Gate of Reincarnations - Chapter 5 - Class 2 - Amazing lecture - Link below for full course

[Music] [Applause] [Music] thank you we are in the fifth chapter of gate of incarnation hey we already started one class last week and what we covered last class is there we know of three ways of a soul coming into our body one is called uh gilgore an Incarnation and that happens when the soul comes into the body when the person is born and leaves the body when the person dies that's called the gilgul the second option that we know of is called IBU IBU is an impregnation when the soul will come into the body at any given moment and leave whenever it wants and that's called an impregnation the third one is called yibum that's when a man dies and doesn't have children and the brother will marry his wife to have children and if they do have a child together that will be called a boom but we're not concentrating on ibum right now rather we're talking about uh gilgul and IBU so he said that there are two types of gilgul and there are two types of IBU that's what we learned last time the first gilgul the regular one that we all know of is when the person is born the nephesh will come into the body the second the baby comes out to the air of the world and the person will die and then the nephrus would leave the body this is called a regular gilgore sometimes tuna for sure Two Souls will come in together as a gilgul and that's called the gilgulke full a double incarnation and then for sure the souls will come joined together and become so attached and so connected that it's kind of like a one soul but it's true for sure Two Souls attached together and then we continued by explaining the two types of ibarim IBU is an impregnation one of them is when the soul of a Sadiq will come into a body of a person who is alive it can be at any point in their life and for a limited amount of time and sometimes an unlimited amount of time the first option of the impregnation is when the soul of the Sadiq comes to ride on the other soul in order to fulfill a Mitzvah that the Sadiq Dental and the example I gave you is with rava who was an orphan and didn't do the uh [Music] honoring his parents and he so to say was dressed on another individual who did the mitzvah and the Sadiq will assist that person to do the Mitzvah and then of course their soul that Sadiq will benefit from the Mitzvah that the body he's dressed on did and by that he doesn't have to come as a whole gilgul it just comes into a visit he assists the person that he comes and then the Sadiq soul will benefit from that by fulfilling the Mitzvah it's a win-win situation everybody benefits also the person that gets the visit suddenly gets so to say air under their wings and the person gets inspired to do something but really it's a soul that's a thing that inspires them to do it and then everybody benefits from that the other type of the book of the impregnation is when the Sadiq will come to help an individual only to assist that person not to benefit anything just the person is in a bad place slow Place sad depressed whatever it is and then so that Sadiq will be dressed in that body only to help that person so we have four types of entrances into the body that's what we explained last class in length and now we're just going to continue from there foreign now here he doesn't say it's so clear he says when the soul will come for its own needs we'll touch it for a second on which a possibility is talking about but he says when the soul comes for its own needs when would the soul will come in when the person is 13 days 13 years in one day okay for a man and needless to say 12 years in one day for a woman now why would it come on in the 13 years in one day because that's the day that the person is obligated to fulfill my thoughts up until that day it's a child that's an obligated to do any mitzvotes although there's a lot of questions on that now is definitely not the time to discuss that but there are many questions if a 12 year old boy is not obligated to do its vote it's not bar mitzvah then how come we make them do all them is what okay so the answer is very simple to start educating them but comes a big question and again we're not going to touch it right now I'm just throwing that question out of the to the to the air is that if the boy is not obligated to do mitzvotes okay so he doesn't do limits vote but up until the age of 13 he doesn't need to respect his parents he's not obligated to honor his parents so the answer is long of course he is or he or she but but the the short version of the answer is that the child is obligated to do many meets vote that are what's called common sense they're not might not be obligated under the the law but it's common sense you honor your parents so therefore there will be a lot of Mitzvah that are common sense for children to to fulfill but here for the sake of what we're learning at the age of 13 and one day for a man that's when he's obligated to do Mitzvah that's when the soul will come in so of course we we understanding from what he's saying that we're not talking about uh Incarnation he has to be talking about our impregnation because the soul only comes when he's 13 meaning the person is already alive so with no doubt he's talking about an impregation but let's continue let's see what he says small when the soul comes in when the body is 13 years old in one day that's when the person is obligated into harm his vote then he can also fix himself meaning to come to a tikkun come to a rectification so now he's already revealing that it's also the soul of the impregnation how would the soul of the impregnation will fix itself by the Mitzvah that the person is doing so what is basically clarifying here that an impregnation most likely will not happen before the age of 13. when the soul of the Sadiq needs the rectification himself so if you remember we stopped about two options of impregnations right one when the Sadiq will benefit from that and the other one when he's doing that only to assist the person so if he's only coming in the age of 13 must be that he's talking about our soul of a Sadiq that's coming as an impregnation for its own benefit and he chooses the body that will fit him the most and therefore the soul that comes in as the impregnation will be able to reach to a rectification by the mitzvot of the child or there already would be a young man and why is that because the young man is already performing mitzvot under the obligation of the Torah and therefore the soul that is visiting will benefit from that and again just to give you quickly the story with rava because last class I decided to skip it and then after the class I told it when the camera was off to whoever was here but I'll tell you briefly the story that there was a child that was learning in Yeshiva and and somebody presented to the to the rabbi a question and the question was very difficult everybody didn't know the answer so he said to the children okay go to recess or just learn by yourself he turned to the Bookshelf and started looking for the answer and he couldn't find the answer in the meantime the kid noticed that the rabbi is occupied with trying to find the answer so the kid was hungry he ran home the kid grew up in a poor home so he comes home to the mother and tells her I'm hungry is there anything to eat she says