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Rabbi Dovid Kaplan: Kiruv and Chinuch - Project Inspire Convention 2017
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Rabbi Dovid Kaplan speaking on Friday at the 8th annual Project Inspire Convention 2017. "Kiruv and Chinuch: What Are the Similarities?" Project Inspire is a non-profit organization that works to inspire thousands of Torah observant Jews to reach out to their less affiliated friends and neighbors. For more information on how YOU can get involved, go to projectinspire.com. SUBSCRIBE to get the latest from Project Inspire: http://bit.ly/1Ntl9rs Project Inspire on INSTAGRAM: http://bit.ly/1TiTAYX Like Project Inspire on FACEBOOK: http://on.fb.me/1QmzWIT Follow Project Inspire on TWITTER: http://bit.ly/1S3CYFN
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Auto-generated transcript. Not time-synced to the video.
speaking about we're supposed to be
speaking about um um and the
similarities
between and
K that's the official that's the
official title of the talk now I would
expect that anybody who goes to any sort
of talk or any sort of uh uh anything in
life would like to know the credentials
of the person you go to the doctor you
want to find out that he's what
qualifies them a a pilot we fail to ask
but we should uh in general teachers CH
uh uh your your children's teachers
that' be a really good question to ask
but we always like to know what what
qualifies a person so um my
qualifications are that and I'll tell
you exactly what they are but to speak
about about 15 years ago I got a call
from hamodia to start writing
colum so I was very you know very
flattered I said to the lady well I
don't I don't write she said just write
the way you speak so I said okay it's
much easier on the hand for sure and uh
okay I got off the phone I said to my
wife wow I got a call from hamia to
start writing about so my wife said to
me what qualifies you to write about so
I said to but they're paying she said go
for it okay that was that was
qualification number one qu one of the
biggest qualifications in the world that
was qualification number one
qualification number two and is the
qualification number two is that um um
one night uh I came home from I don't
remember what it was I came into the
house and I was in a bad mood and then
something happened I think my one of my
slippers was missing and then one of the
teenage daughters said something that
everybody in the room was thinking but
she's the one who always says it and I
don't know my room my my mood
progressively soured and at a certain
point they had a temper tantrum had a
full-blown All-American temper tantrum
and then with door slamming and yelling
and all a sudden one of the kids started
doing homework and the other one got
into bed the other one was flossing all
all the activities started all right
then at about it was shortly before Marv
so about 5 to 10 I had to go to Marv so
I walk out of the house this is right
after the temper tang and as I walk out
of the house I go DAV in Mar a nice Cav
dick nice Kavon dick Mar I come home
after Mar my wife is sitting on the
couch and I can tell she's trying to
suppress a
smile so I wasn't in the kids
everybody's house is still quiet and I
just looked at her and I said uh what's
so funny she goes well after after you
stormed out of the house plony or
10-year-old son at the time he said
after you stormed out of house plony
looked at me and he said and he writes
about so those those are the
qualifications the qualifications that
in that I am a a parent like all parents
who have uh gone through the
trenches doesn't give us a chance to
learn the game it's like it's like
skydiving right if at first you don't
succeed skydiving is not for you so if
uh you know does not give us much of a
chance to uh to make the mistakes or
maybe that is itself that's as far as of
children as far as of uh as far as
Outreach I've been uh involved in or for
about 30 years and they still haven't
made a b Chua out of me but I've
hopefully we're you know we we we try to
introduce other people and the bottom
line between and kiru is that is I I I
rarely use the word kiru even when when
educating the the uned the the
uninitiated because I always feel that
it's a question of Education both are a
question of Education there are
different ways of educating people one
of the ways is one of the ways is uh
some of the people need to be educated
are the people who have not had the
opportunity to be exposed to the beauty
of Torah and then there the people who
have had the opportunity and need more
education whether it's gor learning
yourish scholarly education then you
have the people who have what they call
ffbs uh which everybody assumes means
from from birth uh but then again ffb
sometimes means fractured from birth and
therefore uh uh the job the and
connection is going to be very much
similar so what I say is going to
involve both both
areas there's a man came from Mar Isel
man came from mer Isel collecting in the
United States so he walks into a very
wealthy man and he says to him you know
I I have uh I have 12 children I have to
marry them off can you help me out so
