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Rabbi Guy Matalon - The Kuzari - Part 14
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Auto-generated transcript. Not time-synced to the video.
so
we continue in the kusari
it tells us the following
so we talked about
remember corporeality
the king says to the rabbi hey rabbi
now i understand why you people
always refer to god
in physical
ways
physical descriptions
because you experienced him physically
and therefore you envision him
physically like having a body
and even though it contradicts reason
i guess
you don't really have a choice because
that's what you experienced
so the rabbi says what are you talking
about
how could you say this god forbid
the torah could never go against reason
and he says that
since the judaism the torah teaches us
to accept the existence of non-corporeal
entities like the human soul
which we started talking about that last
time
since we are talking about a
non-physical entity called the soul
we don't really have a problem of
believing
that god is not a body
that's what he says
and then he says
that
a fortiori that's the type of argument
that it's used
that we don't describe god in physical
ways that is we don't describe our soul
in physical ways
and the soul is much and god is much
greater than our soul
so call she can right
we are going to describe god
in non-physical ways
so he says
we are not going
to ever
doubt the experience that we had on our
sinai
that was
real
so
and we still can't really explain to you
how is it
that god's voice
manifested itself
such that it entered our ears
like we heard it
it wasn't a vision
it wasn't we were in some sort of a
daze
no they heard
the voice of god he says i don't know
how to explain it
but i'm not going to deny it
because the torah won't allow me to deny
and he says and then we're not going to
deny either
because since we can't explain how god
created everything in the universe out
of nothing he says yeah i don't know how
to explain how god did it but he did it
and i accept it
why do i accept it
because the torah tells me so and why do
i accept the torah
anybody
because my friends
because the jewish people experienced
the god who gave them the torah yeah
that's how it worked maybe we didn't
experience them i didn't experience them
okay
but you came fake
correct
there isn't a bro it's not the chain is
unbroken
right that's the whole point of the
cruiser of this the way that he's
explaining that when you had this
experience
if we didn't have this experience you
couldn't fake it
you can't just make it up and start
yeah and why would generation generation
hang on like who does that to the kids
you know no if they knew it was
no no no
sorry guys this is wrong
christians and muslims are not passing
down a lie because they believe it's a
lie
they're passing down a tradition that
which they believe to be true so can we
say that about ourselves
what
what you're that you're passing a
tradition that you believe to be true
there's a difference between their
tradition and our tradition which was
explained earlier correct that's the
difference but it's not that christians
believe that it's a complete lie but
they just tell their kids oh santa's
gonna come and leave some cookies for
him
but they do do that that's why i use
that example
you have to always use the best example
so that somebody would go but they do
this
they don't have co they don't leave
cookies for santa the point is i think
you made a good point why do they pace
down
pass down the lie
they don't believe they're passing down
the line they believe they are passing
down the truth so did muhammad believe
he was passing down the truth
maybe
was there actually a person
have his birth certificate
you have his photo from the driver's
license
you have his marriage uh you know
yeah the whole thing you know he's got
his uh aliyah card that he made aliyah
what sort of evidence do you want
they argue that he does he did i thought
the quran said that he only had a dream
that he ascended to heaven on a horse so
they said he actually did that actually
happened
but
you've read the quran right yeah but
that's a separate class
and it's not held in this yeshiva
is it in the madrasa
madarasa is a muslim yeshiva
so he says
it's not a question
that god doesn't have the ability
it's just we can't explain how we create
things out of nothing
we can't explain we can't explain how he
created a voice that people heard
but it doesn't mean that he can't
it tells us that god created
the tablets
right he created the tablets
and wrote them
with
engravings because the letters were
engraved
so how did he do that
like actually or that's the question
how did you do it
just happened
that's what he says he says in the way
that god created the heavens and the
stars and everything else through speech
so when god ones
when he wanted the luchos
the tablets to appear to exist
then boom it happened and it created
exactly the way he wanted
it wasn't like you know a quarter of an
inch off that it doesn't fit through
you know like you you you do your own
building project and you're like a
quarter of an inch like come on
never happened to you
one eighth of an inch like oh come on
bend
okay so
and the writings were engraved to have
the ten commandments
in the same when he says that god split
the sea
and they were created as what as two
walls on each side one to the left and