no there's nothing to eat but she told me but today we got a delivery for the massage for pesach then you can have a few pieces of lemon so he of course was not happy he wanted to have a nice meal but he took a few pieces and he ran out the mother told him if you're already here can you take the the package and put it up in the attic and he says no no no I ran out of Yeshiva I don't have time now and and he ran out halfway to the Yeshiva he says to himself wait a minute I'm learning to how they long and a basic Mitzvah simple thing of honoring my mother I can't do in turn May the U-turn ran back home put the the boxes up in the attic ask the mom if she needs any help she says no and he ran back to Yeshiva the second then he walks into the Yeshiva the rabbi spots him walking in and then the rapper is like oh oh I got it I got it and he gets a flash of uh of wisdom and he remembers now the answer to the question and he answers the question later on the rabbi calls the the student into the room and tell him where did you go when uh before where did you live so the student was afraid to leave to get in trouble to say that he went home he says no no he just stepped out he's like where did you go so he caved under the pressure of the interrogation and told him I ran home he says what did you do when you went home he says why he says you did a Mitzvah you did a certain Mitzvah what did you do so I told him I did the Mitzvah kibbood of him of honoring my mother so he says that's why and then the rabbi explained to him that the answer that was explained to that difficult question was explained in the talmud by a sage called rava and then he told him rava was an orphan he never ever was able to do them it's well he would have him when you made this Mitzvah obviously the soul of lava got dressed on you who what inspired you probably on the way home running that you have to do this Mitzvah by you fulfilling the Mitzvah you did the obligation but since he inspired you on the way and he was so to say dressed on you he got to do the Mitzvah and when he walked in then rava walked in with you to listen to the to the Yeshiva and by that I got the answer but the story comes and tells us that the boy that on the way home got inspired and asked himself why am I not doing the Mitzvah basic Mitzvah obviously it was inspired by the soul of rava who made a u-turn made the Mitzvah so Abba was benefiting from the mitzvah now probably the the mara doesn't specify how long the soul was impregnant could be five minutes but nevertheless the boy did the Mitra he benefited from the Mitzvah and the soul of rava was impregnant on him he got to do the Mitzvah therefore the soul doesn't have to come as in as a he'll go as a Incarnation for 60 70 80 years so that's the option when the soul of the impregnation benefits from the action of the person that it's dressed on now as I told you many times could be that it happens to each and every one of us that sometimes you were inspired to do some mitzvah and you and you helped a soul over Sadiq that was dressed on you and that was five minutes ten minutes an hour or two and that's it and left and you will never know that that actually happened till the day that we're going to leave this world and we're going to get a detailed report but could happen to each and every one of us therefore so this option is talking about when the soul of the impregnation will benefit from the action of the person therefore you would not come in before the age of 13. or 12 for a girl because there's not going to be any benefits because the child might do the Mitzvah but it's kind of like a practice it's not the real deal the one of the many reasons why we educate the kids from day one to do the mitzvot is that it will become already under their skin will come a habit it will be acquainted to them you don't want to come to a child when there's age of 13 and suddenly tell them oh by the way now you're obligated to do me smoke let's start now you tell teaching the channel from day one and this applies also by the way to to converts many years ago I assisted a family while they were converting and somehow in the conversation I told them you know they knew that oh the how do you call it the interview will be only in a year and in the meantime there was they had to learn but the mother told me in in a by the way that they're still not eating kosher and they still go to restaurants without a caution certification and I told her why she was like because we didn't convert yet I said but you want to start now already following the Kosher diet because you'll be converted in a year or two why start then but two years and you you can already get it under under the system you're already starting you want to convert from today you're following an entire Torah why don't wait a year or two or three till you converted start already now oh wait maybe not the whole thing start slowly slowly gradually already so to say practicing yeah not right now you're not obligated you're right you're not obligated to follow the Toronto it's what but why waste the time start getting used to it start getting the the hang of it or why would you want to do it in one shot only when you're converted I said don't worry we think with you the excitement you have now as a pre-convert you'll have when you get converted no don't worry I told you you know the day you come out of the microwave is the one who hands you the towel the second that you come out of the mix with the yes opens the curtain and welcome to the club now I'm gonna I'll show you now so many converts it takes them two years five years ten years they're like all excited and everything is great and the dog is amazing and uh yeah the answer is not activated yet he's letting you have fun now the second you come out of the water out of the microwave he's waiting with the towel hi welcome and then you get your first lap welcome to the club let's start working so why wait till you do it already start now same thing with kids that the kid is not obligated I can tell my kid you're 13 you're not 13 you have 10 years go do whatever you want but then he will have to start getting into the system you know what it is to change your entire life therefore the child is not obligated some it's what they are an obligation but you're getting the child getting used to it already why so when he's coming to the age of 12 which is a girl or 13 for a boy they're already it's in the system it's nothing foreign it's all new but in respect to the impregnation the soul impregnation why should it come to this body the the the mitzvot are not done by under the law they're done for practice so for the soul of the impregnation it's not good and once the person hits the age of 13 I'll just continue saying 13 instead of 12 Virgo 13 for a boy you got the point right so once the the person turns 13 the soul will come into the body I'm talking about the soul of the impregnation will come into the body and start spreading into the body resembling to the process of how the soul of the real person entered the body and started spreading into the body if you would be able to see how it looks then the song doesn't go like that and it's in the body it has to enter the body and then like a a like water released from a dam the water starts going into all the all the the the the the how would you call them