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Rabbi Mordechai Kraft - Secrets Of The Ten Commandments
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A must watch lecture by Rabbi Mordechai Kraft
Categories:Torah
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so I'd like to share something with you
tonight that I think is very fascinating
you know what we speak about Judaism
it's interesting that the cult Judaism a
religion is the wrong term we're not a
religion I don't know what a religion is
but we're not that we have it to be a
nation and we're a nation that was given
a terror and the Torah is really the
means through which we can have a
relationship with a Shem that's what it
is
if I were to find Judaism in one word I
would call the relationship it's the
means to have a relationship with the
creator of the universe the word
religion sounds kind of hollow and kind
of old-fashioned compared to the word
relationship Judaism is a relationship
it's the means to which we can have the
perfect relationship with our Creator
and the Creator the universe and who
doesn't want that and the whole Torah is
really about establishing that
relationship that's really what it is
all of the mitzvahs are vehicles to
connect ourselves more deeply to the
source in fact the word mitzvot in
Hebrew comes from the Hebrew word seven
which means a connection a mitzvah
doesn't mean a commandment as we often
translated mitzvot actually means
connection in Hebrew the word seven
means a team people who are joined
together so a mitzvah really we have 613
points of connection to God points of
establishing and building that
relationship now what I think is
fascinating when a Shem revealed himself
to the entire Jewish nation we know he
did so in a way that the entire people
witnessed him and saw him and at that
point he gave us what we call the
asserted Ebro the ten commandments the
tenth statement ten statements the
certainty broke now these Ten
Commandments were in some ways God is
giving us the Shem was giving us perhaps
the ten most important principles that
we need to know and our sages teach us
that the Ten Commandments really in some
ways are the root directory for the
entire 613 mitzvot
from these 10 you can derive all 613
apparently you could derive all 10 from
the first two you could ride the drive
the first two from the first one you
could drive the first one from the first
word the first word from the first
letter the 10 commandments bring you
back to the source of it all
so the Ten Commandments are actually the
source of the entire Torah these Ten
Commandments
now I'm gonna suggest something do
tonight and my suggestion is like this
if the purpose of Judaism is to have a
relationship with God or to have
relationships in general because the
truth of the matter if we're not able to
relate to God unless we could relate to
each other how can I relate to a being I
don't know if I can't relate to a being
who I can see you my wife my kids my
friends so obviously Jesus is about
having relationship whether it be
between people and God you need both but
if that's the goal to get a relationship
to create relationships
I was suggestively tonight and that is
that the Ten Commandments must be the
vehicle to establish that relationship
these are the most important 10
principles God's going to give us why
because these ten principles are the
principles of what we need to create the
perfect relationship so I dare say if we
analyze Ten Commandments well what
should we do tonight and if you stay
with me and you probably trying to
thought I'm gonna see something very
interesting the Ten Commandments are
really going to unlock the secret of
what relationships require unless that
God is giving us so let's take a look
now let's begin this process in this way
let's take a look at the Ten
Commandments and I'll read them to you
and I'm gonna ask you to vote on them
take a vote should they be included you
know we have 613 mitzvot search the Ten
Commandments so are these 10 the most
important are these 10 the 10 you would
choose if you were the committee
deciding on the 10 most important
statements that you want as the
Declaration of Judaism the 10 most
important things if you want to give to
the entire Jewish people before you give
the Torah before you get the rest of the
turn
would you pick these 10 so let's begin
number one I know here shuttle careful I
am the Lord your God yes no doesn't make
the cut makes the draft okay I have the
Lord your God what do you think about it
it's not really a commandment there's no
command I am the Lord your God because
God can't command that he's not command
all he's saying is focus on reality God
just appears before the entire Jewish
people fact when the tires used people
saw Shem and Shem revealed himself it
says that he died then the shaman just
burst out of the body and the body just
collapsed you know normally the body can
contain the soul God makes a sort of
miracle that this lowly body can contain
such a lofty soul but when God is right
in front of us and God reveals himself
it shine reveals himself then the shaman
just wants to fly out so it said when
chef said I am a chef Lord your God the
neshamah is just the souls just burst
out of the bodies everyone died
so apparently angels had to come down
and resurrect them and then God said the
