Balak: Torah Without Moshe

This Torah class is brought to you by tora anytime.com. >> Okay, welcome everyone. Paras Balak. So the topic of tonight's sh it's really uh a mindboggling approach to understanding parasal and really understanding the definition of Tory in general. What is the definition of Tyra? What is the difference between Tory as opposed to the Naveim? What is the main difference between and the books of the so if you listen look in paras you'll notice that there is a phenomenon in parasalik that kat does not exist in any other para and that is from the beginning of the para until close to the end of the para there are no interruptions in the para there are no pays and there are no sachs um so what's a And what's a nois and there no stumis. In other words, a pay is when you have an open para where the next segment begins on the next line. And a is when you have four spaces of letters in the in the Torah. And an amazing thing is in paras from the beginning of the episode until the very end of the para there are no openings and there are no uh clo there are no open paras or no closed paras. It's one continuous para one of the only places in the Torah where you have this manyim and it seems to be just one runon one run-on episode. So what's the meaning of that? Why would that be? So this is a phenomenon that the uh the picks up on and observes and points out that there is a very important reason why there are no pay and there no saks in paral and that is the says the reason is because you see in life everybody knows there are five senses you know you could see and you could hear and you could taste and you could touch and you could smell those are the five senses that All mankind has but says really there is another sense and that is the sense of being npile the sense of being moved by something if you see something unusual to contemplate and realize well what's going on over here and this was a sense that Bam did not have how is that here Bum is witnessing one of the most astounding miracles in history he's he's getting a drussa from a donkey the donkey opens up his mouth and the donkey starts talking to Bum So most people, you know, if your car starts talking to you, you say, "What?" Say, "What? What in the world is going on over here, you know, most people would be shocked, would be surprised, would be flabbergasted. Some people might even faint if they hear nowadays cars do talk to you." But um and Bum instead of being surprised, instead of being shocked, Bum's reaction is he talks back. Ku this is a normal thing. This is a normal exchange between him and his donkey. So what was Bum missing? Bum was missing the faculty of call. It's called being nispile. Bum was not over anything. Why wasn't he spoiled anything? Why didn't anything shock bum? The answer is because in order to be nispil you be have to be able to take out a moment of time to take in what's happening to recognize what's happening to process it and realize this is something out of the ordinary. Well, Bum didn't do that. He lived what's called he lived life on the fast track. Everything from this to that to that to that to that. If a person is always on the go, always on the move, something happening, something happening, something happening, they can never process the unusual. And therefore says the reason why there are no orum in paras is because what's the purpose of a or what's the purpose of an opening in the para? It's to give space to be miss to give time to contemplate between one episode and the next. Well, Bum never did that. This is something that Bum never allowed himself to do. He would never stop and think and process what's going on. And therefore to symbolize that there are no stum in paral but we are going to offer tonight a brand new answer really a revolutionary answer to this uh question I have we have a three-year-old son he comes over to me daddy it's revolutionary I said I don't know where he got that word from maybe I'm overusing the word revolutionary but um I don't know how he doesn't know a lot of words but revolutionary he knows okay in any And let's begin with the garbas a very important garra says the the gumar is talking about the 24 books of and the garra wants to know who wrote the books of right we know there are 24 books now you have you have and then you have the books of the prophets you have the you haveim You have eight books on and then you have 11. You have the five mill and then you have the ms and then you have and these are 24 books of and say if you want to be at you need to know all of them fine. So wants to know who wrote them. Who wrote these books? So says the garan his bookshro. Okay. Very nice. Mosha wrote these books. So what's the problem? Mosha wrote. Mosha wrote his book. Mosha wrote parasum. And Mosha wrote so the obvious problem is what do you mean mosha wrote his book and para's bum parasum is part of doesn't have to say and of cifroy and mitzvo why would the garra specifically point out cifroy and parasum why why remove why extract parasum from the other five books of the what's the garra getting at so Rashi seems to be bothered by this question and Rashi says what is the meaning of param