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Rabbi Binyamin Yuhanan - Laws of Proper Speech Part 3
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An incredible series on the laws of proper speech in a clear, concise fashion given by our EMET halacha Rabbi, Rabbi Binyamin Yuhanan
Categories:Torah/Halacha
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
okay today we're continuing with laws of
la Senora and as always there are a lot
of practical laws and as we said before
it if you indeed laws I especially it's
especially important because this is
something we deal with every day every
moment of our lives we communicate and
we have to be aware whether this
communication is permitted or not so the
we mentioned last time that even if a
person is going to suffer financial loss
he's still not allowed to say anything
anything negative about others and even
if a person includes himself in the
story and he says it happened to us it's
still forbidden and and not only that
you're not even allowed to speak Lashon
Hara about yourself you're not allowed
to degrade yourself you're not allowed
to say negative things about yourself
for for many reasons number one because
this teaches others that such bad
behavior can be done if you say for
example that all my children did this
and I overreacted and I was screaming at
them so then you're teaching others that
want children misbehavior supposed to
scream you're you're showing them your
example and they might follow it number
two you're lowering yourself in their
eyes and just like you're not allowed to
lower anyone else in people's eyes
you're not allowed to lower yourself in
people's eyes okay now we're going to
newhall Ahad and that is yes
yeah that's that's that's good the one
way you can say negative information is
if you teach people a lesson from it and
how you overcame and what they should do
and you use it as an example don't do
this because that's what's going to
happen to you rather do that okay the
more people that listen to a negative
statement the greater the sin is because
for every person that listens and
believes your negative information
they're more damaged is going to be done
for the person who you're speaking about
and the more people you are causing to
stumble by listening and believing your
words so not only the the speaker is
punished for what he said but he is also
punished for all the people that heard
it afterwards and if you spoke to one
person but then this person went and
spoke to others so you were the source
of so many people thinking negatively
and potentially harming that individual
and if you yourself are speaking to many
people to a group of people and
knowingly you're sharing this
information to them then the the
punishment is even greater because you
know that right now you are degrading
this person in front of this one and
this one and this one and each one is a
separate sin now there is a concept it's
a difficult concept I'm not going to
spend a lot of time on it because it's
rarely applicable and it's often miss
used and that is something that was
spoken in front of three people under
certain circumstances could be not
Lashon Hara and I'm not going to go into
it again because many people
misinterpret it but what I will say is
that if
you said something that could be
interpreted both positive and negative
you said a certain statement that people
use it sometimes for good and sometimes
for bad and therefore we're not sure
what did you mean did you mean to make
fun of a person or you really were
honest in praising him so then we say
that if you spoke in front of three
people then most likely you meant good
but that's only if your intent was good
and you didn't add any facial expression
that would show that you're really
making fun and you're willing to say
this in front of the person that you're
speaking about that shows that you're
the meaning of your statement was
positive but if you just said it to one
person then we assumed that you meant it
the bad way if your facial expression
showed or if you said you know keep it
quiet and you would not be willing to
repeat it to the person himself then we
assume you have bad intention but from
here we'll learn we see that it's not
only the the open Lashon Hara is
forbidden but even something that could
be interpreted as good and or as bad you
should still stay away and that's why
jokes are very dangerous because you
might be just just enjoying the kind of
someone's company and laughing at each
other but but you never know how your
words are going to be interpreted and
main paper people are sensitive and they
take your joke and they they hurt from
it for for many days to come
okay now there is something called a
vodka Lashon Hara and this is what we
just spoke about something that is not
clearly Lashon Hara but it could
potentially become that an example of it
is hinting to existence of negative
information
you're not saying negative information
but your talent the person that you know
something that is negative about this
person some are more explicit than
others for example if somebody asks you
about a certain person and you say I
don't even want to tell you what he did
so you didn't say what he did but in
reality you spoke negatively about the
person because you hinted that this
person did something that is not good or
you say let's not talk about him or her
you may feel good yes look I didn't
speak Lashon Hara I have oh avoided the
sin but in reality you just spoke
negatively about the person
we have a general rule that in order to
protect somebody or to avoid a sin you
are allowed to change the truth and
therefore if somebody asks you and this
is something we have spoken before if
somebody asks you about yourself even
how was your day so you don't have to
tell them my day was bad you told him it
was fine and then go to different
subjects so he housed such-and-such he's
fine and then switched the conversation
so by telling if somebody says how is he
doing and you're saying I can't tell you
it would be la Senora that's in itself
not allowed yes
so we said that that in order to protect
somebody when there is a constructive
