Pray Straight to the Source

Going back to what we spoke about yesterday and that is the Tory says in it's if somebody goes and he an animal in fact when you bring a carbon it has to be built it has to be brought to the Gar different places we mentioned mentioned he also mentioned which was yesterday's learns that this means if somebody and the truth is it's a little bit of aesh the reason it's a little bit of aesh is because the doesn't say it says if the says you would think it means you would think it means Not yet in this of course is how do you know that? Well, said it and the itself is because the says that you're going to be and if somebody brings a not so although it says not and usually is lost in over here you have to say it's not only it's the opposite of it's it's referring to now how do you make it work so we said already addresses it and Rashi says the answer lies in the comets of the word meaning had it been written with a what it actually calls a what we know as a or had there been a so over there you would have thought that means but being that it says with a comet so the comet tells me it means what does the comets do says that the comets tells you that it's referring to something that I told you about earlier and not just earlier recently recently meaning in context of which the says this comet of is a reference back to that and that of course is talking about and that's how in the works we mentioned that the clearly much with this as well and the says he says that the The word alim really in this P doesn't mean only it means but it means as well. This person is being tok and he's even worshiping literally he's deing but he's also dealing some form of and what the is saying is because is A PROBLEM OF WHICH OF COURSE this is the we saw so many times throughout the is worship even what about a guy oh that's but a year is not let worship even forget that's what it means Elohim. You're right. Elohim can't just mean it's impossible. That would have to be you know what's going on over here. What's going on over here is it means all of the and but the point is is that this is a and that's why it says it in this. So either is based on the or over here is not exclusively. also certainly not exclusively but what it means is the way the set but we mentioned at the very very end of yesterday's we left off with a little bit of a cliffhanger and that is that if you take a look at and it's right here in par and it's also and it's very much starts talking a little bit and he says there's a big secret going on here in this there's a a little bit more than meets meaning everything that we're saying now that's in the world of even though it says so you have to say the but in there's something very very very deep happening just to read again the words of the if you understand this you'll understand right so carbonus is literally in knowing this that's how deep this is and the who's trying to understand this if he knows what we wrote somewhere else we'll be able to understand this was over here so what is this that is willing to just be a tiny bit obviously I don't know but there's something that we certainly could take out of this Raman in fact something very very practical astonishingly enough and I think it's to be mocked something that we spoke about once upon a time and that is in the sharim so who was the sharim the shim was he was the va in the 1600s and he wrote the shu shafraim he sat on a bezon together with the shak just to give you an idea of exactly who the shahim was he also had a daughter who had a very famous son the Kahansi. So Shah was the Kamsvi's grandfather, his maternal grandfather, Mamish's mother's father. But the way the shri is from the gimm of the 17th century and in shuv shaf in he's addressing uh a fascinating question that was related to so the story was that there was a aid who in the initial chuva is nameless who got up to speak for shabas and he dar in the beginning of parishes This is prosecute base where right we know that told they're going to come to this mountain they're going to come to and they're going to be so this year this bald got up and he said that I hold deaf that when told you know what he was referring to he wasn't referring to it's not what he was referring to he was referring to the eagle and in fact the way you have to read this is not but rather that's how you have to read this and it was being and he had a whole reason why he was saying It was I mean one of the things he was coming to explain was that was talking to so he's telling right this was bothering very much so he said obviously he was referring not to this is a way you have to read this is not either way see he's giving this and it turns out that there's a canoy some man in the audience in the stands and he listens to what's going on and he starts yelling and and screaming and he starts being throws the proverbial tomatoes and all of a sudden a whole ruckus broke out and it was not good. It was very very bad. They decided that this year needs to be put into and we have to make a lesson out of him. A person could go up and he could be AND HE COULD TAKE the word which is and turn it into and to create for thousands of years. No one ever said such a he's a and they went after him with a tremendous tremendous but before they did it they said let's make sure we get get a second opinion and let's send the