Rabi Shimon’s Eyes

First of all, a welcome home to AB. That's first of all. >> [applause] >> A welcome home as well to Jud, to Yehuda Mendel. Welcome home, Yehuda. >> [applause] >> Kyan, Kyan he should have gone first. Where is Is Davie here? I want to continue in a few hours. We're going to greet It's Pasha to me. Now, Shimon bar Yochai is going to come. It's Pasha. Pasha will be here in the Neshama. He's a big tzaddik. And the Yidden that this yeshiva we're excited for Shimon bar Yochai. And it's Pasha to me that avada there's there's these things are higher than my eyes could see and yours. But in a very serious way, we're going to farbreng together together to tzaman. And and I want to prepare for Lag B'Omer that's coming in a few hours. I want to prepare together. I want to learn a Mishnah where Shimon bar Yochai says something that you need his eyes. And in preparing to greet him, I'm going to learn this Gemara, but I'm I'm going to ask believe not that we all work in it. At least be mispallel for such a niyam this afternoon. And that we would I'm going to try believe not that not just to learn this to prepare in some way to greet Shimon bar Yochai. To greet the day that Klal Yisrael's miskasha to this tzaddik. So, I want to I want to share this incredible Gemara Samech Vav Mem Beis. We've been learning Lamed Gimmel Mem Beis in Shabbos. We're stuck in middle of the Gemara, but we're fast forwarding a couple of blocks to Samech Vav Mem Beis a Mishnah. Gemara Samech Zayin It's it's a pella this Gemara. Let's let's learn the Gemara together. Let's let's learn let's learn tzaman. The Mishnah on Samech Midbar is the Mishnah says says Bnei Melachim kings can go out besugen. A king on Shabbos can go out with bells. It's normal for fancy people to have bells on their bigadim. We're not talking about the Shabbos bells, but talking about mamish bells. Some Yeah, bells on the bigadim, b e l l s. And it says kings could go out with bells on their bigadim. I assume at the corner of a bigad. I think kings have bells on their bigadim. It's like a big deal when they show up. >> [snorts] >> They don't go places quietly. It's like ding ding ding. Look who's here. It's a It's a It's their bells on their bigadim. So it says kings are allowed to go out with bells on the bigadim. It's not called carrying. We know there's a melacha d'Oraisa of hotza'ah on Shabbos Kodesh. A Yid is not allowed to carry on Shabbos Kodesh. Fascinating melacha of hotza'ah. A Yid can't carry on Shabbos Kodesh. What is assur on Shabbos? If you were describing it to a Yehuda, what can't you do on Shabbos? You're allowed to lift a thousand pound weight up and down, up and down the whole day. Yeah. So what can't be done on Shabbos? Melacha work? You can shvitz your head off. So what can't you do on Shabbos? A Jew desists from being creative. We're not creative because on Shabbos we announce Hashem's the creator. The melachos have nothing to do with sweat, with hard work. You can't be creative on Shabbos. And the 39 melachos of creativity. The one that's the least creative of all 39, Chazal call the melacha gru'ah hotza'ah is carrying. Creative? I carry something a few feet. The reason it's creative is because it's only assur, of course, to bring it from one reshus to another. You're either not allowed to bring from reshus harabim to reshus hayachid or reshus hayachid to every four a new so you can't bring an item to a new that's a creativity to that. This item wasn't there and now it's in the it's a creativity you've created it's creative. That's the creativity and the creation is bringing an item. There's good why is there no sheer on in the city one could take one step carrying something. Why is there no sheer here there's no sheer so the says cuz the the is bringing an item into a new so half you didn't do half you didn't bring an item into a new so nothing was done that's why there's no sheer says the called you can't carry. If you're wearing clothing that's not called carrying it's the to wear clothing I'm not carrying anything. If you wear something that's not the style to wear the state to carry. Kings could wear bells cuz it's normal. Comes the mission and this is really says the mission of them. Every person really is allowed to wear bells and said kings could have the ones who normally wear bells but every every person is allowed to wear a bell. Practical Montana who holds this way you're allowed to wear bells. Now the is asking a bomb catcher. Practical how can a commoner wear a bell? What's the catcher