the channels thank you same thing with the soul it just enters into the body slowly slowly I mean it might take a second might take an hour we don't know but nevertheless it's called that it comes and it expands because that's an interesting question that of course nobody can answer the soul doesn't have a size so when it enters into the body maybe it's this size and then it expands to be the size of the entire body we don't have any sources explaining to us the size of the soul and when it leaves the body what's the size of it I mean the talmud talks that there are some angels that are this a size of a third of the world but let's talk about angels so since the soul is not limited to anything it's also can be sized but when it enters the body we do know that the soul is everywhere and that fish for example is all over the body it says in the toraham the nephesh is in the blood so everywhere that you have blood then the nephe is there where wherever there's nothing there's going to be blood so we already know that there's no nephe in the hair right there's no blood in the hair and there's no blood in the nails there's no nephe in the nails that's why we wash our hands by the way the netilatia because wherever there's going to be a soul the Clipper cannot hold on it's almost like putting uh some oil or an ointment and it can grab but the Clipper can hold the the nails because there's no Shadow there's no nephesh there so we have to wash the hands and we'll wash the whole hand we wash the whole hand because the nephe the soul comes to the wrist the net fish will go all the way into the fingers but the nashama only goes to the wrist and to the ankles so we that's why we wash the entire hand once we used to wash our feet too you know in the Torah the cornea would wash their hands and the feet now we don't wash our feet anymore says that the impurity the tomb on the feet is so strong that even if we wash it it's not going to help so we stop washing our feet the priests when they entered into beta migdash they would wash their hands and wash their feet so we don't know many different uh details so we know the net fish is in the body all the way to the edges of the fingers all the way to the edges of the toes and all corners of the body besides the hair and the nail that's another reason why the Clipper is also grabbing on the hair so usually I mean not everybody follows it but a God-fearing men they shave most of the head or they have very short hair so the Clipper cannot hold and the only hair they live if they leave is the period cannot touch it and the women on the other side cover their hair why do they cover the hair so the clipak will not have ahiza will not grab the hair because the Clipper which I explained many times the the meaning of clipper but the Clipper grabs nails and it grabs hairs therefore we cut our nails all the time should not have nails above the the Meat part also for women I know women like having their nails long not good to have long nails you want to have the nails till the meat so I know the ladies are not happy with that they want a little bit of of a nice nail but uh and and it doesn't apply by the way to the fake nails some women I know they say okay I'll have short real nails and I'll glue the fake nails that way I have nice nails so I'm not getting into the business of every woman but I'm just telling you that the Clipper holds the nails that's why when we cut the nails some people burn them some people bury them not so good to just throw them on the floor in the garbage because why there's too much there's Clipper on it the right way I mean I shouldn't say the right way the Allah says you need you need to bury them and the house states that if you want to go beyond the letter of the law then burn them so why because you want to completely destroy the creeper that is attached to the nail I know nowadays A lot of people just cut the nails and put it in the toilet but if you want to do it the right way you want to dispose the nails because the Clipper has grasp on it and that also includes by the way I'm just throwing all sorts of information because I know a lot of people while they're hearing this class will have all sorts of questions when a woman files their nails and the dust of the nail that also needs to be disposed yeah so the best way to do it is you put a little tissue and you file the nail on the tissue and you dispose the tissue with the dust of the nail like you would dispose the actual nail and I told you the best way to do it is to burn it it's very simple you just cut the nails into a tissue you put the tissue that's what I do I take a can of like pickles or something after I emptied it I put the tissue with the nails in it with a few other tissues and and and start the fire that's it if you want put a little bit of oil something that it will burn it very well and that's it stories over some people go ahead and go and bury it also good but there's also always the scare the water of the rain will wash the the sand or an animal will come and they get the point is that you don't want anybody holding your nails and that also applies by the way I'm drifting completely that also applies when people do black magic and Voodoo and stuff like that on you they will take pieces of your hair or your nails garments from your clothes to have some type of your possession there's a story and I'm completely drifting and I'll stop once I'm done with that story The the Napoleon was a chef is always uh it wasn't a person like you think of what history books tell you is a sorcerer that's why he was able to win in so many wars and Conquer so many countries but for whatever reason and not going to get into it right now he was pursuing the valatania he was running after him and the balatanya would run from place to place and Napoleon came to to to to kill him one time they ran away from one of the villages and the balatanya remember that he left chews in one of the guest house or whatever they sent messages to the Village they didn't know where the shoes are they burned the whole village because they didn't want the balances gets possession of one of my clothings that's it he can have his army and do sorcery Can Do Magic and so forth so again not that I think that there's demons and Sorcerers running after you but you don't want to leave traces behind so nevertheless let's go back to the text we're talking up until now by the way everything that I'm I'm saying so so I'm talking about nephesh we're only talking about Netflix here not talking about ruach and not talking about nashama I'm just gonna say it in parenthesis an impregnation can be nephew and the shama of the Sadiq here we're talking about the nephesh of the Sadiq in your body the nishama itself is in the front of the head that some faiths believe you know the third eye and many other terms that they call it but the nashama is placed in the front of the head where we put the filling on is in is enlivens the body but the main part of the work is in the heart and the nephe is all over the body the Netflix comes into the body and as it says meet pashette it spreads over the body and the Torah comes and tells me clearly an official with the blood is the nephe is in the blood so that the nephesh is the blood it's in the blood and I read once interesting explanation from Hasidic discourse that the blood