Rabbi Binyamin Yuhanan - Step into the Shabbat Home Part 8

[Music] welcome to the last class in the series of laws of Shabbat this is class number eight today we will cover a few important Miller code of Shabbat number one is kneading we're not allowed to mix dry substance with liquid in order to produce paste like consistency for example kneading flour with water to make dough or even to mix clay with water to make molding clay or to mix dry cement mixture with water to produce cement all these are forbidden according to Torah rabbinic Lee we're also forbidden to even add water without mixing for example you have flour we're not allowed to add water to a bowl of flour let's say you have a recipe that requires you to pour water and then mix it later we're not allowed even to add water now there are they're not only that some some dry substances they don't produce a paste for example you take sand and you mix it with water it's not gonna stick together it's it's gonna stay each grain of sand is going to stay separate but still we're not allowed to mix it with with water pouring water on sand is not prohibited because it doesn't stick together as opposed to pouring water on cement mixture or clay dry clay mixture or flower even pouring is forbidden because since it's it's forbidden according to Torah to mix it so rabbinic ly it's forbidden even to pour water however things that don't mix like sand or ash it's permitted to add water but you're not allowed to mix it so what's an example why would you add water to sand for example you're outside and you need to wash your hands we're not allowed to wash our hands over grass or over any area that potentially can grow plants however if it's sand or gravel where nothing is growing I can wash my hands there and even though I'm adding water to sand that's permitted but I wouldn't be able to mix the sand afterwards now what about mixing water and salt or water and sugar or water and coffee so we have a Linnaean see that any solid that dissolves in water you're allowed to mix it with water so even though at the moment as you're pouring this the sugar is still there the salt is still there and the coffee is still there and the first few drops if I stop right there may produce paste but I continue pouring and it gets all dissolved that's fine we learned a separate prohibition that we're not allowed to make brine salt water but as far as making a paste and kneading it's not prohibited and therefore in at times when I can make the solution either with sugar coffee or salt water live a small amount I'm allowed to mix it with water a question is asked am I allowed to make jello on Shabbat or pudding so there are there is a mahaki there are there are different opinions we follow the most strict opinion even though there are opinions that allow you to add water to the mixture of the jello and they allowed because right now it's liquid only after sometime it will jellify but we follow the most strict opinion that we cannot mix the powder with water since eventually it will produce jello or pudding so it looks like I'm I'm kneading right now I'm mixing solid with liquid and eventually it will produce jellow that is forbidden for us if somebody did it already you can rely on the lenient opinions that allow it and you can you can eat it similarly we're not allowed to make potato puree by mixing potato flakes with water and that is because the the puree that we're trying to make has a consistency that's similar to dough and similarly when I make cereal for my children baby baby cereal I have to be careful not to create thick paste but rather liquidy so for a child for a baby I'm allowed to mix the the oatmeal or rice flakes with water but I should add more water than on a weekday to make it more liquidy and I should not mix it vigorously but rather gently preferably in a crisscross manner to show that I'm not really kneading I'm not doing it in a regular way that looks like I'm creating a thick paste but I'm changing the consistency and I'm changing the way I do it and to more lenient sees that we have about this halacha number one whoever rule that a militia a Harley sure there is no needing after needing therefore if I started the process of needing already and I'm gonna give you example I can continued what is the process of meeting I already added some liquid to this solid powder and now on Shabbat I want to add more liquid that's permitted an example of that is tehina or Hamas let's say yota he nor Hamas is too thick and you would like to make it more liquidy I am allowed to add more water or oil or lemon juice and mix it because I already did it from before and since it already there the process finished and now I'm just adding to make it more liquidy it's permitted but still usually when it to begin with when we make tahina you have to shake it a lot otherwise it doesn't mix well so on Shabbat don't mix it vigorously but again mix it gently and the second leniency is if the the pieces of this paste are visible and separate it's not considered meaning for example if you have a salad potato salad I live here even if the pieces are small you're still allow to add mayonnaise and mix it because even though it seems that the pieces get stuck together through mayonnaise and now creates one blob instead of just small pieces separate still it's permitted because each piece remains distinct the piece of potato the piece of carrot the piece of egg it does not blend into one unlike though where the flour and water they fuse together and they make one a different entity yes so adding water towards Savoy it depends