The 4-Door House

I just want to I want to share quickly. I have Avi for a few minutes. Well, that doesn't impress me. I want to I want to share we were I went with a couple of Hebrew in New Haven. Uh-huh. And we met Yehuda Krub's uncle who's a beautiful Yid in Ahavas Hashem. Very he's a he's a Hasidic a very Hasidic Yid and I asked him to share Torah with the Hebrew. He's probably talking about you right now. >> And and he said he said a vert that I'm going to bring back to the Hebrew. I just like when I thought it was so rebbezi I thought it was beautiful what he said. I want to share I'd like the guys to put their holy eyes on it. Avi 3 minutes. We would start from when we get to it. This is what this beautiful Yid Aaron this what the beautiful Yid said. At the beginning of Parshas Tazria this past week's Parsha was a double portion Tazria Metzora and at the beginning of Parshas Tazria it speaks about a lady who who has who has a child. Lady has a child and it says that after she gives birth after she brings a carbon. And it speaks about a carbon that she brings she brings an offering to Hashem. She brings a sheep a shepsel a little shepsel she goes to the store she buys a shepsel and she brings a carbon to Hashem. And the possuk says in possuk Zion if everybody could look at page 318 says she's makriv she offers it in front of Hashem and it's mechaper it purifies her vetara and she is made tahor min kor damer. And then it says this is the Torah of one who gives birth was acharon akava to either acharon akava it ends the Parsha of the childbirth. This is the Torah of the yelados. Then the Torah adds on v'im lo simsi yada dayse however if she can't afford a chef's soul." Chef's soul's not that expensive. I can't imagine a chef's soul cost more than $100. But, let's say she's momish she not near she's poor. The life Sims say other day say, "If she can't afford a chef's soul, a sheep, she should buy the state tire and two birds." Birds are momish cheap. "Oish for an oilam one for a chatus and it will be machaper." Yes, anybody who ever learned probably the come are written very weird. Says a lady who has a child is a and a cave and it says all the she's tummy for 7 days or 14 days. She has a lesser tumor for 33 subsequent days and then at the end of her days of tumor at the end of the 40 days of tumor she brings a carbon. What carbon? She brings a chef's soul. And then the tire closes it out, Gabe. Zois tires, this is the tire Gabe. This is the tire of the ladies. Then as an addendum it says, "If she can't afford it, PS if she can't afford it, she should bring two birds." Yes, a sadik it should say it first. If she could afford she brings a set. She can't afford it, she brings the two birds. Afterwards says zois tires of the ladies. This is the tire. After these two the zois tires of the ladies it stops. This is the tire of the ladies and then it speaks about the difficult After. It's very strange. Everybody I'll give you the question. The tire speaks about a lady giving birth. So, it says a lady who gives birth. If she has a male, she's tummy 7 days. If she and then she has a tumor of 7 days extreme tumah. She has 33 days of a lesser tumah. At the end of those 40 days, at the end of those 40 days, she brings a carbon. What carbon is said? She brings a shapsul. >> And then the Torah says, "Okay, that's the Torah of the yeladus. This is the Torah. This is the Torah of a lady who gives birth." Then it adds on, "If she can afford that say, she brings two birds instead." Why didn't it say it there's a strangeness to the order? It should say, "A lady brings either a say, she can't afford the sheep, she brings two birds." And after say, "Okay, this is the Torah of somebody who gives birth." But it says "Zais Torah see yeladus" after it describes the carbon if she had if she can afford it. >> Watch this. Watch this. Akiva, you had a question. >> Rabbi, why is she bringing a chatos? That's a good question. What sin did she do? Very good question. Lolly, yes. What's an acholah chatos? What sin does this lady do? Excellent question. Excellent. The way of showing that's like the main thing. Like this is the Torah That's you should really regret when you uh But she's poor, she can't afford it. And let me explain the question. I like the answer. I like what he's saying a lot. I just let me Akiva, the question. Akiva, it speaks about the a lady who gives birth, the exact laws. And after she becomes purified, she has a certain level tumah for 7 days. For 7 days they have to be traveled, she's forbidden to her husband. After the 7 days, she's muteres to her husband, but she has a lower level of tumah. She can't go to the Beit Hamikdash for 33 days. After those 40 days, she brings a carbon. What carbon she bring? A shapsul, a sheep. A shapsul. And it says here after that, that's the Torah of a lady who gives birth. Now, if she doesn't >> However, if she can't afford a sheep, >> What? she brings two birds. But here it's the tire what it does is before it says it describes Hashem says a lady gives birth it says the carbon at the end of her 40 days she