explains the the is asking two catchers. If you wear something outlandish what's the problem? What's the problem? So what it's not the to wear it I'm wearing it. Why can't you wear something outlandish on does anybody here not wear gloves in the on this? I don't wear gloves because if a guy a Yid sticks out his hand to me, I'm shaking his hand. And because I'm going to take it off, I'm worried I'm going to come to carry it. You think I'm shaking a Yid's hand with a glove? You're a meshuggener. I'm going to shake his hand like a mensch. So I'm going to take off the glove. Then there's a problem. I'm going to come to carry it. If you're very cold kind of guy, then you can wear gloves on Shabbos. If you're the type of fellow, don't show anybody, don't tell anybody. But if you want to leave on your gloves to shake hands, first of all, get healthier and second of all, you're allowed to them. But about that, I shouldn't make fun. Okay, we said. But if a guy is a far a mensch, if I see a Yid, I'm going to take off the glove to shake his hand. Hand on hand. So the bottom line is is that if you wear something >> [laughter] >> If If you wear something that's not the derech to wear, there are two problems. First of all, somebody may make fun of you and you'll take it off. >> [snorts] >> If you wear bells, if people see it, they're like, "Uh are you okay?" People are going to make fun of you and you'll take it off. And the second thing is, Rashi says, a second reason Rashi says, one second, the second reason you'll take it off cuz unusual. It's like a funny item. Hey, you see what I'm wearing? And you'll take it off like to show, to laugh. The two worries you'll take it off either cuz people laugh at you. It's like silly. Or cuz it's so unusual, you're not used to it. You're like, it's just a joke. You're putting on as a joke. You'll take it off to look at it, to laugh at it, to show it. So practically Mara, how can a regular Yid Yid wear bells? Montana, who would hold this way? It's a joke a regular Yid Yid wearing a bell. Says the Gamara sama zayan on Shabbos, Montana. Who's the tan who holds a year could wear bells? That's like it's bizarre. Amre by issue of shimini. It's like it's of shimini of shimini by of shimini on zero of shimini says where of shimini the amra call you Israel the name of him. Yid not kings. All yid not kings. So by zay. I by zay of shimini by kayos call you Israel the name of him. I by zay they could wear it of had it. He's not worried it'll be like funny like a joke. If a yid wears a crown it's very normal. It's not like a left. It's not a joke. He's stuck at sugar past. He's strong on the mesa. Of shimini by kayos says for a yid to wear items that belong to a king call you Israel the name of him. And I by zay there's nothing there's nothing outlandish about it. He's not a king. >> [clears throat] >> And of shimini by kayos is pasquening. The pas of Shabbos it looks a little bizarre. A yid will feel comfortable wearing dressing like this. It's interesting. Girls on girls on on on Purim said almost every girl dresses up as a calu or princess. That's how girls dress up. I remember when I was a youngster I dressed up like a bum. So an older yid I dressed up like a gishmakster guy like a like a person a vagabond as a person. So I dressed up like that. So a yid an older yid made fun of me. Said you want to be that? You you're such a fool. Today I say you want to be that and I want to be it. I'm just honest to admit there's all different parts. I'm curious and wonderful of course gishmak. But you you dress up like all different things. When a yid puts on clothing of malkus there's nothing fun about funny about it. A yid wears big day malkus literally of shimini by kayos pasquening. He's not saying like a gishmaka word. He's saying deep in the psyche of a Yid al ach ul maaseh. The Yid wears garments of kings, he's some not embarrassed, literally he's paskening. It's no problem take it off cuz people are deriding you. They will actually feel very comfortable. Malchus of a king feels comfortable to a Yid cuz a Yid in the deepest space, that's how we feel. It just feels right. I dress up like a king, it's a shidduch past, feels right. To the point that we're not worried if somebody laughs at him he's going to take it off. We're not worried it's a this this quirky item you're going to sh- No, it's like it's very tzugepast, it feels right. Feels comfortable. Kol Yisrael bnei malchus, every Yid is a ben melech. That's the deepest space in a malchus kehuna. Reb Shimon has