says Rashi Mosha wrote Mosha wrote his prophecy meaning he wrote the Nva of Bum and the parables of Bum even though they are not needed by the not needed by the not needed for the stories of the Tyra. In other words, Rashi is bothered by this question. What does the Garra mean? Parasum is part of the Tory. So, Rashi is saying that no, Parasum is different than the rest of the Tory. We don't need to know Paras Bum to understand the rest of the Torah. We don't need to know parasum to understand the and the stories of the rest of the Tory. In other words, paras bum is different than the rest of the Tory. Question is and it's very interesting the the main maramakum of tonight's shar comes from an essay that's written by Rabu Diskin in the back of his shila such. So Diskin was one of the all-time great one of the all-time great uh Israel. He lived from 1817 to 1893. He was a Rav in Lamja in Kavna in Schlov in Brisk later in Shallayim and he wrote three volumes of Shauch in the back of the second volume. So the Marel discin it says he didn't want to leave the space blank. So he wrote a on paras. So the marel discin begins by asking on rashi what does rashi mean that bum is different than the rest of the tyra how would how's bum different than the rest of the tyra if a person is kifer in param then he's a kifer he's he's a kery if somebody says I believe in the whole except for parasum he's a kifer batyra so what in the world what does rashi mean that paras bum is different than the rest of the Torah. Paras bum is what is rash mean? How is parasum different than the rest of the Torah? What's Rashi getting at? It's any less. It's not less than than the other parts of the Torah. What is the Rashi that Mosh wrote his and he wrote and everyone have a sheet? Everyone good? What? >> Everyone got the sheet that they need, you know. But um what does Rashi mean? What does Rashi mean that uh Bum is different than the rest of the Tyra? Well, Rabish and then quotes the Ritzvah and the Ritzvah offers a very interesting says it would appear to be correct like the ones who say that this does not refer to that's written in the because wrote like he wrote the rest of the Tyra. So what in other words the says it would not seem to be correct that the of the garra of mob does not refer to paras because of course wrote that as he wrote is a completely separate para that wrote a separate book and what's book about it's a longer version of the story. You see in the Tory the paras Balok is shorthand. It's very bikitzer. You don't know exactly what how much money Balak agreed to give to Bum. You don't know exactly what Balok's um how he tried to convince Bum to curse Cloud Israel. You don't know how where Bum was standing on the mountain. What was Bum's method of kish that he used to try to curse Cloud Israel. No information is given. We don't know what um how Bum spoke to his donkey. We don't know really where Bum came from. We don't know Bum's back though. It's missing all the gory details. It's just the account in the Tory is a very very basic account. But Mosha Bainu wrote a book and this book had I don't know a thousand pages, 500 pages and this book described in very minute detail every single prum. So the question is so where's the book you know it's not available it's not it's out of print even my friend in Virginia Gdal Schwarz even he can't get it you know it's not available you can't get the book in fact the quotes the who's it is and was one of the early and there's a a very big controversy about The safer actually Mosha has a chuva just about the safer. We'll have to discuss it sometime but it's quoted by the and the schlah and the also want to know what does the garra mean? What does it mean? Parasum is part of the says about six lines down on number six. You should know the Tory writes the episode very short-handed. We don't know what kind of magic bum use. You know what did Bum put in his potion? You know what kind of rats did he use to cut off the tail? You know what kind of rat did he use? What was his broom like? You know how big was the broom? How fast did it fly? How many horsepower did it have? How many bristles? You know, we don't know exactly how Bum operated. The whole episode of Bum was flying in the sky with the Malidon. How many kings were there? How fast did they fly? How much fuel did it take? You know, we don't have all the details. Where could we get one of those things? Says Mosha Rabenu wrote an entire book every detail about Bam's potions and his his witchcraft and his avoid the same way the garra tells us that a mino had a des and in the of a desim. What do you mean? Yeah is much shorter. So where is a des? It's not available anymore. You know, it's not around. It's out of print. You can't get it on. You can't get it on Hebrew books. It's not available. So, what do we see from there? That Abraham of Enu wrote a book and we have no idea where it is. So, by the same token, Mosher Rabenu wrote a book and we have no idea what happened to it. We don't know where it is because of the surice of all the generations. You know, the book was lost. This is the approach of the Ritzvah and the So again, right now we have two approaches. the