brings the carbon. If she can afford it she brings two birds. What? What's that? >> It should say what? It should the possuk that it closed out the parsha after it said her carbon said okay this is the tire of somebody who gives birth. Why does it say this is the tire? It depends if she's rich she brings this poor. After it said the rich person's carbon it said this is the tire of your lettuce. That's like a better option no? For sure it's the better option anybody knows we'd rather people are rich than poor. What's Hashem saying after the rich carbon this is the tire. If you can't afford it say the two things if you're rich you bring this if you're poor you bring this. This is the tire of your lettuce. Seems to like close out the tire of the rich person carbon. So this beautiful Yidari I just love the attitude said that Hashem wants good for us. That the the pashtus is the goodness. This is the tire of your lettuce of course this is what Hashem wants. The mlo sim si yada is like a strange story it's not the typical. There's a cheshbon there's a reason there's a tikkun going on. It said zois tire after the first cuz this is what Hashem wants for us. This is literally we have a right to expect goodness from Hashem. There's a sogya mlo sim si yada this it's the next it's not like just a 50/50. Now listen you you might be rich you might No no Hashem wants goodness for us zois tire si yada. The mlo sim si yada is an exception there's something exceptional there's something unusual. Hashem's working with a person it's unusual. You can you have a right to assume Hashem wants goodness for us. Yeled yelados. Cuz he wants goodness for us. That love the attitude of the same as she had. This is what it is the time this is what the time what the sham wants for us. It's not just stand for we'll see if you have it good you have it bad I don't know no no no. If you have it good this is the time this is the father this is the assumption what the sham wants for us. There's another story in that there's a reason for it you could understand. Even what even the person who can't afford should know the subject. So the sham wants good for us. So that like that's how we have a right to assume of course the sham wants goodness okay so I don't understand why this is goodness too. But you have a right to assume the goodness that the sham wants for us. That's what this beautiful sham she had to say I love the sham and the last the question sticks out. That's what this beautiful year told us. Yeah. Right you've seen the sham in this catcher. Yes. You've seen the sham? Just saw something. That what let me hear. Let me hear. That's amazing. This is the time you let us. Wow wow this is the time you let us. So when you learn time there's no way since the other there's no That's interesting. The rule is today we don't have Today our learning counts. So in the learning there's no carbonani in the learning everybody could learn so this is the time you let us this is the time if you learn it this is everybody's equal like since the other there's if that time there was rich and poor today there's no rich and poor in the carbonani we bring is only We're all the same as you. Rich our learning is all one carbonani. [snorts] Very nice very nice. That's what my son told me today. Beautiful. I love what this Hasidic should needs. I like the attitude a lot. He just looked at the office away. The guy that's poor just going to look at it and say, "Oh, my God. I don't want to be like him now." >> [snorts] >> What he's saying I I hear the prep What one could look at it. What he's saying is understand your unique situation. There's something unique here. There's a reason. There's a Hashem. There's something unique. I want I want to tell you something, Akiva. Somebody called me up. I I want you to hear this. I'm really getting at something. I I want to share a story that happened. Recently, I got a call from a lady expressing tremendous Not understanding Hashem. Her friend is going through something and she's like upset at Hashem. Her friend's going through it. She's upset at Hashem. So, I listened. I hear. And there's times There's times we ask Hashem, "I don't understand. I don't have a brain." And then that's fine. I told her We were talking. I was talking to this lady. I told her I had There guys in the Yeshiva who have who are from a divorced home. I always ask a youngster, "Don't see In a youngster, if if the the parents don't are not the best of friends, don't see mom through the dad's eyes. Don't see dad through mom's eyes. See them through your eyes. Don't see them through somebody else's eyes." I have gotten calls. People want it before a bachur comes. People want to tell me about the kid. And sometimes it's helpful. I usually say no. I don't want I want to meet the person and form my own relationship. I don't want to see you through somebody else's eyes. I'll have my own opinion. I'll have my own relationship. I think it's very dangerous to judge people other people tell you about him. I know the person. I have my own I don't need some You went through I don't know how you