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Rabbi Binyamin Yuhanan - Honoring Parents Part 5
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An incredible series on the laws of honoring parents in a clear, concise fashion given by our EMET halacha Rabbi, Rabbi Binyamin Yuhanan.
Categories:Torah/Halacha
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
[Applause]
[Music]
okay welcome to the fifth class in a
series on honoring your parents I will
start with a introduction that you can
use in all your your interactions with
people whether it is your parents your
children your siblings co-workers who is
speaking about honoring your parents but
we have to speak generally what is
honoring a person why is honor important
for people our harkaman say that if you
see a man eating on a Marketplace on a
street walking and eating such a man is
like a dog like dogs do they eat they go
to the bathroom without shame and such a
man according to some is not kosher as
the witness imagine you have a Jew who
keeps Shabbat keeps kosher he puts on
tefillin is honest in business
everything's perfect but he eats on the
street he cannot be a kosher witness why
not
and the Gemara says because he doesn't
have self-respect and if he doesn't have
self-respect
he will not worry if people look down
upon him he doesn't care if he lies and
he is found as a liar because he doesn't
have self-respect anyway he has nothing
to lose and a witness is supposed to be
somebody who cares for his kavod for his
self-respect for his honor in eyes of
people and he doesn't want to be caught
lying and a person who eats on the
street doesn't have self-respect now
as an aside this teaches us that when we
eat we should also behave with dignity
not jump on food as animals do but
calmly respectfully sit down with saying
Abraha with washing hands with Havana
eating slowly but for our topic we see
that having self-respect is essential to
being a cultural Jew a kosher Jew is a
Jew that has self-respect that cares
about opinion of people about him
because if we realize that people are
looking at us that people are judging us
we will behave better
so having self-respect helps us to do
mitzvoth helps us to be a better human
being so this is a fundamental desire of
every human being every person wants to
be respected wants to be liked by people
and it's very important to give it to
them people want to be respected as it
says who is a an honorable man someone
who respects others someone who cares
about others and gives them what they
want the most what do people want the
most they want attention they want
respect they want honor so the person
who recognizes that a human being is a
great being the greatest being the
greatest creature on the whole earth
such a man is a an important man such a
man is a respectable man our Hakka meme
say that if you would put a scales and
on one side of the scales you would put
the entire world the entire universe
with all its stars planets galaxies and
on the other side you would put one
human being whether he is a Jew or
non-jew
who will weigh more in in it's worth all
the houses in Queens and in Manhattan
who will worth who will be worth more
the one human being one human being is
worth more than the entire universe and
again someone who recognizes this worth
every human being
a child a non-jew a man a woman no
matter what as long as he is a living
human being he has a soul he has a spark
of God part of God is in him and
therefore he is greater than the entire
universe now when you give respect to
people they like you they are more
agreeable they are easier to talk to
than if you don't give them respect try
screaming at your husband and see if
he's gonna do what you wanted him to do
and on the other hand try speaking
politely to him try respecting him
praising him and see if that helps so
when we speak to our parents we have to
keep that in mind that we have many
discussions they want you to do this you
want them to do that if you treat them
politely with respect it's going to be
for your own benefit you are going to be
the greatest recipient of the blessing
because they will love you that you
respect them and not only that when you
take away someone's honor you it's as if
you're killing them right it says that
somebody who embarrasses his friend in
public it's as if he killed him why
because until now he had respect and now
you embarrass him and you took away the
respect from him and it's equivalent in
the eyes of each person if I don't have
respect if it was revealed that I did
something wrong I would rather die
that's how most people think so imagine
you have somebody who thinks
that he deserves respect and you tell
him that he doesn't deserve respect
whether verbally or physically you show
him that I don't care about you I don't
value you you don't know what you're
talking about you're not important in my
life it's as if you killed him now he
doesn't want anything to do with you he
doesn't want to be alive he he he
becomes your enemy on the other hand if
you change it and you tell him maybe
other people don't recognize your worth
but I know you are the greatest you are
worth more to me the entire than the
entire universe whether if you say to