other push of rashi that parasum is not really as vital as the rest of the toyra it's not really relevant to the rest of the toyra that's what the garra means of param then you have the approach of the and the moisha wrote a book but the book is out of print and it's all about all the detail I mean if you could get a hold of this book if you you know there's probably in some old dusty basement somewhere you know if you got a hold of the book of Moses us about the desum you know for that that's he got something going you know >> say we lost >> yes he says look wrote that we still do have for example supposedly wrote it it's not a book of it's not one of the so that means they wrote books but they were never canonized so wrote a book it was never canonized and we lost it. We lost it. By the way, Rabishual Mikna, now Rabbi Mikna was nifter in 1853. My great greatgrandfather was a Talmed in Poland of Rabisha Mikuna. In fact, he helped publish the safer malai and Mika says based on this we could answer a Ramb the Rambam says amazing thing. The Ram says there are two kinds of a car. You have someone who is the of and you have someone who's a there are two categories of aarsis. Someone who's a and someone who's the so it's the exact same thing. What's the difference between a kyifery and someone who's mish in the vu ofenu? What's the difference between being a kifer in the denying my prophecy? So he says, well maybe you'll say what the rama means is a kifery we know. But what about before the was given in the midbar? Let's say you denied before the was given like kak or before the was written. So then maybe you're not an ara. So the Ram has to add not only is a Torah anus the moenu even without a but the Ram is not telling me for the midbar over here if the Ram's codifying that there are two categories of it must be a separate category and therefore says the ishu maly it must be what the rama means is that one category of a is someone who's k from and another category of aars is someone who denies the of in things that were never part of the what was never part of the let's say someone deny that great big book about the story of bum that and never became part of the tyra if someone denies that they're also an epic that's what the ram means when the ram refers as a separate category to mish that's a separate category than however comes and rejects this says you can't say what the garra means when it says that excuse me is that it refers to a completely different book that never became part of the because if you know the sugra The sugass is talking about the it's talking about the 24 books of Tanakh. Why would the Gamarra all of a sudden bring in a book that was never mentioned? If you look in the suggesting the 24 books of Tanakh, the five books of the Kish, the books of the Naveim, the books of the Why would the Gumarra suddenly bring in why would the Gumarra suddenly bring in the uh idea that Mosha wrote a completely different book? Why would the Gumar even entertain that? Why would the Gumar discuss? We're not discussing the books of Mosha. We're discussing the books of Tanakh. Why would the Gumar bring in the uh paras? Okay, before I share the answer with you, I'm just going to tell you just a side uh just a brief commercial break. Um it might tie in. So I'll say like this. Bum says bum says I cannot violate the word of hashem not a small thing and not a big thing. So uh the question is think carefully what bam saying he's saying I can't violate hashem in a small way and I can't even violate him in a big way. What do you mean I can't even violate him in a big way? If you can't violate a a small thing, you for sure can violate a big thing. It goes without saying. The sequence of logic doesn't make sense. What's saying? I can't violate a small thing and a big thing. Of course, no kidding. If you can't violate a small thing, you definitely cannot violate a big thing. Says the go. Bum says as follows, Hashem So says the guy you have to know a few number one we know that which is 86 is however the beginning of kale is like it says inim of kale is all day Another hakama is but is another thing you have to know there's a medish the medish says God put something in bum's mouth so it's one man says he put in a fish hook a and one man says no he put words in the mouth of bum. So which one did he do? to God close Bum's mouth or open Bum's mouth says the go as follows Bum's plan is to try to get the midas to be evoked on he's trying to be so the first thing Bum wants to do is he wants to curse us with elimas so what does do he has to put a fish hook in Bum's mouth so instead of bum saying elim says kaleim is kale So first puts a fish hook in Bum's mouth and he shuts his mouth. So Bum says then Bum says okay if God wants me to be brief so I'll try to use C. No he wanted to say and Hashem put another two letters in his mouth. So sometimes closed bum's mouth other times he put words in his mouth. By the way, we once gave a whole shear that if bum if somebody writes and then he changes his mind and he wants to write and so does that have kadusha because he wrote the first two letters to write theem that's a separate topic okay and he says in