went through. I have my own I like this person. I know this person is great. See from your own experience. I think when you judge Hashem, it's very important when you relate to Hashem, relate from your experience. I want to explain. The guy's upset from his own experience, be upset. I'm not I'm not coming. I think Hashem gives people I have watched people have their own I have watched people who have tremendous values and have gone through a lot and they literally feel Hashem loves them and feel close to Hashem. You look and you're like, "How does he You don't know. Hashem has his own relationship with this guy. You don't know how he feels, how he understands. Hashem the neshama knows their gilgulim. There's all different sugiyot of our souls. Our souls have come back a few times. Most of us have come back six times this world. There's tikkunim, there's stuff going on. Deep down the neshama knows. The neshama like feels and the guy feels okay. Other people say, "I don't get what he's going through." You'll be saying there, "I hear. You You don't have what he has." Learn your Learn your own sugiyot with Hashem. I asked the girl, "How do you feel in your relationship?" She said, "I think Hashem is amazingly kind." I said, "I wonder if you ask your friend how she feels about Hashem." You're coming, "I don't get what she's going through." Maybe she does in a weird way. In a weird way. I think it's very important to relate to Hashem from your own story. If you're angry from your own story, be sad there. Okay? So, so what I got. By the way, I want to advise the chevre, when you get married I want to advise you when you get married, don't jump into your wife's relationship to her mother. People I'm telling you it's in the side and she talks, "Yeah, don't talk to mama." Whoa, whoa, whoa. She has a relationship to her mom. Stop messing around. She You don't get into how she relates to her mom. People have their own relationship. By the way, guys in yeshiva, I don't try to mess into their relationship to Hashem. Guy's angry it happened. He'll figure it out. They'll work it out together. The guy really I'm amazed time and time again people work out their sogias with Hashem. Hashem really You don't have He doesn't need your help to Well, let me explain and the guy's angry, he'll work out his relation Hashem Hashem's busy with people. So you don't see Hashem through See Hashem from your own relationship to God. And see if you're upset, okay, see I have There's things going on. I You have to work your relationship. It becomes very dangerous when you judge from his You don't know his story with Hashem. You You're like mission arayn into his story with Hashem. So I want to express what Akiva you're saying the poor guy. I trust Hashem wants good for us. Now this guy it doesn't look good. You're right he has his own He has his own and and Hashem will give this guy an understanding. And if he doesn't have an understanding, he's going to work it out. Hashem, I don't get why do you do this to What's happening? But even that guy has to under Not has to. Even that guy knows that the Torah says that you're led us is that people are wealthy and have what they need. Wow. He knows that's that's what Hashem wants. What What's happening? There's a story. There's a sogia. There's something unusual. Wow. >> It's important A guy was upset. Somebody was upset. I I I I I agreed to the person. I get nervous when people say klal and rules and they don't mean it. People just talk. So I said you're not allowed to throw a kid at Hashem. That's it. You're not allowed to forget a guy is a murderer. The guy is a murderer. No, no, he's saying good. I agree. Cuz people say things they don't believe. And it's a good You have to explain yourself. But I want to express that I'm saying what the klal is. And the Torah says lo tirtzach, you're not allowed to kill. Kill. It's one of the aseres hadibros. I have a kasha on the aseres hadibros. We kill a murderer. It says lo tirtzach, Hashem doesn't write except. There's It's we don't murder. You're not allowed to murder. It doesn't say accept cuz that's the cloud. Doesn't say a little if there's no star there. It just says like say it's a That's the cloud that we don't kill. That you have to always know that's the rule. It's important to know that this cloud the rule is Hashem wants good for a person. This I I want to say this there are very few cashes. You see people's lives Hashem takes care of people. Now, what do you mean? This guy's going to this I hear I hear you have a cashe yet. By the way, ask him and that guy usually will tell you I feel very taken care of by Hashem. Now, he has a story. He has a story. People understand their own tikunim. You won't understand it. I've had guys in the Yeshiva like, "Oh my goodness. He's angry. How's it ever going to And the guy like works it out and like momish close to Hashem like, "What happened there?" Cuz not my story, it's his story. The guy momish has it worked out. He has some understanding. Now, he's aware of his own He might He might even be subconsciously aware. We We're gilgulim. We