one to the right and then they were
paths right there were 12 paths for each
tribe they had their own
path how do they know what tribe they
belonged to back then everybody knew it
was kind of like your last name
where they were like listen today
today everybody knows who's a colleague
right if your name is cohen you know
you're going or not the people who are
going to know that they're gone people
are levies no they're ladies
so we usually go by default if you don't
know if you're a coordinator you're not
but back then the time of egypt they all
knew they who they belong to it wasn't
that far from you know the generations
i'm about four generations
i mean i know my great-grandfather
four generations
from the from the actual sons of yankov
how could you get that many people in
fourth generation did you not read the
tarot no
well you'll get to shmo just stick
around in the yeshiva you'll get to
exodus and you'll see it explains that
they came to egypt 70
and they left two and a half million
they're what rabbits no there was just
no cable
oh for sure
it says they gave birth i think every
seven months there's somebody there's
some sort of uh
uh there's some no maybe that's that's
no that's in the
yaakov sons they were born every seven
months or something like that there's a
whole husband but it says rashi says
that they gave birth to five kids at a
time
that was uh you know
so he is simply the the rabbi is giving
instances
of the torah
where it sounds like
god performed something physically and
he says no he didn't whatever although
there is a physical manifestation of the
act
splitting of the sea right there's an
act and then you have to see
voice all these things it doesn't imply
that god has a body
god does these things through speech
what does that mean through speech does
he have a tongue
what
it just is just this boom
it's kind of like the clap on clapper
you know like
and booming lights on but no clamping
i don't know about that analogy but you
know have you ever heard that there's a
no
yeah i get it but without the clapping
light boom but there's no
understanding basically
that turns on the lights no it's pretty
disturbing
okay now
listen to this
and the light the once they crossed the
sea the floor the seabed
was dry and straight it wasn't muddy
like they were walking like their shoes
you know i lost my sandals you know
no everything was they kept walking with
no problem
and he says that the
all the things
that we attribute to god such as the
splitting of the seed
the building
and the the preparing that we talk about
that god does god does it without any
tools without intermediaries he just
does it they does it according to his
will
and in the same way he created the air
the the sound waves that we hear
god speaking
same way that he split the sea or
created out of nothing he could create
sound waves
do we know like
because how we understand sound
as a person when someone speaks is
either masculine or feminine
you have the exact words of what god
said how did it sound that it was like
both masculine and family at the same
time or
you have
what or what his voice sounded like a
girl or what the what the vibrations
like what like i don't know
i am assuming it was big bass low bass
you know baritone
oh you know
i don't think so no but because that's
what we're supposed to do
hypersonic no hypersonic means you can't
hear it
no he says the the air
came so the sound waves hit the ear in a
way
that would sound
like
letters sounds of letters just as the
ocean was split there was vibrations in
the air
no the split no that would mean it just
turned it was like here it goes
i mean you crazy
all over the assemblies
yeah it's no problem right thank you you
got it
aaron you get it
i get it
as much as i can so says
the king he says okay
now you explain it to me
and then he says
he says
the rabbi says
the following
he says what i'm telling you with regard
to the creation
of sound waves
he says i'm not telling you this this is
an absolute that it was the only way it
happened
he says i don't know it might be much
deeper than i could imagine
of how it actually took
place like he's saying i don't really
know how
and he said in the beginning if you ask
me is it possible for god to create
sound waves yes
if aaron says well could it have
happened as some sort of internal
whatever it could be
he's not saying that was one way that
you have to but he says it's not
something that god cannot do
there's nothing like that
really you want to think again
try it
can he create a stone which he cannot
lift
fine you don't like that one
fine can god learn something new
no but come on wait you said god can't
there's nothing god can't do you just
said you can't but technically there's
nothing
that's not true
excellent i just gave you a question
accepted
but that's giving god uh
weight he then manipulates the stone
no that's a viable question correct
that's the end
he's not invisible what does that have
to do with anything
so he can't lift
he's got even
he can lift whatever he wants
can he create a round triangle
that's something that is nonsense that
you don't really answer whether you can
or can everything
but there are some things that god
cannot do because he's perfect
he can't learn something new can god
forget
no
does that mean that he's there's a
problem with him then
no it's because god is perfect he
there's certain things and because of
