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Rabbi Binyamin Yuhanan - Parashat Vayishlach
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[Music]
good evening
good evening welcome everyone today
we are learning parashat vayishlach
we are using our scroll homage and we're
on page
171. last week
yaakov
ran away from lavan with his whole
family
11 boys and one girl four wives
and lavon chased after him
hashem came to lavan in the dream and
warned him not to
speak to yaakov not good and not bad not
to hurt yaakov
so they made a peace treaty lavan and
yarkov
and lavon went home so
as he continued going
to his parents house
yaakov met a camp of angels
and he called that place
means a camp means two camps
one the camp of the angels and the
second
the camp of yaakov and his family now
in this week's partial on page 171
yaakov
uses the opportunity to
send this these same angels that he
meant
that he met to a son yaakov now reaches
such a high level
not only he sees the angels
live during the day
he actually has control over them he
sends these angels ahead of him to assad
his brother to the land of the
field of edom and he
commanded them saying you should tell
to him like this
so said your servant yaakov this is the
message that yaakov wants these
angels to give to isa so said
your servant yaakov i have
sujourned which means lived temporarily
with lavan and i have lingered
until now
now yaakov uses the words the word
imlavan garthy garthy means
temporary resident not a permanent
resident means
i
i yakov's telling asap i did not become
a great
wealthy personality over the last 20
years rather i'm still a
a temporary resident
he's telling gaesta don't be jealous of
the blessing that
i got from my father that blessing
didn't work don't worry about it because
my father told me i'm going to
be in possession of a lot of land
and i don't have any land i i was
a temporary resident i did not acquire
any land
all i have is the this uh
sheep flocks some slaves but no land
and the in verse six he says exactly
that
i have acquired oxen and donkeys flux
servants made sermons
but no land the blessing was not
fulfilled
and i'm sending to tell my lord to find
favor in your eyes so yaakov
testing the ground he's sending the
angels
he's giving asaf a nice message
asap you are my
master i'm
respecting you i'm
informing you that i'm coming i'm coming
not as a
boss but rather as your servant
yaakov is hoping that asav
will be bribed by these words
because that's what ace of wands is of
wants honor and yaakov is giving him
honor
but in verse seven the angels returned
to yaakov
saying we came to your brother to
asap moreover
he is heading towards you and 400 men
are with him so the angels
told yaakov you think that he
is your brother but he is
a self he is still
that same wicked asap your enemy
and not only that he's not only waiting
patiently until you come
and then he will kill you now he
is preparing for war and he assembled an
army of 400 soldiers
now we turn to page 173 yaakov became
very frightened
that's a very heavy message i am trying
to apologize i am trying to appease he
i'm trying to make
make make him my friend and he's
answering me
with declaration of war
yaakov became very frightened and it
distressed him
now our sages say why double his
expression
he became frightened and he distressed
him
so he became frightened that he
might be killed and his uh wives and
children
hustle shalom it distressed him
that he might kill asav and
his soldiers yaakov
doesn't want a war he doesn't want to
fight even if he wins
he would rather not to have a war in
this
regard jewish people are unique
whereas isab received a blessing
you will live by your sword which means
not only you will survive by your sword
but also
you will live by your sword the only
life
worth living for you is if you can fight
that's that is what
those nations that came from assad
that's their
life blood that's what makes them
excited that's what
makes them feel alive when i can fight
when i can
kill and when i have a risk of losing my
life
that's life yaakov says no i don't want
to kill and i don't want to be killed
that's that's not fun for me what's fun
for me
the the sages say yaakov islam you shave
yaku just wants to sit and learn
and meditate and pray that's what's
exciting for him
jewish people get excited over a
piece of gamora over a class in homage
that's what we get excited over
we get excited when we can have a
delicious prayer where we connect to
hashem
that's what make us makes us happy
it's not the competition it's not the
fighting
it's not showing your muscles
that's all as they say heaven
that is vanity that is same that
is worthless what interests us
is eternity and yaakov says here i am
building my family i already have four
wives 12 children 11
boys one girl and i want to continue i
want to
visit my father and pay respect to him
and my mother she is still alive at this
point
i don't want to fight just leave me
alone and asap is coming with 400 men
and yakov knows if
war breaks out somebody's gonna get
killed
and he he's not interested
so jakob has to do something and he is
doing three things
number one he is preparing for war
number two he's trying to avoid war by
bribing asap with gifts
and number three yaakov will pray
