Oh MY God!!

[music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] >> Beautiful song. >> [music] >> Beautiful song. Gorgeous. What? Can I hear Man, nice, no? It's really wise share >> Mad nice. Mad nice talent I like this. I don't know. I want to see Are you with me? I wanted to be close to that area. Okay. As you want. I want to I want to learn this song that you want to express. My cat that you sing is playing a lot of music. Holy he likes he likes these songs under the clothes today. Here is is like the common that everyone knows and the common that some people This is not so famous, no. Right, this is probably the middle of I'm just saying like that. >> [laughter] >> I'm going to call my brother Double Chin and start singing. He could even sing words. Of course I don't know. I could see him say this is beautiful. Very ashamed. They played the original. Yours is better. The way he said about it. Who played the original? You want to play the other one with him? He is the mood. He is the mood. Um I want to talk for a few minutes about the possuk Az Yashir Moshe Rabbeinu. I'm not saying yesterday. But yesterday was yesterday. Don't be yesterday. Stop. I'm here today. I'm here. Shalom aleichem. I want to learn a possuk in Az Yashir. Precious Az Yashir. Az Yashir Moshe, this amazing that we're zocheh every day in psukei dezimra to say Az Yashir Moshe, to say the shira. Somebody says the shira, he says it's mechilas avoinos. You say the same as the Mishnah Berurah writes, "If you have avoiros poshut, you say Az Yashir with simcha rabba." I said I said a pshat a few weeks ago, Yaakov, that I like a lot. That's the one I wanted to tell you. That Az Yashir says, "Then Moshe will sing." It doesn't say that he sang. Then he said what he will sing. So Rashi said he decided to sing. I kind of think people say the importance of singing zemiros in your home. I want as we all sing zemiros with your family, but understand there's a certain zemiros that that's not so long at all. You know, when I bring up my kids zemiros zemiros at the table. That's not so long. That's not so long. Thank you, and you're good, right? He brought right. I want to sing by its nature. So long as a massive song has to make sense to sing a song. Somebody asked me why we sing by sheer means cuz we can. Cuz a massive that feels like singing. People like each other, there's like a and Michelle machine song has a way makes sense for a song. Song needs space for song to do some to say a guy sings at his table could be like the least singing in the world. I've heard songs that there's no singing there. Songs are massive. There's a war and there's a comfortability. There's like a place for the song to be held. There's like room for the song. So as Yasha, I don't say they sang. It says they decided to sing. Wherever there's song there has to be the space for me but it makes sense to sing. As Yasha at that moment there was like a massive machine. Of course when a massive of course if you can then of course you sing. Today some English there was song because we were able to sing. If you're able then you should sing. But as Yasha means they decided to sing means there was like the space for song. In the great song of as Yasha we say the line Zake and they great to say them. We say in as Yasha Yediya and Yonatan Yonatan and Yediya. We say Why was Melech called Yediya? Right? By rush Melech was called Yediya. I once saw that. I remember Melech. I have to look that up. I think Melech is called Yediya. Never heard that, Yonatan? You did, Ben. You did. Yeah. Yeah. Yeah. Yeah. Like this. So, say in in our Yeshua, it says Zeh Kayli Vanve'u. Klal Yisrael pointed Zeh Kayli means we saw God Yisrael. In the In the biggest revelation in our history, we saw Hashem. Whenever it says in the Torah Zeh, Zeh means you're pointing. Zeh. When it says HaChodesh Hazeh, this month, what is Hashem? How do you point to a month? Zeh Ra'ah. So, Hashem pointed to a moon cuz Zeh Ra'ah Hashem took out a tzurah of the moon and said Zeh Ra'ah HaKodesh. When the moon looks like this, B'MeKodesh. Whenever it says Zeh, you're pointing at the thing. That's what Zeh means. So, it says HaChodesh Hazeh, Chazal say Hashem pointed out a tzurah of the moon. It says Zeh Gitnu by Machatzit HaShekel. Wow. Says the Torah, "Here'ayu Matbe'a Shel Ish." Hashem had a had a fiery coin. And Hashem said K'Zeh Gitnu like this. So, when it says Zeh Kayli, this is God, we were pointing at Hashem. We mamash saw Hashem Zeh Kayli. Zeh means we saw. Zeh means you pointed at