how and when when if after you remove it from fire you want to add hot water to it that's okay but if you want to put it back onto fire that's a problem for safar them so after it finished cooking and you're ready to serve and it came out too thick and you want to make it more liquidy so that at that point you can add hot water to it yes for safar them since we are strict about liquids on Shabbat more than Ashkenazim and we don't allow liquids that cooled off slightly to go back to the black even yes even though it's hot but we are extra strict not according to everybody but the practical halakhah is that we should try to be strict and not add even that water because again the concern is that as the water is being poured from the urn it stops boiling and then when you put it back on the black it starts boiling again so it looks like the water is being really heated precooked Ashkenazim a more lenient there are some far more lenient also but the practical alavés is only add hot water to it after you take it off the fire and you're not planning to bring it back now some people ask is there a way I can solve this issue sometimes I wake up maybe often the hasta ho is dry what do I do so some suggest to add another container with water inside the pot and since it's inside the pot you're not adding anything into the pot all you're doing is tilting the container and pouring the water out some for example you put the olive oil on the top of our Saba you put a bowl with water it's cooking and then no it's and in the morning you wake up it's dry so all you have to do is tilt as much or water you want out of the ball or the entire ball take out the ball and that's it it's done again you cannot mix the oceans ever while it's still on fire would you take it off then you can empty and you can here it's permitted because you're not putting new water that wasn't on a black on to the black but rather the water that was already in the pot already on the black now just it will used to be separate now it's inside and then you can mix it when it's off the fire and put it back that that that we also are strict about right so the the two to two possible ways to actually add water is to either add put a ball in the middle of a shower and then when necessary to pour it out or some people put a plastic bag with water on top of oshawa and if they ever need they just poke it and the water comes out or Stumbo doesn't have to be cooked overnight as long as it's fully cooked and it's solid you can add you can put it on the black in the morning and another way to prevent it from burning is to move it to a less hot part of the black or to put something in between to raise it away from the flame put an empty pan upside down and put it on or put a great you know you know on top of the black you can put another grade and then put the pot on this way it's not going to continue burning or just as you serve before you serve add hot water and mix it okay so we are allowed to add mayonnaise or oil to our salads and mix them well because each piece is separate now next topic for today is building and that is the melaka of Bonnie there is a total prohibition attaching anything to the ground or to a structure that's connected to the ground already for example taking a stick and inserting it into the ground or putting one brick on top of another brick or putting one board piece of wood on top of another or nailing or making a hole in a in a wall for purpose of improving the wall as opposed to just damaging similarly forming a permanent mijita a temporary method say is permissible but forming a permanent melissa is forbidden similarly if a door comes off its hinges since the door is attached to the house we're not allowed to put it on and and and anything that we cannot build on Shabbat we cannot disassemble on Shabbat so I cannot take the door off its hinges on Shabbat I cannot take a window out or put it back in on Shabbat if a window has a part that that is designed to be put on and off that I can do but if it's permanently attached I cannot remove it and therefore if I have a sliding door I cannot take it off I can open it and close it but I cannot take it off or if it fell off I cannot reattach it because that would be building yes it's if if it's dangerous you can protect prevent danger but if there is a different way to prevent danger for example leaning on the wall and put a few chairs there to hold it that's preferable similarly if curtain that's attached to the rod that's attached to the wall over the window blinds curtain fell off I cannot put it back on and not only I cannot create a wall but I also cannot create a tent or a roof if it's permanent it is prohibited according to Torah and if it's temporary it's prohibited according to the rabbi's so here we have a difference between a temporary mijita temporary wall and a temporary roof temporary wall is permitted so in a synagogue many times that's what we use at the time of me yawn we take folding mijita and we open it up that's permitted because this is a temporary wall but a temporary roof is forbidden what is a roof what is a tent tent or a roof is anything that protects things that are underneath from the elements either from sunlight or from rain as opposed to I am allowed to open a folding table even though I'm creating similar that what seems a tent but since a table is not designed to protect what's underneath but rather to use the top I'm allowed to do it similarly I'm allowed to open a folding chair since the chair is designed to sit on top and not to hide underneath it's not considered a tent or roof