3 Sharp Divrei Torah on Parshas Pinchas {Pninei Kedem}

Okay friends, I want to share with you three amazing detra that is found in the safer pan on paras we will begin brings that the nations of the world were maza they said you're giving the lineage of your families through their father if the mitzim dominated your bodies certainly They're your mothers, certainly your wives. So, Hashem testified by adding a and audi the additional letters that the name of Hashem gave Adidas that was pure. Ask the al-Hik. That's great. Then, Hashem should have called them this 40 years earlier when they left Egypt. Why all of a sudden now in year 40? all of a sudden okay let's add a hey and a yud to the name of bar so says yehud grandson of the bach the author of the safer of yas he brings from the yalot that the nations of the world were messiahal and they would say your children are from the mitzim so hashem formed during their conception that the children should look like their father. This way the Egyptians can't accuse that our lineage is not pure. So says, "So long as the fathers were alive, there was nothing the Egyptians could say because their striking resemblance to their father put to bay any accusation. But now at the end of 40 years where the fathers were no longer alive, now the accusation reared its ugly head again. So, Hashem added the hay and the yud, but it was only necessary in year 40. So long as the fathers were alive, it wasn't necessary. Okay. Now, we come to Pakui. And in these there was no mana. Um the translates it. This is talking about the midbar that they did not survive. The tarum translates ish as however in the next it says there it says why in the translates ishav and in it translates ish as says he brings this to his husk to saf he says the word ish is sometimes referring to the body and sometimes the soul therefore sometimes translates it at and sometimes gavar in refers to soul gavar refers to body it's going on the da midbar holds the da midbar has therefore UNL encla so intidar it translates the da midbar has their soul as a even though their bodies passed on so therefore the tarum says the bodies didn't survive the soul did but by the moragim therefore the says ishoya even their souls did not survive um and make it to the afterlife. So that explains the discrepancy in the way translates in one more there's a Valadan he brings the asked Rabbi Fryim Zman Margolas to me that that encounter is very interesting. The Abdarov of course was a great leader inos and rebagos was a contemporary of theam and a great po and he asked him the says went outside he saw they were desecrating he said tomorrow I will write brings you life question. If he saw them desecrating, then why did he wait a full day and have the need to write it the next day? Just not why if you have something to say, if you see something, say something. Why? If you see something, write something. tomorrow says the says in migillah said toi if you would not be oy you'd be because your voice is very heavy. So he said uh to his father, tell him that when you get up to your Rashi says cuz pronounced as a hey and he's going to say could not pronounce the word the letter he pronounced it as a says on anes um when he would if he was supposed to dian if he wanted to interpret it he would not be able to because he could not pronounce the he pronounced he would not be able to say his only recourse was he had to wait till the next day to write it. But the letter was not uh something that Rabia was able to annunciate. I guess if somebody asked him what his name was, he would say. Yeah. But that's consistent with the Gumariga. Okay. Great to see everybody back. Join us tonight. I think the topic is going to be the daily joy of the carban mameish. Amazing material. Amazing material. Have a good day everyone. >> Recording stopped.