the thing. So, we had a moment of incredible revelation where the entirety of your people saw God. Amazingly, like craziest experience. It's Zeh Kayli. This is Hashem. We saw God. Now, the response to Zeh Kayli, the response is Vanve'u. Chazal, we're going to discuss three p'shatim in the word Vanve'u. This was the collective response of all of the entirety of our people. Me, you, and the rest of our people when we saw Hashem Zeh Kayli, we said Vanve'u. What is Vanve'u mean? We're going to discuss three shots in Van Vehu. But before we discuss shots in Van Vehu, it's very important for me to say something. And it's a big mistake really. What I just said till now is not really the full story of Ram. I said we saw God say better than else. Say what we did see God Zekeli, [snorts] but it doesn't say every Kehu. We didn't see Hashem. We didn't even say Hashem. Picture all of us seeing Hashem right. Hashem. Like a a crazy experience, but it doesn't say Z Hashem. What did we say when we saw Zekeli? It's my God. I didn't see God. I saw my God. What I saw was that I have shyness Hashem Zekeli. That was part of what we experienced. Part of the experience was not you throw God. But maybe then I had no Zekeli it's my God. My God. I'm shy of this. That's what we saw as Z Keli. My God. I saw and I saw I'm shy of I saw I have a relationship to Hashem. I'm shy of to him he's shy of to me. That's what we experienced. So it's a big mistake to say we experienced God. It's not true. We experienced my God. What do you have there? Look at this guy. Just look at Look at this guy. Look at this guy. Look Rabbi Arush didn't tell me he did he? Yes. Rabbi Arush didn't say. Look at this guy. Rabbi what's the fastest >> [laughter] >> Look at this guy. Look at this guy. What's the fastest >> Showtime. What's that? Woah, how are you over there man? >> Fastest >> [laughter] >> Rabbi what's the fastest Showtime. Rabbi what's me who's out of here? Huh? It's me who's out of here. Is that who it is? I would speak tiger on that by the way. I'd speak tiger on that. Why why they asking if it's exactly? Who's that they say it was a whole other subject. It's not It's not the same time. It's a big subject. But Zach Kaylie But what's important at the moment of revelation, they didn't say Zach Hashem was Elikenu, it's our God. They didn't say it's our God. Yes, what possible Bro, see it. Cuz they're uh But Tikras But Yishak Ben Nosson Ben Yekusiel Yedidya B'avor Hashem. So Melech opened Sukkim in Shmuel. Thank you. He was called Yedidya. Not good to know the smartest man who ever lived. >> He did a good job. It's called Yedidya. If the hearing that his child was beloved to Hashem David gave him a second name Yedidya. That is because of Hashem's love for him. According to Mari Kara Metsuda, it's Hashem not David gave him the name Yedidya. So it's a shaila if David named Yedidya second name or Hashem named him Yedidya. Very interesting Yedidya because in the whole Tanakh, you don't find somebody ever called two names. So you have like one of the Avos should be Avraham Baruch cuz Avraham, Yitzchak, Yaakov. In the Torah, there are people who have multiple names. Yeshaya has seven names, but he's never called two names. Woo. You never even Melech in Tanakh has a second name Yedidya, but there's no pasuk that says in Yedidya king. I like It's interesting. You'll never find a pasuk. Why doesn't say Adonijah? Ah. And and David Amel spoke to Adonijah. It says it there's a David Amel writes a a piece of Tehillim l'Shlomo ben Why does it say l'Shlomo Adonijah ben I? Very interesting. People have one name. The Yekkes us Yekkes only historically named one name. A little like the Torah actors named one name. You named one name. The Torah you don't find it even though there are people Amel has a name Adonijah. What was another name for Moshe Rabbeinu Chevre? Avigdor. Avigdor. Tuvia. [clears throat] Avigdor was another name. Avigdor was another name. But you never find any passuk in the entire Torah that says and Moshe Avigdor came Interesting with Shemot just Moshe was called Avigdor? My boy Moshe Rabbeinu Moshe? Moshe Rabbeinu. Moshe Rabbeinu. His name Moshe Rabbeinu was called Avigdor 100% true. But Amel was called Adonijah. It's good to know. Now you know the rest of your life Adonijah. Have the same name as Amel Adonijah. Adonijah means the friend of God. The friend of God. Close Hashem. Close Hashem. Beloved by Hashem Adonijah. The kids are at Bar Mitzvah back part thing we said Zach Keili is the dis- is the discovery and the