is if you're looking at the vein like this the blood doesn't fill the vein a hundred percent right fills it maybe 50 60 70 this is air in the vein what happens is that our body temperature has warmth to it so it constantly so to say cooking the blood simmering how do you say simmer that you are low low flame so there's constantly Vape coming up you ever saw uh take a a pot put a little bit of water and put it on the on the fire but it's a very low frame it'll be a little bit a little Vape right the body heat is causing the blood to vape and the nephesh is is the so to say The Vape is the link of the nephesh which is spiritual to the physical blood when a person is sick the net fish is weak then the temperature also goes goes down which is very interesting and again we're sidetracking a lot but certain animals have cold blood like snakes snakes have cold blood which means that if we're looking at this uh teaching then the snake doesn't have an air fish and an F of course snake is a serpent but nevertheless the net fish is all around the body wherever you'll find blood wherever you're going to poke the body with a needle blood will come out you know the nephe is there and like I told you at night when you go to sleep when they leave the body when the nephesh comes back into the body so it's so to say gets dressed in like you put a leg in a sock so then a fish comes in all the way to the to the hands the Clipper always will dwell on the body when the when a person sleeps when you go to sleep that's why we say the Bedtime Shema because you are not only repenting for your sins and preparing yourself for the Rendezvous in the heavens you are creating uh spiritual Dome around the body to protect the body from all sorts of unwanted entities to attach to the body while you sleep you go to a vacation you close the windows you close the doors you put the alarm you you don't want any visitors coming into your home when you're going into on a vacation imagine you go on a vacation and you leave the door open you come home and there's a group of burglars in the house nice house we decided to stay so the same thing here you go to sleep you leave the body unattended when you say the Bedtime you protect the body because in the night even when you say the Bedtime there's a spirit of impurity lying on the body because it's not too sure the second that the soul comes out and there's no Holiness in the body then the complete opposite will dwell on the body it's called a spirit of impurity it dwells on the body that's why when you wake up in the morning the soul comes back into the home so to say so it pushes this work tomorrow all the way to the edges of the body till the hands so the first thing you do when you wake up in the morning you wash your hands because the hand will wash away the impurity the the Clipper or everything that has to do with impurity cannot dwell on the water that's where that's the the reasonable or common sense explanation of a McMahon because we can't understand but when you go under the water the matter if we would be able to visualize it imagine how you're covered with the spirit of impurity you go into the water the spirit can go in the water and then once you're in the water that's it it's above the water you removed it so same thing when we wash our hands in the morning you want to wash your hands first thing in the morning because it has Spirit of impurity so we wash it three times why because you wash the right hand the impurity jumps on the left hand you wash the left hand it jumps to the right hand but after three times of doing it you cancel cancel it you overpower it therefore you remove the spirit of impurity now like I told you we don't wash our feet that's because the impurity is so strong it's not going to help but we wash our hands first thing before you say anything before you touch any parts of your body tells you don't touch any part of your body before you wash your hands not your eyes not your ears not your nostril not your mouth don't start itching and scratching why there's impurity so where there's kadushan Purity and Holiness when it is removed right away something has to fill in the void that will be impurity so the redfish is so to say the guard of the body it's not the guard of the body I'm saying it's kind of the guard of the body that as long as the nephe is in the body the impurity the spirits of impurity and many other entities cannot touch the body the first thing that happens when a person dies the soul leaves the body according to the Jewish law right away somebody has to sit next to the body and guard it and start reading learn to run next to the body why because then it's like a sharks you throw a piece of meat to the water all the sharks come so the second that the soul leaves the body the body is lying on the floor or on the bed right away all these Clippers the demons entities are coming to get part of the body so now that we sidetracked so many ways let's go back and he says then once the person turns 13 the soul will come into the body and starts spreading into the body the exact same way how the original nephe was spread in the body to clarify to us that the soul that is riding on it's not like just here or just here it's a hundred percent on the nephesh so it's literally like you're putting some custom fit clothes that it's like your legs your body your hands everything like a huge glove that covers your entire body the nephesh of the impregnation will be spread on the leftist the original nephesh what's going to happen is once the soul of the impregnation is on the Original Soul then the Soul of the impregnation will feel everything that the soul is experiencing so what is he telling us both will suffer the hardship which means if the original soul is suffering any type of hardship the soul of the Sadiq is suffering that which obviously it's worth for the soul of the taliq because he's going to benefit but it's not that he's just a visitor and he doesn't sow it suffer anything so if any hardship or suffering or pain applies to the body and the original soul will feel it the impregnation soul will feel it too like as if they're one unit that if you had some type of a spiritual microscope to see an impregnation you would see it a hundred percent on it you won't see like a sting no such microscope don't even think there is such a thing but hypothetically if we would be able to look in some type of a spiritual vision the impregnation soul is a hundred percent on the net fish and it kind of merges with it since he got dressed on the body of the person then by default it experiences everything that the body experiences which is already clarifying to us the fact that my soul experienced everything that I experience if I'm sad My Soul said if I'm hot my soul is hot I'm sick the soul is sick it's not that the soul is just standing from the side and it's like looking at a movie the soul is so emerging to the body that I I get hit the soul feels that how exactly can be magn how would you say magnetized is that a magnified yeah much more maybe not we don't we don't know a hundred percent yeah you know sometimes you can scream very loud you're not gonna be affected by the sound but a dog next to you will hear it how you saying magnified is that the right word but well a dog well we don't hear the things that dogs hear yeah I know but