your parents or you say to your husband
or your husband is going to say to you
you are worth to me then more than the
entire universe it's going to be true
and you're going to create a great
friend and admire it you can say to
anybody and again you're not lying
because every human being is worth more
than the entire universe one more point
if you take away respect from somebody
they have nothing to live for
and therefore you just took away what
they try to preserve everybody wants to
look good in the eyes of others and if
you tell them that they have no respect
in your eyes then they stop trying but
if you tell somebody you know I trust
you you're a great person I know you can
do it I know you're capable they will
try to fulfill your your evaluation that
if you believe in them they will try to
make sure that they don't fail because
since they see that they have respect in
your eyes they don't want to lose it if
a parent tell shows the child that they
trust them the child will behave in a
way to show parents that yes you are
right you trusted me and I want to keep
that trust I want to keep that respect
so you have to give a person something
to strive for and that is you show them
that you respect them and then they will
love that respect that you give them and
they will not want to lose it
so throughout these classes this is what
you should keep in mind when you
interact with your parents when you
speak to your parents give them the
greatest respect honor and then they
will say my child respects me so much I
cannot let them down and then if they
ask me for money I have to give them
because they hold me in such esteem if
they ask me for help I have to give it
to them if they ask me not to bother
them leave me leave them alone I will do
it because they respect me so much and I
don't want in any way to diminish that I
don't want to behave incorrectly because
then they will think badly of me and I
assume I don't want to do that so of
course it's better to start with respect
as soon as you meet your parents in law
to start treating them with respect and
then from day one they will try to to
keep that respect but if unfortunately
we messed up and we mistreated them it's
never too late to say you know what I
recognize how good you are you can even
say you know I looked at my friends what
kind of parents in law they have and I
have such good parents-in-law and
praised them and remind them of all the
good they did to you and show them that
that you appreciate it and then from
then on they will be extra careful when
they're next to you they will not say a
bad word they will not curse they will
they will not behave improperly
themselves this is a very very powerful
tool with your parents with your parents
in law and with your spouse and with
your children give them trust give them
respect and they will live up
to your expectation yes it's
specifically on the open market but from
there we learn what the proper way is so
if it's possible if chairs are available
you should sit if chairs are not
available but the table is available at
all table that you can at least stand
next to better to stand next to a table
and eat as opposed to just walk around
if there is no table at least stand in
one place as opposed to walking around
but again ideally it teaches us that a
person should eat in a private of his
home not and even if you go to a
restaurant choose a private corner don't
sit in front of a window that all the
buses and cars pass by and look at how
you eat sometimes even with my children
we drive and they they look in
restaurants and they see oh look he's
opening his mouth look he's inviting
it's just not respectful that people
should see how you're fulfilling one of
your animalistic functions so a knowing
what's the worst and the worst is in a
marketplace while you're walking eating
we learn what's the best okay just like
we have to respect our parents and we
have a great Mitzvah we learned that
parents themselves should teach children
in this means while we should train them
educate them guide them but at the same
time parents should not make it too
difficult for children to fulfill this
Mitzvah parents should not demand too
much of children you cannot say this to
your parents but you as a parent should
try to not be too difficult on your
children don't ask them too many things
if you need a favor
only if you cannot do it yourself as
them
don't make them feel like they're your
slaves make it for them an honor that
they can serve you show them that you're
capable of doing everything yourself
and you are only asking them to give
them opportunity to fulfill a mitzvah
not because you are incapable not
because you're lazy has a shallow but
rather you want them to fulfill a
mitzvah
especially as children grow you don't
want them to have bad feelings about
parents my parents are so demanding the
nagging and so annoying you're making by
doing this you're making it's so much
harder when they grow up to to love you
to respect you it's permissible for a
parent to forgive the children and tell
them I don't require you to do this from
you for example a parent it's not
recommended but parent is allowed to
tell his children I don't require you to