his perfection
it doesn't
to forget he matter
i'll be merciless and i'll forget your
sins i'll forget you define wrong it
doesn't ask you yes doesn't mean you
forget it means forgiveness
right
what we learn from this
is that whoever saw
this experience with god
was that he experienced god without any
intermediary
he saw god experience god
there you see god
explain it's not see
what's the difference
see as you see with your eyes
it's not a physical form it says in the
torah that they saw the voice the sounds
oh yeah that's another thing so how did
they see it
so you could see that seeing is
experiencing
that's what they're talking about right
when you say you see
but you can't give god physical
attributes
correct so then you didn't see god you
saw it you experienced god but that is
in the sense of seeing but
it's not really correct watching
right
so he says whoever saw that experience
this
experience god without any
intermediaries
and these experiences
of the splitting of the sea the creation
of the luchot
and god on har sinai
says the kusari are similar to the
creation
first creation right creation out of
nothing
and
you should believe that what the torah
is telling you
well the world was created and was
created by god
in the same way that he created the
luchos and the man and all those things
he created
the universe
and anybody who listens to the
philosophers
and all these other positions should
have his doubts removed
so the kuzuri says wait wait wait wait
buddy
don't get too
don't run too far with your descriptions
of this experience
because
we all know
that the
jewish people in the desert after
experiencing god
what did they do
they built a golden calf
you're telling me that you don't have a
physical image of god
and that you experience god in
non-corporeal ways and that god could do
this
the same way that he created the
universe great fun and then you tell me
that you see you don't have to listen to
the philosophers
but then the king says to him but what
are you talking about they created an
idol and pray to it
they created an idol and prayed to it
so what do you say
what can you repeat what i said can i
repeat what i said yes i can
but i want to see if others
he's asking how could they do that how
could they
bow down to or make it right if they had
an experience of god that is
non-corporeal and has this amazing
experience and that your religion
teaches you that god is not a body and
they don't experience them as a body
and all these terms of that are really
just metaphors
then what are you telling me
from before why do they do the idol
obviously you're wrong
that doesn't prove them wrong
okay good that's not a good argument
it's not a good argument
looks like a good argument to me
why is it a bad argument
because people make mistakes
time out time time out time out to the
doctor and say hey what part of timeout
is
you're answering the wrong question
if you would have stopped 10 minutes ago
you would have seen
time out
you said that this is a bad argument
i asked you how is it a bad argument and
you gave me
no you gave me the answer
to what the king is saying show me how
the the argument that the king is using
is bad
but
that
that is
a problem
because he's not he didn't read the
torah remember the kuzer he's just
saying i know that after this experience
they all build an idol and pray to it
you want to say well they made it on
idol but the idol didn't really
represent god
i'm sorry did they have a commandment
not to build idols
yes did they build an idol
were they dancing and praying
around the idol
yeah so what do you want from me
what
they already had remember moses came and
he said i have these 10 commandments and
he smashed them 15.
that's something else
i don't know that it's such a bad
argument i don't see where the problem
is no it's it's a question we asked too
how could they do such a thing right so
the question is what's the answer so i
don't need an analogy for the answer
because we have the kuzuri we can see
what he says if you don't like it then
we can come up with europe
and we can write your book
yes
um we as human beings need something
physical are you trying to give an
answer yes why don't you see what his
answer is before you give me some uh
you know grumpy answer that may work may
not work
tough love buddy
here's what he says
he says the sin
that they did
is
in relation to their greatness
the greater a person is
the greater are his sin
so what does he say
what's he saying to the king right here
the greater their potential to sin or
the greater their sin their sin
he's saying because they sin they had
greater potential
no because they were the highest at such
a high level they felt they're such a
deep
they right they were such duiling
in their in their
spiritual level
that whatever they did on that level
is a very grave sin
the greater you are the greater your
yetzerhara is you've heard that
no but they actually did it yeah so it's
not potential they're sin they sinned
so what is he saying to the king
essentially he's telling the king you're
right
you're right
they did a grave sin
so he says okay
is there a greater sin than this
that is after this type of sin
is there any moral quality that has been
preserved ask the king
like okay they have a great sin is there
anything more grievous than the grievous
than this the answer should be
no
we'll stop here for a minute
cliffhanger
you