profound einayim. Reb Shimon always is the pnimius ha'inyan. It's interesting when people do shidduchim, when people do shidduchim So, where's Aicha right today? Today the the cat's out of the two families, two mishpachas are there's a shidduch baruch Hashem in a few hours. Keep it quiet. The Smilewitz mishpacha with mishpacha Swolf. What? Two mishpachas that are about to become a chosson. They're both like glorious families in our people. The Smilewitz mishpacha, we all know that Naftali Grunberger, our Naftali, we all look up to. He's He's partially married into the Smilewitz family. The other special Swolly Ryan, big people. Mordechai Ryan's brother is married into the fam- Just big people. He has big brothers, big people is packed as a He's Adam chashuv moed. And then you have the Wolf mishpacha. R'Eli Greenwald's a co- The Lowensteins I'm saying Wolf, the the uncle's Wolf. The Lowenstein mishpacha. The Lowenstein. The Lowenstein mishpacha that the Zayde that Rav Ronnie Greenwald, the big idealist, the uncles are heads of institutions, the head of T J, the head of Maor. All different beautiful institutions and big people the Wolf mishpacha is talking uncle big families. I want to say that I always find by Yidden we're b'nei melachim, it's always big families. It's always we're we're we're a nation full of royalty. We're full of big people. The mishpachas are always big-time families. That's who we are. That's who we are as a people. I get very nervous when we make social classes in our people. I get very very nervous. It's a nonsense, very goyish, very secular. Sometimes people make Yidden come from this country, that's classy. This country, not By us, that's a bunch of bunk. Kol Yisrael b'nei Avraham Avinu type of yeshiva. There's no such goyish in Amayu. By us say Yidden is mamleches kohanim. We don't have social classes. Wow, these, they're from here. We don't fall for this garbage. Nonsense. Kol Yisrael b'nei melachim dinu. We're we're a people of royalty. It's so deep and so profoundly true al halacha l'maaseh. A Yid could go out with garments of a melech and he practically is not nervous. Avraham Avinu is very deep in him. If you don't have the eyes of Avraham Avinu, you say this is outlandish. He's dressed up like a like a king. It's not outlandish at all. Not outlandish at all. A Yid is very comfortable with bigdei malchus. Deep down, it feels right. Just like feels feels good, it feels right. You know why it feels right? Cuz it's kol Yisrael b'nei melachim. Cuz we're mamleches kohanim. We're people of malchus. Avraham Avinu sees a Yid walking down the street, he sees a guy with a crown. It's funny, in yeshiva there was a a lot of guys like wearing tallit. And that is a tallit is out there Israel with Sephardic the glory of a year. And it's like made sense the everybody loved wearing tallit. You have to look into a lot of challahs. You don't want to put on a bag of tzitzit not mitzvah. I advise a guy is mitzvah is a shame mitzvah. He has to look into should he make a bracha, should he not. Don't put it on as a collector as a joke, then you have a problem of wearing tallit canvas. Even if you have tzitzit, you're not doing person is putting on a bag of mitzvah mitzvah. But a year a year never looks funny with a crown. He never looks silly. He never looks Rebbe Shimon bar Yochai sees you with a crown. He's not worried he's going to take it off. He's not worried it's some sort of gaiva. It's like an arrogance. Going to take it off. Rashi says there may be a smara you're a baal gaiva. You're you're malchus. So you're going to take it off not to be you iron, not to be gaiva. Rebbe Shimon bar Yochai doesn't see that as gaiva for you to to wear garments of malchus. Call Israel by name of a year is glorious. A year is a year is a melech and and fits and is so good past the big day malchus. That's that's what Rebbe Shimon bar Yochai sees. I want to say to prepare for the hilula for the yahrzeit of Rebbe Shimon bar Yochai to prepare for the day perhaps of Rebbe Shimon bar Yochai met Rebbe Akiva. To prepare for the day that Klal Yisrael chooses to have a very deep einayim. And once the eyes of this tzaddik Rebbe Shimon bar Yochai Hashem gave Klal Yisrael big tzaddikim. And we want einayim Rebbe Shimon bar Yochai Rebbe Shimon bar Yochai sees a year in a crown. It's like fits him fits him. Fits him well. I'm a fits him strong. I had a guy I had a guy when I lived in Sanhedria Murchevet. There was a fellow who lived there. And he was a very short fellow, and he had a deformity on