this wealthy man gives him an earful
says listen you know I don't approve of
your lifestyle and I don't approve of
people asking for money and anyway you
have 12 children they're your
responsibility you brought them into the
world you'll have to take I'll give you
18 bucks but that's it the guy says to
him can I ask you a question says yeah
says um what would you what would your
reaction
be if you were offered a partnership
with Warren
Buffett wants to take you in as a
partner what would your reaction be the
guy says to him listen they' be very uh
you know I would grab at it he says why
he says listen if I became a partner
with Warren Buffett there were immediate
benefits and it would be very very
prestigious and then people would invest
with me and it would give me credibility
and so on and so forth so guy says gomor
says there three Partners in every child
there's a father there's a mother
there's a koru kesu has been our partner
12 times don't you think that's more
impressive than Warren
Buffett so I would love to tell you that
the story ends with a guy writing him
out a check for $300,000 I don't I that
part I don't know the guy said well
that's a great story get out that that
that also might happen I'm not sure how
the story ends the point is that he's
absolutely right that a person has to
understand that we have a with is our
partner and is our partner not only in
not only in our uh biological childreno
is a partner in all of the children who
are out there who we trying to reach and
trying to affect in some way and
therefore a person has to know that we
have a certain and people have to be
reached that's that's an and K I had a
taled once who told me I asked him once
how he started out this is a Booker who
was at a uh came from a from home and he
told me that he was uh sitting on his
bed and he was eating it was about 5:00
in the afternoon and he was in a Yeshiva
in ER Isel that is really uh catering to
boys who are struggling and he was
sitting on his bed at 5: afternoon
smoking a cigarette and eating some
potato chips drinking a Coke and all was
on the door door opens and the M walks
in the m is wearing a k and a
Talis and he says to him sadal sadal
today we don't eat right now it's it's
called nidre it's yum Kipper we don't we
don't eat now the B was not aware that
it was yum Kipper he didn't know it was
yum Kipper he didn't know when Russia sh
had come and gone his schedule at that
time in his life was to spend the nights
on the beach and in clubs and all day
long he slept so he had no idea the B
from from home he had no idea he had
absolutely no idea that Russia Shana had
come and gone he had no idea was y b
today is married and learning K has a
family so there's nobody who we can't
reach there's nobody who we can ever say
we give up hope on there was a rub
somewhere in New York uh um and he was
living in some sort of big big apartment
complex and a young lady uh an
African-American comes over to him and
she says to him you're you're a rabbi
aren't you says yeah he says can I ask
you a favor can you check my
muuza so he looks at her he goes goes
are you Jewish he goes no no I'm not
Jewish but I have a lot of Jewish
friends and they said that if you put
this here muuza on your door it'll
protect you so I bought one of these
muas and I put on door they also said
that it has to be checked a couple of
times every seven years and so I noticed
you're a rabbi can you check my mza so I
said figures okay interesting gu say
goes up to apartment right on the front
door he's got a nice mza and he takes a
screwdriver and he unscrews it and he
takes a look inside there's nothing
inside there's no parchment and he says
to her you know when you bought this mza
would was there something inside she
goes yeah but I couldn't read them
instructions so I threw them
away so it's it's unfortunate it's
unfortunate that in our generation a lot
of people have kept the outer trappings
of Judaism they thrown away the
instruction manual and our job becomes
that we have to uh try as best we can to
teach to reach everybody and uh we give
up on no one kazal say there are many
different ways of teaching if we teach
Torah so say
if you teach a Tor a it's somebody whose
parents didn't teach him somebody knows
nothing if you teach him
Torah
makes for the person who has taught
Torah to the benar there there many
different ways of teaching Torah but the
realization of what we're doing when
we're reaching out that a person who
teaches Torah to the son of to the
uninitiated makes are we always asking
what can we do there's this G that g the
other G I think re Baron knows and
anybody who comes from arel knows very
well when you come to America people
always walk over to you as soon as you
almost there as soon as you get off the
plane so what's the mat of aner Isel
right everybody wants first of all you
probably know better if you have Fox
News you know better than we do number
one you probably get the truth but but
the the the the concern for gas and AR
Isel the concern for what Jews are going
through in America concern for all the
anti-Semitism xer zeras how many
for somebody who's taught Tor somebody
doesn't know number one number two a
person who teaches