stand when I walk in if you feel that
it's going to be hard for your children
and they might not do it so excuse them
instead of them doing a sin every time
they disrespect you tell them that I
don't expect you to get up I allow you
to stay seated when I come in and then
they're doing it with your permission
and it's permissible and similarly with
many other halaqaat that we learned if
you give them permission they don't have
to do it that's only with honoring you
but disrespect you're not allowed to let
them do it for example you cannot tell
your children you're allowed to call me
by my first name that would be
disrespectful and anything disrespectful
you cannot give them permission yes
yes that's a good idea
yes especially if they are not used to
it they would be uncomfortable also and
you are uncomfortable the uncomfortable
so if you tell them we learned that
we're supposed to get up and when our
parents come in if you want me to I will
but if you are not comfortable with it
just like I am if it's okay as long as
they give you permission with a full
heart that's okay
yes so if you if a child asks can I sit
in your chair you can say yes you are
allowed to sit in my chair or even
before that you can say or here's of
your plate here my chair is available
I'm not sitting you can sit in my chair
so if you give them permission they are
allowed another halacha that changes
from when the children are young to when
they grow is giving them physical
punishment when the children are young
and you educate them to show them that
what they're doing is wrong you're
allowed to give them limited physical
punishment however when they grow grow
up you have to stop because when they
grow up and they already have their own
strength and if they don't handle their
anger their frustration they might hit a
parent back and then they will
transgress this this prohibition of
healing parents and you will cause them
to transgress so it's as if you're
putting a stumbling block in front of
your child
by hitting a child who is already grown
up what's considered grown up in the
olden times when children had more
respect for people grown up was
considered 20 years old 20 22 years old
when he is already a grown up man
a grown up woman that was already the
cutoff point from that
you're not allowed to slap hit any
physical punishment to your children
however we live in times that even
younger than 20 children already have so
little respect for adults for those that
are older that they will already rebel
and will already answer back and hit
back and therefore the age goes down
some say as soon as the child is married
if your child is married 18 17 already
they considered adult some say even from
their Bar or Bat Mitzvah when the girl
is 12 or boys 13 you're not allowed to
hit them and some say even younger
everything depends on your particular
child but if you see that your child has
this character this temper and it's hard
for him to to control and if you hit
them they will hit back then from that
point on you're not allowed to hit them
anymore
in general you you're not supposed to
give any person a challenge that they
cannot handle so if you demand the kind
of respect from your child that he
cannot live up to then you are setting
him up for failure you are putting a
stumbling block in front of him and
therefore if you know that you're going
to be hard for your child don't demand
it don't ask them to help you if you
know it's hard and at the same time
don't expect them to do perfect job you
ask your your daughter to cut up
vegetables and it's not so perfect you
have to be forgiving you have to maybe
in your husband's ear say that it was
not you who cut up the salad but don't
tell your daughter that her job is not
good because she is still young and it's
not expected of her to be perfect and
the same if you ask them to wash dishes
and you find a little dirt on them don't
don't demand perfection from them when
they are too young and therefore the
same idea with
hitting them if you hit them and it's a
challenge that they cannot handle
they'll get so upset so angry they will
hit you back you're not allowed to give
them such challenge and even with words
if you know that your your rebuke will
not be heard that they will be hurt
upset then don't say it wait for more
opportune time wait for when they
account when they eating a chocolate bar
and then tell them what they did wrong
and by the way it works very well with
your spouse as well don't tell a person
that he did something wrong at that time
when it's a stressful situation at the
time when they are vulnerable when they
just did something wrong when they
themselves feel that maybe I shouldn't
have said it or done it and then you say
to them they are vulnerable and and it
will be hard for them to handle it
in fact the commentator sharkon show
kanaru
interprets a verse that says ich emo of
Avira which we translate as every man
his mother and father they shall fear he
translates it a little bit different he
says why does it change why does the
passage change from singular to plural
it says a man his father and mother they
shall fear we started with a man why
there they shall fear in the beginning
we interpret this that it means they