realization that we shiyach to a personal kesher to Hashem. It's my God. My Hashem. My Hashem I'm like shiyach to. We're going to talk about that in a few minutes. The response to Zach Keili was van veyu. One pshat in Chazal I want you to know about is hiddur mitzvah. Van veyu is melashon no'en nice. His no'en far of the mitzvahs. Do mitzvahs beautifully. One day in your own here the right side. It's here it's an obligation to do mitzvahs nicely. One day you're going to make kiddush in your own home. I'm picturing Jonathan's beautiful family. Wow. It's going to be grand. You're going to make a Shabbos sukkah. Friday night as we all like a picture it now. You're making kiddush for your family. Buy a nice bottle of wine. I wish I had your mitzvah done. You're making kiddush for your mishpacha. Go buy. Go to a store on Shabbos. Don't store up. Go to a store on Shabbos. Don't store up? No. Go to a store. Go get. Go buy a nice bottle of Coke on Shabbos. Go to a Take a trip. Take some of your kids maybe. But go to the Go to a store and you buy a nice bottle of Coke but not something nice. Buy a nice bottle of Coke on Shabbos. Something nice. A nice bottle should look nice. Taste delicious. A good bottle of Coke you make kiddush. Here there mitzvah here the right side. It's not with fun of the mitzvahs. Do mitzvahs beautifully. Not just a patch up of mitzvahs done with It's called hiddur mitzvah. It's learned from Zachariah and my God. The way you is not hiddur mitzvah. Do it beautifully. Do it nicely. Now it's interesting. It's interesting. One would say that the discovery of Hashem why hiddur mitzvah of everything to beautify a mitzvah. But of course it means the manner of you who does a mitzvah cares about the mitzvah. I want to connect Hashem. A mitzvah is a connection to Hashem. Hiddur mitzvah and Zachariah is I want to do mitzvahs beautifully. The mitzvah is like meaningful to me. Hiddur mitzvah and Zachariah of the right side. To be mahadur to do it nicely. You don't just do a mitzvah. You buy an esrog. Go to Go to the store and pick out a nice one. Zachariah of the right side. Not just to do the mitzvah but to do beautifully cuz that came with my God. I shied away from it. I wanted shied away from it. When I think of Zach Levi and Vayu My God, Vayu do it beautifully. I think about him and Bashkin. I have said over the story here has played Tati and David Edel their song Tati my king. Two 10th graders in Durham made up a song. They were in 10th grade. And that song has been listened to by millions and millions of times over the generation by Yidden across the world. It's crazy. From this space madrish came a song that people have listened to millions of times. And it's like touched a chord in our people. And has played it throughout the world. Yehuda the Chaver has played it all different places. But maybe it's hard to say the most touching. If a Yid relates to a song, that's like eternal. That's pretty cool. But maybe the most moving time ever that I saw and I feels the same way. The most moving time was played around sitting with and Bashkin was around the stand or somewhere. We had like the tables lined together in the middle. It was shortly after he got out of prison. And the guys played him Tati my king Jonathan. He was crying out loud like a baby. Mamish. Tears were pouring down his face. Mamish. I'm not talking about he was emotional. There was like a steady flow to the point I was amazed that so soon after jail, 8 and 1/2 years, he was able to cry. It says a lot about him. Says a lot of He was He was at holding at holy places and he was crying. And we asked what moved you? Well, maybe he just offered. But after the song, like something hit him and he was born and he said that his entire 8 and 1/2 years in jail, he said to Hashem said I'm not letting go of you. And stay with me, stay with me. That was his prayer. He said how am I going to hold on to God? I could say the words, hold on to Hashem, how? How am I going to hold on to God? It's like cool words. What does that mean? What does that mean hold on to Hashem? What is the word mitzvah mean? Mitzvah means a command. What else does it mean? Who just said that? Huh? Say say loud. Say it. Say I need it. I need it. What does mitzvah mean? Say it. Connection. Thank you. Thank you. The Gemara in Baba Kama says sav sav de heresh kegaram. The involvement or the connection of the heresh caused it. The word sav means a connection. And Reb Shalom Revachkin said that I'm holding on to Hashem through mitzvahs. I'm doing mitzvahs. Holding