his face. He had some serious deformity on his face. And during the week, you could see he clearly I don't know his job. I I'm a I would dive in Visionits. I like to say this a lot, the Earnstatters Mishpacha were beautiful Yidden. So, I felt very at home there. It's before I found a lot of the pnimiyus of Chassidus, but I felt very comfortable there. And I would dive in and they were mikarev me a lot, the Earnstatters Mishpacha. That's the Rov there and his children. They were mikarev me a lot. And I dive in the Visionits. This guy during the week would be in Visionits all the time. And during the week, he looked he clearly had a job, a very physical job. He was always very dirty. Not in a bad way. He poshut I think he must have been a maybe a carpenter, a plumber. And he looked the guy who works. He looked beautiful, a guy who worked. This guy came Shabbos by the Visionits Chassidim there. They wear the tall streimels. During the week, I was taller than him. Shabbos, he was much taller than me. And he looked like a million bucks. He was huddled under this whole He had a beautiful thing. The the coat with the rekel with the streimel going up. He was tall and good-looking came Shabbos. And I always felt it was like tzugepast for the guy. Okay, during the week he's he's grinding it out. But Shabbos, a person's chazeh to who they are. He looked beautiful on Shabbos. And Reb Sherbya Yichye to our people that when he gets wearing bigdei malchus, it's like tzugepast. Ah, ah, does I. Ah, you look now you look like you. Make sense to you? He's wearing bigdei malchus. Somebody else is at this. You're not a melech. Now, Reb Sherbya Yichye has deep einayim. And he sees the Yid is tzugepast for it. And as such, he's not worried the Yid's going to feel uncomfortable. What are you talking? A Yid in the deep space sees what Reb Sherbya Yichye sees. That I belong in Big Name Alches. He's not going to be made fun of and take it off. He's not going to He's not going to feel uncomfortable. It's not going to be an oddity of an item. No, no, he belongs this way. That's the name of Rebbe Nachman. One of the questions that we're going to be asked after 120 is him locked Were you mom looking for Did you treat your friend like a mom? Did you treat your friend like royalty? And I want to say I want to say in a few hours towards the hug that all of Israel is getting ready. Getting ready and gearing up to have to have to have to be inspired and to be inspired by to get closer to Hashem through our Nachman. One of the great lights of Rebbe Nachman is to see our people especially. To see goodness in our people. And I want you to be that the way to start this is to see goodness in yourself. People always say, "How do I work on seeing good in others?" One answer. See goodness You won't see anything more in than you see in yourself. Takes one to know one. See goodness is just true. It's just true. It's just simply true. See goodness in ourselves. I'll tell you something funny. We're living in a generation of a lot of shame. A lot of shame. So a youngster meets you and you hold the belt like Nachman from Somebody with good Nachman meets him and he's crazy over him. And Nachman is like, "Mom, it's friends." And the guy inside thinks if he would know what happened in sixth grade, he wouldn't hold of me. And it's it's so ironic. Nachman sees you better cuz he doesn't know. You don't know you. He knows you cuz he doesn't know sixth grade. That That big No Say it It doesn't doesn't move the needle a mashu. You know yourself less cuz you know that. I He knows you more cuz he know You got confused. Something happened. Some of this travels Rebbe Shimon bar Yochai knows the Yid better than the Yid knows the Yid cuz he doesn't know the story. And the story is an assign from Hashem. Someone doesn't know himself. The first type of an one must follow for in waiting to greet the the nefesh of the tzaddik in wanting to serve Hashem through the voice, through the order that Hashem sent down through the tzaddik. The first thing is to work on is to see goodness I saw. Rebbe Shimon bar Yochai says about us that we can go out with crowns on Shabbos with bells on Shabbos. It's not a What are you saying? Sometimes a guy Somebody came this morning, a friend of mine had a very fancy car. I like seeing Yidden in fancy begadim. It was important to me when we started the mesifta. So it was very important to me. I had looked before I started this mesifta. There existed a mesifta in whatever, in the city of whatever. And I saw the There