they would hear the sound much stronger that's what I mean so we don't know if I'm now upset maybe the soul feels this upsetness a hundred times more maybe I don't know but nevertheless since the soul of the impregnation is dressed on the body it will feel everything how long would that solve the impregnition will sit there as long as it needs to and as as not not only as long as it needs to he says katsuvla which means whatever Hashem decides you're going to be there for a day you're there for a day Hashem decides you're going to be there for two years you're going to be there for two years which is a little bit contradicting what we learned in chapter three because in chapter 3 we learned that the second that that person will sin they've solve the impregation impregnition leaves the body but why am I saying that because that option is for option number two when the soul of the impregnation comes to assist here we're talking option number one when the soul will benefit from the impregnation therefore the Heavenly Court will decide you're going in there for two days you're going in there for two years and doesn't matter if the person will sin the soul can't leave and rather it will be affected and affected by the sin of the person so it's very important that you make the separation we're only talking right now in the last half an hour about an impregnation when the soul of the static will benefit from the impregnation not the other option option number two if you remember is that the soul of the Sadiq just came to assist a hundred percent just came to assist that I believe happens to each and every one of us and it can happen many different times and I told you the way for you to maybe feel that it actually happened is that you might be in a very low Place some people go through a sickness bad divorce depression sadness loss of a loved one whatever they're in a bad place half a year a year or it can be something else can be just as spiritually they're in a low Place happens to to the best of us you're not always shooting up it doesn't doesn't work like that person who's working on their spiritual growth it doesn't matter right now Jew from birth a convert that converted in their 50s it doesn't matter about you it doesn't matter there's never you always go up any person that tells you oh I'm always just ascending liar no such a thing why because the motion of life is to go up and down right I told you that many times you hook a person to a monitor how does the heart come up on the monitor up and down why that's the motion of life you're up you're down you're up you're down and if the line on the monitor is drank you're dead life can never be the same the same level because that means you're spiritually dead so life will always be up you have a few good weeks you have one week bad a few weeks Gap a few like you see these charts of the stock market or Banks or whatever Investments you go up a little bit down and that down is important that's the the Hasidic philosophy calls it yiridalitya it's descending in order to ascend you need to take one step back to get momentum to take three steps forward if you want to jump over a high fence you can't just jump over the fence you go 100 meters back you start running and you catch momentum and then you jump over the obstacle so Hashem says I'm about to put an obstacle in your life take a few steps back so the ups and downs are good but nevertheless I'm trying to be about Shiva for the last 20 years there's never just taking off it doesn't work like that you take off then you regress you take off you regress you have a high Spirit periods low periods and it's to every any individual doesn't matter who you are man woman child this is and again why is that because that's the Rhythm of Life That's the motion of life and when Hashem kind of pulls you back if you smart you're using that as a catching momentum you're like you know when we were kids we used to use a slingshot the more you stretch the the the rubber the further the stone will go right same thing here Hashem pushes you back or pulls you back or will say life pulls you back if you're smart you understand that you can release now and go three steps forward most people don't understand that and they see that as a stumbling block and they stay behind it's too hard I can't do it why why am I why am I I don't deserve that he did it she started Hashem is now giving you uh uh how does it call in English in Hebrew it's called when you when you take an arrow and you go like that or when you take a stone in a slingshot and you go like that what's the word in English I wonder if there's a word like this not stretch in Hebrew there's a word for that it's called like an Archer he takes the the air bow and arrow as long as he didn't go like this nothing will happen right he needs to stretch and then he leaves the arrow so Hashem does that to you all the time you think that you are suffering because somebody did something to you you don't understand that Hashem is telling you you're full I'm stretching you right now take the momentum I'm about to leave you're gonna you you can fly so all these so to say steps back are good but going back to our topic many times people they're in a bad place and again like I told you can be a death of a loved one horrible divorce loss of money the data didn't work out whatever it is and the person's weak sad tired no energy no desire to to do anything positive and suddenly I don't know or some Spirit of excitement comes and takes the person up and he has a wonderful day he thinks Jay that's it I'm gonna do it right that can easily be a quick visit of a soul that's addict that sees you like very weak or like a flower that is withering and he gives you a little boost and you wake up and it puts you on the track now yeah it doesn't mean that every time something this happens you had a visit from a soul but I do believe that we get many many visits from The Souls of sadikim and they come to assist us in many different things and I give you just one example out of many I'm telling you again no way to physically prove it but I do believe that we all get these quick visits from a soul of a Sadiq that's the second option of the impregnation when the soul of the Sadiq will come into your body inspire you ignite you so to say spiritually it was only for your benefits therefore in chapter number three what I quoted in option two if you sin that's it the soul goes out it can dwell on your body when you sin so you see that in many uh teachings of Kabbalah and that if you behave in a certain way and you mimic the behavior of a certain righteous individual and you learn their Torah and teaching there's a very good chance you inviting the soul of that Sadiq to getting pregnant in you now you don't get the visit of the whole soul you get a spark but for example I'll give you one example out of many you have a Hasidic group that follows the teachings of rabi nahman all the breast lovers so I'm not talking right now when somebody idolizes the rabbi then that's not that's not Judaism that's not what the Torah allows you to do but it's totally normal that you look up to a great teacher and you follow his teaching so the breast lovers they do whatever says he says jump they all jump not that he says that but I'm just saying whatever he says good so he says read the connectionally