on to Hashem. And his whole like prayer was Hashem don't let go of me. He said this. Said eight and a half years I was saying to Hashem don't let go of me. I'm holding on to you. Hold on to me. We're holding on to you. Hold hands. And he said I held [clears throat] on. He put on tallis and tefillin every single day. He made kiddush every Friday night. He sat in the sukkah. Said I'm doing mitzvahs. I'm holding on to Hashem. I want to hold on. I want to stay connected. Don't let go of me. When the guy sang don't ever let ever let go, he was crying like a baby. Said eight and a half years is all I was saying to Hashem. He like felt He felt this prayer don't ever let go of me. Please. Don't let go of me. I want to hold on to Hashem. He was just pouring tears. He like felt the song. Zeh keili v'anveihu am shayaich to Hashem. It's my God. I'm shayaich to you. I could be close. I could be connected. Hiddur mitzvah. Do mitzvahs beautifully. Do mitzvahs beautifully. >> [snorts] >> Be excited by mitzvahs. Be into mitzvahs. Glorify them. Beautify them. Do them nicely. Do with flair. Wow. I want to suggest and this is you don't need this. I want to say hidur mitzvah is your own Everybody has a mitzvah. We all do the mitzvah. Hidur is your like your way of doing the mitzvah, your own style, your own I saw a hakira from from from Reb Sternbuch. Reb Sternbuch. One of them is madem a safer for yidden a safer of I appreciate. Best >> I was zocheh to meet with him. A beautiful >> When Reb Sternbuch? Years ago. On earth is this shver? I went I spoke to my esters some questions. >> How was he zocheh? He's a beautiful You haven't met him. Beautiful. You met him, right? She made very >> I I hardly >> He was in South Africa. Reb Ezi learned his farum. So, that's my mish meaning in him. His his farum are top notch. He's very good in it. And he declares Reb Ezi he declares if hidur mitzvah he's misuppak is hidur mitzvah objective beauty or or subjective. And he has a whole shiyur. Well, he has a raya that it's subjective, you see. The beauty is in the eyes of the beholder. And why does it matter? >> The wine that's nice wine, I'll have a different bottle than you'll have. So, get get yourself a nice bottle. It's subjective. Hidur mitzvah is each you their own flavor, their own style. And and as towards this I want to tie in a Zeh Keili V'Anveihu. It says it's hidur mitzvah. It's Zeh Keili. It's my God, my own personal connection. >> that? >> own way of doing the That's my own style, my own flair, my own my own way. That's what I want to tie in the V'Anveihu that where is hidur mitzvah coming in? >> [snorts] >> Because my God, my own personal connection. I'm shiyach to me shiyach to me. So, that's hidur mitzvah. Mimaiseh hidur mitzvah is a chiyuv. I always I ask my kids this because they shver. >> [clears throat] >> Reb Shmuel had a raya. Remember his No, Rebbi's saying it should be Yeah, how are you, man? They think he's the better looking. He's a big eater of stuff. He's pretty good. The kids the kids are as warm as that's one shot in Zach Kelly and value is hidur mitzvah. Do mitzvahs beautiful. Do them very nicely. Do it with a flare. You don't do a mitzvah in an ugly nakash makah way. I got I like guys buy tzitzis. Buy a nice pair of tzitzis. It's funny that some people purposely have the I like both types of tzitzis. I like the big thick strings. Hidur mitzvah good shabbos. I also like the very thin. Cuz there's an Indian of mitzvahs that with the you don't put the could be like a little and it's still but the attention to detail. Buy a nice pair of tzitzis. Tallis not. Buy a nice tallis. Make sure your tzitzis nice. Make sure you have a nice pair that's looks good that you're proud of. It's not the fun of a mitzvah. So that's one response to seeing Hashem. Something certainly we should keep. We should be into and performing mitzvahs should be done in a beautiful way. There's a second shot in hidur mitzvah that is mahu afatah. To be like Hashem. And I want to express I want to express an understanding that occurred to me this year. I we saw Hashem and we said anveihu. Anveihu means I'm leave him. Me and him. I'm going to be more godly. Mahu mafatah mahu chan Express godliness to the world. Bring out beautiful meters davis. And I want to express Zach Kelly we saw in ourselves shai Hashem. We saw that I have a neshama. Zach Kelly we saw Hashem but that's my god. I have a connection to him and we would determine to be a bigger expression of godliness cuz if we just saw Hashem, what's that to