have things I don't say I'm going to figure it out in the conscious realm, but I got a soul and God have like a very close They're able to work that stuff out momish. Whenever you rate this girl's calling me, I don't get my friend's life. You're not Does she get her life? Do you get your life? You say I have very good I I appreciate what Hashem's been to me. Okay, so you understand your life. By the way, she's built also understanding her life. So, whenever you try Don't don't see mom through dad's eyes or through dad to mom, I see dad through your eyes and mom through your eyes. See Hashem through your eyes. That's my experience. I I I can't answer somebody else's I just can't. I don't know their experience. That's honest. I don't know their experience. All I have is my experience. That's all I got. We run into tremendous problems when we try to see others through others' experiences. I remember I remember when I was a kid afraid to say over this story on tape. You're getting that first. I feel like I'm plugged in. Yeah. Yeah. There's a new shear. Why? No, no. These are things I was on my mind. No no reason. No. A Mishnah Hey in Avos, the fifth Mishnah in Maseches Avos, so it says like this, Aviad, welcome home, Aviad the Harry. >> [applause] >> So, in Mishnah [cheering] Yair, it says like this in Mishnah Hey. Yossi ben Yochanan Ish Yerushalayim omer. Yossi ben Yochanan Ish Yerushalayim said, it's a cool name, Ish Yerushalayim, beautiful name. The Ish Yerushalayim, the Yerushalmi. There's the We call people Yerushalmis. The first Yerushalmi that I know of is Yossi ben Yochanan, the Ish Yerushalayim, the Yerushalmi. The Yerushalayim dikamanch, cool, very cool name to be called. So, Yossi ben Yochanan the Yerushalmi says, "Yehi beischa pasuach leravacha." Your house should be wide open. It should be pasuach leravacha. Should be very very wide open. Now, the s'farim bring this What your house should be pasuach leravacha, like very open. So, the s'farim bring that Avraham Avinu Chazal tell us that Avraham Avinu had four doors on his tent. Now, the first thing is very weird to have door four doors on a tent. What are you even saying? What is What is the mashma'ut there? So, the first thing is to be aware Avraham Avinu's place of guests was very big. It was miles long. I If you don't want miles, it was The The Rambam writes tens of thousands of people would come to Beis Avraham. Don't picture a tiny tent and a person popped their head in. A lot of people, tens of thousands in a much smaller world, an extreme percent of the world would come to Avram. He was famous beyond the Rebbe Nachman promises in Parshas Lech Lecha of that God bless me you'll be famous. Avram at a time today to be famous you could do nothing. You make a weird clip and you're famous. And Avram there was no social media in Avram's time. To be famous it's very interesting there are a lot of interesting stories of Gedolim. People didn't know how the Godol looked. It's I I wonder today like the Rebbe Elimelech of Lizhensk and and his brother Reb Zusha would travel around and they had funny stories cuz nobody knew they were the Tzaddikei HaDor. Today could you picture of Shmuel Kamenetzky anywhere he goes everybody runs we know his face. Back in the day people didn't know what Tzaddikim there are a lot of funny stories. Even I like the video of the Chofetz Chaim came to the Knesset Gedolah. It's very clear that not everybody around knew who it was the Chofetz Chaim. Today he would walk in we would like jump on him. There are people like like like whistling it's the video like struck me. Reb Ezi and I spoke about this. There wasn't an age where there were there were very few pictures of the Chofetz Chaim. It's obvious most people there probably did not know who he was. Now people heard of the Chofetz Chaim he was famous in the whole world. The whole generation knew him but I'm sure when he came was there were a lot of Tzaddikim there. So there were tons of long beards and another long beard came. It's very clear in the picture it's clear in the picture shims that people didn't know it was him. He walked in like if people knew now he was famous the man the name Harry but that this is him was not very widely known. Avraham Avinu There There were a lot of stories. A big tzaddik in the growl went into galus. Today, I don't know. You'd have to go to goyish places. The Vilna Gaon went to galus to go places people didn't know how he looked. So, he can come to a town and just slide in. Today, Reb Chaim Kanievsky can't go anywhere and like slide in as he got to go amongst Every year knows Reb Chaim Reb Chaim and the place goes meshuga. It's a different age. Lema'aseh, Avraham Avinu was gifted by Hashem in a time that it wasn't normal with fame. In a time there was no social media, the whole world heard about Avraham Avinu. It's a pasuk in the Torah, "Agadla shimecha." I will make you famous. Now, fame is a gift cuz it's a platform to do something. Avraham Avinu wants fame. There's He wants actually wants a platform to be able to impact that he can impact that he can uplift people