purpose you're allowed to inform the
person right to protect him from harm if
you know he is about to do a business
deal with somebody who is a crook so
following the conditions for la Senora
that you're honest you don't exaggerate
you yourself witnessed it firsthand and
you try to correct it any other way
either by speaking to a person or by
speaking somebody who can have influence
on him and nothing worked and your
intent is not to put him down but just
to protect then then you can reveal
information but only enough to distance
him from the harm
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so number one you have to warn the
person that you're about to discuss some
negative information but you are doing
it for constructive purpose because if
he doesn't know and he says oh that's
good I'm going to now hear some juicy
information and they hear it with the
wrong intent while you're allowed to say
it they're not allowed to listen because
they they don't know that you're saying
it for constructive purpose so you have
number one you have to tell them that
what I'm about to tell you is for
constructive purpose and then you have
to be clear whether this is a fact or
this is your feeling your interpretation
for example if your child came home from
school and said something that the
teacher did in school
you cannot comment to the principal and
say this is what the teacher did in
school because you were not there and
whether you can trust your child or not
is a big question
children are known to misinterpret facts
to exaggerate and to imagine things that
never happened and so you have to come
to the principal after you try to speak
into your child and trying to work maybe
the child's behavior needs improvement
and nothing worked when maybe you
contacted the teacher and she doesn't
want to speak to you then maybe you can
approach the principal and say I would
like to discuss this teacher it's for
constructive purpose
I don't know this firsthand my child
said it to me I don't know if it's true
but this is what I heard and you say it
with intention not to hurt the teacher
but to improve the teacher the classroom
the school
and and then that would be permitted
yes this is what I heard my child I
don't know if he is lying or
misinterpreting I just want to make you
aware that this is how he understood
things and I want to hear your part your
side of the story okay
and also it's important another part of
evacuation are something that can lead
to Lashon Hara is praising people when
you praise people it's there's always
possibility that somebody in the
audience doesn't share your feelings
maybe you had good experience with this
person maybe they didn't and if you
praise them people like to be honest and
they're gonna say all I had a different
experience with him so your praise can
actually cause this person to be spoken
badly about so even though you said he's
a nice person then somebody might add
and say yes but he did this to me so if
you know that anybody in the audience
doesn't like a certain person then you
should not praise that person not only
that you shouldn't even talk about that
person because it's almost certain that
the conversation is going to lead to
their argument whatever that person
doesn't like yes
Thank You teacher the teacher another
teacher like you now I'm thinking
whatever one of the other moms didn't
appreciate this yeah well that depends
on the forum if they will express
themselves they're most likely they're
not gonna express themself but in a
group of people of friends that are just
talking somebody will feel free to just
start talking badly about that that
individual no no you have to make sure
that the entire group either likes him
or they don't know him and they want to
know more information so you're praising
them but if you know they they had some
some problems between themselves don't
mention the person at all well at a yes
at a birthday party it's assumed that
people are going to say good things
about about the person yes so the
another rule is that when you praise
somebody don't praise them too much
because if you praise too much it's more
likely that people are not going to
agree if you praise a little bit good
but if you praise too much some people
cannot handle it that sounds someone
else should get more praise than them
even without being an enemy you can
create an enemy
well you can we should try to make
people think well as well but but right
now what we're speaking about is that
they will say something negative
we are only humans we don't know what
goes on in people's thoughts so I don't
even know if somebody hates this person
or not
I only know by their behavior in by
their speech I may be mistaken and
somebody may be thinking if they're
thinking bad things about him I don't
know about it and if I praise this
person they're not gonna say anything
they're just gonna think badly and I
again I'm not gonna know about it yes
we're not supposed to increase people's
bad feelings about their friends but but
right now we're speaking about causing
people say la Senora the exception to
this rule is when the person you're
speaking to about is a a well-known
respectable righteous person what we
call it sadiq or or Gadol hador where
you can assume that most likely
everybody in the audience loves this
person and it's very unlikely that
somebody's gonna hate him or even if
they hate him that somebody is going to
be expressive about it
yes so right now we're speaking about
them responding to you yeah that's okay
and also it sometimes it's good for them
to hear good opinions about the teacher
because let's say they heard bad things
from their children and now all of a
sudden they hear from other parents that
this teacher was good so now they will
think twice about what their child says
okay now we continue to the next Aloha
and that is me when when a person that
you knew for a long time went through
changes and you like to speak about your
youth and how you did things together if
it's negative information about the
person you're not allowed to say even
though you may say all you know this
