Pesacheinu Megadim - Connecticting the Beginning and End of Parshas Shelach

Today's sharim are dedicated by the bean family le nishmas gdalia ruain ben mayor Gerald beun whose yard site is today he should be a male for his whole family for okay is friends welcome everyone from whatever country you're in shalam so here's good news the good news is take a look at today's email. By the way, if you want to uh sign up to our email, go to uh our site office.com and subscribe. And I welcome Aaron Subar. He's on the share today. He'll be happy to send you the Marramaky um and the updates for the coming. So, we are imminently going to print. Take a look. Look at this beautiful cover with a picture of the third BA mikdash. And I have to say the timing of the safer is very good. Um obviously what's on everyone's mind especially with the current situation in Israel we're all hashem we should be to see the bdash today's first year. Now, if you still want to join and be mash, you still have a couple hours to join because final dedications are going in this afternoon. Okay, here we go. We're connecting the beginning and the end of the para. I'll tell you the truth. When I started on this journey of trying to connect connect the beginning and end of the para, one of the earliest ideas that I had and one of the biggest motivators I had is I knew that when it came to para shalak there was an obvious connection and actually para is what maybe planted the seed in my mind that there there's likely a connection between the beginning and end of each para. We already spoke out a number of them on Monday, but of course the para begins and and then it says it says and it says and what does it say at the end of the parish in the parish of so as a tick for that. We have the para ofu and the brings that he heard from his thatus is a like it says and it says it says but I would just humbly say and I noticed this morning in Rashi This is all marumas in the rashi. At the end of the para rashi saysu rashi says what does it mean? Then look at this. Rashi says the heart and the eyes are the moragim of the goof. The heart and the eyes are the moragulim of the body. The heart and the eyes are the morag of the body. And they're the the middle the middleman for a sin the gof is a we could add that the moragum were sent from midbar which is the mak of and sitsus is a tick for that. We know whereas is a tick for that. For that we could explain is and titus is a shir for arayas. also alagum. Hashem was goer on Ben Isra and sitsus sitsus which are scattered on the bottom and united on top indicates rak says that even though klaliso now are down and out and when we're down and out we're scattered in the gulos but when we will be elevated we will be united together. So titsus in a way is a rem to the redemption of the Jewish people which which is a tick to the beginning of the para which is the para of the moragum. Here's another addition that I think is very interesting. The par begins, now do you remember often interpret the word as for your benefit like Hashem tells Abraham go for your benefit. It's going to be good for you for your benefit. Now we know that Rashi on this week's par interprets it's for you. You do it but I'm not telling you to do it. If you want to do it, do it on your own. He the Rashi doesn't interpret it. It's for your benefit. Rashi interprets it. You do it because you want to do it. I never told you to do this. But the says that what Hashem is telling Moshe is it is for your benefit Moshe. It's not for the benefit of the Jewish people but it's for your benefit. We all know that it was decreed on Mosher Rabenu. Do you hear me better now? We all know that it's decreed on Mosher Rabenu that he would not enter Israel. Well, what would have been if we didn't send out the Miragam? We would have gone straight into Israel. If we would have gone straight towards Israel, Mishraenu either would have had to die or he couldn't enter and we would have been without him. So through the of the Moragimu lived another 40 years because now they're stuck in the midbar for 40 years. So the of the was bad for us but good for means this is good for you. It's not good for the Jewish people, but it's good for you. So, the word in the opening indicates it's for the benefit of the Jewish people. Are you able to hear me? Well, could you hear me? Yeah, it's good. It's for the benefit of the Jewish people. How does the para end? Hashem, note. I am hem God for you meaning for your benefit. Im to be to you meaning so also interprets the word. So I would like to establish a connection between the opening that it's and that Hashem being our God is for not for him it's for our good. Okay that's another connection between the opening and closing of parasal recording stopped.