sh to the god and they send this question to the shahim and they asked the shahim what exactly are you supposed to do and the shaf writes back a very very in his own words he says I wrote a 12page truva so this is a very very long chuva he goes through the whole the how you give and how you put a and you do it publicly, you do it privately. It's a fascinating chuva that's beyond the scope of what we're dealing with right now. But as it relates to thehat that this said so the frame writes back to the says I don't like the don't get me wrong it's a very very bad but at the same time says and does something we have said we have to be done this person he quoted the shab said I wouldn't put my head on a pillow at night until I went ahead I was And really we're going after him because he said that we don't like. So maybe we have to go ahead and we have to try to be and he said maybe this is really what he meant. What this was saying was not that when it says in the means as opposed to but the says s what is s coming to teach me? So he said we know that and then later with and it could be this said that you know what the S is coming is it's something and THAT HE WAS attributing to the he said is this a good no it's a terrible BUT AT THE SAME TIME HE said maybe that's what's going on over here and I feel like we have to be and he said that maybe he was coming from the fact that the says and we know the always means the and And he said even if in this doesn't mean the but is for sure the so he said the will worship and the I'm going to worship the and he said be very because we know was really right we know and that's the and the goes and he says this epic that he hates doesn't like it but he says this incredible just to be on this but anyway this is all going on here in Shilakan then come shil THAT of the right he himself goes and he writes another letter to the shar and he says I'm that guy I'm the baldian and they're being big and I'm having big taurus over here and I feel like I need to explain myself and I need you to come and save me because I'm big trouble right now And in this letter obviously he reveals himself. So who was he? Who was this? He's actually pretty famous in the Moroccan Tunisian world. His name was Rab al-Masino Alasino is the author of Shash other farmer as well. And as soon as he reveals himself to the frame the Shafra writes back to him. You see that Shahim had this incredible ahava for him. He said I can't believe it's you. He said, "It's funny cuz when I got to Shil, I had a tiny suspicion." It's funny when you read these troubles, right? Said, "I had a little bit of a suspicion. I didn't think IT WAS YOU." WOW, IT'S YOU. YOU'RE the person he calls him. He has a tremendous amount of for him. We actually once mentioned that he was an where he's talking about something that this said. He says, "You know who this was?" He says, called him Ahui Kavivi says take a look at Chuva Shahim Shil see how much he loved HIM HE'S A GREAT GREAT MAN BUT EITHER WAY there's like a second component a part two to this whole shakario and the reason is a part two because now is talking directly to the shy fry and in his to the fry he says and I want to tell you I know my is very unconventional and I had a feeling it might not go over so well by everybody he said I believe this precedent to do things like this to look at a Pik that at first glance says which is to be meaning the word there's there's maybe a little bit of there's maybe a little bit of mock and he gave him a few examples and one of the examples he told him was he says I want to tell you something that I heard from the Arizal you ready this is what said the says and everybody knows that this means means that if somebody it's a funny a little bit because every time it says the word it's AND IS SO WHAT'S GOING on over here in this so said that you want to know the of this he said this is based on a and one of the last if you're making a and you don't like start with the word hydr like you really learn the last it's different But if you do it like that, you're going to say over this in this. It's a very short what's going on in the parabonus that you don't find the name the only name you find by older. The reason is the nightmare because one would be if you had different shamus. So what would be if by one carbon it would say this shem and by the other carbon it would say that shem and by the other one it would say a different shem. So people would think that maybe different carbon are being brought to right different zak it would be terrible. So we go, we're consistent and every single time you find a carbon who is the what is the it's always the so this is what's going on inside that when a brought a carbon when he brought a carbon he had to have and the was that he's bringing the carbon right that's what means right that's one of the denim of six things that the had to be and this is one of them you bring But it wasn't enough that this person had in mind. He had to have in mind a specific name of and he had to have in mind that this carbon is being brought. It has to be. But if a person would bring a carbon and he would have in MIND BUT ONE OF THE OTHER SHAME ON SOME LEVEL he did something TERRIBLE AND SAID THAT REASON THAT'S WHAT THE MEANS. BECAUSE EVEN WHEN YOU'RE bringing it to it's not good if you're going to bring it has to be the is the is this