refers to both men and women shall fear
their parents but shark interprets a
difference he says a man if you know
that your child is already an adult a
man emo Vavi father and mother they
shall fear Him parents he says if they
recognize the day child grew up already
parents should fear their children that
the children should not be put in a
situation when they will rebel against
their parents and therefore if you see
that your child made up their mind and
they
it's hard for them to change it and you
force them it's as if you're you are
forcing them to rebel especially if
there are teenagers already and it's
hard for them peer pressure even if you
force them in front of you to do
something that you require as soon as
they leave you they're not gonna do it
so you didn't achieve anything it's only
superficial obedience but they're not
listening to you so it's better to be
their friend better to be on their side
and guide them and say yes this is wrong
but I understand it's difficult for you
I understand you your friends are doing
it but you should be strong I understand
if you make a mistake or if you decide
to do it I'm still with you and then if
they have a challenge they will speak to
you because they know you will listen
you will not judge them you will not
command them you will not disown them
but you will still love them and support
them this way we all go through
challenges and if there is a challenge
that we fail in we have somebody to turn
to it's not police they're not going to
put us in jail but rather they will
understand they will support they will
help us to come out of our our problem
in the long term that works much better
than parent becoming an enemy of a child
and commanding and if you don't do what
I do what I tell you then is going to be
punishment and and don't talk to me then
they're not going to talk to you even
when they want to talk to you and when
they need to talk to you so when
children are young the education is
different than when they are older when
they are grown up you have to treat them
as adults and cannot treat them as
children anymore an important idea we
mentioned already in honoring your
parents is to feel gratitude when we
were children we didn't really
understand what our parents were doing
for us when it says when David amela
was born
he looked how his mother was nursing him
and he's saying a song to Hashem
praising Hashem for giving him such
mother that that takes care of him and
feels breastfeed him our children are
not yet so developed that when they are
nursing babies they can say thank you
they can understand the miracles that
are going on to create milk and feed the
baby but when they grow up and they
learn about it they should say thank you
to their parents so one exercise is
think from the moment you were born and
until now what did your parents do for
you think from the beginning your mother
carried you she gave birth to you she
nursed you whether it was bottle feeding
or nursing she changed your diapers she
washed you she cuddled you should put
you to sleep she brought you to the
doctor she gave you medicine she didn't
sleep at night so many so many things
they did for you so much money they
spent on you so much worry they put into
you and not to forget you can even write
it down feel fill up pages and pages of
all the different things they did every
year of your life and then you'll have a
greater appreciation for your parents
and your gratitude towards them is going
to be so much that you will realize that
you can never pay back to your parents
what they did for you because really
every moment that the mother takes care
of a baby she is saving his life if she
just leaves him for a moment he's gonna
fall hasta Shalom break his head if
she's not gonna feed him one time he's
gonna die from starvation every day
every day every hour our parents were
saving our life and now can you say that
about your parents how how often do you
get a chance to save your parents life
even if they
so all that they require your
intervention to stay alive that's not
every moment it might be daily it might
be every few hours but it's not to the
point of what your mother did for you as
a baby and most of us don't even get
that opportunity while Hashem our
parents are either healthy or there are
doctors nurses home health aide or
nursing home that they do our job so
really most of us will never be able to
give our parents what they gave to us
and for that we have to be thankful
respectful and honor them and in no way
to give them unnecessary worry
unnecessary pain we spoke about the idea
that the honoring parents extends beyond
the life of the parent even when parents
are passed away you still have to
continue respect him and we spoke about
ways to do it what happens if a person
failed and did not respect his parents
in their lifetime and then they passed
away is their teshuva
can you fix it if they're still alive
you can go as the forgiveness what if
they are not alive anymore
so there is there is one option to get
10 people go to their grave and ask them
forgiveness in front of the 10 people
and then for the rest of your life you
have to accept upon yourself Cara what's
Khepera in addition to doing to Shiva