second commandment everybody died again
and finally said to mojo can you hear
the rest of it we've heard enough
it's very painful to have to die anytime
but the first commandment God says just
focus on reality I am ashamed the Lord
your God who took you out of Egypt okay
good it makes the commandment it's up
there take a look up there right head
right hand side first one and no fear
shell there it is okay good
second commandment Logie a leukemic
hurry up and I don't take any false
scoffs no other gods no false gods
doesn't make the cut yes No beautiful
beautiful beautiful
obviously heritage retreat graduate
rally Calvin and I got leave well sit
out there all right very good
yeah you got a good feeling very good
actually yeah I would say that's
inclusive in the first the first one a
little bit repetitive God says I am the
Lord your God I just revealed myself to
you then God have to say by the way no
false gods no false gods
I dare say that's repetitive
girl's clothes up at the school home
that's it then the lecture today no it
sounds very Pettit it doesn't it sounds
very palliative God just reveals himself
he shows himself and then he says by the
way no false cards how can we have to
understand it what means like this you
know if somebody worships a stone or
somebody worships a rock
somebody worships a tree that person is
not an idol worshipper the purse it's
insane that's insanity
get it bad onto a rock get that out
there stunned I don't worship you should
be locked up you know should be in some
institution sorry but you should be
that's not what idol worship was idol
worship was his father's a sham allows
there to be a float to the world what a
sham uses to flow his energy into the
world he uses the masala he uses the
Stars he uses the planetary system he
uses the moon uses the Sun so the way a
chef brings energy into the world
spiritual energy is through the
alignment of stars now there was a time
in human history when people were very
aware of this and to be very aware of
this it meant that when certain stars
would line up in a certain way you could
actually experience yeah God is I could
see from those stars a flow is coming
and that flow was a lot of the crops to
grow you could see it you could
experience the way God uses his
messengers his agents so to speak the
stars in order to bring about his desire
to the world now there's a danger in
that you know the dangerous the danger
is that you might come instead of
worshiping God you might come to worship
the stars that's not insanity and sanity
means if I'm just go to worship a rock
but if I understand them when the star
is lined up in a certain way it brings a
floor to the world that flow brings a
direct benefit to the crops and I start
like thinking oh my gosh that star is
the source that's not insanity that's
just not using my mind completely you
have to look behind the starts at women
who created the star was the real source
of it all that's what I don't worship
boys
I don't worship really meant the
understood the way God is used in the
planetary system that's where the
earlier voyagers were called over they
cook of him worshipers of the stars
shared works and that's what when we say
to each other you know for example in
Hebrew we say to each other
Mazel Tov once myself taught me
congratulations or what right so I'll
tell you something to say to somebody to
say good luck in insulting even to an
idol worshiper that's insulting good
luck good luck you go to a wedding you
see the bride and groom you say to them
good luck you know
statistically you have a 1 or 2 chance
of making it and this is a second merit
or either one of you it's one you know
it's about you know but statistically
you're not going to go good luck
that's we're saying to everybody Mazel
Tov
you know good luck you know as Jews we
don't believe in luck
luck is not a concept that we believe is
used in fact there's no word for it
until there's no word for luck what's up
I'll tell you what it means even the
word coincidence doesn't exist in the
Hebrew language blodnik quran means it's
called out what's that doesn't listen
either because no such thing is that
that's a rabbinic word right because
doubt right can it be doubt so when we
say what's my cell mass out in Hebrew
actually means mazhab cost of the Hebrew
word knows L knows L means Hebrew
speakers what a flaw like a no zealot
knows L tis a faucet Nizam knows L means
something flows its nose L flows decimas
Alice we call the stars the masala why
because God uses the Stars to bring his
nose L to the world to flow out to the
world so when we say Mazel Tov to
somebody what we're saying oh we're
saying that Mazel Tov Mazel Tov it says
look at the bride a groom just like God
is flowing to you such great blessing at
this moment it should continue the rest
of your life that's where Sigma's Altaf
you should continue the flow you should
continue to receive God's flow God
continues to cut you continue to flow is
blessing to you
that's what
doesn't mean luck luck is not a Jewish
concept good luck you know good luck
doesn't that's amaz activist now I say
that because we have to understand when
the torque is a prohibition against
worshipping idols it's it's a real
prohibition God is saying look I am the
Lord your God but there should be no
other gods beside me saying when you're