Tor if you teach Torah to somebody
doesn't know you are
being you are
being teaches T we teach tor
no
great if you really love people the best
thing you do isve them to Torah not only
Torah whole Torah
lifestyle had a high teacher in high
school going a young ladies here heard
me tell this story in Israel recently
and the story itself Bears I had a
teacher in high school we didn't like
him he didn't like us he was a crude
coarse xmarine with a tattoo
we were terrified of him it was the only
class we behaved in then didn't make a
peep and he had a very annoying habit
first of all when he spoke to us he
would lecture Us by waving his glasses
at us very humiliating have somebody
talk to you with their glasses he poke
the glasses at us number two he had a
habit that periodically at the end of
his sentence he would repeat the last
word of the sentence
sentence because he felt that that made
him look
sophisticated sophisticated
and all it did was it annoyed us annoyed
us so one day in a uh you know I have a
pretty vivid imagination I could not
make this up if I wanted to I was
sitting in the front row of the class
and he was handing back our test papers
and as he handed back our test papers
and he had this he was kind of rough he
had this rough coarse way of speaking
and he's waving his glasses at us and he
hands back our test paper he says us
gentlemen the problem with your papers
there was too much repetition
repetition right now you know and of
course I was sitting in the front row I
was sitting in the front row biting my
lip off to avoid to to avoid laughing
and uh it's something that's worth
repeating something that's worth
repeating in both cases both when it
comes I'm telling you the truth honestly
and I didn't do well in that class it in
in in in I it is the most important
lesson probably the only lesson I
learned that year in his class probably
the most important lesson I learned in
high school there are certain things in
life that that need repeating so
in whether it's dealing with our
children or dealing with people on the
outside the bottom line is that it's the
behavior of the person that is going to
make the biggest have the biggest effect
make the the biggest have the biggest
impact on that person when dealing with
other people it's almost never what we
say it's either how we behave or who it
is that's saying it and how it's being
said it's rarely what we say that
affects the person the person who's
having conversation with you do we
really come from gorillas or not right
which is not even an issue in anybody's
life anymore but for example people want
to know about Evolution that sort of
thing which is rare nowadays they don't
the answer isn't going to affect them if
they had an interaction it was a
positive interaction and especially if
they were sitting at your shabas table
and the cougle was good and the CH was
good you're probably going to see them
again if you prove to them without doubt
that we do not come from apes but you
schmeared them in the convers they're
not going to come back again it's not
the what you say but let's talk about
children
first child was asked to uh he was a
little kid in a school was asked to draw
a picture of his of his family members
so child draws this nice picture little
boy about 8 years old N9 years old so he
draws a picture of his mother she's in
the kitchen with an apron draws a
picture of his sister she's running
draws draw a picture of his brother he's
running cuz he's the one chasing the
sister right he draw a picture all his
family members and then he draws a
picture his father is sitting in a table
with a gamorra open and the windows are
blackened it's pitch dark outside
there's a big clock on the wall and the
clock is showing midnight that's the
image he has of his father the image he
has of his father is a man who at
midnight why the kid is up at midnight
is a good question but the kid at
midnight gets up and he sees his father
and his father is learning that's the
impression all the talk about the Kash
of is it going to impress isn't going to
have an effect on a child unless the
child sees that the father himself is
tor and the way a father's Torah is that
a father is sitting and learning Torah
when a child comes home true story
six-year-old boy sorry not sixy old boy
fifth grade sixth grade comes home says
Mommy we're making a mishas the mother
says that's unbelievable that's
unbelievable you're making a mishas she
immediately goes into the other room she
puts on her shael she goes she sets the
table with all sorts of Nash and cookies
all sorts of stuff she says just wait
for when your father comes we're all
going to sit down we're going to have a
seeum together then a kid appreciates
the kid is he understands his mother is
tor if a mother says well that's
wonderful see as a great now get your
mchas off the table we I don't want the
living room to look like a mess then
he's absorbed other lesson the mchas are
good but the living room table is more
important and therefore if what the
parents do in the home the effect on the
child in is definitely going to be we
all know that anybody's been a parent
for any great length of time like about