There were guys walking down with pants that were very They were falling down. And I have They saw the locals. And the locals, that's an assign by the locals. Now, I like going to give an Adam should never go in my good. I actually feel good. I want a guy to know he's a good person. Have even Adam should never be selling my guy is wonderful. Israel Israel's malchus. It bothered me a backwards world. A melech doesn't look at a car. I mean I don't say I want to dress like that. It was very important to me that guys dress fancy. It's interesting. I'm not so good with begadim. I'm not so good at I'm not so good with clothing. It's just not I'm not good at it. I don't know why. I saw I produce a lot of dandruff. You'd think less here, no dandruff. Somehow dandruff and I I'm not good with begadim. I don't wear ties. Just another bag and they get stained. I'm not I'm very thankful that my kids are good with begadim. Dress nicely. Why she dresses to kill, beautiful. It's very I I mean earnest that it means a lot to me. Cuz I think of you Reb Yisroel Salanter when he started working with Yeshiva bochurim, he wanted them to dress to kill. Yeshiva bochur is a It's a big thing. It's a big thing. It's important they should look malchusdik. To me it's important. I like Shabbos when a guy dresses up to the end of the world. That Chassidishe guy in vision it's on Shabbos here. Wow. He's a prince. Shabbos he became a prince. I somehow is he pressured during the week he's scarred and dirty. Shabbos the guy looked like that the the guy was mamesh a prince. Mamesh. And it's important cuz that's the deep space of the year. I have a thing I like when the physical world matches the spiritual truths. I like when it's aligned cuz it could be aligned and should be aligned. That's Geulah when it is aligned. It's galus when it looks different. There's a There's a hester Hashem. But when it when it's aligned it's beautiful. So a Yid dresses gashmak. It's wonderful. Mamesh he understands. He dresses is beautiful suit. Guy comes in a fancy car. I like that he feels malchusdik. He's right. He's right. It's funny with Ari wines and dines us in the summer. He treats us like kings. And it's good that people feel cuz they're feeling a truth. The physical world should align with the spiritual truths of the the princely nature. It's interesting. This Yid came here yesterday. This beautiful Satmar Yid. He loves Yeshiva guys. He came here he said, "You guys I can't Reb Ezi can do the accent but he came here like raising money from the chevra. He's a pretty aware that the bochurim aren't the richest guys in the world. That's usually That's usually not Listen, we have some exceptions but typically bochurim are not the are not always loaded. Some exceptions. But but he came here. He came here. But he [laughter] No, no, no, no, no, no, he's a prince. But he came here. He came here raising money and his respect in an honest way a a yid a beautiful yid who respects the benei yeshiva. Now he has a plan eventually guys will make money his whole shtickel Torah, but he had a certain respect the benei yeshiva like the center of the world. He had a big respect for benei yeshiva and he came with that kavod of of the yeshiva bochur. Reb Yisrael wanted yeshiva guys to dress very nicely. There should be an expression of the glory yeshiva man. Yeshiva man is a precious it's a big thing. Somebody's in yeshiva busy trying to grow, trying to what what are we what's our eisek? What are we busy with? We want to get closer to krias shema. That's what we're busy with. Fighting through, figuring out, working through our stuff. What are we busy with? The ganz a zach. We're about trying to grow, trying to serve Hashem with a simcha, trying to figure it all out. Yesterday is yahrtzeit of like a big respect for the benei yeshiva. Reb Shimon bar Yochai in a yid. And so a yid is worthy of malchus. That's the deepest base of a yid. I want to I want to suggest that something we can work on in the next few hours is to see that in ourselves the greatness the largeness of a yid the precious. A yid has a big a big light to bring a very very special art to bring to the world unique light that a yid has. And each yid each yid is a very special type of kiddush Hashem ayin. Without him we're prashut chaser the world's missing horribly without the yid's light that he brought here the the world's missing tremendously. Somebody over somebody over over Pesach a yid told me a vert. We meet these beautiful lights and a yid taught me a vort. I asked in the