so he divided the people with him and
the flocks catalan camels
into two camps that's the
preparation for war he is
planning the strategy
he is planning two war camps
for he said if asap comes to the one
camp and strikes it down
then the remaining camp shall survive
a question is being asked what's the
guarantee
that if you split your camp in half
that the second camp will survive on one
hand you might
argue that if you keep everyone together
that's how
you make sure that you win the war the
more people you have attacking the enemy
the stronger you are what
is yakov doing splitting his camp in
half
they're gonna be half
weaker and not only that yaakov was
saying
if asap kills one camp the second camp
will
survive how do you know that the second
camp will survive maybe asa will
come to the battle kill one cap and then
come to a second battle and kill the
second camp
you are making each camp weaker
and here i'll say just give us a secret
and that
is that yaakov knew
he had a prophecy from his mother his
mother told him
why should i lose both of you on the
same day
when his mother told him to run away
his mother told him that
i have a prophecy that if one of you
dies
the second one will die on the same day
so we see that at the end that's what
happened on the day that yaakov was
buried
that same day asa was killed and was
buried also
so yaakov knew this secret
that ya that he and asap
will be buried which means they will die
on the same day
so he said
i can trick asap he will not be able to
kill all my children i will put these
two camps one day apart
he will come to the first camp we're
gonna fight
if he kills the first camp the second
camp
will be a day away asa will run
trying to reach to get to the second
camp
before he gets to it 24 hours will pass
and he will drop dead something will
happen that asap
will not be able to survive this will
guarantee that the second camp
will remain intact
we are on verse
10 and yaakov said now this
is the prayer god
of my father
avraham and god of my father yitzhak
hashem who said to me return to your
land and to your relatives and i will do
good to you
yaakov says hashem you yourself said
that i should leave lavan and i should
go to my father
and everything will be good what's going
on
why am i facing a battle with my own
brother
i have been diminished by all the
kindnesses and by
all the truth that you have done your
servant
yaakov is now giving us another powerful
lesson
when you ask hashem for something
you have to say thank you you have to
admit
acknowledge everything that hashem did
for you
because if you just ask for more and
more
hashem is going to say i gave you
already so much did you notice it
did you appreciate it and if you only
say give me give me
there will come a time when hashem says
i want to first
hear a thank you because i'm giving you
in order
to develop a relationship hashem
created the entire world in order
to have relationship with his creation
and we as his best creation human beings
he is hoping that we will turn back to
him and say
hashem we recognize that you
are our creator and we are
your creations and we realize
and we depend fully on you
please
give us everything we need that's what
hashem wants
he is willing to provide us with
everything
hashem is willing to give us
more than we need but he wants us to
acknowledge where it's coming from and
that's exactly what yakov is doing
his first he says hashem you
told me what to do and i'm doing it you
told me leave lavan go to
your father and i'm doing it and before
i ask for anything i want to
acknowledge what you did for me so far
hashem
i've been diminished by all the kindness
and by all the truth that you have done
for your servant which means you have
done for me so much
that i'm afraid i will never be able to
pay back
and i'm afraid all my merit has has been
used up i recognize how much
god and truth you have done for me
now that hash that that
yaakov thanked hashem and now that
yaakov
acknowledged all the good that hashem
did
continues and he says
with my staff i crossed jordan which
means
i did not have any possessions i was
poor
all i had was my walking stick and now i
have become
two camps i have become so great
that i can divide my people into two
camps and they're gonna be
a powerful powerful
force to fight itself and i have two of
them
on the other hand this is his request
hashem
you told me to go to my father and i
listened you gave me a blessing
my wives and my children however right
now i became
two camps why did i become two camps
because i'm facing
more mortal danger i'm forced to divide
my family and have hoping that
one of them will survive
and now his requests request starts
verse 12 rescue me please from the hand
of
my brother why should brothers fight
from the hand of asav for i fear him
lest he come and strike me down mother
and
children
the non-jews when they hate the jews
and they do pogrom and holocaust they
don't differentiate
whether it's me a man whether it's
mother
or children and that is why yaakov was
saying
please save me from my brother and from
asap
i was saying just say that we have to
ask hashem to protect us from two
enemies
one enemy is in the disguise of our
brother
and one enemy is openly our enemy
who is the enemy that's our brother
that's the