10 minutes knows that that is what
affects the children children don't do
as we we say children do as we
do if a father has a dfom shear and a
said Son to kids see him dring around in
the house wait till he goes and he
pulled Dre's around and he's on his
phone and he's waiting till he goes and
he comes back he says boy that was
boring whatever it is that's a message
that the child's going to absorb it
wordlessly without any without any
effort a mother you know the women of
clell bless you all women have taken on
one responsibility in the home it's an
interesting responsibility the ladies
have taken the responsibility of
benching they are then the bench the
bench Patrol so somebody did you bench
did you bench Yankee did you bench yetti
did you bench somehow the mothers have
taken on that maybe it's because you
know she's the one making the food so
she wants to see somebody you know did
they really eat the sign is if they
bench or not I'm not sure yank you did
you bench fully did you bench Mommy I
didn't eat bread that's okay bench bench
anyway you didn't bench yesterday I
bench bench so Mommy's always benching
ladies with all due respect I mean
you're you're you're great there's
nobody like a a mother in kly Shell did
you ever watch yourself bench you know
when a mother benches what it usually
looks
like that's usually how the mother
benches and then
some right so then the next day she says
did you bench I can't bench why not I
don't have a cell phone how could I
bench you know cuz that's what he think
that's what he thinks that's that's how
you bench with a cell phone see he
understand what you're doing in the home
the kids are seeing it and we're
unfortunately they're seeing fortunately
unfortunately that is what's going to
have the major effect in the home I
think that there was a uh there was a uh
um a habit they used to have there some
people who when a child says a bad word
so you know there there are those who
wash the mouth out with soap right they
wash a child's mouth out this was
something that was done in the time of
the Inquisition and uh and there are
those who have a policy that they wash a
child's mouth out was so for saying a
bad word I want to tell you two things
about there first of all if you wash out
a child's mouth child comes in he says
something and the mothers often Just
Lose It Like how can you say that by
it's a very big mistake because then the
child knows which button to push so the
next time you're alone in the house with
the kids the husband's not at home the
say okay everybody brush your teeth get
into B the kid looks no my and he says
the word and he knows exactly which
that's a mistake number one number two
number two if you overreact you've
reinforced it you say something like you
know a mench doesn't talk like that you
know I can't you know a men doesn't
doesn't say things like that but more
importantly more importantly what the
child has learned let's say he do wash
his mouth out so all the child has
learned is don't say bad words around
adults with soap that's what the child
has learned right if he's not around
adults with soap he's safe but you was I
got a much better idea ladies you won't
do this you won't do this but it's it
would work this would be
unbelievable a of chabas imagine it's a
of chabas you got a house full of guests
are coming one of them is your
mother-in-law so you're under a lot of
pressure and 20 minutes before chabas
all of a sudden you know you're running
around doing 17 different things why the
number 17 I don't know that was in the
mother of my there a number my mother
always used for some reason my wife uses
that there's like 17 I don't know how
the women got to 17 I only do 17
different like that I don't know where
the number that's parenthetical so it's
air of chabus 20 minutes before chabus
and all of a sudden you're running
around all a sudden oh no and you smell
the chicken burning and you go running
into the kitchen and you turn off the
oven and you open it up and now the
chicken sure enough the chicken is the
chicken has got too Crisp Chicken has
burnt and you haven't got enough time to
start making new chicken before shabas
what's your reaction at that moment so
if you just break into the uncle MOSI
unclei
Gamul right okay so you're a very
special person but if more likely plus
you would learn listening to the tapes
if you're more likely more likely that
you say something doesn't have to be
horrible but you actually let one go
which is a little less refined than you
normally are you know what you should do
at that moment you want to be your
children call all your children into the
living room doesn't have to be done then
it could be mo shabas too call them all
in guys I just want to tell you
something a of shabas I said a not nice
word watch this then wash your own mouth
out with soap you won't do it will you
but it'll have much more of an effect
you know why the kids will talk about it
for months mommy washed their mouth out
with soap and they'll be talking about
it so much you have to be careful here
because then the neighbors may hear
about it you know you're little child in
school you know you're a little you're
little will tell her friend ra and ra