every day okay we will take you naturally so it doesn't mean that only wrestlers reach the corner I'm just trying to give an example how there's a spiritual leader and many students follow him that will cause so to say to invite the soul of the Sadiq to be part of you and assist you in many different ways and but you're getting a spark of the soul and then give you an example with them but we can go back 2500 years ago and say Rabbi Akiva had this exact same thing he had many many students he was a leader I'm sure whatever he gave as instructions they did same thing some of the leaders are famous some of the great leaders are not famous the Rizal didn't have any students he only had one student that's it then nobody even knew him he only came here to spot for a year and a half nobody liked him nobody nobody standed him that's what he's saying can't stand him nobody liked him this young guy coming and and everybody was you know older men and uh he was a I don't know whether a threat or a source of jealousy whatever it is he was only here for a year and a half only to teach later on a few other small uh amount of students that they're called the lions cubs because his name is but he's known as the Aria kadosh Ari is a line so his students were called the Cubs so there's a few students and nobody even if I say the names you never even heard of them because it's a small group hidden underneath the surface they're known as the lions cubs so he had one student but nevertheless 300 years later now his teaching is all over the world so he has thousands and thousands of followers who follow the teachings of the army not everybody by the way not everywhere but he can follow his whole world his instructions and how he led his life but to come to the point if a person goes in the path of a certain Sadiq and needless to say I don't need to repeat it but you can idolize the tadiq if you're putting the Sadiq on the on a pedestal and bowing down to the Sadiq that's already idolatry and unfortunately in many places you find that you can respect you can look up you can uh love and adore can idolize the man that's idolatry yeah you can do many things that's why also when we go to the holy Graves we don't pray to the Sadiq we pray to God in the Merit of the Holy place because next to the Grave it's not even called the grave and he was called Zion means the mark the mark where the soul that said he goes up and down from the world above to the world below it's called Zion we don't even call it Kevin is a grave because at Sadiq he will decide where to be buried all the greats that they came you know the story with rambam they wanted to bury him in Egypt but the will said that they took the coffin put it on a donkey and the donkey started walking and he stopped in terria Barry stopped that's where they buried him you know he didn't live in meron right he lived in other places in Kane the the cave is somewhere else but he was buried specifically where this is where this is the portal so where the Sadiq is buried that's a portal for his soul to go up and down from the world above to the world below that's why we go to the graves not because we want to pray to a stone is because that's so to say the portal of the tadiq and the nephe is there all the time so when I go to the grave of Sadiq the nephe is there the kabbalistic term to that is called Hit kashut in Hebrews to call but in Hebrew comes from this from the word cashier cashier is a knot and when you want to put two things together what do you do you make a knot so when I come next to the presence of a great soul and I pray there and I Channel myself then becomes a connection to that soul so needless to say it's affecting me in a positive way when I pray to the master of the universe then I'm using his ladder his portal and it's a holy place right so we don't go to pray for the stone and we don't go to pray for the Sadiq we go to pray to God in a holy place exactly like when Moshe rabbin was had the revelation of the master of the universe then what did God tell him remove your feet because you're standing on the Holy Ground right remove your feet why to remove the feet I don't want to Sidetrack too fast too much about the idea of the feet and and the and the connection but the point is that some of the places yeah there's a holy a holy place the most holiest place in the world is Roberta mcdashes and that's why I don't understand people's all the time go up there with the most kids we're not allowed to go up there some red rabbis that say that you can you can't go up there not for nothing Hashem put the the Arabs there to guard the top and to bite us like guard dogs we're not allowed to go up there till mashiach will come and people still grow up I'm not talking about no politically and provoking spiritually you're not allowed to be on harabite on Temple Mount you are full of Tuma you have impurity of death how are you stepping on Temple Mount doesn't even Common Sense doesn't make sense you're not allowed to to come into this holy place when you're full of impurity so Hashem what he did he put guards I don't want to say guard dogs there it doesn't sound nice you know now all the Arabs they'll be like oh when I was calling us dogs but the term is called guard dogs I don't want you to come into my property I put guard dogs that they'll bark at you and bite you if needed so Hashem put them there you know what they're doing they're all day long they're playing football they're on Temple mount the holiest place in the world and they're playing football there and making barbecues so Hashem says I put them there so you won't go there if you ask all the major rabbinical authorities they'll tell you don't even think of going up there but nevertheless there are some rabbis we already attached in the end of Rob series uh the that we don't have many rabbis but nevertheless some places are holy you can't you can't be there so the holiest place in the world is Temple Mount where betame dashes therefore why do we go to the kotila maravida welding wall it's a very holy place our sages say that once the temple was destroyed the shrina was removed from the world Trina means the feminine aspect of the Divine the the shine of God but from that wasn't removed you go to the courtroom aravi you can feel the not every person but that's why it's such a powerful place so there are many places you know the the maratha the cave in heaven when the soul of Adam is there it's a holy place so there are many different places in the world that are extremely holy and when I go to a Kevin of acidic and again I can't explain to you why most of the sadikima in Israel but there are many said they came the Ukrainian nominated in Ukraine must be something there must be something there that you have there dozens of holy souls and that's where they decided to be buried if you look for example uh where the grave of the Rizal right I'm sure you went there once if not a hundred times the Rizal next to it is and you have like 12 Graves all together a very powerful Souls must be something that the entire graveyard down there then you go whatever 50 meters down yourself students and their sheikhand I'll tell you something now just because we're learning from a lot of people are not going to be happy with what I'm about to say and maybe I shouldn't even say that maybe we'll cut that out of the