bring that fire within us in the avodah assaytov as well and um once we bring that fire and passion from running away from egypt is much greater so there explains this follow it explains that idea and he says like this that obviously we're in the avoido of choi this is and that should really be our void which is all about his hapha it's all about basically as they're giving the example four from the others be a merkava we should be a chariot i mean to say what's a chariot whatever hashem wants hiney i'm ready to serve you whatever hashem is whatever is needed i love you hashem i'm willing to do whatever whatever is needed but nevertheless your ever says we have to bring with us within us and with us they are void of utilism which is the passion and the excitement of escafio because why because when you're running away from evil there's a certain fire and as never says clearly it says that even when mashiach comes we're still going to mention going out of egypt so the question is why are you when mushrik is coming who wants to remember going out of egypt we remember shari tumar and you rebecca is because the fire and the excitement that we had from running away that fire we need not the evil part but the fire that we had from running away that we need even when mashiach comes why because the fact is that when we left egypt the torah says be puzzling we laughed very very quickly alacrity why because we wanted to get out of there we wanted to go to the screener that's something that unfortunately where do you get that when you're going through it so you when you're going through a challenge when you're going out of memphis over a tumor or like we say that for example where or balchu is i saw they can never be because the fire that they have is supposed is unbelievable so the goal is to bring that fire into our void of ear however even though um we have to bring it in because the fact is like this when a person is in their void of her and when a person is avoided about satoiv it's a much more calmer avoidable you just focus on the good you're focusing on bringing light and um there's no there's no there's no jumping so we have to bring that jumping part into our averter in other words so what is basic spacer cheney very clearly driver says pesach cheney is our avoider has to be i'll say we have to be busy with bringing in light we have to bring busy with love and getting along with everyone and kind and just dealing with positivity but sometimes we're just doing it too calm we're lacking the fuel we're lacking the excitement to do it so that we have to bring from our old old history of going out of egypt that's the only thing we bring just that power and that energy whatever quotes actually says so what does the positive mean naruto and it says plural so the reverb explains what it means very very simple is basically that the godly soul goes ahead and he inspires the animal soul to have a love for hashem and to to cleave to hashem and mushrik means i'm that you you're drawing me out you're drawing out the god the animal soul to be to do what hashem wants to have a love for hashem then naruts are plural so even though the godly soul is one that's pulling the animal salt to have allah i was hashem but then the rutsa were both going to run because the animal soul is he's robbed he's running he's always busy he's excited he's passionate but unfortunately in the wrong places the godly soul inspires the animal soul to have a hashem but then naruto we learn from the animal soul to run in our alpha hashem and and the rebel explains the reason why unfortunately the the first pesach we can never reach the level of pesach cheney because our relationship with hashem was really motivated by fear and because it's motivated by fear it could only go so far ma shanking the second peso what was pesach cheney renee israel were bringing the carbon they were bringing sacrifices following hashem torah mitzvahs they were learning torah doing mitzvos assaytov so when a person is learning turn doing mitzvahs what are you connected to hashem hashem is infinite so in first pesach we cause our relations running away we're not really connecting to anything infinite mashinkan and pesach we're connecting hashem to terror mitzvahs we're connecting to the infinite we're connecting to bleak vul and once bleak bulls can be revealed obviously that is um much much more powerful and much greater and that's what whoever says it's interesting is that we know when tanya in the beginning of time the time begins and he starts speaking about two souls that we each have what's the first all the tanya says are animal soul what's our second soul our godly soul so that until the three the crevice says that pesach cheney it's a beautiful idea pesach the second pesach is connected to our our nephew the second soul that it talks about in tanya in other words the first pesach is connected to our first our first soul which is our animal soul why because what happened in mitzrayim mitsuram unfortunately our nephew bahamas took over who was running our life our nephews were bahamus we were in a dark couple of couple it was very dark for us because our animal soul was was was running the show so therefore pesach the first pesach is more connected to our our nephews are re-showing that's talking about in time which is bahamas is connected to what to the nephesh of chinese mistral as it speaks for antonio which is our godly soul and um then the the the in the sixth chapter deborah goes on to explain that um pesach cheney not only is it greater than the first pesach it's hugely great in the first place and spiritually