gonna see the flow the energy that was
no zel coming from the masala from the
stars don't worship the Stars recognize
that I'm the source behind it all don't
make a mistake to look superficially
enlightenment look to see what's really
behind it all here it works so that's
what you're saying you same as hostile
as octave means the flow should be good
God should continue to flow to you
blessing that's a completely different
meaning than good luck and people say
good luck yeah they said to me sometimes
I say I'm gonna give the class now
you'll say good luck I think I need it
you know thank you I did love it you
know I you know it's wrong it's wrong
because luck implies chance but not
believe in chance Mazhar there's a whole
different meaning that's out Tony's flow
because God uses the Stars to flow to
the world and in our lives God brings
flow mazhab that's what it means
so that's the fear of God the same God
is saying look I have the Lord of God
you just saw me but you're also going to
see me reveal my blessings in the world
through the stars in the planetary
system don't make a mistake and worship
the planets recognize I'm behind it all
Canaveral Dumbarton good commandment I
think we're on track yeah good make
sense good third commandment
third commandment is the low Tisa Seamus
Shem I look after the chef don't take my
name in vain know what that one of the
things that means is it means don't
swear falsely don't use my name to swear
falsely should it be in the Ten
Commandments it sounds important okay
little redundant you know I'm the Lord
your God no other guys beside me and now
God says and don't take my name in vain
don't swear falsely with my name now let
me tell you what that means it means
like this if you take an oath you know
for sure there are two types of oaths
you could take what type of all if I
could take is this let's say I go to a
court and I want to deny that Reuven
lent me or gave me a million dollars
left me a million dollars
I wanted to dye it they say did you lend
your billion dollar aircraft I say I'll
take an oath or someone will say you'll
take it off daddy didn't lend me the
money and that person lies under oath to
get away with a million dollars that's
one type of you can take another type of
Earth you could take is taking oath that
this table is really a chair I'll just
do that two sides oaths what type of oh
if you want to get away with a lot of
money second that both is you want to
swear that this table is a chair or the
chair is a table which of those two
types of oaths do you think the tour is
referring to when the Torah says don't
take God's name in vain yeah your first
one why with you hundred percent if not
for the fact Albina
because here I have the but you're
saying both the same could be both so
choice you're both saying you both both
points are good I think ears point is
very good maybe got referring to don't
use God's name to get away with a
million dollars the beam is saying look
don't use God's name to say something
stupid to say something which is false
right don't use God's name for such a
lowly thing let's take a vote who says
yeah ears right who still a penis right
who says the oath talking about the oath
they're talking about is an oath that
says don't use God's name in vain to try
to get away with a lot of money what's
to say that okay yeah that's pretty good
yep right who as the say well it'd be
the saying the oath is an oath that says
don't use God's name to say it tables a
chair who says that one who said they
don't know okay all of us a I mean yeah
yeah I I feel like this I I would I
think what he is saying is what you I
would have said had I not known what the
tour is saying but the Torah is saying
is what I've been saying that the oath
being referred to is an oath don't swear
that a table is a chair all rights don't
swear chairs a table don't swear in some
way in which you just say ridiculous
thing now that's funny because I would
have said look if God's giving the Ten
Commandments he would say don't use my
name to try to you know embezzle to get
away to something big God I think don't
use my name for something ridiculous so
I have to think about that well why that
why that is so but the hold it for a
moment can have it number four so of
course he'll be Shabbos Licata shove to
keep Chaves does it make it we include
it committee
yeah Chaves good we like Shabbos
children or small good thing
very good makes it habit number five
copied as a vehicle versus inaho honor
your mother and father very important
right all society needs that one of the
greatest misses okay good I'm with you a
good one let's go to the other side move
to the second column second tablet a
little pizza don't murder yes no include
it keep it in good
I agree have it low C no no adultery no
adultery very important okay good
important house the next one no signal
no signal means don't steal yes no
there's I want problem with that it's
kidnapping there's another prohibition
that our law SIG's on which is don't
steal those signals don't kidnap if I
were God I would give perhaps the more
general commandment which is don't steal
why does God give that very specific
commandment which is don't kidnap don't
kidnap them how many times do people
kidnap people still all the time but
kidnapping it's a very rare occurrence