is read the words You ready? person brings a carbon and he has in mind the only way you're allowed to bring a carbon is if you're bringing so told the he says I don't know why is my any worse than shot. Look at what Dariz said. Look at what Dariz said took the word away him which is AND HE TURNED IT INTO now he's going on the other side of traffic. BUT THE BOTTOM LINE IS THERE'S ALREADY A precedent for such an and if there's a precedent for such an I don't know if what I'm doing is so wrong smacked him. And one of the things he tells him is I think you misunderstood. The did not mean as if all of a sudden means was coming from the safer of the only the built that's where was coming from he was coming from built that was the that it has to be not the whole is saying only the second half OF THE SAYING FIRST HALF OF THE is it means what we always thought of man and that is the end of the says it mentioned from the fact that it mentioned that's where we know it has to be from here's what the frame told him says if you look at it doesn't sound that way but I'llon I'll This is this is this is this was being to a little bit and that is it's true. It says, but it sounds a little bit like really it's and what's going on over here the say in this is it's because an Indian built and if a person would bring a carbon and he would have in mind any other shame of the would be a problem in he talks about this Indian as well. This is an idiom that comes up in different he talks about as well and he says really if you're going to understand what the difference is between someone that brings a shame of so you would have to go into a more nuance of the difference between the which is obviously above my pay grade but just to read the words of in the beginning of paras he says as follows the says There's a difference between these two could be said regarding that comes from the is the of everything. the other even though they mean but they're referring to you hear the is opposed to the they mean but they mean because they're referring to different all the that created the world but is that says that when it wasn't enough that he had in mind it's built you have to have in mind but if you're going to have in mind even the that's missing it that's not enough the carbon has to be not for the The carbon has to be for the al has to be again this is an Indian that is above our pay but the bottom line is this is the new SHOT THE THIRD SHOT SO TO SPEAK on some level it's a person has in mind because it's not enough that you have a mind you have to have in mind the source itself. So we mentioned that we're going to talk about uh a part two of this raid but it has a very practical punchline so far. Where's the practical punch line? So if you take a look at over there in if he goes he says he says that the iss have to say I mean this is the way it is but he says there's an traces itself back to the original made so we know who were the original was the right how many times have we spoken out this rah especially which we have to get back to. But how many times have we spoken out in the beginning says right the says what was the thought of who made all these all these galum all these all these maz so probably wants us to give cover to them so is to go ahead and to worship them BECAUSE BY DOING THAT WE'RE RIGHT JUST LIKE a king wants you to give cover to his mashimb is going to get covet if we're going to worship ALL THE MAZ BUT IT WAS A MISTAKE CUZ YOU'RE ONLY ALLOWED TO WORSHIP. So he he doesn't bring the but obviously it means this and he goes in and he explains the but he says a different I think this is a game changer. You ready? I'm going to tell you what the mistake of the was because they made a mistake. They thought it's unbefitting for to get involved in the minutia that minutia that people deal with. So they assume it's like he's going to micromanage. Let them do their thing. Listen to this. The original thought that it was. Imagine you pick up the phone, you call the president, he says, "How can I help you?" Miraculously, he picks up and you ask him for something silly. you know they said I'm going to ask God for to HELP ME WITH MY bigger so let me go TO ONE OF THE SO THEY WENT and they asked this and this masle because the emmes IS HE SAYS IT'S UNBEFITTING THAT WAS THE was it's a to come to the I'm skipping a little bit but you know what the problem they made a mistake they made a mistake that's not the way operates. There were a few who were right. All the people that they understood they knew the truth. But the original thought, what I'm going to go worship, how could I ask for my things? I want to have a better day. I need a little bit of help in this. Yeah, for me it's a big deal. This war is he's fearing the chef. And they thought that yeah, how could you ask? understood but says when we serve and he says it's true for but today it's true is we talk directly we talk we don't go through any intermediaries not only NOT THROUGH INTERMEDIARIES BUT EVEN EVEN BECAUSE THAT'S we have a direct line. Now you would think you're going to talk with a direct line. It's an IT'S A BUT THAT'S WHAT THE TITLE WAS even we walk right into the oval office and IT COULD BE BIG it could be small and even though you're walking into a place where it's and that's something that we UNDERSTAND AND THAT'S THE of and I think this is a pretty practical Galite.