rabbi I know when he was young and we
used to do trouble together you're not
allowed to say and even though you're
including yourself and even though it's
understandable he was a child or at that
time he wasn't religious you're not
allowed to mention it yes he would be
embarrassed and he doesn't want other
people to know how bad he was in the
past and not only that sometimes people
like to joke with each other and say oh
remember when you were young what you
did remember you used to not keep
mitzvot so that's also something that's
that you're not allowed to say yes
yes when you see that the person is not
embarrassed and really there is no
reason to be embarrassed it's you should
be proud that you grew you changed you
you pass the test successfully you
should you should not hide it from
people and you should tell your children
about that they're going to be proud of
you and it's going to give them strength
that in difficulty they will overcome
because they know that my parents did it
but if somebody is embarrassed of it you
have to take their feelings into account
you assume if you don't know you assume
that people are embarrassed of their
past misdeeds but if you see that the
person is speaking about it and he is
proud of it
then you know that it's not embarrassing
for him and then you can use him as an
example
yes so these laws apply to every case
before you share negative information
even if it's about your child and even
if it's to your spouse you have to keep
this in mind number one you have to
witness it right if one of your children
said what the other one did you have to
express it I didn't see it this is what
this said about that also your intention
has to be not because of hatred has such
a love for the child not because you
want to punish him because he hurt you
or your other child but because you
concerned for his well-being for his
development and when you speak to your
spouse that's what you have to say I
want to speak to you about this child
for constructive purpose and I heard it
myself I saw it myself I heard it from
another child and you have to be
specific no exaggeration this is what
happened not adding any extra words to
make it more dramatic
and in such a case that would be
permitted as a parent we assume that you
do have your child's benefit in mind
you're concerned for him and you're not
doing it to hurt him and you you will
measure your words and say only what
needs to be said to address the issue
yes the laws of Russia not apply to
husband and wife as well yes
of course of course things that the
other one shouldn't hear because they
will be hurt from it or they will hurt
someone else because of it
you're not allowed to say of course
any-any we assume that any impersonal
information that is being shared with
you you're not allowed to pass it on
unless a person gives you permission
with anybody you're anybody even your
friend your child your coworker tells
you information personal information
you're not free to pass it on even if
it's not harmful even if it's not
negative and especially if a person
tells you please don't say to others
you're not allowed to say to anyone
unless unless it's something illegal
they're doing something wrong and they
trying to hide it and they don't people
to know and they will continue doing it
then if speaking to them and working
with them doesn't help then you have to
speak to someone else who has influence
on them but just to share the
information for no reason that's not
allowed yes if person is going to be
hurt by it then you're not supposed to
yes if they specifically tell you not to
well usually in such cases you as a
parent have more tools to convince them
that it's really a good thing and it's
it's good when other people will hear
and it's not scary there's nothing bad
if other people will find out you you
can teach them that you don't have to be
so shy about your success and the the
opposite you make people happy people
are happy for you and they'll be
inspired so you you don't just go
against their word but you try to
encourage them that they shouldn't be
shy and embarrassed of it yes
well to begin with if they telling you
if they're telling you promise that
you're not going to do anything about it
so then the constructive purpose is lost
because if you promise them that you're
not gonna know you see you're trying to
help the child and if in the in the
process of helping him you are teaching
them bad things then you're doing more
damage than then good and so sometimes
it's better to work around it to
strengthen the child teach them how to
react to such words or such behavior
from other students or teachers or the
teachers yes yes so if you you you
cannot in a in a proper way
deal with it let's say you feel the the
teacher will mistreat your child or the
teacher has too much power in school so
you're afraid to approach the teacher so
then the only thing you can do is give
tools to your child to survive the year
you tell them that it's sue as soon as
it's the summer is coming next year
going to have a different teacher we
love you you're capable don't worry we
don't believe what the teacher says
about you you you'll give them strength
personal strength and it happens and
you're gonna survive you don't
necessarily have to fight and change
everything
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you have to be careful not to make it
more ingrained in them and make them
more convinced that what the
interpretation of events is is what
really happened you can say if someone
would say this to me I would also be
hurt or you can say another person in
such situation would also feel like that
but not necessarily telling them that
that's what really happened exactly like
that you tell them that if when somebody
speaks to me like that I also don't feel
good
things that when he grows up he's gonna
be embarrassed off then you showed him
yeah okay now the next halakha if you
have a group of people who are board
members for example and they had a
meeting and they decided certain things
we're going to do provide this for the
community we're not gonna provide this
for the community now when they leave