that is why we cannot open an umbrella on Shabbat even though it's temporary and even though it's not standing by itself I have to hold it but still rabbinic it's forbidden a hat because so yes so here we need to identify define what are the parameters of a tent the tent must be at least at fo hand breath so therefore anything that's attached to your head and covers you completely is not a problem it's considered clothing as opposed to something that sticks beyond your body at least at fr and it's designed to protect you from the elements that would be forbidden therefore if a person is wearing a hat for the purpose of protecting him from rain and the rain is and the hat is made from hard material that doesn't Bend it's a hard hat and it's at least tefa eight centimeters wide it would be a problem however most people we had not to protect them from rain but rather to look nice it's for example a black head that Jewish people wear is not to protect them from rain many people the opposite when it rains they take the hat off because they don't want to get ruined so they wear it more for covered for honor as identification that you belong to the Jewish people and therefore most people allow wearing black hats and same thing for women to wear hats they don't wear most women don't wear hats to protect them from the elements but rather to look nice or so cap the same idea if you wear because that's your style you didn't put it on for protection but if you do wear it for protection and it is a made from hard material and @f of like extends more than a tap and then it would be similar to umbrella yes so that that would be not allowed if it's a if it's a if it's a head covering that's explicitly designed to protect you from rain then it would be forbidden that also here you see even though it's an item of clothing but it but it it's actually very nice idea a wearable umbrella but it would it would be yeah this one has has structure to it so what what what we usually do on Shabbat is you get a waterproof rain jacket and boots and pants and also once they come home they change so yes you do get wet but then you just try to work around it either you don't do you don't take your children to the synagogue on Shabbat or you design your outing at the time when it's not raining yet and on the way home it's okay because once you come home you change now some examples of temporary tent is an umbrella or sometimes children play or they call it a fort they put a few chairs and then they put a blanket over it and then they hide and play underneath so that would be not allowed because you're creating a temporary tent you yes even if it's at the hall because you're Europe the purpose for doing it is to play underneath to create a space and the space underneath is being used yeah child is allowed to plant anything because the main purpose over the table is tabletop now what about opening a child stroller on Shabbat so here we have a rule that anything that was open for a tefa before Shabbat you can continue opening it so a child's carriage the preferable way is to open it before Shabbat and then on Shabbat you can close it and open it or open it at least partially for one type of before Shabbat if that was not done and it's necessary to do it on Shabbat one can rely on the opinions that allow opening and closing a stroller because they consider it part of its design it's designed to be open and closed lathela ideally we don't rely on that and ideally you should open open the hood before Shabbat but in a in in cases of necessity there are those to rely on similarly we're allowed to open awning if it was opened partially or a Sukkah cover if it was extended at least the tefa beyond the role because the the warning that's used for soccer most of the time it's a material that's rolled onto a pipe so we don't count the thickness of the pipe as extension of the tent the the material has to come out of the pipe at least one tefa and then I can extend it all the way to cover my entire soccer or create a covering for the porch and then I can withdraw it as well if you put that kind of hat on before Shabbat that's true it's already opened and you can continue wearing it but when it's down and you are extending by putting on your head there would be forbidden and an interesting application is if you forgot to turn off lights in your bedroom on Shabbat so some people what they do is they just cover the light with cloth blanket nowadays it's not as dangerous because the lights are LED and they don't produce much heat or especially if you're not putting it directly on the light bulb but there is some kind of fixture over it so it's not gonna heat up so if you put it vertically that's okay however what if you cover it horizontally then you're creating a tent for example you have lights like like these that are flat horizontal you would be able to cover it by sticking something let's say a sheet on one side and then picking it up and sticking it on the other side and then you're covering it completely and you it's like a tent that you're protecting yourself from the light you're not allowed to but you can ask a non-jew to turn off the light if a child is sleeping or a person who cannot fall asleep and because he can get sick you're allowed to ask a non-jew to turn off the light so this way you you would like to avoid or in a case where you don't have a non-jew so you can cover the light but not horizontally because then you're creating a tent but you can cover it from all the sides vertically another application is opening at the table and adding a leaf in just like you