the time when the nations of the world
are
favorable to the jews and they welcome
us and they say come
join us melting pot let us marry
each other welcome to our universities
we will give you highest positions
in all the political offices of the land
we will give you highest positions in
our businesses
and our enterprises you can be c
e o c f o and c
o o and all the other o's that you can
imagine you're gonna be
everything
and we might fall for it they are
acting like our brothers we love you we
want to join you
you're such a great nation
we admire you please marry me
that's the danger of living in a country
where they treat us
nicely like
spain
in its early times
like the united states currently
and like european countries before the
world war
ii it was good for the jewish people
and because of that they failed
they failed to recognize that when the
the nations of the world when they south
of the world is treating us like
their brother it is dangerous
because we are only successful
when as as bilum said
they are unique they
are separate even bilan
who wanted to curse us he recognized
that the jewish people
are beautiful when they are alone
they're not counted among the other
nations
but when we
mixed with together with other nations
then we're not unique then we're not
special and we stop being beautiful we
stop being beloved by god
and the second danger is openly
visible that's when they come to us and
you they say
you are jew you are the worst you
are uh
thieves and
and all the bad
bad things in
russia they called us capitalist in
america they called us communist
and the enemy of the people
we got it all
and we yaakov is asking hashem please
protect me from my brother
from the loving hands of
the nations and protect me from my
enemy assad
and you had said hashem you promised me
i will surely do good with you and i
will make your offspring like the sand
of the sea
which is too numerous to count that's
yaakov's
prayer now something strange he does in
the next verse
verse 14. he spent the night there
and he took from that which
had come in his hand a tribute to a son
his brother
that's a good question why aka was
scared of asap
and one of the reasons he was scared of
asa was because af
had a merit that yaakov didn't have
for the last 20 years asap was close to
his father and he was honoring
his father he had the merit of
kibbut aven the greatest mitzvah
honoring your parents and yaakov was
righteous
but he was missing that one mitzvah
the second reason why he was afraid of
asap was
because when somebody is upset at us
that is dangerous when somebody is
crying because of us even if we didn't
do anything wrong but somebody is crying
that is very dangerous as it says
the gates of tears are never closed
hashem
listens to the prayers of the one that
cries
and asaph cried bitter tears and yaakov
knows
that since asaph is upset at him and
asap cried
it is possible that the strict
justice of hashem
will decide that asap suffered enough
he cried and cried for already 20 years
maybe maybe his suffering
came to an end and perhaps
that will help him to win against
me because i
even though i was forced into it i
didn't want to steal the blessing
i was the the cause
of his crying imagine how much
we have to be scared if we cause someone
to cry
how much a spouse need to be
worried not to hurt their spouse
i'm not sure what you mean by your
second question that the 400 men had the
good intentions
um right now
it looks like isa was coming to make war
otherwise you don't uh go
armed with 400 men with clubs
and bows and arrows and swords
to greet your brother that you haven't
seen in 20 years
so right now everything looks like a war
is
coming so yaakov is now
by the third step of his preparations
uh to meet asap and that is the bribe
the gift
a tribute to ace of his brother and now
the torah lists
how many animals he sent to his brother
200 female goats and 20 male goats 200
female sheep and 20
male sheep 30 camels female camels
and their babies 40 cows
and 10 bulls 20 donkeys
and 10
male donkeys
so all together it was over 600
animals imagine how rich yankov was
he sent asa just a small part of his uh
possessions over 600 according to some
it's 610 animals according to some it's
animals now we turn to page 175 and by
the way
from these numbers the torah doesn't
just give us numbers
um without a reason the torah can say
he gave him donkeys camels cows and
sheep and ghosts
and all together he sent 600 animals
why does it say this amount of males
this amount of females this amount of
babies this amount of mothers
to teach us how to take care
of animals and more importantly
it teaches us the relationship between
the males and females and it teaches us
the mitzvah
the obligation that the husband has to
satisfy his wife
from the amount of uh males and females
we see
the the the
obligation that the husband has to
fulfill his wife's desires
we're on page 175
he made sure that he
sent this not as one 600
animal group but rather he divided into
many small groups doesn't say how many
but let's say 10 groups each one about
60 animals
maybe more maybe less groups and he said
to each one
travel ahead then
after an hour or two another group
starts traveling
another hour another group
this way asap receives a gift 60 animals