do with my behavior? Hashem. And you could say that you're impressed by somebody you want to imitate. There's such a thing. The Zekeli Vandayu is Zekeli, I have something in me that shaya to Hashem, I'm shaya to him, he's shaya to me. Zekeli, my god. Let me be a bigger expression of godliness. I want to express myself. Mahu Rav I have something in me that's very big, and the one to express our godliness, each one of us to express our holiness, our our care, our love for each other. Is that is to really express that place. Love it. I have found the more somebody discovers their neshama and they're beautiful, the nicer they are to others. That's what happens. Being nice to others is not like the forest, chill, be nice to him. Discover how beautiful you are, where neshama is Zekeli. Zekeli, mamish I'm shaya to Hashem. My god, all of a sudden, Mahu Vandayu, I'm going to be kind, I'm wonderful. When a person discovers their own inner beauty, their own inner holiness, their own neshama, what comes forth when you're in touch with that space is tremendous beauty and kindness. That's the deepest space. If you see a person is mean, it just means he doesn't know himself. He's in touch with his neshama, if he's in touch with That's That's what a neshama is, a flow of care and love of the Zulus. Neshama is a piece of God. Chelek Eloka Mima'al Mamash. At the deepest space inside of all of us is kindness to others, is care for others, is godliness. Vandayu, Zekeli, my god, I'm shaya to me, shaya to me. I mamish thought I was a pickle. I mamish thought I was just a tin can. Zekeli, I'm shaya to Hashem, you shaya to me. Vanvehu, aniva who? I'm going to be kind, I'm going to be caring about others. That's what happened when we have our relationship to Hashem. All of a sudden, we became extremely a display of love and kindness. The third chat is from Onklus, Onklus the Tana. The Tana Onklus says Vanvehu is a shina anava. Anava is an abode, is a house. Zakawi Vanvehu, I want to build a base hamikdash, meaning we experience Zakawi, it's my God, Vanvehu, don't ever leave me. I want to build a house, I want your presence amongst us, I want you here. I want you here. Vanvehu, I mamesh want to make anava, I want to make an abode for you. It's very important because people have questions, who is Hashem? I want to express. People have a picture of something tough, something scary, that's a bunch of hogwash. It's just not emes, it's not emes. At the one time we experienced Hashem with the most clarity, you know, we said it, millions of people, "Hashem, please stay here forever. Could you stay with me? Please don't ever leave me." That's what we expressed, that's just the truth, that's a fact. The fact is when we experienced Hashem, we said, "I want this more of him." That's a fact. Vanvehu Hashem, "Please stay here. Can you please I beg you?" When we experience it in its truth, and we saw it, we said Vanvehu Hashem, "I'm going to make I'm going to make a house here, I'm going to make a base hamikdash. Please, can you can you live amongst us? Can you please stay here?" That was the response to experiencing Godliness. Something that is connected to the person, something the person wants to connect to forever, for all eternity. Vanvehu, please stay here. Can I build you a house and you'll stay here? That's at the biggest moment of clarity when we saw Hashem Mamesh through everything, all our confusions, all our humaness, we Mamesh saw Hashem. I beg people that Hashem's called a father, don't make him a bad father. He's a good father, I promise. The best. He's over a Rahman. He's a merciful, caring, loving father. He's the best father. More than in the words of the Ibn Ezra. Bnei Matan Hashem like him your children of Hashem means the real father is Hashem. As much as a father loves a son and that's crazy. The love a father has for a child is crazy. It's from one end of the world to the other. I know a father who a car was coming at his son. He pushed away his son, he took the car. For the rest of his life the man couldn't walk. He took a car but that's like Hashem. That's like that's like that's Yawn of course. This kid was able to play it out. That's a father of course. The love of a father, father was present. You know, now the fathers they're out of touch. They're out of touch with themselves. They could have addictions, they could have all different things. A father is an over a fierce [snorts] Karachim over a bottom. Like a father has mercy in a child. It's an incredibly incredibly powerful love. Hashem's