can open a folding table or chair so too you can extend the table and add a leaf even though as you're adding the leaf you creating what looks like a roof but again it's for to use the tabletop and therefore permitted you can add a leaf on Shabbat and one more leniency is we have a concept that's called la food la food means that if you have two polls close to each other within the distance of threat for heme which is under 24 centimeters we consider that the space between these two poles it's as if the space is filled in with a material that makes these poles we use this for example in constructing walls of cyka if the walls of sakaar are made from for example porch walls deck even though there's space in between we consider the entire thing as one wall or you have fencing a lattice or even ropes one over the other we consider it as complete wall similarly if you have horizontal poles over you but they are within threat for him or which other we consider that as if the space is closed and therefore I can spread material over it therefore if you have a frame any kind of frame where the the poles of the frame are close to each other I can spread material over it even though I'm creating the tent because we consider that the tent was already there for example let's say you have a bird cage and at night you want to cover the bird cage that they can sleep you can do that because the bird cage is made of the wires that are close to each other it's as if it's closed now next application of building is actually assembling furniture we can open folding chair we can open folding bed and close it and a table however if it's made up of pieces that we have to insert one too into another and in the in order for the table or the chair to be sturdy we have to do it with force that is not allowed therefore if a lag of a table fell off I cannot insert it back in this is Rabbinical forbidden because we might be tempted to nail it in or glue it in so what do you do your table only has three legs so you have to take a chair and put it under the table and support it like that or take any other piece of furniture and just support it but you cannot insert the leg in if a piece of furniture is designed to be taken off and put back then we're allowed for example drawers that come out and you can insert them back in or permit it drawers that we're talking about a piece of furniture that's not attached to the wall or the floor for example kitchen cabinets are attached to the wall or the the the flooring and therefore kitchen cabinets are more strict if a kitchen cabinet door or drawer came out that would be problematic to put it back in because then I'm attaching something to the structure of the house however if you have a free-standing piece of furniture and a door come comes off and it has a special mechanism to take off and put on some door hinges are designed in such a way that it's easier to take off and on or a drawer comes out and it's designed in such a way that it can for example you you're searching for something deep inside it's designed in a way that you can take it out search for whatever you know it reinsert it that would be permitted yeah so built-in closets become part of your house and therefore the more strict the part of the house structure okay next is another application of building as it applies to hair braiding here is similar to building you taking something that's free-flowing and you're making a structure from it you're allowed to put your your hair in a pony but you cannot braid your hair and whatever you cannot make on Shabbat you cannot disassemble you cannot undo a braid on Shabbat then it's not graded usually a braid where you twist it together it's not going to be undone just by taking over rubberband if it's just a pony then it's not a problem you can make a pony you can take it off braiding means you take a few strands on here and you intertwine them in such a way that it's strong and not only natural here is not allowed to be braid even artificial here so somebody who wears a wig shado they cannot braid the hair of the chateaux and therefore even strands let's say you have a scarf and at the end of the scarf or shawl it has long strands so you cannot braid that so any kind of braiding is similar to building so sits it if you if it gets all tangled if you can put your hand in and just without applying too much pressure you you can release it that's fine or if you can just shake it that's fine but if you actually have to untangle it then you cannot do it once you mentioned since it there is a different melaka that you're not allowed to tie or untie knots so since it's it at the end of each succeed there there is a double knot if that double knot gets loose we cannot tighten it shoelaces we should not use double knot shoelaces we should use one knot and on a bow on top however if the bow got messed up and it formed the double knot one is allowed to undo the shoelace because originally when we make a knot on shoelaces it's a temporary not only for a few hours or until we go to sleep so since it's designed as a temporary not it's more lenient so if shoelaces get to get tangled or or tied into a double knot you're allowed to untie it if you can just slip your food out of it that's preferable but if you cannot you can untie it on Shabbat yes yes yes we the melaka is that when we were not allowed to shear cut the wool of sheep or we're not allowed to pluck feathers of a chicken because the feathers or down is used for making pillows and blankets and similarly even if it's not on animals even if it is on people will not allow to