which is regretting what you have done
and saying if I had opportunity to have
my parents again I would respect them
and I would never disrespect them again
you take upon yourself that any
suffering that I go through
may it be atonement for my disrespecting
my parents
whether it is disease whether it is loss
of money whether it is accident you
should view everything as percussion
Hashem gave me Khepera atonement you can
say it verbally and keep in mind that
all the myths were that I will do who
should go to the merit of my parents to
again to atone for what how much pain I
gave them to repay them in some way to
give them the benefit in Olam haba what
I didn't give them in this world and it
will count as respect and it will be
very valuable because now when they are
not alive anymore
every Mitzvah you do for their merit
gives them eternal reward and so they
will be a very appreciative that you are
helping them to rise from level to level
and as we mentioned last class that
greatest honor that you can give to your
parents is to be a good human being to
the point that people should look at you
and say his parents did a good job his
parents raised him well so you are a
constant honor in the eyes of everyone
for your parents okay now we also have
to speak about practical questions for
example is it permissible to put your
parents to a nursing home or is it
disrespectful so here it depends on the
situation if a person is able to take
care of his parents he should do it
whether they live in their house and you
come visit them hire a nurse for them of
course for most people it's better to
live in your own house to be somewhat
independent to have guests coming to you
or people who take care of you once you
move to a nursing home that's it you
don't have independence you it's as if
you don't have what to live for usually
patients die quicker if they in the
nursing home and their quality of life
is not as good because they feel that
I'm abandoned even though it's the best
nursing home so ideally if possible they
should stay in their home and you take
care of them this way they will feel the
independence if they cannot do it and
you can afford space wise and money wise
and the emotionally wise to to take care
of them you should do it however if it
will put burden on you that you cannot
handle and it will affect your solemn
body relations with children your stress
it will be very difficult then you are
allowed to put them in a nursing home
but you have to make sure that that
nursing home is going to take good care
of them
Shalom bite your own chalamaiah is more
important and if it will create
chalamaiah you don't have to take care
of them in your home but again ideally
you should another question is often one
spouse or the other when their parent
becomes alone let's say one parent dies
and the second parent is alone they
often want to either move in with their
parents or bring the parents to live
with you the question is can one spouse
force the other spouse to live with
their parents let's say the husband says
it's my mother I have to do kyboot of am
i have to take care of her I have to
respect her I'm her oldest son I am
gonna bring her in or we're gonna move
to her house
can he put this upon his wife
right right nobody can force another
person to do anything against their will
of course especially here as as
important as shallow of honoring parents
is Shalem bite is even more important
and if it will affect the Shalom buyer
the husband cannot force his wife with
her parents-in-law is going to suffer
it's better that there should be a
little bit of pain on the side of
parents in law saying look my my
daughter in law didn't let me live with
them they put me in nursing home as
opposed to very acute fighting when they
actually move in and one more question
at home when we do Shabbat kaduche and
we say Hamad see the husband usually
gives out wine and he gives out a bread
now when you're alone the husband
taste the wine first and then passes it
to his wife and then to children and
when he cuts the bread he eats first and
he passes to his wife and children what
do you do when your parents are there so
this question is both ways let's see
from the husband's point of view should
he give it to his wife first after heat
or he should give it to his father first
and mother first and then wife so we
have three different opinions
well Hashem some say you should give it
to your parents for some so you should
give it to your wife first some say wine
to your parents and bread to your wife
some say it depends the fourth opinion
depends which house you're in yeah which
parents house and depending on Weber
savage like if my husband said then it
turns out that you have to give it to
the grandfather over there father
so this is a difficult question because
if parents watch what's going on and and
they care about their honor they want to
be served first it will upset them but
at the same time
hih logically you are supposed to give
to your spouse first whether it's a wife
serving the table and there's her
parents there and her husband she is
supposed to give the from the husband
first and then her parents and the same
with the husband however in order to