and that's that that is the seventh
commandment no signal it's not kidnap I
mean I'm sorry but I think that's a
little bit too specific I'm sorry how
long does it happen I'm little what
often
well wondering about that one okay it
could happen could happen it does happen
but perhaps maybe God should have used
those six all which means though still
in general what's that I I believe God
does that also but we'll have to analyze
why number nine lisanna the ship the
whole posture care law sana three after
a checker that means don't be a false
witness in a court of law
somebody calls you to a court of law to
testify
someone needs you as a witness to come
in and you saw something don't accept a
bribe don't lie tell the truth it's a
commandment to not be a false witness in
a court of law
should it be included in the Ten
Commandments
it's a good one it's a seems to be also
very specific however the last one
Lusaka boat the sack board means don't
don't covet don't desire if somebody has
a beautiful car don't be jealous of it
don't desire it
somebody has beautiful clothing don't
desire to be jealous someone has a good
job don't don't desire someone has don't
be jealous and desires else's husband
someone else's wife don't desire what
someone else has low softball number 10
it doesn't make it should be included
got mean I dare say it's a very nice
commandment but it's all about the heart
it's all about the human heart
right I mean if you have a choice of 10
you have 613 mitzvot would you choose
that as the 10th one try to give me
nature so so much maybe maybe that's why
I mean okay I agree with you it's just
what to analyze what it's doing there I
think it's a it's something which is so
much inside the human being you know why
is that the 10th commandment and perhaps
maybe the most important of them okay
the question is the why these ten you
know there's so many other commandments
that are left out how about giving
charity
how about supporting the widow how it's
the point of the orphan maybe you could
do to put them into one of those ten
perhaps you're right these are the root
directory 100% but these were the ones
that Hashem chose these ten okay there's
not the question I have everybody
why does God need two tablets yep
oh well sure you know she not suggesting
something I mean the reality is God
could have written it all the very small
font right he could have gone to his
great computer up in the sky they could
have typed in you know 0.3 0.2 got a
nice little one of those little fancy
you know calligraphy fonts and beautiful
there it is presto there it is on the
rock right if God shows he wants to put
it onto tablets and we're putting on two
tablets he's obviously creating some
sort of natural distinction for us
separation two categories so Elon
suggested the categories on the right
hand side we see mitzvahs between man
and God and the second side we've seen
bits is between man and man
now there's one commandment that that
throws off Ilan's theory which command
was that okay why because it's on the
side of man and God it sounds like
honoring one's parents should be on the
Missis aside between missus between men
meant remove three people the three
partners of creation some say there are
three parts of the creation man God in a
Shem
but again parents are physical beings so
perhaps we have to analyze yeah because
right there are subsets they're queued
through your Creator so perhaps maybe
the meals suggesting that instead of
calling the first column it's between
man and God let's call the Mitch's
between man and our creators we have two
types of creators we have our Hashem we
have our parents right so our creators
man and creators and the second side is
between man and man maybe that's a
little bit better a little more specific
okay so so far so good
now here's step two step two girls like
this our sages teach us that a Shem put
five on one side and five on the other
side and in fact the five on the right
side faced the five on the left side
left to say if you line up the five over
here and you line up the 5 over here 1
corresponds to 6 2 corresponds to 7 3
corresponds to 8 4 to 9 and 5 to 10
that's how I said you say 5 here 5 here
that really fold in on each other like
this so 1 in 6 or 1 unit 2 and 7 are
unit 3 nadir unit for a Niner unit 5 in
10 our unit that's not Sadie's teachers
now what does that mean
I think it might mean as follows we
mentioned as we gain this talk that the
whole purpose of Judaism is to have a
relationship with God is to have a
relationship in general in fact when
they ask for a be a keeper they said
what's the main principle Vitara Nikita
said we are after the Ray - welcome love
your fellow man like you love yourself
so that's the name principle to love
another being that's all the tours
included in that to be able to relate to
somebody else so they asked I became and
they said wait a minute the way aren't
you forgetting a whole side of the Torah
what about myths is between man and God
so have you Kiba ants and they said wait
a minute God is also your friend God is
also a being you have to relate to him
so Rabi Akiva is really teaching that a
relationship whether between
relationship between man and man or
relationship between man and God is
really the same type of relationship
whole purpose of Judaism is to be half