order to answer this question um we need to address a few other things. I'll tell us there never arose a prophet like right you with me everyone's good today everyone's happy good mood yeah >> yeah okay so um say there never arose among the Jewish people avi like and so we're mad like there never arose in other words among there never arose a like but among the it did arise Who is that? Bam. In other words, there's a concept that Bum was on the same level of Moshenu. So, first of all, how in the world is that possible? Bum is a complete degenerate. Bum is immoral. He's decadent. He's corrupt. He's disgusting. Bum was married to his donkey. He lived with his donkey. I mean, even the editors of New York Times wouldn't do that, right? I mean >> he he was lower than the lowest. There was nobody there was nobody as degenerate as Bam and he was on the level of NAV Rabenu. How's that possible? How could somebody who is so mu of and so such a mushkas reach the madrega of how's that poss? So I know what Rashi says. He says, "Hashem had to give the umam uh an excuse. Hashem had to give the umam an equal leader like but still you can't just reach a level of prophecy if you're a Russia. So how did mosheno do it? >> How did bum do?" Thank you. I'm sure you've all heard a concept. The concept is called aspaklar that there is a concept that moenu's nva was different than any of the other that was on the level of a clear prism and the other were aspakario an unclear prism what's the meaning of that by the way the vagin I believe in perak alf p alf of safer The says the other even within aspar the clear of the unclear and the were the unclear of the unclear. So what does that mean unclear? They didn't have clear nua. Was it misdirected, misguided? How could you say the other naveim's nua was unclear? Was it lacking in MS? Was it lacking in truth? So, Rabishu Leiskin really opens up the shamayim, opens up the heavens for us and he uh revolutionizes and explains in very clear terms how nva worked and what the precise difference between the prophecy of and the other nim. And basically we have to understand comes down from the from the bria. So it trickles down down down down down from the from the highest spiritual worlds and it materializes and it it crystallizes and concretizes in a physical form. in this world. Do you think that when Anavi received Nva, Hashem said, "Hey, what's going on? It's a long time they'll speak. I want you to go to Bavl and tell them they are finished." No, Hashem did not say words to Naveim. No, Hashem did not say words to Naveim. The only Na'vi Well, we'll get to that. So, what did Hashem do? Hashem showed an avi an image. Yaku Aenu sees a ladder. What does a ladder mean? I don't know if I would see a ladder. I could think of many things. Uh I need to fix the roof. I need to build another floor. I need to climb up and I mean you can think of a million possibilities. What a ladder. So how did Jacob know that the ladder with Malim going up and down meant that they're going to be four galo and are going to go into a country? How did Yakov know that? That's part two of NAVA. Part two of Nava is the Nvi has an intuition. What the prophecy means? How does the Nvi have this intuition? That's the process of prophecy. Through the spiritual capacity of the Nvi, he has an intuition. What the prophecy means? How does he see it? The answer is it's projected on a screen. What's the screen? The screen is the nama of the na'vi and the na'vi sees an image in his mind and he has an intuition of the meaning of it. That intuition is projected on the screen of his soul but says it depends how pure the soul is. If the soul is ever so tainted which almost every soul is after all even we're bas I I don't want to use the word tainted but colored colored by the personality of the ni. So for instance, if you were watching Torah anytime and the screen was slightly green, are you not going to see it? You're going to see it precisely without any alteration, without any changes. But there'll be a U. Could be a green U. It could be a blue U. It could be a yellow U. But if the screen is colored, then whatever is seen will be colored by the color of the screen. Therefore say no two prophets will ever see the same prophecy in the same niggan with the same image. Why? Because since every Nvi is a different personality's nva was filtered through his personality. Yermia's nuv was filtered through his personality. Nva was filtered through his personality. Now what do you mean? Did they change it? Did they alter it? Did they modify it? Not in the least bit. It was clear. It was absolute truth in terms of MS. It was completely true. But it wasn't directly from God in the sense there was that ever so slight between the Hashem the way it came from the ream's mouth and the way it received by us. So you say does that make it not kadesh? No, it's absolutely kadesh, but it's not a billion% on the majga of the darashem of Tory. So why is Tory different? Listen carefully. Because Mosenu was so humble. Moshabenu had so no ego. He had no self that his was so crystal clear that the intuition of the meaning of the image of Hashem was exactly what meant. Not only was