will tell her parents and you're going
to find an anonymous box outside your
front door with a note you know with
sari we didn't realize you can't afford
toothpaste you have a big box of
toothpaste out
there love the neighbors so so what you
you have to be careful the point is that
when you demonstrate it and you do it
and the more you do it the more your
children are going to see that's the
effect of that's what real is real is
affecting through our actions is a
remarkable phenomenon you find in the
Torah abraam ainu take a look in say for
gracious you always find ABRA ainu
talking to people he's speaking to he
speaks to Sora and he speaks to parro
and he speaks to L he speaks to a is
always talking to people there's one
person in saer barus who Abu is
conspicuously there is no conversation
do you know who that is it's his own son
y you will never find a conversation
between ab and isak except for one place
there's only one place where we find AB
talking to is you know where that is
when he's about
right that's the only time he talks to
him the rest of the time you never find
ever a conversation with like you think
that maybe he spoke to M that said they
learned in Yesa together they wereas he
was his re he taught him y was the first
ffb in history and and and S A for birth
ab and Sarah invested all the their
kishkas
into Eli Eli the Torah is teaching Us in
the conspicuous absence of any
conversation that when was it that what
was
the actions not a
speaking was through what he did not
through what he said the Torah does not
record a conversation number one number
two you know when he does speak to him
and each time he speaks to him he says b
Ben it's a term of endearment a term of
affection the father shows affection to
his son that's both of these principles
apply when we're dealing with Jewish
Outreach when it comes to Jewish
Outreach there are two things that we
need number one we have to teach our
actions and number two it has to be that
they feel we care about them Bene we
care about or BT in your case Bene that
we care about them as people not about
their Nama we care about them as people
those two are constants that apply both
when it comes to family and when it
comes to Jewish
Outreach I'm from
Chicago I probably none of you guessed
based on the lack of EX
there have actually been studies done by
the way that have shown that the
Midwest American accent is the most
correct form of spoken
English the studies were done in the
Midwest of the United
States and it's rare that I could come
to look in a room full of people and say
yes we are the world champions in
baseball you know this has not happened
in the last 108 years uh which is the
gatria of Cub right KU Bas right which
uh the significance which is absolutely
insignificant but that's certainly
something we were speaking about in any
event Wrigley Field in Chicago a lot of
from guys vend at Wrigley Field vendors
are vendors in Wrigley Field there's a
Lakewood kle in Chicago and one day a
young man totally secular fry as an egg
as the expression goes showed up at the
Lakewood K in Chicago he walks over to
to one of the r Co says hi I'm Jewish I
heard thereor classes here said K but he
sat down talk to the young man find out
about his background you know what get
get get him plugged in said to him I'm
curious you know you're Jewish how did
you hear about us how did you happen to
end up here so he says you know what I'm
completely secular but I'm a vendor at
Wrigley Field and I see there these
religious guys at Ridley field who are
vendors and I noticed that every game
after about the sixth inning regardless
of what's going on they get together
about 10 or 12 of them stand together
and they pray and I realized these guys
are Playing for Keeps if you've ever
never vended I was a vendor for a little
while also when you're vending there's
money to be made it is so compelling
that you even I thought the first time I
went to vend I thought this is going to
be great I could make money and watch a
ball game right it'd be great the ball
game didn't interest me is that
interesting at when I was vending very
little interest in the ball game when
people are are throwing money at you all
a sudden the ball game is is Trivial
compared to the compared to the money he
says to the guy if guys could stop
vending to take time out to devote vote
themselves into prey that got me very
curious but the the the the cherry on
the cherry on top was that one day one
of the guys was given he sold somebody a
Coke and the guy paid and he gave him
change the guy paid him and I noticed
that when the guy paid him instead of
giving him a $5 bill he gave him a $100
bill and that religious kid gave him
change for he said Sir you made a
mistake he gave me a hundred he didn't
know he gave him the $100 bill if you
know anything about vendors anything
about vendors most vendors like
99.99% would not do that he said if
that's what Judaism teaches I'm
interested I asked them where I could
find out they sent me to here so here I
am please teach me the person's actions
what a person does now in Chicago by the
way in Wrigley Field we could never it
was a problem getting a minion in R