and he has a conversation who is this
from
oh it's from your yakov from your
brother yaakov he loves you he can't
wait to see you
he misses you he's your servant
okay fine and then an hour later another
delegation
another 60 animals where are you coming
from from yakov your brother he loves
you he misses you
he's your servant he can't wait to see
you
and like this ten times and slowly
yaakov is breaking asap's
shield aesop's defense he's breaking
his harsh nature he's softening him
slowly slowly and that's another a
great lesson if you want to influence
somebody
don't do it with one blow don't
fight him head on and say i want you to
do this
you have to agree now admit
obey me then you're not gonna get
anything
do by little hints if a wife wants
something from the husband
one day just speak
how wonderful it would be another day
say oh i have a dream
another day say oh imagine and
so on and so forth until it slowly
slowly
cooks in the husband's brain and then he
says
you know what it's a good idea and the
same thing
if a husband wants to introduce an idea
to her
to his wife he should not just
demand it immediately but he should
introduce the idea slowly
that's that's what jakob is teaching us
now
the plan actually worked and we're going
to see
what happened when asap met yaakov
where in verse 23
he got up that night and he took his two
wives
and two handmaids and his eleven sons
plus dina dean is not mentioned here and
the reason is because
as we mentioned last week yaakov
was afraid that asa was going to see her
and desire to marry her
and therefore he hid her in a box and he
sealed the box that asap shouldn't
lay his eyes on dina so that's why
it says only his 11 sons and cross
the shallow part of the river yabok
he took them and crossed them over the
stream
and he sent over his possessions also
they just say that yankov
stood in the middle of the river took
his uh
wives transfer them to the other side
his children
and all the animals single-handedly
yaakov transferred
to the other side of the river
and yaakov was left alone very
surprising
thing we hear all his families on the
other side of the river
and jakov is staying
alone on this side of the river
the sages say why did he go there
because
he forgot some small jars
what are those small jars
in the midrash says these
are the jars of oil
the small jars of oil yaakov is
reminding us
now we're coming close to hanukkah yakov
says
there will come a time when my children
will need
small jars of oil and jakob risked his
life
his he went along and spent night on the
other
side of the river rescuing those
small jars and that's
the beginning of the miracle of hanukkah
and what happened he's alone
at night our sages say a person should
not
be alone at night because they are
damaging angels
at night if a person is alone they might
attack him spiritually or even
physically
if there are two people that is
safer if a person is forced to sleep
alone
at night he should leave
a night light on there should be some
light in the room
this will serve as his protection
yaakov was left alone and a man wrestled
with him
until the break of dawn all of a sudden
someone attacks him
who can attack him we just said he is
alone
in the middle of the night somebody is
wrestling with him so
the sages say this was no simple man
this was an angel the
the angel of a son
before we have a physical fight there is
a spiritual fight
everything that goes on on a physical
level
there is a spiritual reality
that is taking place
that is taking place above
and that is what yaakov was involved
with yaakov was
involved in a spiritual fight
in preparation for the physical fight
they fought the entire night until dawn
what happened at dawn says at dawn
this angel had to go back to to
heaven to his spiritual world his time
came to
sing before hashem when he perceived
that he could not
overcome him the angel saw
the dawn is coming dawn also here means
the end of days the end of history
where the struggle that the jewish
people had
throughout the dark night of exile is
coming to an
end the dawn of mashiach
the light of redemption
is shining and the angel
sees the angel the a the a of asav the
malacha mavid
the yes sees that the jewish people
are winning but hashem were still alive
and kicking
and he cannot overcome us so what does
he do
he struck the socket of his hip he
cannot kill yaakov
the jewish people will stay alive but he
injures
yaakov the jewish people become
partially
injured disabled in what part
in their legs
in their hip the hip is what keeps the
person
upright what supports the person
so it says the sages say
there will be difficulty
to support torah institutions
because yaakov is ishtam yoshibo haleem
yaakov represents
torah study and his hip the support
system was
dislocated hurt if you want to raise
money for an in a new venture
start a new business there's always
investors
but if you want to raise money to start
a new yeshiva
much harder why because the
the angel of asaf saw that what keeps
the jewish people strong
is the torah learning and if he can
damage the support system of total
learning
he might be able to overcome yaakov
so when
we are thinking who should we support
with our
ceremony number one priority is
torah institutions spreading torah
knowledge
among the jewish people that's number