video in chapter 37 in the results reveals to us that the moms are people koyashka is buried down here and you should not go there that's where the mountain falls down that's where he's buried and they're saying why should I take it out because people were like oh that's where he is let's let's start going there people think maybe Nazarite or whatever other places because one of the things the Rizal did is walked around the entire gallery Galileo Galil the Galileo right have you said in English the Galilee and he started marking the graves and what he would do he would put his head on the grave and here the Torah says okay here is Barry so-and-so and there were markets so he revealed to us all the graves we didn't know where the graves are needless to say that some of them are under a cave or something so the result would go you know those old men on the beaches in Florida that they go like with that stick looking for gold so la Liza went around and started spawning the graves here is so and so here is so and so so he also spotted yashka what the the world calls Jesus and his this is in chapter 37 in and he says exactly where he's buried here in the in the cemetery I mean if you know the cemetery of the of the the spots then it goes on a slant but if you go to the other side that way facing the north there's a strong strong slant going down there's also Graves there nobody goes there it's very dangerous to walk there but he says that's where he's buried now in the world will know that that's where it is there will be a place of worship they will go there and dig the whole place up but that explains why you have here 400 came buried to to balance it I mean that's my understanding but for whatever reason the entire North you have here hundreds if not thousands of Kevin if you would have again these spiritual goggles you would see pillars of light that's where the the soul that Saudi goes up and down you can call it a portal or it can go wherever you want but that's where the stone goes up and down and the soul of the Sadi can come to the world and do whatever he wants so the grave is and again for Sadiq it's not gold the grave it's called the tsion means the mark that's that's where the the study goes up and down so you see that in Israel most of the great great sadikimar that's why many rabbis are not happy with that that people leave Israel to go to visit a grave you know a lot of like I said the rest of us they go to um you have here five hundreds of the Kim you're going to to Ukraine why are you going there but nevertheless there are many great great Scholars that are Buried buried in different places in Europe in Russia in the Ukraine North America so obviously that's where the nashama of the Sadiq decided to be buried so I'm completely sidetracked let me go back to where we left off I don't even know how we got to the place of the burial but nevertheless just to summarize what I was saying now the place of the burial of a Sadiq is a very holy Place why because his nashama is there now when you go on a regular day the nepheshama are there when you go to the grave of the Sadiq onesh is there when you go to the grave of the Sadiq on their yard side the hilula the nephew of there so when you're going let's say hey we have the fifth of to the result the year of the result is there same thing you go to to like bomber to Rashmi the Creed of Rashmi is there so needless to say that's why you see that on the death date how many people half a million four hundred thousand why the is there which means that the heat can shoot the cashier the connection that I get is with right so that's already affecting me in a very powerful way and like I told you before I got to that because I was talking that you shouldn't one should not idolize their their Rabbi or any human being and and you can again you can admire you can learn you can mimic you can follow the path but not idolizing and when you Shalom go to the Grave to pray to the Sadiq that's a problem that's why many great rabbis say I don't like the concept of the game because people don't know how to make the differential the difference they go and pray to the Sadiq that's really a problem you can't pray to a person you pray to God because the place is only in the merits of the Sadiq and I learned there and I strengthen his uh his nashama but going back to what we were saying option number two that's where we left off option number two in impregnations is when the soul of the Titanic will come to visit your body for a limited amount of time only to help you and if you sin he leaves he can't stay in a in a place of sin up until now what we talked in this class is option number one when the soul of the Sadiq will be benefiting by being in your body therefore is already decided by the Heavenly courts and therefore if you sin then he feels the suffering too it will affect him now it's not going to take away from his misfort he's not going to have to be punished but it will affect him now let's just conclude how long is that time as long as the soul needs in order to be fixing what it needs to do one day two years Etc as long as the person of the the soul of the impregnation will be able to rectify what it needs and we'll sit there the explanation to it is that let's say and we spoke about it if you remember in previous class and I gave you the example with Baba and rosheshit and I told you baba benbuta is the student of vechamai so that goes back way way back from the time of the talmud he obviously was a great scholar in at Sadiq he got incarnated in a sage called raveshit and was also a huge Sadiq but obviously that's what we learned by concluding chapter four obviously he had some minor thing that he didn't do so he came back also like a salad but in ravisheshit that obviously did whatever small tikun and he reaches rectification that's a complete impregna a complete Incarnation here we're talking about a Sadiq that comes to the heavens and they tell that Sadiq you have like something so minor to do in this world we don't want to send you as a whole improve a whole Incarnation for all 80 years now we're just gonna send you for a short visit to ride on a body and you'll get your your tikkun you'll do your mitzvah and once you're done go back to Canada so now just to conclude Adam up until now we spoke about option number one when who benefits the soul of the impregnation needless to say the host the sold the Original Soul because he gets an assistant now he has a VIP running alongside but who gets the benefit the soul of the impregnation now what happens when the impregnation is to benefit you know not for its own benefits then when it's to benefit the person the Heavenly Court doesn't send him with a court order he will choose who he goes to so there's a difference when option number one when the soul is so to say forced to come in to do his own Decon the Heavenly Court will send a court order you can say it in a funny way that the soul that comes to get impregnant to the body comes and says hello buddy I came to to get dressed here what do you mean we're not inviting you he says listen I have a court order and say ah okay come in so there's a court order okay here when it comes to assist another person or option number two it will he will choose wherever he goes to uh he will choose who he goes to but not necessarily it's it's not