plot here or cut here on Shabbat we're not allowed to cut nails if it's with an instrument then it's the writer and if it's with teeth or by hand it's the Ravana but nevertheless it's forbidden similarly we're not allowed to tear skin or bite lips on Shabbat you shouldn't do that in during the week as well but on Shabbat were not allowed to bite our lips and therefore we should not use a brush hairbrush that is very fine that it shouldn't pull out here you're allowed to touch animal without moving it moving it because animals are mocked says so therefore you're not allowed to play with it or move it or pick it up just touching an animal is not forbidden but animals that shed and by petting them you will be pulling out here that you should be careful with animals because there is no purpose for animals anything that there is no purpose for them for Shabbat we take them out of our mind or Shabbat we plan not to use a monster but whether they are domesticated or wild birds insects animals are all mocked so the rule about feeding animals is that any animal that is dependent on you for food you're allowed to feed except for fish if for two reasons number one fish can live one day without food no problem it's even recommended that you should feed fish only six days out of the week and let them hungry for one day it is healthy for them so let that day be Shabbat second reason is that fish often have food in a place where they live the normal place for fish is in a pond and in the pant even if you don't fit them there are plans and there are insects that fall in I had a friend in Muncie who had goldfish in a pond and they said that they never feed them why because there are so many insects that fly around that they always have what to eat yes so if you have a tank and you don't have plants growing in the tank and you don't have hopefully insects flying in your house then they they they not become like animals that depend on you but if it's a kind of fish and you can ask your local pet shop or look out online if it's a kind of fish that can survive and stay healthy without eating for one day you should not see that one day and again from the knowledge that I have is that it's healthy for fish not to eat one day a week but of course let's say you have a two-day Yom Tov long term and Shabbat 2-day Yom Tov after Shabbat three days then for sure you can feed because even fish it's not healthy for them not to eat for three days so yes the answer is if NASA said you can feed fish and wild animals were not supposed to feed because they're not dependent on us for food until now they survived and they will survive however if you see that an animal is suffering because it's hungry let's say in the winter when snow covers the ground and there is no grass and whichever animal depends on grass is hungry so then you're allowed to feel it on Shabbat yes so plain regular animals birds who shouldn't feed on Shabbat children is a different story you killed Renu just tell them what the rule is then if they don't listen to you then depending on age you can ignore it okay there is a case when I'm not allowed to create a temporary machine so we said that the Mejia is permitted a temporary division if I want to just separate between men and women or just for privacy I don't want people to see me so I put them ahead sir but if the militia serves the halacha corpus then it's not allowed which means that until I create this wall temporary wall I could not do something and now this Mejia will allow me to do something then I'm not allowed to do it an example of it is let's say on Sukkot one of my walls fell fell and now I just want to I'm not going to touch the wall though that wall was built from wood and it's mocked so I cannot touch but let's say I'm gonna just take the synagogue machines ax the folding one I'm gonna bring it to my souk and I'm gonna put it as a wall not allowed why because now the Circa is not kosher with only two walls by putting the third wall I'm creating a kosher soccer and that's not allowed if however my soccer already has three walls and I just want to put a fourth wall just so that it's more private nobody looks inside that's permitted okay now the next halakhah is now we're going to go quickly through smaller kala hood laundering cleaning clothing this is the the Malacca of miliband mela been in taurah was bleaching they would take wool from sheep and before you could use it it could be of any color you have to first bleach it to make it white so any kind of washing and the removing if in order to remove dirt or stains from garments is forbidden and that includes the actual laundering of the whole garment or even spot cleaning and even soaking is forbidden so even if the entire garment is fine you just have one dot that pomegranate juice spilled on you you cannot take a little bit water and soap and just rub it on that spot that's forbidden and not only that you can't even take a drop of water and put it there to spread it and make it a little lighter even drop of water because that already will have a desired effect salt and the salt absorbs yes yeah if since since your intent is to clean it and that's salt or you put the laundry deeply dry laundry detergent on it that's not allowed what do you do what do you do if something spilled on your clothing so you can remove the surface material which means let's say Grave is filled so you can take a spoon or a knife or a napkin and gently wipe the surface dirt but whatever dirt was absorbed into the material you can no longer extract you can no longer squeeze it not only soaking material in what