Field because the you're not ding for a
nce you're not allowed to ding for a
miracle right but nowadays nowadays I
guess that that's that's behind us right
or either that or they were doing for a
quick death you know I'm not sure what
it was so you know that they should go
down quickly
in ER
Israel there was a there was a uh a
young man was learning in
Yeshiva and uh he was completely
completely disinterested Bak was
learning in Yesa he had no interest I'm
just showing you the difference between
those who are connected those who were
once connected Bak was learning in Yesa
and he lost interest and he came to the
r said rebbi I'm leaving the Yeshiva I
don't want to be this is not for me
being a bentorah it's too restricting
and to this to that to the other and he
left the Yesa about a week and a half
later he resurfaces comes into the Yesa
he sits down in the Bish he sits down
with his gu starts learning like a house
on fire doesn't move the sh is watching
him he doesn't want to interrupt him he
sees the guy the entire seder doesn't
move comes back the next day and again
he's sitting and learning sitting and
learning by the third day the r sh is
already you know so he walks over he
says Y what happened to you I came in
you told me a week and a half ago you
said you're totally disinterested you're
learning like you've never learned
before what's going on he says reab I
was really disinterested really
disinterested and I was wandering around
I was draging around we went to Tel Aviv
we went to Nat we came back I was in and
I was walking through the streets of
gula and all of a sudden I heard a
commotion I heard a tumult I heard
somebody yelling and I noticed there was
a seminary girl and she was yelling at a
cab driver apparently a cab driver
overcharged her she thought she
overcharge her and she threw I saw she
threw some money down on the seat of the
cab and she slammed the car door shut
and he took off but her skir was wearing
some sort of wraparound thing that got
caught in the door and he left her in a
very compromised position it's one of
those moments in life you're just Frozen
you don't know what to do and I'm
standing there I I felt it was it was it
was horrific and all a I saw two Yesa B
come running towards her they took off
their jackets without looking at her
they ran over threw their jackets on her
turned around and ran off in the other
direction I said if that's how B Torah
behave I am going to become a bent Torah
rebi I'm here I'm never going to leave
then that is the behavior a person who
shows demonstrates through the behavior
that is all we have available to us or
sorry it's not all we have it is the
most important thing that we have in
order to impress Outreach other people
before I even I was learning in Colo my
wife had a friend who became a balis
Chua and this young lady was almost your
stereotypical ballis Chua I just
remember she came to the house and she
was very robotic and uh uh she even
pulled out uh her composition book at
the shabas table to say at VAR voro just
just very very very stiff very awkward
and almost like Rah Yiddish kite and
eventually one day she brought her
sister back now her sister was a uh
feminist anti-religious left feminist
who she her sister actually said to if
you want to hear a Pella her sister
you've read the book that sadic in sadic
in our time right have you heard of
sadic now her sister said to me this is
just to get us started off she said uh
you know uh I read the book at sadic in
our time I said yeah what you think of
it she I think he's the most one of the
most selfish people I ever read
about I said really she go how how so
it's amazing how distorted people can be
I said how so she goes well you believe
that every time you do a good deed you
get you get you get reward don't you I
said yeah he said well he did a lot of
good deeds because he wanted the reward
so he's very
selfish and I you know there are certain
things takes a lot to get me speechless
you know I I I was speechless I don't
remember what I said I remember what I
should have said one of them was I
should have just hit her with my py
that's what I should have done I think
it was you you know we don't know his
motivation and what I really should have
said was yeah you're absolutely right
why don't you try it try being selfish
like him yeah let's see let's see how
selfish you can be you two can be
selfish that's right the the the sequel
to The toic in our time now you two can
be selfish and I just remember that
things were things were very choppy I I
don't remember she was the one but I'm
pretty sure cuz when she told me she was
a vegetarian I think I I remember it was
I don't remember if it was her somebody
else a young lady said she was a
vegetarian and I just innocently asked
well do you eat fish and she said if it
has a heartbeat I don't need it I said
we don't either we kill it first right
and so I think it was so we got along
well we were getting along and at a
certain point and I was in Colo at the
time was I was and she asked me a
question about yish kite I didn't you
know nothing nothing too articulate
nothing too fancy she asked me a
question I started answering her right
in front I'm sitting there with my wife