not changed, it was not colored. There was no U. There was no whatsoever. In other words, when Moshe gives us the Tory, that is the as it emanated from the word from the math of it's said words to Misha. >> In fact, there's only one that it says lear doesn't say. You know why? Never said words to any na'vi. No words were said. Hey, go here. Do that. No, they saw an image. They knew what it meant. The writes, I believe in the most oft repeated. What's the meaning of it? The meaning is whatever Moshe is telling us is exactly what Hashem told. No coloring, no U, no modification. It was not filtered through a personality. That's the difference between the nuv of and the of all the other. The reason you can't put a safer of ni on top of a kish is because the safer of nvi is ever so colored by the personality of the ni and it's kadesh. It is is kadesh beyond our imagination but it's not tora. Tyra is the dvarashem in its pure form. So what does this have to do with parasal? It has everything to do with paras. Says let's ask another question. Hashem came to bum and he said don't curse the people. And bam had no problem. He was still going to go to curse the people. What's he thinking? Hashem told him don't go. What did bum think? Why did Bum think he would be successful in cursing? Says that Bum was so smart. He knew that because he was so degenerate and so immoral and so corrupt that any image that the would show him, his soul was so slimy and grimy and creepy, he would be able to distort the image. And if theam came to Bum with a picture of a cohenal blessing a nation on Bum's soul would be an image of disgusting clice that he was going to be hurling at Kali Israel. Why? Because the screen was so tainted and so filthy and so dirty that Bum said, "It doesn't matter what God shows me. God could show me the most the most beautiful flowers surrounding the Jewish people, but when those flowers are projected on my screen and my nama, it will look like I am supposed to hurl the most debased insult on the Jewish people. And that was Bum's plan. So what does Hashem say? Hashem says, "Billam, this ain't going to work. I cannot give you prophecy the way I give you prophecy where I show you an image and then you're going to get this intuition and it will be reflected on your soul. You know why? Because I can't trust you. So the only is I have to give you not an image with an and you're going to use your intuition. I have to give you black and white words and clearcut instruction without any image and interpretation. You are now going to receive exactly what Misha receives. Misha receives an image and the interpretation was just so absolute because his nashem was crystal clear. You because you're so dirty and filthy. I can't rely on you. I can't trust you. I will just give you clear black and white instructions. The way this is how this explains it it's quoted in many in the inra also in the says like this Hashem was able to rely on to carry out his mission faithfully with in other words will tell Moshe and Moshe will relay exactly what Hashem said But Hashem couldn't trust Bum with it. So what Hashem did was he said, "Billum, here's the note. Here are the words. Say it." Gives them. You have two kings that they had to exchange um high um classified top secret information. So one king, he sends his most trustworthy messenger and he tells the he tells the messenger, "Tell the king The other king says, "I don't know who I could trust, who I can't trust." So what does he do? He writes down on a piece of paper exactly what needs to get there. He ties it up and he could give it to anybody. You don't now he doesn't have to trust anybody with it because it's not open to interpretation. So because Bum was so unworthy and so filthy and so degenerate, the could not trust with any type of interpretation the way he would trust the he could not allow Bum to use his disc is. If you look at the end of number 12, Okay, you ready for this? Listen very carefully. Abrau was a great na'vi but his nua was it on the level of noyak he was a na'vi. What was it on the level of no listen carefully? How could paras be in the how is it should be like because whatever didn't see with his soul is a lower level prophecy. So how could the par of paras that occurred before came to the scene why is it part of tyra by the way? Could you put a boracious Could you put a Nvi on top of safer barious? NO. WHY? WHY is borious Tyra? You know why? Because paras is not in the because of Abrahamu. If it were just been Abrahamu, we'd be laning paras as a halfra. The only reason that is part of the Tory is because when Moshenu stood on our Hashem told Moshe what happened to Abrahamu and Moshe understood what happened more to Abrau much more than Abrau understood what happened to Abrau because Abrau just saw it but he didn't know of the story when Hashem repeated toenu the story of then it became Tyra. So listen carefully. When Moshe wrote was he just being a scribe? No, he was doing much more than that. He needed to receive a prophecy of paras to make it Tyra. The reason why paras why is parasyra? Because hashem repeated it to that's what made it tyra. and parsem to and whatever hashem