possuk in Daniel. You'll never guess why I like this possuk. But, the possuk in Daniel says that that teachers of children, melamdim tinokos, k'chochvei me'iro, they're going to shine like stars. The teachers of children have a big shine, have a big place, but it says they shine like stars. I asked this year, why is it like a star? The sun is much shinier than a star. I asked, why does it say they shine like stars that the sun shines? Shine like the Somebody looks at and says, "Your momma shine like the sun." That's okay. Your momma shine like a star? Nope. Star is okay. It's not bad. It's not so not so powerful as Isn't a star bigger than the sun or something? >> It's true, but the light we see, to say you shine like this The star itself is much bigger than the sun. But, the what we see that it's so much further away that we sun, it looks like it's back. So, Yehuda Yehuda de pshara I always learned from him. I from him de pshara I always learned is stars, when you see the light of the star, the star doesn't exist anymore. The sun, you see the sun, and the sun's there. The star, the star long ago doesn't just take so long for the light to come. So, I wanted to tell you that teachers of children, their impact is after they cease to exist. So, it's the light of the star, cuz the third grade rebbe, years later you're shtarking, you're growing, you don't even know what he did for you. So, it's the light of a star. It's His light outlasts way past the person. That's what I wanted to tell you. This Yid Yehuda told me I was beautiful. This beautiful Yid said, some pshara, Yid said that the sunshine, the Gemara in Pesachim says, "Shraga b'teira ramaya hani." When the sun shines, no other light's effective. You don't take a flashlight outside. God, there's no flashlight outside cuz when you have the sun, no other light shows. Shraga Matira Mayani means that Shraga, candle, Matira, compared to that powerful light, Mayani is that help at all? Imagine a guy has a flashlight outside, it does nothing. You don't put on your headlights in the daytime. It doesn't do anything. So, he said that a good mechanech shines like a star, there's space for other light. It's a subtle light that you can see, but there's room for other lights. And he said a good mechanech, there's room for all different lights. Let's space for people's light. He shines like a star and not like the sun. I thought it was a beautiful p'shat of a Yid. Said a good mechanech doesn't doesn't shine like a sun. A sun, there's no room for other lights in there. Shines like a star at this you could see, but there's room for others' lights. I thought that was shine p'shat. Nice p'shat, have you had? From you, like that one? I appreciate that a lot. But, I want to say that there's tremendous lights in every single Yid. A Yid is a melech. A melech means the Yid has what to offer the entirety of the world from one end to another. Every single Yid has a light, an impact, is a melech of the world, is a king of the world. He has an impact from the ganz of velt that the whole world needs, is reliant on him. Mamash a melech. And the whole world needs the light of a Yid. If Shervey Yechai saw that in our people, let's start seeing that in ourself and in others. The value, the need, the purpose of a Yid to shine the light, the beautiful light that belongs to a Yid, let's see it in others, let's see it in ourself and then see it in others. That's what I wanted to be mechazek. There's much else to learn, and we'll as Hashem we'll learn other things. We still have to finish the story, but I wanted to speak this Shervey Yechai Samech Zayin. Samech Zayin in Shabbos, powerful of Shervey Yochai, he always sees deep. He always sees beyond what the eye sees. If Shimon bar Yochai is Torah Sanhedrin, he sees that which is hidden. Somebody [snorts] sees a simple Yid, and Shimon bar Yochai sees a ben melech. Sees >> [crying] >> a neshama. So, the Ribono shel Olam should give all of us good einayim to see that in ourselves earlier. We should see it in ourself and see it in others. See it in ourself, see the powerful light that we have in ourselves and others. Obviously, let's just sing the ba'al teshuvah prayer for such a name. Let's pray to the name to see ourselves and others. Yehudah, if you could start the ba'al teshuvah. Let's raise the key. Haya >> De de da da, ma ya ya ya, ya ya ya ya, ya ya ya ya, de de da da, ma ya ya ya ya, de de da da, >> [music] >> ma ya ya ya, ya ya ya ya ya ya De de da da da, >> [singing] [music] >> ma ya ya ya, ya ya ya ya, de