is forbidden but let's say the material was already soaked in water from before I'm not allowed to wring it I'm not allowed to squeeze it on Shabbat whether it was done on purpose it was soaked on purpose or not for example a person who's walking in the street and it rained and he became soaked when he comes home he's not allowed to squeeze his clothing to extract water and therefore we cannot use a sponge that absorbs water we cannot wash dishes with a sponge that absorbs water and the test for it is if I soak the sponge in water and then I pick it up if all the water drips out runs out that's a good sponge doesn't absorb but if some water stays and I have to squeeze it to let the water out such a sponge I cannot use yeah yeah that's fine yeah the tear tears are fine if a sponge gets ripped that's fine you can use but cloth or sponge that absorbs we cannot use to wash dishes or to wash the body on Shabbat so yes one way to clean so you clean the table is to use pre-cut bounty or even a cloth schmatta to wipe it you cannot wet the bounty or the cloth and then wash the table but if the liquid is already on the table you can wipe it - through no you cannot Sokol but but rather you should sprinkle some water on the table and then wipe it similarly if you have a spill on the floor after you wipe it it's still sticky you want to wash it don't take a wet sponge or cloth or paper towel but rather sprinkle some water on it and then wipe it the the next Malaka is sewing we're not allowed to join two materials permanently whether it's with thread or with glue and what is considered sewing either you make three passes with a needle through two pieces of material even without tying both ends were with a knot so you go in out in even without time or if you do tie even going once and you tie both ends that already attaches to both materials now what about using a safety pin to connect two sides of the garment so for our second azam it's forbidden but for safari diem we're lenient and you're allowed to use a safety pin but don't run it through the material a few times and then pin it just go once through one side once to the other side and pin it and that's it if you have if you if you notice on your clothing that a seam started to split and you see a thread sticking out you cannot pull the thread to tighten the material because that tightening is like sewing it even though it's already sold but now it became separated you cannot pull it back together and we are also not allowed to tear material if our intent is to sew it on that place for example you you see that whoever made that seam made it in the wrong place so now you want to tear it so that after Shabbat you can make the garment fit you better you're not allowed to tear if if the tearing is to destroy it that is not forbidden however if the tearing is constructive because I want to saw that saw that garment in a better place that is forbidden yes so that that is not permitted for example some suits that the pockets are sewn together so I have to separate it before Shabbat because I'm right now the pocket is unusable by tearing it I'm making the pocket usable yeah so also this this should be undone before we said that if it's just a label that's hanging so I'm allowed to cut the label I'm not improving the suit I can wear this suit as is and I'm just removing it throwing it out here I'm actually improving the suit by by cutting the threads that connect to sides okay one more nail AHA is planting planting means putting the seed into the ground or planting a sapling into the ground or anything that helps a plant to grow we're not allowed to water plants and therefore as I mentioned the beginning we're not allowed to wash our hands on the ground where there is grass or trees or potential something can grow and therefore we should be careful if we are eating outside we should try to prevent liquids from spilling off the table and onto the grass house plants even though they are not in the ground but in a in a flowerpot we're not allowed to water so it's still not allowed just it's it's from the Torah Prohibition becomes rabbinic prohibition now now if you have a flowerpot you're not even allowed to bring it closer to the Sun and it smokes it because it's a growing plant it's mocassin but in such a case I'm not even supposed to open shade with intent that it should grow better if I'm opening the shade because I want the light in for myself that's okay but if I'm opening the shade with an intent that the plant should receive more sunlight and therefore grow better it's forbidden we are allowed to step on grass if the grass is tall then we should walk slowly not to pull it and not to tear it yes yes and if you walked on grass and then you come home and you find that grass is attached to your boots then both grass and the mud are mocked set and you should not take it with your hands but rather with something else you should scrape it with something else yes you're allowed to take us push a stroller on the grassy surface right children can ride the bike on on grass yes we can sit on grass lie on grass that's permitted we're not allowed to climb a tree we're not allowed to use a tree and that is because we're not allowed to pick fruit or leaves or branches off of a tree this is a different Malacca of of harvesting so therefore we have to be careful as we walk on a street or talking to a friend and we're standing as to boss who shouldn't by mistake pluck a leaf or a branch off to play with that is a rabbinical prohibition because you don't need the leaf or the plant but if you need it for example you