repeated to then was elevated to the status of says but says there's only one of that we didn't need to make a tyra we didn't need his to make a tyra param Paras Bum was even without Mosher Rabenu. Why? Because Parasum was the word of Hashem. Who's bums? So incredible thing. What made Parasra Mosha? What made? What made? What made? What made? What made parasyra bum? What gives parasum kadusha? Bum. Wow. Bum gives it. In fact, asks we we basically mentioned this talks about the concept that there were many who are for example alifas and safer. So how could that be part of the Nvim Malifas may have been a Russia? How could Bam who was such a degenerate be a ni? The answer is he received a different type of nva. What the did was he gave them bum alifas precise vision and wording. So it was not open to interpretation. So in a way paras bill bum might has a different type of kaduca if you could say if there could be such a concept it didn't even go through mohabenuhenu was aspaklar but he was still in aspaklaria para's bum is the straight raw wording of hashem it's like without any filter without any Queen it's this is raw. So what did then all says all Misha did to param is he wrote down the words but we didn't need him to be there to make it even without Moshe. So it's a good trivia. What part of the Tyra is Tyra without Moshe? Paresum just comes to mind. Truth is um I once said this here many years ago anytime and R Miller used to say that if you look throughout the Tory there are no compliments on the Jewish people. In fact, we're lambasted practically in the whole, you know, the whole we're being criticized. We're being criticized. The only nice things that are written about the Jewish people are bum. We get up early in the morning. We jump up for shakist. We put on talent fill. We go to sleep at night. We're at suim. We bum cannot stop hur um hurling praises on the Jewish people. What's the shot? This is the only place we need bum to say nice things about us. So one one shot is if mosher would have said nice things about us, we wouldn't have believed him. Of course, he has nice things to say. But uh if if our enemy says nice things, then we know they're true. But if you could say such a thing that there's only one part of Tyra which is the raw dev hashem without any intermediary even you know there's a concept Mosha was the sarsur he was the middleman between us and god but the truth is he was only the middleman for the rest of the he wasn't the middleman for paras bum paras bum is just bum basically falls on his face and bunch just sends him the in a way the parabum is if you really want to know what God thinks about us don't look at the rest there's a there's a there's yes it's yes it's clear but you don't really know what thinks yeah he says but what's really in the mind of Hashem that you need you need to look at the Torah without par says but look you know what God really thinks about us. You know, it's like um it's an incredible idea. In any event, >> what? Misha or Bam? >> That's what I'm trying to say. >> In a way, >> what? >> No. What? Why normally had to be done through >> Misha? >> Why does mean why didn't just give Mosha direct words? >> I hear >> you know myster exactly. I don't know exactly why the chooses this method but we're just pointing out that in a way paras is the raw more than anything else in the safer in his commentary to the hl it's not on the sheet by the way this is the approach of marel discin and as I said brrisker also says very very similarly uh I just found today raak of kamki also says has kamat the same idea in very briefly in parishes mis and also in the imra next year we're going to say over from the vago I found an incredible thing today that the vagin says in his commentary to tune but he says in everything we're saying a completely different I never heard this before maybe next year we'll do it says in that in order to understand you need to know what the Marel disc says. And therefore inzan word for word for word and he concludes as follows. You cannot add one word to these two words except for the following says based on this idea. We could understand the because everybody asks you know oh pass the what's the big uh if God comes to a person and says to a person to do something so who's not going to do it? What was the big sign for Abraham? God came to Abraham. Um, so what's the God Almighty knocked on Abraham's door? He said, "Do me a favor." She your son. So what's Abraham going to do? Nah, I'm not in the mood. N not now. I'll do other things you say but not what's the big >> right very good. So is pointing out that that's if you really think that said the words to Abraham but Hashem never said that to Abraham. All Abraham got was some kind of image of maybe him and he had to have an intuition of what that meant. says of Sha that's a tremendous nion because if in his nama he had even the slightest nia and bias of extra love for his son to be misgab over abbas hashem there is no way in a million years he would have interpreted that prophecy honestly the only possible way and really this explains how great the was because what human being would be would allow themselves to honestly interpret