de da da da, ma ya >> [singing] >> ya ya, de de da da da, >> [music] >> ya ya ya ya, ya ya ya ya De de da da da, ma ya ya ya, ya ya ya ya, de de da da, ma ya ya ya, de de da da, ma ya ya ya, ma ya ya ya, ya ya ya ya, de de da da, >> [singing] >> ma ya >> [music] >> ma ya ya Ma ya ya ya, de de da da, ma ya ma ya ya ya, ma ya >> [singing] >> ya ya, ya ya ya ya, de de da da da, >> [singing] >> ma ya ya ya, ma ya ya ya, de de da da da >> [singing] [singing] >> One of the compliments we're going to share with Rabbi is not the name of the record. Wow. Hashem says not so dumb. Let us create man. Never mind about Hashem was thinking about you and Rabbi it was said on your behalf when Hashem said not so dumb. Every single Yeshiva has a plan not so dumb. Every Yeshiva wants in their base madrish a not so dumb plan. Let us make man. Let it let's let's let's in our Yeshiva produce have have somebody find themselves and people always like who's the spits of that environment. Who's the not so dumb that was said it so the the eulogy of Hashem Rabbi is not so dumb never mind about when God himself said let us make man. God said to the ministering angels to his angels around him not so dumb. Let's create man never mind about was said on your behalf. He was thinking about Rabbi Yitzchak. That's partial shot. What I'd like to suggest to the Yeshiva is the creation of man when when the Yeshiva created man what a frail creature what a challenged person. The angels don't mess up. The angels serve Hashem with loyalty with dignity with with with consistency. They're They're always are. They don't have off days and on days. And then not so Adam was a khiddush. Let us make man, a person who could rebel against Hashem, who's so feeble and forgetful and weakness and has good and bad days. Not so Adam never by means that you have a na'im to see deeper in a person. Even when Even when the person is going through, you say call Yisrael b'nei Melachim. Not so Adam never by means you're a person who gets it, who sees the innate beauty of a person. It was said on your behalf doesn't just mean share by Yechai. When Hashem said not so Adam, okay, you. But Hashem said not so Adam on every human being. It means the na'im of Yechai. Never by was said on your behalf means somebody like you has a na'im to see goodness in every Yid. Not so Adam was said. That's You cannot You're the one who can understand. It's never by means a person like you can understand not so Adam. Because you understand the innate beauty of every single Yid. The call Yisrael's b'nei Melachim when Hashem says not so Adam. Not so Adam crew your mother of Adam not so Adam. And the shpitz Adam, the Yid, never by Hashem said it and it seems like a rather big a khiddush. Not so Adam, a person who's challenged, never by was said on your behalf. It was said you brought a na'im to the world who saw the beauty of a Yid. Who saw the preciousness. It was said on your behalf. You brought in or that it's not a khiddush not so Adam. I want an Adam, that beautiful Adam who of course has nisyones and limitations and challenges. But not so Adam never by you who see the innate goodness of a Yid. Call Yisrael the name of Allah and the beauty and the aura of each Yid not so than for Naim like yours you brought to the world so not so than was said. So I mispallel together with the and maybe we could actively work on it in a few hours. We could do something to see good in ourself and good in others to push away voices that knock ourselves that say or you can silly inner voices that that that speak negatively to push those away and to see in a person the malchus that exists in a person and of course to have those to see others that's something that we can plug into from now for the next few hours. We do have to stop now and I'm going to invite the whole to me it's very serious to me it's it's a gathering that's important to me. I want to invite the this afternoon if anybody has learned that we second say that if you have some minutes you could we didn't finish the line of it would be if somebody learns that would be wonderful. There are other of Shimon but but I want to invite the at 9:00 tonight we'll be having a now there we don't light fires in the please make sure nobody lights a fire but there'll be fire there'll be there's different types they're all different kinds of but I asked nobody lights fires in the the physical fires we can't have that's that's we get in trouble the government zero zero zero to make sure it's not deep in the forest that we're zero we're