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Okay, good morning everyone.
Hope everybody is doing amazing. Please
join us tonight for a shar paras.
Probably the topic will be Jewish humor.
That's if if I could pull it off. Okay.
Um I want to share with you five sharp
dear paras.
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It says, "Your clothing did not wear
out. Your your feet did not swell for 40
years." Is that a good thing or a bad
thing? It's a good thing. Then it says,
"You should know like a man reprimands
his son, Hashem reprimands you." Well,
that's uh that's a punishment. How do
these two sukum fit together? First,
Hashem says, "Think about all the I did
for you. Your clothing didn't wear out.
Your shoes did your feet didn't swell."
That sounds like Hashem giving us. And
then it talks about Hashem's rebuke. You
should know like a man rebukes his son,
Hashem rebukes you. What is the
habsukim?
Let's say you walking down the street
and you see somebody smacking a kid and
you want to know is this the father or
is this not the father. So one way to
tell is if you now go over and you want
to smack the kid. If the guy stops you,
it's the father. If the guy has no
problem with you also smacking the kid,
then it's not the father.
So in other words, the parent will
always be protective that if they need
to reprimand, they should be the only
one, nobody else. The garra says in
tired knees, worn out clothing come from
mazik.
So the p says like this, your clothing
didn't wear out. Your feet didn't swell.
That means the mazikim are not being
effective. That means your father is not
letting anyone else harm you. If he
needs to do it, he'll do it himself. So
the justosition is the fact that you
don't have outside causes of trouble
that it's
says
trouble doesn't come means that it's
from the okay
you'll eat you'll be satisfied and
you'll bless Hashem on the good earth
says
eat a third drink a third leave empty a
third because if you get angry it could
be very harmful if you're completely
full meaning the Gar saying you have to
be careful not to eat to your full
because otherwise
could be damaging. The Gar also says in
God will give you anger there. Where's
their B
but not in there's no anger. Ah so in
you could eat much more. You could
actually fill yourself up. In America
you can't fill yourself up. In America,
everyone's always on a diet,
right? There are many diets. Um, the I
don't even know all the names. I know
the South Beach diet. And there all
kinds of diets. Most of them are usually
pretty harmful. In America, you have to
always be on a diet because you can't
you can only eat up to 66%. You ever
notice in Israel, nobody's ever on a
diet. You know why? Because in Israel in
you could eat till you're full because
even you won't get angry. That's why the
says says the
you could be
the concept of not eating to fullness
in.
Okay.
>> [snorts]
>> says the
mayor
100 a day. The says about David on the
hook that every day 100 men died. David
was
bra. Why mayor? Because 100
[clears throat] people died. What is the
connection between mayor
and 100 people
dying? So says
from
he says
it says
a person's work 50 shekel
says inar
says shekel which is zuim
The Ram says
now the gar says a bra has a value of
10.
So if a bra is 10 that means a braha is
the equivalent of the of a person. So it
says Ram Aaron Friedman the idea of may
for anosim was that's their that's the
the spiritual value it's a pidesh the
mayor were a pesh for the maya that died
every day now measious
hash
we know the wordious is spelled without
an olive
The word
is spelled missing an olive. Why? This
is talking about Hashem supplying the uh
parasa for a man. Now the garra says in
bea a man's paras is established
rash except for
that means rashash is not.
So it's when we say may hash it's not
actually from the beginning. We don't
include rashashana. Rashashana has
already been determined. So the word
racial is spelled because it starts
really after rashashana because rashana
has already been determined.
Okay.
In
we say,
what in the world are those two words
doing there?
So you say, what do you mean? It rhymes
with
Okay, but you can't just put in words
just to rhyme. What in what do they mean
in the context? You're allowed to haveim
of business.
What does this mean? It means
you're allowed to bear
for making a on shabas you're allowed to
establish payment to teach
on shabas like the says in
that regarding limatino you allow to
speak with the mame on chabas what does
mean
so he brings from
he just says This is from
Hashem should send him
that the garra says you're now to teach
for money
only you're allowed to teach says what's
the
so this is what the pyon means
what kind say
the of the trump you're allowed to teach
forar on you're allowed to teach forar
you're allowed to teach on chabas butl
you're allowed to teach forar
once you're allowed to teach it forar
you could even do it on chabas but the
is not just it's a reference that thera
that you get paid for is the pis
that's why people want to know why elain
It's in order to in order to make sure
the campaign does well otherwise you
know
so the the main the main the main thing
is the is the is the trap. Okay, one
more on this mir
he brings from
the lip
in there is a phraseim.
Why?
You should have them.
The gumar says in hey if you're
and your son's and your grandson the
tora will forever remain with your
familyis
only when they see each other only if
the three generations see each other
that's the emphasis in
because if you're
join us tonight at 8:30 30 for our shir
on paras
that hopefully we'll have a good topic
for.
Have a have a good day everyone. Cult of
um
cult of
recording.