and my wife and her sister just to show
you how tactless was right in front of
us she turns to her sister and she says
why does he sound like he knows what
he's talking about and you sound like a
tape
recorder and the answer is the answer
was cuz her sister sounded exactly like
a tape recorder she sounded like a tape
recorder she really except that it was
with that without an off switch but she
sounded exactly like a tape recorder if
you're going to reach somebody you can't
say over something because somebody said
something and it sounded good the best
one of the best Expressions is I don't
really know let's have some more CHT
that works wonders right right they well
I don't really know let's investigate it
together but to present it and to jam it
down their throat that never works a
person who comes across as a good you've
all had I'm sure you've all had guests
at your homes for chabas and you've had
guests that have come to your home and I
want to tell you a story I was going to
tell you this about say shabas uh what's
today today's Friday I'm I'm a little
bit mixed up came from Mar yesterday jet
leg that's always a good one J I'm jet
legged I'm jet legged jet lagg is much
better than saying I I have a headache
right nobody feels like jet legged ooh
oo jet lag you know there's always
certain respect for jet lag so what is
today today is Thursday and my clock is
off too in any event sorry oh you are
listening
okay
repetition
um a woman came to me after a talk in ay
once and she said to me that she had
been making she had been making shabus
you know for years like many of you I'm
sure probably all of you she always had
a big shabas table she had friends and a
guest and a friend of a friend and she
had all these people at her shabas table
and she already became she was in her
mid-60s which is remarkably incredibly
young and she was in her mid-60s and she
decided to pass the torch to the Next
Generation but you know she and her
husband are going to start having quiet
shabus now and let everybody else uh you
know to do the do the guesting all right
in the meantime uh or
was having a shabbaton there's a little
town called telone right outside y
little little place called telone so or
has a shabbaton and the rabbi was AR
organizing it Thursday night this woman
is sitting for the first time in years
she's reading a magazine probably how
Modia
thean and uh what not to do and she was
sitting there reading her magazine and
Thursday night she said this was going
to be her quiet chabas she and her
husband and all of a sudden the phone
rings that ominous ring you know
sometimes there's a ring I know what
ring is and sure enough it was one of my
colleagues at or the B boys boys have
been there already from they're going to
tell us St for chabas cuz you have two
boys for shabas so this woman says all
right we'll start go we'll go into
retirement next shabas you know okay
we'll you know we'll we'll make it next
shabas okay so she sitting there and she
gets up starts cooking for chabas Friday
2:00 knock on the door the r arrives
with the two B come in black hats
jackets from boys he come in and what B
looks around he says this is the house
this is the house this is the house
says what's your problem says this is
the house I'm telling you this is the
house I said what he say I got to Israel
three years ago and I remember when I
was in Israel three years ago completely
secular completely fry and we did this
weekend the shabus weekend and was some
small town outside Jerusalem and I never
knew the name of it I never found out
the name and I remember I went to this
this is the town it was tulson I never
remembered and we went to this family's
house for shabas I was sitting at the
shabas table it was so beautiful I
decided then and there that I'm going to
stay in yesh become religious this was
the house this was the house woman said
to to me she dropped her retirement
plans so ladies you know you have your
guest sometimes you know chabus how
successful was chabus you know all right
maybe the kalas didn't float like the
Anon like they normally do and maybe
your husband's V Tor would have been
excellent if he would have just gotten
the paral right and and what do you call
and and you know and it just was you
know the converation was a little bit
stiff a little bit still it just wasn't
quite what you wanted to be at the end
of the day you had somebody there you
don't know what an effect you're sitting
there at your shabas table we then we
take this for granted you could have a
college girl who's sitting at your house
who's being used and abused on a college
campus and she's sitting there looking
at what's going on she's saying I don't
know what this is about but this is what
I want there's a husband who look seems
to get beab his wife there's a couple
here who seems to get along there are
children here 16y olds are they home
they should be out dooming drugs like my
little brother that's what they're doing
what are they doing around the table
there's a 17-year-old girl who's here
instead of running around who knows
hefer this is what I want
that's the effect that it has the
actions we think we think we think