that he can encourage people. He could teach them da'as Hashem. So, Avraham Avinu's famous when it's not like easy to be famous. And the whole world knows about him and people are coming in large numbers to his tent. His tent is a sprawling campus. So, when it says Yehudah there were four doors on his tent, the implication is each direction south, east, west, and north. Why did I do those weird ones? But, west, east, south, and north, whatever direction Yeah, I started with them. That's for sure. But, every Thank you for noticing. But, every direction that Avraham Avinu that Avraham Avinu's big campus had a door, so there's a reason to have a door. But, it still seems a very strange. We learn We learned this as youngsters that he had four doors on his tent. What's being expressed here? Have a lot of doors. Now, certainly there was a big communion with Avraham Avinu, people might have had to travel like a few miles. If there was no door on one side, says a practical reason to have four doors. It speaks about a humongous place, but that would have no relevance to anybody else. What are Hazal teaching us? He had four doors on his house. What are Hazal saying? What's being meant? What's being taught? What what what lesson do we learn? To the point that the Mishna says, your house should be pasuach l'rvacha, wide open. What's being If first of you don't have that size house, you don't need four doors. So, you just have one door. What are we studying from Avraham's Avraham Avinu our tactic is four doors? What's a four-door experience? Now, for Avraham Avinu had four entrance ways, speaks about a huge place. So, it's many many miles. So, of course, you have the east entrance. L'havdil, l'havdil stadiums have many entrances. They have on the east, the west, the north entrance cuz they're huge. If you had one entrance, it would be to get to that side would be a big trip. So, Avraham Avinu has four entrances. Very convenient, very nice of him. It's actually a big chesed. You didn't have to like find the front door. You were coming, it was city blocks. So, it was an entrance What's the lesson to us of Avraham Avinu's four doors? Most of us don't have such a house. So, it's very nice of him. Maybe just make it convenient people to get in. Maybe perhaps Maybe Reb Ezzy says it's teach us, but then it's not a lesson in basecha pasuach l'rvacha. The the the Swerem bring your house should be open like in a wide way, like a shmak, the four opening sample. That doesn't doesn't tell us anything. I don't have a house his size. By me, it's enough one door in the front. So, what I want to express and what's being said, what Lally said, is just push up shop. The four doors has nothing to do with how many entrances. You could have 16 doors and you're not doing Avraham Avinu. You could have barely one door and you're doing Avraham. The four door experience means here people are wanted. Here people are welcomed. The expression of the four doors is wherever you were coming from, you were wanted. It wasn't the place, it wasn't exclusive to this one, to that one. It was like that. There were a lot of doors. Your house is a space people feel accepted. I think this Mishnah is a lesson people have children. Your base is like that. It has to energize me and you. And I want to say this not lip service. And I want it's easy to say this to youngsters. They just shake their head. You are going to have a kid or two or four that are different than you in deep ways. In deep ways. And your house should be a four door house. There's room here. People are welcome here. I miss you. And it refers to your own kids as what told me your house. Doesn't even get to the next one. You need they say. We're not even getting to outsiders. Your house should be like that. Here there's space. I miss space. It's not this way you are a bust. I have a certain family I'm always impressed with. They have different type of kids. I'm extremely impressed with the house that has different that has a house that has four doors. Four You know you have like ratings, you have stars for things. Five star hotel, four star, three. A four door house is a house that has room for different kinds. Space for you. And I say this I want you to know how hard this is. Your instinct I don't So this is not this is not what we do here. Your house is wide open. You're a four door house. The ratings. It's funny. Are you a four star? Are you a four doors? Some I see like three door houses posture. So I just I've seen one door houses. Wow, it's one door. This way you're out. There's one door. Four door house is a pasul from every direction. From every side is very clear, you're welcome here. You're wanted and welcome. The doors of Avram was a specific thing. You can come from different places and you're wanted here. It's very easy to get in and very easy to stay in. It's pasul. Here there's like space for somebody mamesh. There's so There's so There's so much There's so much There's so many difficult situations here. We are parents waiting for us to make sure the kid becomes a certain thing. They That's such a one door