not we're simply not allowed but what we are allowed to do is to have a it's very serious the day of the day that we we see deeper better eyes. Call you through out the name of the beauty of our people to have good to see a very dignified and special people. So, we're going to celebrate. We're going to the words of Reb Nosson that it's more power than and the gives who inspire be closer to bring out beautiful and they teach us about our owner. The shine like stars not like sun. They leave room that each and every own is one of those men. His light far less past his lifetime in this earth and his light is still shining. So, I want to ask please join in a serious way and a sincere way. We'll sing about God bless us. We'll have a band come to help to help the to help the celebrations. Two years ago was from the last moment that I was ever part of in my life and last year was nice too. So, I want to invite the I want to invite the next door at 9:00. Come join. Come if it's me and you that's good too and if three four guys join us and 10 and 20 but not for you and not for another guy for you and for me. But I want to plug into ideals of you. Difficulties that people encounter there's reasons for it. There's his beautiful name. And there's reasons for difficulty. We spoke about not busting. He didn't run in and say it's over. We're not people. The world's about happiness and good connection to but the difficulties will work with us. We believe bring us place the difficulty even the difficulties have a space. We're not pursuers of negative. I have been offered I've been offered many times to bring the Yeshiva to Auschwitz and place like that. Don't do that. Cuz I don't look at like the way to serve Hashem is sorrow. It's let's be from. The way to serve Hashem is to eat a good banana, to play a good tournament, then become from. That's the and Hashem made a beautiful alum you bought a world of happiness, of good things and that's the good way to tap in. I'm not saying we're looking for sadness and sorrow. I'm saying that the challenges we have in a moon they're also we respect and Hashem brings us places by way of difficulty and challenge. We don't run over those. Of course we want apparent goodness and we assume apparent goodness and pray and hope for only goodness. But we say the challenges that we have have a space also. Shimon bar Yochai taught us about the goals. He said Shimon bar Yochai said he got My difficulties brought me spaces. They brought me places as difficulty. So come Maracha will bring together tonight Maracha 9:00. 9:00 join me and Maracha. If it's just me and Maracha it would be a beautiful night. Imagine if you join also. So please anybody and everybody is invited to come join and Maracha. Come join the chevra. It's going to take place at 9:00. My storage comes every year. It's a beautiful Yid who who Shimon bar Yochai this line of Shimon bar Yochai he too. Come join him. I said yesterday the story of my rebbe of the Skolener that he prepared the first time in his life. I told you the story much? This I told you the story I I said it over yesterday. The Skolener rebbe was going for the first time in his life to the cave of Shimon bar Yochai and he was scared. He wanted to prepare. He didn't want to just walk in. So he wanted to do so as I recommend to do something today. Before you show up to the Messiah, but do something. See good in yourself and a year. Prepare to come to the Messiah. So, he did a preparation. He started love romance organization for your assignment. And then he went in. Then he heard a year my she screaming in the camera year was saying Minerva sicko out sicko out Minerva so the rabbit got all shaken up. So, the one who was with him Stern said to him one who drew out of men said grab he's not talking about you it's a year yelling at his a year a year was yelling Minerva and his crazy out. So, the rabbit said no fashion had me here it's talking to me and he went to a room to think the rabbit said that he felt he had a certain guy. I'm sure brought out a certain covered of a year but he felt maybe a touched arrogance. So, he worked on it humility for a few minutes then he went back in to the by a year. So, I say let's prepare knowing call you stroll the name of but not in arrogance no there's room for him too. No you're a but so is he and come dance together by by the by way of the light of the year who taught us call you stroll the name of let's dance together the is invited 9:00 for the of take place at 9:00 second set will take place 5:00.