that meeting and now people want to know
what decisions were made and who voted
for such decisions are they allowed to
say that all this good decision was mine
and this bad decision was not mine no
they are not allowed to reveal who whose
idea it was and who voted for it because
by saying that I was against it but I
will the majority wanted it you're
saying Lashon Hara about the rest of the
members
and even if people come and and complain
how could who you how could have you
done such a thing
make such a rule for our community it's
not a good rule even in such a case you
cannot defend yourself by saying that it
wasn't my choice it wasn't my decision
just have to say this is the decision we
made yes yeah even though you're not
revealing who voted for still not
allowed because what you're really
saying is that I agree with you that
it's a bad thing and they did something
bad you just say we thought about it we
spoke about it and we came to this
decision you don't know everything you
don't see everything but we considered
all the options and that's what the
conclusion that the group came to
another very dangerous thing is after a
lecture or class when people speak about
the class it's very dangerous to give
your opinion of what if you felt that it
was not worth being there or if the
speaker doesn't know what he's saying or
the speaker is not reliable because most
of the time every speaker and every
class has something positive and just
like in marriage there is only one
husband and wife that are meant for each
other and others are not gonna work as
well so to between a teacher and the
student some teachers work better with
such students some teachers work better
with such students some students like
one kind of presentation and other other
students like a different kind of
presentation so by giving your opinion
and say he doesn't know how to teach how
do you know maybe the person you're
speaking to maybe he liked it and he
benefited and he would like to have this
person as his teacher and by giving him
this negative message now for the rest
of their life they will not be able to
learn from this person so you are
hurting not only the speaker you're also
hurting the student that they will not
be able to gain anything from this
lecture in the future so we should never
say anything negative about speakers
unless speaker set is made a mistake
then you can say he said he was
excellent speaker he he's good he said
this and I heard differently so you can
point out a mistake but you cannot make
general statements about the speaker or
his style of presentation and the next
allaha we actually covered already and
that is about confidentiality that not
only if you are professional but even
regular people if you speak even if they
didn't tell you the secret you're not
supposed to reveal it to others and if
you do reveal information but they
didn't ask you then there is no
prohibition but it's just not a proper
thing to do but if they tell you if they
tell you don't don't reveal this then
there is actually a prohibition to
reveal the secret that you were asked
not to reveal and also if you know that
this information may cause damage then
also there is a prohibition to reveal so
in the case where there is no harm the
person didn't ask you to keep a secret
then you're not supposed to reveal the
information but if you do it's not a sin
okay there is a case where even if the
person didn't tell you to keep a secret
but the type of conversation that you
had was a personal private conversation
either he took your side and he spoke
softly or these are two friends that has
so close they share personal information
then it's assumed that this information
does not go out outside of the of these
two people okay
now the next set of rules is about
judging person favorably
in general there are three levels of
people when we judge people and the
halacha depends on which category this
person fits in number one you have a
righteous person somebody who most of
the time does proper thing so then if we
see them doing something questionable
we're not sure how to interpret it then
we have obligation to judge them
favorably because we know that most of
the time they do the right thing it's
more likely that right now also even
though we're not sure what they did and
what they said
what they meant by it but we assume that
we just don't know the whole story and
probably what happened was good and not
only that even if it tilts more towards
the negative and it looks more that what
they did was wrong we still it's still
proper for us to judge them favorably
and therefore if we're speaking about a
righteous person and we witness that he
did something questionable or even more
to the leaning towards a sin we're not
allowed to speak about it and if we
speak about it it's going to be Lashon
Hara number one because most likely we
misinterpreted the events since they
have the track record of doing things
right and number two even if they
actually did the same we have a rule
that a righteous person person who tries
to be good he will do teshuva at the
first opportunity and so by the time you
have a chance to say to someone else
probably they already did teshuvah they
repented and they change themselves so
now you are not allowed to say this
anymore
so either way either you misinterpret
misinterpreted it and they really
did something proper or even if they did
do a sin they already fixed the mistake
and they took upon themselves not to
repeat it anymore the second category is
what we call Ben Oni Ben Oni means
average person which means a person who
struggles and sometimes he chooses good
sometimes he chooses not good an average
person so such a person if it looks
equal 50/50 or we're not sure what did
he do what did he say what did he mean
we are obligated to judge them favorably
and we're not supposed to speak about
them badly if however it tilts to the
bad chances are that they really did
mess up then it's a proper thing to
judge them favorably but we're not
obligated and therefore again we're not
allowed to speak badly about them
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