one before everything
so the the the angel of
a self-struck yakov on his hip
and yakov's hip socket was dislocated
now we're on page
so the angel pleaded with yaakov let me
go
for dawn has broken and yaakov said i
will not let you go
unless you blast me
and the angel said what's your name he
said yaakov and angel
said time will come that your name will
not be yakov anymore
but rather israel because
you fought with the divine and with man
and you overcame this is
the description of jewish history
we fight spiritual battles and we fight
physical battles
and you have overcome we
won at the end of days
the angels and the nations of the world
will admit
your name is no longer yaakov which
means the hill which means
insignificant the last at the end
rather your name is going to be israel
comes from the word
minister prince
comes from the word sarita you fought
against god and man
and yaakov is curious he says what's
your name
and the angel says why do you need to
know my name
and he blessed him there so
again the ham say
that angels do not have
a permanent name because an angel is
created for a mission
his name is his mission for example
his mission is healing when he is
healing he is called referee
gavriel his mission is
justice and
when he is fulfilling his mission he is
called gabriel
as soon as the angel fulfills his
mission
he goes back to heaven
so this angel says that's it i fulfilled
my mission
and again this describes the end of days
when it says that hashem will
shecht yet when it's no longer needed
when yaakov when the jewish people grow
to the next level of israel
when they win all their wars
all their struggles finish they don't
need yet
anymore so
he says i don't have a name anymore i
have to go back to heaven i have to
disappear
from this world may this time come
soon in our days
yaakov called this place peniel
from the words pine
the face of divine for i have seen the
the divine face to face and yet my life
was spared
yaakov realized that this was no simple
man this was an angel
the sun arose as he passed penuel and he
was
limping on his hip
now you'll notice in verse 32 it says
the sun rose
for him what does it mean
sun rose for him for him alone and the
answer is yes
remember that when he was running away
from asav
20 years earlier the sun set
for him only for him
the sun said earlier so that he
shouldn't pass by
the place of beta mcdush
and he should go to sleep there so
those few hours that the sun set earlier
for him
now the sun arose earlier for him in
order to heal him
therefore the children of israel are not
to eat the displaced
sinew
the hip of the hip socket to this day we
call it
the sciatic nerve the this is a negative
commandment
that jewish people are not allowed to
eat the part of the
thigh and the leg of an animal
where sciatic nerve passes we're not
allowed to eat the sciatic nerve itself
from the torah and we're not allowed to
eat the fatty
surrounding area around the nerve
rabbinically
so we have to either cut
out all the endings of the nerve
all the
places where the nerve spreads including
all the fat that surrounds the nerve
or if it's too much we just sell the
entire
lower part of the animal to a non-jew
now we go to chapter 33
yaakov raised his eyes now this is the
morning
and he saw behold asap is coming
and with him were 400 men
warriors so he divided
the children among leia roughly two
handmaids
each group of children with their mother
so that their mother should fight for
their children
he put the handmaids and their children
first then leia
and then rahel and yosef
and then he himself went out ahead of
them
and bowed earthward seven
times until he reached his brother in
addition to all the praises that he sent
to his brother
with the messengers in addition to all
the multiple gifts that he
sent to his brother he is also
showing his brother tremendous honor by
bowing down earthward all the way to the
ground
and getting up and bowed down again
and getting up and walking a little more
and bound down again
and like this seven times
and finally yaakov's plan worked
asap ran toward him
what is he going to do now
yaakov is relying on hashem
hashem protect me and asap
embraced him
what is he gonna do now maybe he's gonna
squeeze
my soul out of me and he
fell upon his neck what is he gonna do
now with me
maybe he's gonna bite my artery
and he kissed him
and they wept and the two brothers after
not seeing each other for 20 years
they're crying
and there are two interpretations here
if you look in hebrew the word
vaishakeru
has little dots over every
letter when that
happens it's a sign that there
is deeper meaning here what's the deeper
meaning
so there's a disagreement between the
sages
some sages say that even though esther
was evil and he hated yaakov
but something surprising happened here
hashem inspired him to love yaakov at
this moment
and his tears were
sincere he really
kissed him and he really
hugged him and he really cried
according to another interpretation
asap was still wicked as
earlier and when he hugged jacob he
wanted to choke him
and when he fell upon his neck he wanted
to bite him to death
but yaakov's neck turned into marble
and aesop's teeth instead of sinking
into his flesh
crumbled on the marble and jaakov
was crying because he stayed alive