people don't notice people are noticing
that's the hash when it comes to
kiru say I don't what time it is it's
it's almost Li benching that's always
the line that's just a line from home
you know my wife always it's almost Li
you know we got six and a half hours in
three days till Li benching you know no
no it's almost Li Bening listen I can
say what I want my wife is 6,000 miles
away right now I could get I Get Away
With Murder right now she actually told
me once I just just I was once preparing
my gamor daily gorar I don't know why
I'm telling you this I'm jetl I Was
preparing my my daily gar here and uh at
a certain point I walked into the
kitchen and I said to my wife um you
have no idea how much pressure it is to
prepare a gamor Shear you don't learn
gamor you don't know what it's like
coming up with a Shear every day you
don't know what it's like I gave her a
good Jia and as usual she she just
ignored me and in the middle of my Jia
the Lights Went Out the black out in the
house so I go out into the hallway and
you know the the box I'm fiddling with
with with buttons up down up down
nothing right nothing after about two
minutes she comes walking out she looks
right past me his little button wasn't
there 30 seconds earlier little button
she flips the button and all the lights
go on that's bad that's bad when the
lights go on when a wife does that the
husband that's bad and I'm just looking
there I have again speechless and she
looks at she goes would you like help
preparing your Shear Rabbi Kaplan and
she walks off into the sunset so you
know there's a little little payback do
over here in any event say
say give him I know they made it into a
song but the kazal came before the songs
and t misho means there isn't a person
in this room who doesn't have a talent
an ability a capability to be able to
affect other Jews it could be teaching
Torah it could be organizational skills
it could be communication skills it
could be fundraising doesn't matter what
it is the bottom line is that we have an
A to do whatever we're able to do in
order to reach out to other people there
isn't a person in this room who's Potter
there isn't a person in the room who say
I can't you're not able to speak to
people publicly speak to them privately
you're not able to fund raise nobody
says you have to but poter belum none of
us are Potter below it has to be done
properly it has to be done within the
framework exactly how the Torah wants us
to do it but no one has no one is able
to turn around and say I am absolved
from my responsibility to try to reach
out to other
Jews
finally anytime I say finally it just
means okay everybody start paying
attention again I was once at a talk
where the speaker said finally you know
how everybody sits up and everybody
everybody sits up and just kind of you
know makes as if they were listening the
entire time and he said finally and we
all set up and he said finally we El he
said finally four times and eventually
he said finally finally so then he
brought it in for a landing finally
finally we live in a society that's
making a lot of noise and I don't mean
the noise down the hall with the food I
mean a society that makes noise at the
AEL it says that moshu said he hears the
noise of the People by the AEL
where K did the biggest of era MOS says
he heard the noise of the people why was
there so much noise at the agel why are
people making noise it wasn't the noise
of battle it was the noise of defeat a
victory why was there so much noise at
theel because at theel when you're
trying to get involved in something you
shouldn't be doing your rational thought
is drowned out in the noise when we
present Torah we
presented we presented pleasantly we
presented sweetly
that's what's absorbed through our
actions through our speech we present it
nicely we present it pleasantly that's
what people are going to absorb that's
what people are going to
remember it's something that we all have
the ability to do again I emphasize it
has to be done properly within the
framework of Torah the way Torah expects
us to do it but the same that we give
our children the same example that we
set in the home that's the example that
we have to set on the street that's
example we have to set in business
that's an
example that you should cause through
your actions that hashem's name becomes
beloved that more than anything else has
the effect on those who were trying to
affect should help us all that we should
show
them what lies in store and I just want
to add one thing he gave me the one
minute signal but that was three minutes
ago so I'm anyway over so I'll just keep
on going over one last Point very
important our emphasis is to show people
not what happens if you learn Torah and
you become from what you're going to get
in Hab show people look at the beauty of
ol haah look at the beauty of a Torah
family look at the beauty of a shabas
look at the beauty of everything that we
have here if we're successful in showing
that
beauty they'll have all of the in but
they have they feel that this a
beautiful Torah it's a beautiful yish
that's our job give us all the that we
should be successful in all of our
efforts outward K inward K and K on
ourselves shabas