house. We're not a one door house. So they're waiting. How are you going to get the kid to be Maybe there's mamesh just space and it's a very wide open place. There's really space for your son. And we'll see what he is, what he becomes. It's a big neshama. There's mamesh space for neshamas here. So we have a new rating system for houses. Have a four door house. Four door houses here, people. What? All the directions. All the directions. How's that? You like a new rating, Gary? It's funny It's very funny. I had roommates. When they would come back from I I didn't like it when they would come back from houses. This was like in the mirror. They would rate the cholent or the soup or the food. It was It was a little grub. It was not my style, but they would give ratings. They had like ratings when they would come back. What's that guy you rate all the pizzas? So they like beat David Portnoy to it. They would literally come back and they would rate the different houses food. It was very cute. So, we have a new rating. We have a new rating in houses. When you come back from the you come back from a house, four door house. Like how who feels comfortable who's accepted here? How comfortable do people feel? This four door houses is three, two, one. Do you You know there's some houses like you can't get in like >> [laughter] >> No door house like >> [laughter] >> If you knock the two door house, are you a four door house? Is this funny a new type? I don't recommend this. Don't do the food rating and don't do this rating. I'm not recommending this, but I like the but I do say base of to me it's pasha the hazal are saying something. From the four doors it's it's so important to get to like think things as an adult. All of us learned that anybody here did anybody here learn as a kid? I'm curious by hands. Who learned that Abraham Avinu had four doors in a tent? By hands honest. Who learned it? It's interesting. We all learned it. It's really important you get older. These types of things I'm not just talking about this to rethink these things. What did that mean? What is it saying like four doors? Oh. What is it saying? Hazal are saying things. So, it's very important all these types of things. It's not bad what you were taught when you were young. You were right. When you were young the picture is a lot of doors. Beautiful mamesh. What's being said? What's what's the lesson to us? And the Yosi ben Yochanan de Yerushalayim say Yosi ben Yochanan Yerushalayim says your house should be pasha mamesh wide open. What's he talking about? He's saying that here here there's a wide range. Here person is comfortable. It's pasha a lot of doors here. Very a person's here, a person's success, it's not it's not limited. So, I wanted to share this four door experience. Masking can you do it? Isn't that intro with the little kids, the four doors? What's it saying? We have like a an appreciation that Avraham Avinu's house there were very different types. Others were like freaking, he was comfortable. He would say, I want to I want to say this to the chevra. By the way, I want to say this is like totally off topic, totally totally off topic. I should say totally. I want to say that one day you have guests is beautiful, protect your children. Protect your children. Your children are your first responsibility. They have to be safe in every which way. There's a safek, not safe, your kids are first. That's your first responsibility. I want to speak that out in the world of hachnasas orchim. Your your children. I'll even tell you a very chassidish p'shat. It's very chassidish, but I like this a lot. It says, "Vihiyu aniyim bnei beisacha." Says aniyim should be your bnei bayis. Have aniyim in your house. Be willing to open your home to aniyim. So, I once saw in a sefer Ari, "Vihiyu aniyim bnei beisacha." Your bnei bayis should be aniyim also. It's very nice, your house is so open and you're so accepting. Make sure your kids are aniyim, too. The sense that they're needy, too. Like, hello, "Yihiyu aniyim bnei beisacha." Make sure your bnei bayis are no lo garua from any Reb Shayale, all his generosity, it starts here. Son's also very hungry, by the way, by the seudah. Make sure he gets mamish pick out a nice piece of bread for him. And first and first, so I did want to share that with the chevra. What's wrong? Nothing. >> [laughter] >> Do Who's going to Where is the guest come back? I wanted you to could you call let's call you I want them to do that with you. You call call and see if he's around. >> [snorts] >> Yeah. All different types here. That's good. That's good. Good call. Good call. Let's get the two chairs set up. I want to sit in the chair that precisely. So good to have you back on the air. You see each other over Florida you are far apart there. You were in Orlando he was in Florida. Which part of Florida are you in? Have you made it to Miami at all over Passover? No. You didn't see Abby yet. How far away is Orlando from Miami Akiva? 3 hours? Yair, Yair, with the Hebrew also? I want to meet with you, Yehuda, right after Ari, right after I want to meet with you guys.