and asa was crying because his teeth
fell out these are the two
interpretations now we go to page 179
asap saw the women and the children
someone is asking maybe the tears were
sincere
um again this is an argument
of our stages we don't know
could be either way maybe both maybe he
was sincere and then the last moment he
changed his mind and
he bit him and then he cried and through
crying he did to shiva and he was
sincere again
but at the end asap didn't marry dina
at the end um
and that's why dina was abducted later
we'll see
but in any case
asap now says what is this whole camp
and yaakov said these are children whom
god
has graciously given you a servant
and he introduced his handmaids and his
wives and his children
and hashem everything
was good now asap said
why did you send me so many gifts you
can keep all those gifts i have plenty
i have so much and yaakov said
please take them because hashem gave me
everything
here i'll say just point out to the
difference between a seven yaakov ace of
seven
i have so much and jakob says
i have everything because when you say i
have so much means
i can have some more but when you say i
have everything
you're satisfied
and asaf offers to travel together with
yaakov
and yaakov refuses and he finds an
excuse he says
who knows what this guy
has in mind with for me maybe he's gonna
kill me on the way so he says asap no go
ahead
i'm gonna slowly walk and eventually i'm
gonna catch up with you
so verse 16 asap
started back that day on his way towards
sierra
and yakov journeyed to sukkot and he
built himself
house and for his lifestyle he made
shelters
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now verse 18
yaakov arrived intact at the city of
shechem
by the way yakov is now 99 years old
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verse 19 he bought the parcel of land
upon which he pitched his tent from the
children of hamor
shechem's father for 100 kisita
and he set up an altar and proclaimed
god the god of israel
so this is one of those few places in
the torah where
it says that our forefathers bought land
one was one was
shechem and one was bought
yerushalayim jerusalem the site of the
holy temple and
surprisingly exactly those three places
the torah says openly the jewish people
bought with money
the non-jews are arguing that those
three places belong to them
the site of uh joseph's burial
now is in the hands of arabs
chevron the site of the burial place of
our forefathers is in the hands of arabs
and
the site of the temple mount is in the
hands of
arabs and we have proof in the torah
three times the jewish people bought
land
with money with document
okay now we go to chapter 34 the
unfortunate story of dina yaakov tried
to
hide his daughter from asap and hashem
said
you're not giving her to asap instead
she's going to be taken by someone else
dina went out to look over the daughters
of the land
and shechem son of hamor
the prince of the region saw her took
her
lay with her and violated her and he
became deeply attached
and he loved her
and he tried to appeal to her emotions
and he said to his father take me her as
a wife
yaakov heard what happened and he kept
silent
until his children arrived hamorn scheme
came
to yaakov and said please
let us marry your daughter
when yaakov's children heard that they
were very distressed
and were fired deeply with indignation
we're now on page 183 hamor spoke to
them saying
my son longs deeply for your daughter
please give her to him as a wife
verse 13 yaakov's sons answered him
cleverly we cannot do this thing
to give our sister to a man who is
uncircumcised
verse 15 only on this condition we will
acquiesce to you if you become like us
letting every male among you become
circumcised
verse 18 hamar agrees their proposals
seemed good
in the view of hamor and in the view of
shechem
and they convinced the entire city to
undergo
circumcision
now we're on page 185
verse 24
all the males all those who depart
through the
gate of the city were circumcised
the entire city of shechem
gets gets uh circumcision now
verse 25 and it came to pass on the
third day when they were in pain
the two sons of yaakov shema
and levi dina's brothers
they each took his sword and they came
upon the city confidently
and killed every male and they killed
hamoran scheme as well and they took
dina
and left
verse 30 yaakov said to shimon and levi
you have caused my reputation
to be bad in the eyes of the
inhabitants of the land they might get
together
and and attack me
and in fact that's what happened
discard the alien gods
can everyone hear me i hope so
discard the alien gods that are in your
midst
cleanse yourself and change your clothes
which means
throw out all the idols that you may
have gathered
from the nations that we
we were attacked by and we won and we
took their possessions
and among their possessions were some
idols
throw them away and cleanse yourselves
and your clothing
verse four so they gave to yaakov all
the alien gods that were in their
possessions
and yaakov buried them underneath
a tree some say it was a casual tree
near shechem and they set out
and they felt a godly terror on the
cities
which were around them so that they did
not pursue sons of yaakov
thus yaakov came to lose
which is called bait el verse 7 and he