avoid bad feelings it's better to to
have a few cups in front of you and pour
in a few cups and then send to everyone
at the same time for example you can
have a few little cups on one plate a
few little cups on the other plate and
you send it and this way your parents
will see that you didn't just send it
specifically to your wife maybe you did
give it to her first but since you're
giving the second plate with cups to the
other side maybe to your father and one
to your spouse this way both are going
to be happy or when the husband cuts the
bread the first piece heats himself and
then don't
you shouldn't cut one and pass because
then he's identifying your first in your
second let him cut a few at the same
time and then if his father is on one
side his wife on the other he should
give it to them together or if they're
far away he should send a basket or he
should give a piece of bread to a child
to bring it to his wife and then give it
to his father in in a way that it
shouldn't be obvious that you are
choosing your spouse over your parent if
they don't mind and then it's fine yes
give it to your spouse first and then to
your parents the husband and wife are
considered like one unit so just like
you eat first you have to give your
spouse first and by the way we mentioned
it in one of the previous
classes both men and women have mitzvot
of saying kaduche and Hammad see and
therefore a husband is allowed to give
the honor of saying these blessings to
his wife but this should only be done if
they are alone when other people are not
there meaning guests because it's not
modest for a woman to say blessing for
congregation for others but in in the
private of their own home that is
permissible and to say kaduche and and
Hammad see sometimes the question is
also who should make the the collusion
who should make Hammad see you have your
parents or your parents in law should
your husband make you Duchenne how much
like he does every Shabbat or should you
honor your parents were your parents in
law or another guest
so here the law is that you are allowed
to honor others with kaduche and a cup
of wine however the blessing hamotzi
should be done only by the owner of the
house and that is because he knows how
much hala how much bread they have and
he knows how to estimate how much to
give to each person for example he knows
we have a lot and he's gonna give large
slices to everybody as opposed to a
guest he doesn't know and either he's
going to give small pieces because maybe
this is the only loaf that they have so
he's gonna give small pieces and it's
gonna be disrespectful to Shabbat or
he's gonna give large pieces cuz he's
gonna say in my house we have a lot of
bread maybe they also have he's going to
give large pieces and then the the the
hosts are gonna say oh we don't have
anything to eat for tomorrow so to avoid
this the husband or the wife whoever the
one that knows the the host should be
making the blessing for bread and
dividing it to guests yeah if you give
each person his own set of two two
loaves of bread that's fine they can
make it for themselves or if you give
two sets of kiddush cups each person can
make their own kaduche but if there is
only one it's okay to give the honor to
someone else but bread you keep for
yourself some yes um hold that that that
it's good to eat crumbs from shabbat
challah some collect them and eat them
some are not careful about it if you eat
just a little bit you fulfill both if
you can give it to birds it's better but
if it's illegal or it's messy and
inconvenient you can just wrap it in a
bag and then just gently put it in a
garbage just with bread you're not
allowed to throw it on the floor that's
okay because you're giving in front of
them but just to throw it yeah yeah that
but but the point is if you're doing it
with disrespect that's not good so if
you just throw it in the garbage that's
disrespectful if you wrap it politely
and and just nicely put it in a garbage
wrapped that's okay yes
yes yes yes
for most blessings if two people are
equally obligated in the blessing one
can say blessing keep that in mind and
the other will just say a man and you
fulfill the just like we do
Kadosh on Shabbat one person says Braja
we say Hamad see in olden times one
person used to say biscuit Amazon as
well now we don't do it because it's
very hard for people to concentrate for
so long
yes but way it happens it's permissible
yes I mean no yes yes it doesn't matter
if it's your father and your
father-in-law you can give one time to
this one time to this okay any other
questions even once is already
respectful yeah two times is even better
but even once is okay so some some
people complain that if you throw bread
in the middle of the street and the
birds come and they mess up the street
they and then you step on where they
went to the bathroom and then it it's
fixed to your feet you know it's in
trying to do a mitzvah you are causing
suffering to people and so you have to
think about it not to hurt others and so
if you live in a community where either
it's illegal or it people are upset that
you feed birds then don't do it or feed
it on your balcony on your roof but but
not on a street okay shall go at all
you
[Applause]