the yeah the really wants me to after all Abraham said to himself I don't understand because there's a concept you know Adler writes in a that by the it says that Raven had to lift up his hand well why do you have to lift up his handler writes that Abra was so in tune to theem that he knew what god wanted from his own actions that when he saw he ran to the he knew the wants him to greet the but when it came to the reason he had to lift up his hand is because his body didn't want to do it because that really wasn't the of Abrau could not understand here his whole life he's preaching you can't have human sacrifice you can't have human sacrifice it's against everything Abraham believed in and now all of a sudden is telling me a sacrifice my own son if had the slightest he never would have interpreted the prophecy accurately. It's only because his nish was that he was able to be misgab over his personal desires and and be in tune with the real intuition. So says this gives you tremendous insight into the that never was told explicitly The Torah is writing the words of the intuition of Abraham. That's a big I think most of us would have thought that was told no only when it says did he get words. Let me just throw out one more thing here points out invas and the rest of the Tyra. A very interesting difference. He says the rest of the Tyra 600,000 people saw every single event report in the Tyra. 600,000 people left Matim. They saw all the Makos. They saw Kabosra. They saw the episode of Kak. They saw the paradum. They saw every episode in the Ksh. That's not what makes it Tyra. What makes a Tory is the fact that Mosha saw it and he was told to record it. Even the stories of various Noyak was our great great-grandfather. So he passed down to Abraham who passed down to Yakov. By the way, it's even more than that. Shame saw Adam. So Adam told Shame, "Look, I didn't have a father and mother. God created me in Ghana and I sinned with theas and there was a snake and he threw me out and I had I had two sons K and he so shame heard directly from the mouth of other Marishon." All the stories of Bacius. Um Yakov was 50 years old when Shame died. So Jacob heard from Shame and Yakov told Ley who told Amos. So Mosa was maybe four or five. Every single episode in the either 600,000 people saw or 600,000 people have a direct tradition of there's only one exception pious bum. How in the world do we know that Balok went to hire Bum? How do we know that Bum was riding on a donkey and he saddled his own donkey? How do we know that Bum was standing on the top of the mountain and Bulock brought 42 carbonas on top? How do we know what went on on top of the mountain? We have no tradition and we have no witnesses and nobody told us. Bacious Adam at least came back and said, "Look, I I I I came into this garden one day with no no papa, no mama and I spoke to God." Adam spoke to God. So he told Shame, "Look, I spoke to God. I asked God, where did I come from?" God said, "I made you. You're capum. We have no evidence to paras in a way is what we have to rely on most of the rest of yes it's only because of but we also happen to have 600,000 men between 20 and 60 who could authenticate it the only of that's utterly dependent on bum so there's par has a great dichotomy on the one hand made Tyra on the other hand it's the only of Tyra you have to come on to even know about it so I really should have told you earlier most of this year I heard a long long time ago from a great rabbi in England Rabbi Isaac Bernstein he didn't say over from where but the central idea I heard him say and I'm explaining the way he explained it he explained it very uh creatively and then he added it's an amazing thing do you know why there are no pays and no in param what's the point of a pay that when hashem is teaching to mo in order for mo to make itra he needed a paych Look at number 15. What were the point of the P on the to give an opportunity to contemplate because when Moshe is making Tyra, how does Moshe make Tyra? who God gives him the image and then his intuition is headon but he give him a chance he's not a machine he needs time to digest para that's mosha is making param isra withoutenu what in the world do you need pes for this is bum ty bum you don't need anybody this is the raw dvar with no intermediary whatsoever. It's God coming down to and you know it's like Hashem said forget I have a much lower place to give the Tyra you know so we need to pay for this is not this is ah says who wrote the Misha wrote his no kidding the point is like this you know what else he wrote para's bum why are we might say param what's different about parasum the answer is that for para's bum where it's without moa it's not toyra because of mosha's It's Tyra because of Bum's. So all Misha did was he wrote it. The rest of the Tyra it's Tyra because it's Misha's parasum. It's Tyra Bum. So what did Masha do? All Mabenu did say was he was a mic. He copied it over. He was the scribe. And but we didn't need Mosha to make it Tyra. It was Tyra even without Moshenu. Thank you everyone for coming. Have a great evening. You've just experienced another Torah class brought to you by tora anytime.com.