built an altar there
now verse 8 devorah
the nurse of rifka died
and our sages say that at the same time
that she died
rifka died as well the torah is
hinting to us that rivkah died the torah
is not saying openly that rivka died
because
the family was worried that
they cannot even make a
a public burial for rifka because the
nations
hate hated asap at that time so much
because asap did so much trouble that
they had that they might
shalom cursed rifka as the mother of
such an evil person
so the torah doesn't even mention
rivka's death
to hide it from people now we go to page
god appeared to yakov again and he
blessed him
and god said to him your name until now
was yaakov
your name shall not always be called
yaakov but israel
shall be your name
and he blessed him and said i am el
shaddai
that's one of the names of god be
fruitful and multiply a nation and
congregation of nations shall descend
from you
kings that ish and kings will issue from
your
loins and the land that i gave to
avraham and
i will give to you and to your offspring
yaakov set up an altar he poured the
libation upon it and poured oil upon
through this yakko fulfill his promise
that he
made when he was traveling towards lava
remember after he woke up
he took the stone that was under his
head he put it as a monument he poured
oil and he said when i come back safely
i will serve god on this place and
that's what he's doing now
now verse 16 the birth of
binyamin and death of rachel rachel went
into labor and had
difficulty in her childbirth and the
midwife said to her have no fear for
this one too is a son for you
and as she was dying she called him ben
oni which means
the son of my sorrow
my pain but his father refused to give
him
a name with bad connotation and he
called him binyamin
which either means the son of my
strength or the son of my old age
or the son of the south because
the land of israel is south
of iran and iraq
where the rest of the children were born
and syria
so binyamin is the only son that was
born in the land of israel that is why
he is called
the son of the south thus
rahul died and was buried on the road to
ephrath
which is beethoven
and yakov set up a monument over her
grave it is the monument of rachel's
grave until today
now we're on page 191.
so we see that yaakov lost his mother
and his wife at the same time
verse 21 israel journeyed on
and pitched his stand beyond might
and came to pass while israel dwelt in
that land that ruben went and lay with
bill
his father's concubine and israel heard
our sages say that
this is not to be taken literally in
fact
reuven did not make such a such a
terrible mistake
but rather woven just
move the bed of yankov from the tent
of bilhah into the tent of his own
mother leia
because reuben said until now yakov
loved
now that rachel passed away i expect my
father to love
leia why is my father moving his
bed into the tent of bilhah and the
answer was simple because bill is made
servant of
rachel yaakov was trying to console
himself and attach himself to somebody
who
was connected to rahul but
reuven stood up for his mother and
carried the bed of yakov into leia's
tent
but that was wrong no one is allowed to
interfere
in the relationship between a husband
and wife and whoever does
this is considered adultery even though
he did not commit adultery but because
he interfered with yaakov's
personal marital life it is considered
on his great level as if he committed
adultery
the sons of yaakov were 12. and now we
list all of them
roof and chairman levi yeah
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these are the 12 tribes verse 27 yakov
came to yitzhak his father
in hebron and now torah tells us that
torah jumps forward his hugs days were
180 years and it's like expired even
though it's going to happen
much later but the torah only tells us
that yeshua dies and he was gathered to
his people
old and fulfilled in days and his sons
ethan yaakov
buried him now in pageant 193
verse chapter 20 36
these are the descendants of asav he is
a dom he had three wives
and they gave him they gave birth
to many children
asap now on page
eight uh verse eight asap settled in
mount seir
and the verse 12 timna a concubine of
elifaz asap's son
bore him a malek so we see that amalek
is the son of a
elephant son of the grandson of asav
now i would say just saying that really
a sav
had a adulterous relationship with timna
his own son's
wife and he bought amalek so amalek
was a mum elephant himself was a mum
there
and amalek is is a monster squared
and uh um amalek is the eternal enemy of
the jewish people
now we turn to page 195 now it
lists the chiefs the 14 chiefs of asav
and then it gives us in verse 20 the
genealogy of
sier
and in verse 29 it gives us the seven
chiefs of
the horites now we go to page 197
these are the kings who reigned in the
land of edom
here eight kings of edom of asav are
listed
and then in verse 40 11
chiefs of asav uh
are listed it's a good question why
eight kings
and and why list them by name and
here secrets are contained
the names you'll see they're strange
strange names
and a lot of information is encoded in
these names
with this the parsha finishes
thank you for joining us
have a good night shabbat shalom
all the best
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you