a hundred percent it doesn't have to but most likely he will choose a person that is 13 years and over option number one has to go into somebody who's 13 years and over because if not he won't benefit option number two most likely he won't do it but he can come also to a child to help a child a sick child a child that lost her parent or something but he says doesn't have to but he can still do it but most likely he will choose a person who's 13 years old and therefore since it's only coming to assist that doesn't matter what the soul will experience he won't feel anything any sorrow any pain anything and he will not feel any sorrow any pain any hardship that comes on the body he will not feel and if the soul finds Comfort being parked in that person he will stay there so you if you're a good boy or a good girl then they saw the static stays there you have a soul with Sadiq in your body helping you veeam love and if you sin and the soul of the study says I can be here well it's going to happen then he will leave the body and go away will say out loud a verse from the Torah that can be found in the book of chapter 16 verse 26. and he says uh please get away from the tense of these wicked men okay that's the the verse that the Sadiq will say this is the tent of the wicked person you should not stay there so again if the person is uh doesn't do any sins then the Soul of the Sadiq will stay there but once the person sins the static says I can't stay here and in order to leave the body you know we sometimes are right for us to understand how things look that's why sometimes movies they put things in a very good perspective so imagine now this all this will be put in a movie scene then the Soul of the Sadiq will have to quote a verse from the Torah Surah and he leaves the body that's his his code to leave the body right so and then he can leave the body because it's not it's stuck there and by that we conclude this uh portion I mean we're not done with uh the chapter just this part so to quickly summarize what we learned today two types of impregnation option number one when the soul of the impregnation will come into the body of a 12 year old girl or 13 year old boy and it will benefit him it will help of course the The Original Soul but the one who gets the benefit is the impregnation how long would he be there whatever the courts ordered it can be a minute can be two years or five years or ten years or three seconds and whatever the body experience is the soul of the impregnition will experience but nevertheless you have a VIP a soul what's needless to say well so we'll help you a win-win situation everybody benefits option number two is the soul of a subject that comes in an impregnation to only to help you he chooses who he's going to go to has the option to come into a child if he wants but usually we'll choose the 13 and above year old individual whatever you do sorry whatever you experience as negative such as hardship pain sour and so forth the soul doesn't experience anything completely doesn't feel nothing as long as you're performing the Mitzvah then you're a good individual the soul stays there the second you sin adios the soul leaves the body therefore we have two options of two impregnations option number two you can probably become a vessel to invite such a visit and how do you do that like I told you when you so to say I don't know if the right word is to say to mimic the Sadiq you're going in the path of a certain teacher you're learning his teachings fulfilling his orders and Meets World doing what he did and I gave you examples this can be with us let's learn the class before that every person not every but many chooses a certain leader and they follow that path right so when you do that of course in a healthy way according to what the Torah allows you then you kind of you can invite that Sadiq to be dressed in you and why because you're learning history following his instructions and so forth and again I'm just saying a spark of the Soul comes in not the entire soul and the other option you it's a lottery for you the Titanic is getting a court order go to so and so for x amount of time and the difference like I told you both is a win-win situation everybody benefits but you got a little bit of an uh a little bit uh in-depth overview of the difference of the impregnations and like I told you before we don't have much of a way really to prove such a thing but I do believe and it could be that I'm wrong don't take me as a source but I do believe that each and every one of us gets these visits in both types both the option number one and both in option number two and listen it could be that I'm wrong I think that like when you like I told you before you have a moment of inspiration or a spiritual high or you are boosted because whatever it's almost like you go to a class you get all inspired and in many cases you go out of the class the some people the inspiration holds for a minute some people it holds for there too but the same way that you are inspired by a certain individual so and you feel this uplifting Spirit who can say that wasn't a visit from a Sadiq that just uh fine-tuned a little bit or gave you a boost like I had once a very old car every time I needed to start it I need to I needed a neighbor I needed to put the cables and get a boost to my car and it would start my car days are over but every time I needed to to to start the car we needed three people one to go like this one person to a I had a metal metal screwdriver that I had to push in where the batteries to bend something in and then the third person to put the cables and the car would start and then that was my life for a few months till we got rid of that car but uh but the same thing that you give a boost to the car then the saw gives the Boost to you so what we can take from that practically is first of all you're not allowed to meditate and pray and Hashem please I want an impregnition that you're not allowed to do but you can refine yourself and channel yourself with their thought and their hope and the prayer that maybe at Sadiq will come to visit you and that's why you see when a person is sad depressed uh a lot of bad things happening they go and pray they go they'll go to their favorite side they start praying why because you're hoping for some help and sometimes you can actually feel it you go sad into the to the place of where you pray you go out you're a little bit uh a little bit at ease right see you're nodding so you know how you feel that too sometimes you go very heavy and sad or confused or whatever you go and pray for two hours in the Holy place you you feel like a spiritual chiropractor was there so to summarize it I think we can definitely experience these impregnations if you Channel yourself the right way and purify your yourself the right way yeah you can maybe get more of these uh visits which we always can use a nice boost it's almost like a spiritual steroids right but steroids is cheating the system here you're not cheating the system you're just using the system and the the best part of it is you're also helping the Sadiq that Sadiq will benefit from that too we had a long Class A lot of Side Tracks and uh sorry for that but it's always interesting to go to Sidetrack from the topic we get a lot from it the other channel train next class to Sidetrack class [Music]