a good father. He's an over a Rahman. He's a wonderful wonderful father who cares about his children. Our our interaction with Hashem Zachaeus, the response was the unvalued. I want to build a base Hamiktash. I want you here Hashem. Please don't leave. That was the response of millions of people to experiencing Hashem. One of the ways we can know a friend. We experience Hashem. One of the ways we can know if this was this Hashem. If it feels Mamesh who Hashem then I believe you experience godliness. That's if it feels other things that it's not that is not this that's not godliness from Daniel. Hashem I want to Which which of the others discovered Hashem Avraham? Avraham Avinu. Avraham discovered What did Avraham proceed to do the rest of his life? What was his made the Hesed kindness. He was an expression and experience of what he received from Hashem. It's part of the Zekel Even Avinu. I want to ask you Yuda. I want to ask Yuda. I want to do another song. I do want to welcome Yaco Furman is here for Shabbos and I'm thankful YACO IS HERE. [applause] WELCOME HOME YACO. >> [applause] >> YOU DROVE ALL THE WAY from Baltimore Yaco? You're so sweet. Thank you Yaco. Greatly appreciate. I want to welcome and have Blisco BACK TO YESHIVA. >> [applause] >> I APPRECIATED THOSE HARMONIES IN FLORIDA. It was new and Schliemann. That was That was fantastic. What's up Yuda? You picked the song that I like so much. What do What do you ask for me? I think you were asking him something. I don't know what you were asking. You can ask. What do you think? Sing the song sing the song. What I'll be by my right? >> [music] >> That's not right. >> [music] [music and singing] >> Yeah, I'm going to go now. >> [music] >> Sing. >> [singing] [music] [singing] [music] >> We have a message to hold you. It's something you say against one position of our body. >> [music] >> No. You should apply it. Just leave. >> [music] >> You have to say something against the engine. So, I >> [music] >> think it's very important. What? Lots of things are wrong. It's actually my whole body. The next thing I tell you about >> [music and singing] >> Anything before that if I didn't say it, I don't say it. I didn't even use the facility in Sasha. >> [singing] >> I already said that here at the mouth. >> [music] [music] [singing] [music and singing] [singing] [music and singing] [singing] [music] [singing] [music] [music and singing] [music] [singing] [singing and music] [music] [singing] [music] [music and singing] >> I want to learn something with the heavy. That was gorgeous. I want to learn something quickly with the heavy that I asked that you start keeping. But I'm going to I want to ask I want to ask everybody a favor from. In this week's parashah Beshalach, we learn three sudas on Shabbat. This week's parashah, we learn to have three sudas on Shabbat. When Moshe Rabbeinu is talking about the manna, so he says three times about eating the manna, he says three times in the parsha hayom. I'll read the parsha to the chevra. Moshe Rabbeinu says to our people hayom hayom she hayom. Eat it today. One. Ki shabbos hayom. Two. Ki shabbos rest second time. Hayom ki shabbos hayom lashem. Hayom lo simtsau hu basadeh. Today you won't find it in the field. So he says hayom three times in that parsha. Says chazal, we learn that there's three eatings on shabbos, three seudah shabbos kodesh. When do we have these three seudahs? We eat it Friday night, shabbos morning, and shabbos shabbos. Let's say somebody missed the seudah Friday night, they overslept, they should have three seudahs bayom, three seudahs. Person should eat on shabbos kodesh three seudah shabbos. What do we call chevra the third meal? What do our holy people call the third meal? The third meal. Did you ever want that? Shalosh seudahs? It should really be called what? Seudah shlishit. But we don't call it It's Machi's right. But always study our people. You did, yeah. Let But that's not what klal Yisrael does. Our people always Daniel They say shalosh seudahs. They say shalosh seudahs. Sometimes we also say shalosh seudahs. Always study our people, my friends. You have to study people. Okay, so study what Okay, okay. We study our If a If thousands of our people, tens of thousands, hundreds of thousands of people do something, study it. Minhagei Yisrael are incredibly holy and are worthy of But Sefardi minhagim we study as well. We study all of it. Huh? It's this we say that. But there are hundreds of thousands of years that say >> [clears throat] >> So the question