forget about it and you take a flower or you forget about it and you take an apple or a grape that is forbidden according to Torah however if I have plant flowers that were already cut and they were put in water since they basically already dead now they are on their way to die they're not they don't have roots and and they will just wither away they are not moccasin so bouquet of flowers in a Navas can be moved and for safari you can even take a flower out of the vas to smell it and you can put it back in on your table you can add water on Shabbat you can take out and put back in but not add water so for example if flowers fell out you can put the flowers back into the vast but we don't know if a flower pot tilted fell and dirt came out you cannot put the dirt back in because putting dirt back in makes the plant grow better and that is forbidden under planting okay and quickly I'm going to go through a few more we're not allowed to trap animals if they are domesticated and they will go to us freely they're not scared of us then it's not considered traffic so if you have a cat or dog and they're friendly to you and they like you and they come to you by themselves then even if you hold on to it you take it you lock it in the room that's not considered trapping however if an animal would run away from you then can get and locking it in in the house in a room or a pen Corral for the animals would be trapping similarly you're not allowed to fish we're not allowed to catch a fish from our fish tank it's dead fish is mocked up in the in the fish tank but if you're not removing with your hand but would spoon with a cup something else you're not touching it that would be moving moves indirectly and that would be okay and additionally we're not allowed to kill animals or even insects so if it's a dangerous insects we're allowed to kill it or trap it chase it away you are allowed to use a spray some consider mosquitoes dangerous some don't if you live in the vicinity where mosquitoes carry dangerous diseases and it's you've heard of cases that people got sick then you can kill such mosquitoes if it's uncommon and you're not worried about it then better not kill them but however you are allowed to spray on your skin a spray that chases the mosquitoes away and you can even spray a spray that kills mosquitoes but not directly at them you can spray it in the room so that if they come they're going to be killed but you cannot kill them directly these if you know that you are allergic to bees and you can kill bees otherwise these usually don't bite if you they don't stink if you don't threaten them so the best is if you have a bee in your house or in your sukkah is just to stay still until it explores its surroundings takes whatever it wants to take and leaves and then they don't hurt you similarly to killing an insect or an animal we cannot wound an animal to draw a blood and there are two kinds of wound one is open wound where blood comes out and one is closed wound that we call black and blue we're the capillaries break and the blood comes out but it stays under skin so both are forbidden and therefore we have to be careful when you pinch children don't pinch them too hard that it should cause the black and blue that is forbidden okay with this I will finish covering the 39 Mela hot we mentioned the most popular ones with examples that are the most applicable if you have questions you can ask now keep in mind that we learn just brief laws we learned a little bit background but not a lot and so there is always more material to learn more examples more hala hot so don't think that you covered everything continue learning continue exploring and also keep in mind that we covered most of the time one opinion and sometimes I mentioned the most strict opinion but in almost every Holika that I mentioned there are various opinions therefore if you hear other rabbis saying Holocaust slightly different keep in mind that there are different Halle hot whatever I mentioned if you hear more strict opinions and you want to adopt more strict opinions you're welcome it's praiseworthy but before adopting a more lenient opinion you should consult a rabbi because a lenient opinion might not be applicable in every case ok yes and let's say you are bringing the food and all that stuff and you are there over extra body then Sunday are the kids allowed to date as like a warm place right are they only kids allowed to still go in the water rides and all that stuff if you want to go to a water park or any other losing part on Shabbat there are many issues with it many issues just going to say how you gonna get there and even if it's nearby what about a roof usually there is no a roof so you cannot carry anything yeah so let's say it's in the hotel me if these rides are electric so that presents another issues like water yeah so it's not the lecture so if you already paid right you don't have to deal with money or credit cards you don't have to sign anything it's part of the fun and so then let's say a waterpark that you don't have to carry there is no electricity no no money involved then for children would be okay for adults it would still be a problem but the children will be okay then you just have to make sure not to squeeze their wet clothing not to squeeze the hair when you dry them and things like that again if possible plan it not on Shabbat there are better things to do on Shabbat to relax to spend with the family if you already stuck there and you children are crying that they're running there so you don't have to stop them okay shabbat shalom all the best you