to the Reijo to love someone who's not
you whether that mean loving God have a
relationship with God or loving another
human being having a ladyship with
another human being that's the whole
principle to be after the race will come
over either that rare who is God or the
rare has somebody else doesn't matter
the same principle this is my suggestion
perhaps we have to say that if that's
the whole purpose of the Torah to
develop that relationship to have that
relationship with human beings on with
God
the Ten Commandments are the ways to get
there but if these five that have to do
between men are creators face the ones
that have to do with man and man and
they kind of fold in on each other like
this maybe we have to say that there are
really five principles that govern
relationships five principles of
relationships and these relationships
these principles will express themselves
in the world of man and God or man had
once creators or it will express itself
in the world of man and man but there
are five principles that's all but ten
commandments five principles let's see
how that works
command with number one what is that
once again can have a number one an
opiate shaman Oh pepper I am the Lord
your God can we have a number six what
is it the tip suck don't murder what's
the connection can we find an underlying
theme that connects those two points
those two Commandments
[Music]
so same very good very good when you
kill a human being you're actually in
some ways killing God every human being
is created the image of God 100%
definitely true because here a
connection pretty easily but let's
analyze it one step deeper the first
commandment God says I know three Hashem
a little careful I am God I am the Lord
your God
I am I I'm God God's teaching us
something very important about how to
have a relationship with him and with
other human beings first thing you need
in the relationship is you have to
recognize the other exists outside of
you you have to realize that there's an
existence to this person and this person
isn't just there for you this person or
this being exists and has their own
special identity they have their own
special existence God is saying I am the
Lord your God I have existence that's
outside of you
then why is that the most but why's that
perhaps the first thing one needs and
have a relationship I think the reason
is is because you know in a relationship
with God you could have two types of
relationships with God what type of
relationship is the really positive
relationship well you could say God
you're you and I'm me and I want to get
to know you you were so awesome you're
so good you're so kind you're so giving
and I want to get to know you I'm amazed
by you I'm in awe of you
you're constantly giving to the universe
in every moment I want to relate to you
I want understand you I want to know you
that's a very deep positive relationship
I want to get to know you I want to know
and love you for who you are God
there's a negative relationship get out
with God in what the relationship is
well you know God I know that I'd like
to have money I'd like to have a big
house I'd like to drive a fancy car and
I don't seem to be able to do it by
myself
you know I know that you're the source
of it all and I'd better therefore ask
you for things and and get to know you
because without you I'm not gonna get
what I want or have what I want so
therefore I better start speaking to you
and relating to you and talking to you
do we hear why that might be a negative
type of relationship with God I want a
relationship with God not because I want
to get to know God because what God can
do for me then that's not a good it's
not a bad way to start by the way it's
not a bad way to start the relationship
god I need you no thank you I'm not
gonna make it in this world I'm not
gonna get anywhere in this world but
that's not word should end the reality
is at the end of the day if I really
want to love God but really should drive
me is I want to love God for who God is
for his shut-ins not just because he's
the great candy man in the sky not just
because he provides all my needs and
therefore I need him
what could almost have a relationship
with a guy which is childlike innocence
God I know I need you there maybe that
leveled itself though you need God I
daresay maybe is a level this I know you
exist I know you're there and I need you
but that's the beginning of the
relationship that's not the end of the
relationship the end of the ship has to
be where God I recognize you for who you
are or at least what I am capable of
recognizing and I want to love you you
exist for who you you exist as an
amazing being as truly do so much for me
but I want to know you I don't want to
just to know you just to get to know you
because of what you give me I want to be
in all of you for who you are
I want to love you for you I don't want
to just love you for because of you give
to me do you hear the difference a child
might relate to God in a simple way
right and maybe we do also God that I
know I need you look I want to have
livelihood I want to have money I want
to have health therefore I better speak
to you that's a good way to start the
relationship because we do need God so
much but we should be a little bit more
mature in the relationship and build