is why does such a segment of our people It's not three meals, it's the third meal. Now the truth is that it has the holiness In your own home so far we're asking that you buy a good bottle of wine and have your meal. Have have the third soda. Have the third the third is very holy. Maybe the best Torah I heard in my life is from my rabbi on this. What goes on in the Yeshiva? Those that understand come on this. It's a busy guy back there. Why is it called those three meals? We call the third meal. Now you could say because of the Torah It's the holiness of everything and it does say in Torah that the end of Shabbat has the Torah of the entire Shabbat. So it's called three meals if mama says the Torah. But I want there's a safer called in heaven. Who explains a lot of Israel and gives reasons. Now I want to be honest. And there's important what the Neil said. What are we Where does it say We have many years that hundreds of thousands of years As the Neil correctly said Ashkenazi Jews, they say three meals. What a weird name. I can tell you how strange is my wife was invited to a family and throw for seudos, and she had a confusion when she invited for all the three meals or only the third meal. She might I don't even remember which way it was, which way she thought. She had a confusion because of this. Come, come, you'll come to me sholosh seudos. Sholosh seudos. You invited [snorts] me for sholosh seudos or for shloish seudos? She had my mission story where there was a miscommunication because of this funny thing. So, what's the p'shat that it's called three meals not the third meal? Says the Tanya I'm in Hoglin that especially on the winter weeks, it's hard to have the third meal. Friday night you go to Hungry, Shabbos morning you go to Hungry. The third seudah here comes. In Yeshiva we seem to go to sholosh seudos straight from the seudah. We have the seudah mincha right to sholosh seudos. You can't believe eating again. So, it's hard. Says the Tanya now when you do when it's hard, it changes the s'char of the other two seudos. Cuz you've now shown I'll do it even when it's hard. So, you get more s'char for the Friday nights of the Shabbos day. When you eat the third seudah, it changes the s'char of the other two. The other two you had a certain s'char. Say you do it, but who says you do it when it's hard? When you do when it's hard, you change it. Now, the guys we all want to collect s'char, but that's not your relationship to the industry. We're not like trying We want s'char, I promise, and we don't want ainish, but we want to connect to Hashem. You understand if there's more s'char means that is greater connection. I see. And when you commit to it, it means you're deeply connected to it. Each sholosh seudos got it. Especially it brings to mind the Gemara Sukkah that I like quoting. We eat a lot. Us Americans eat a Every day we eat kishke mach for ourselves with covered kidneys. >> All of a sudden, what? Hashem, you can't eat something. You're eating pizza the whole entire week. Peppers and pizza all week. Hashem says eat it. I want to ask the heavy each other should have a sandwich. Each other should sit down. Look at the killer. You have fruit and such a cool have a soda. Sit down with a laugh and sit down with a nice piece of gefilte fish. I picture in your house as well beautiful challahs. That would be mishpacha. You sit down challahs. The third of the meal, the three meals, the meal that changes all the other two meals. That gives you a different sky, different type [snorts] of connection. It's called three meals. Clavius will call it three meals. So, I want you to be my cousin that we eat our challahs. Are we getting you with the cook for the challahs today? Aha, yeah. What? Wait, what? You have to have your dinner. I'm not. I want to challahs Kichels right now. Somebody kidnap him and get him to stay. After we get salmon and challahs with it. What? What's the matter with you? They started serving lox. I actually like it. Oh, yeah, it's nice. Yeah, they started like a fancy salmon and smoked salmon. I don't know if they have that in your parts of the world. We just don't call it Maybe there's going to You don't have lox and cream cheese. Everybody should about the mincha. I welcome to Yehuda. After maybe Yehuda will share in the going to make I have I have to go maybe Yehuda. We'll share Yehuda and I will leave. Who did it? >> [laughter] >> No slashing, no slashing. Let's have a mincha here. Let's go next door. Thank you have a good Thank you. Thank you. Thank you.