it's possibly on the same level on a certain level it's on the same level as the future redemption and whoever explains this fallacy says like this that um it's possible to say perhaps you can say that the um that is tremendous jump because basic chain is also called pesach jumped over peso chain is also called pesach so it's possible that the tremendous jump of pesach cheney is far greater than the jump of pesacrisha um almost like when it says that when mashiach comes so it's going to be um that the the the the miracles of sheikh has gonna be far greater than the miracles of going out of egypt so the reverse is also going and pesach cheney is also far far greater what's the connection with saying that it's far greater andrew says he brings up madras the mattress says as follows that um the manchester is going out of egypt with going out of csm's triumph and all other gullies all other redemptions is like let's say you're in a dark room it's very very dark and you light a candle wow you see the light so guess what but it's only a candle but the future we jumps when we share comes it's going to be like the sun is shining what's in the scene a sun and a candle because you light a candle a candle at some point goes out depends how much oil depends how much wax you have but when the sun comes out we know the sun lasts forever now what's the connection that's the measure says what does it mean spiritually that going out of egypt is like a candle and when mashiach comes can be like the sun the arabic side is very very simple that um this brought on a citizen it says that a candle is connected to maharas of the spirit when the jewish people left egypt so what does it say hashem jumped over the door a door is also malthus so in other words going out of egypt is connected to malthus a candles malta so that's the connection between a candle and going out of egypt however it says when mashiach comes comes it says the light is going to be like the light of the sun why is the light going to be the light of the sun because it's going to be from the level of zoh the sixth mydot and because it's going like the light the of the six meet oat therefore it's like the light of the sun so the rabbit said what did we just learn that pesachini is with shira it's not malchus the first pesach is malchus that's like a candle with meshiach comes it's going to be like the chambers which is the midas we learned that pesach chain is ready to meet this hyacinth one of this one of these six fears of za so you see there's like a direct connection between the pesach cheney and mashiach coming that they both connected the shemesh as they both connected to the idea of zhou the midos and the media of yosoit and the last chapter of of this miami derby finish up by saying is that when we celebrate pesach cheney obviously celebrating peso cheney on a on a uh on a physical level we have to eat matzah et cetera and also when we celebrate cheney would as we explain the mimer we will usher in the final redemption and ever says clearly that through our work because it's a lot of work and our effort to celebrate patrick cheney um we will usher in the future of redemption um in a manner of what passage leaping now the madras says clearly on the on the pasuk in shirashiram referring to a mashiach comes when the shia is going to come he's going to come leaping over on the mountain but there ever says that when it comes to mashiach's coming is the ram says the leaping is going to be not in the way of leaping which can take a long time but in the way of the rambam rights miyadhin the golan as soon as he comes we're going to be we're gonna we're gonna be redeemed right away machine choreographers and take us to eritrea stroll and the rubble finishes off um literally now that is the beautiful hasidic discourse of the rebel but i just want to reiterate again the rabbit says clearly that when we do our work and our effort to celebrate patrick cheney what does that mean practically because pesach cheney yes we celebrate training we eat matzah but what's the work and what's the effort of celebrating peso cheney the work and the effort of celebrating pesach cheney is the avoid of pesach cheney is that everybody's accepted because when you're living on the level that you're doing you're doing you're basically living on the side which is basically connecting to hashem on a practical level means that you love everybody and the service is clearly in the miami because you saw you just connected to the world of vatsilos so what does that mean in the world about silas you connect to everybody you are busy with one thing only we are busy bringing light into the world we're brizzy bringing love into the world we're brizzy bringing unity into the world anything that's not light anything that's not unity we don't deal with and because we're going to elevate ourselves and we're going to work hard and not be busy with surma iraq that happened in egypt the only thing we're going to take from here is the energy the fire but our fire we're going to be busy with one thing and one thing only to be busy bringing in light we will be zoe that we will be the cause of the great light to be revealed and hashem is going to reveal the great light the light of hashem which will usher in mashiach speedily in our days thanks so much for joining in to our hasidis class here in khabad we're very very blessed to have this class here at khabad and let's hope that as we know it says santos says that as we share the teachings of mashiach of siddhis we continue to share the beautiful worlds of the rubber all about the light of hasidis thank you thank you