this say now that I realized this I need
you and you're the supplier at all and
you're so magnificent and so wonderful I
want to get to know you and I understand
you I want to talk to you and I love you
I don't want to just love you because of
what you give to me I want to love you
for who you are today that works yeah
but right right 100% not a percent and
that's are suggesting well that that
perhaps that that's you know that will
always be in an undertone in the
relationship he'd always give it to me
but it shouldn't stop there it shouldn't
stop there
you know we see for example II go back
to the first story in the Tara and we
have a guide in cane and cane Briggs is
offering to God he invents this idea god
I want to give you a gift and God turns
to Canaan says listen Cain you know why
did you give me the cheapest stuff if
you want to give me a gift give me the
best stuff why'd you give me the
cheapest stuff I said God says to Cain
he's telling Kane Kane look you gave me
a gift that because you appreciate me
but because you know that you need me I
don't want that relationship with you
gotta say I want you to give to me
because you love me
you appreciate me not because you need
me do the difference you know in the
human world maybe we could hear this
even deeper you know I mean let's just
like imagine right the husband wife
right the guy gets married and he's
coming out of the subway and members is
his wife's birthday right so he says oh
you know my gosh is her birthday you
know I didn't get anything maybe just
his pocket
you know his $5 oh yes it's poor guy
he's everybody just try to finish
medical school pharmacy school isn't
like last you know there's nobody and so
he said my cake you know what she really
likes she likes yellow roses so he runs
ten blocks up Queens Boulevard Huff's
and puffs guessed her story another
silly yellow roses because how much he
loved roses $5 a step takes it $5.00
right pays for it beautiful yellow rose
comes back puffs you know it doesn't
make money left the subway even goes
back runs home he's sweating and she
fits you know it comes to his wife
this was a happy birthday she sees he's
like dish fit stand you know sweaty and
he says it's for you she looks at yellow
so she accepts that beautiful gift it's
a beautiful gift ladies appreciate it's
a gift it's a gift
I appreciate who you are and I'm gonna
giving you a gift because I appreciate
you now listen to let's change the snare
look let's now the story goes like this
he gets off the subway it's all my gosh
she's her birthday boy is she gonna be
upset with me if I don't have a gift so
what's he do he reaches to his pocket oh
no I have this five bucks what can I get
it for five bucks so he looks at there
goes Oh Duane Reade perfect it walks
into Duane Reade starts looking around
you know you know mouthwash oh really
you know toothpaste we have tons of it
you know you know Shampoo know so it
walked down the line Oh chocolate so was
he find finds a big heart box of
chocolates looks at the price 399
perfect 399 so he walks up but takes it
puts in the bag give the guy the five
bucks so happy gets to you know two
dollars change walks out comes home he
says honey happy birthday
give her the Duane Reade bag you know
she takes out the chocolate so I didn't
I'd stick her on it she looks at it you
know what if you do it takes the
chocolate hits them on the head of it
and says listen you know that's not the
type of gift that I want don't give me a
gift because you know if you don't give
me a gift I'll be upset with you that's
not a gift that I want a gift has to be
a gift that represents the fact that you
appreciate me that's never gift I want
that's a real gift so they said what
cane did was cane said to god god I need
you I like to have a lot of crops I'd
like to have a big harvest I know
without you I'm not gonna have it so I
got to give you a gift so what did what
did cane do he gave the worst of his
crops and God gave it back so that's not
what I want
a gift has to represent that I
appreciate and love you for who you are
that's one gift
that's what a relationship really get
solid now I'm suggesting perhaps real
hell that in our relationship with God
we have to build it in a way where it
begins in the recognition of a shamea I
need you without you I don't have
anything without you my kidneys don't
work how do you like you know you have
Charlotte Motor feel of shock I can't
stand for him in one moment without you
might digest attract guys my pulmonary
system doesn't work doctor my cardio
system doesn't work but after my spinal
cord doesn't work right without you my
cerebral function it doesn't work
god I need you I need you I want you I
want you in my life after that it has to
progress to relationship blue card of a
Shem I recognize that you exist for who
you are and you're so awesome I want to
get to know you
I want relate to you know I want to
relate to you now it's always gonna be
like at that point I know you're giving
it to me but I want to get back and not
just I just love you because you give to
me I love you for what what what for you
for who you are you know and that's why
in our relationship with a guy you've
probably noticed that a Shem leaves a
lot about himself hidden a lot about God
that's hidden there are many things in
this world that we require mo not for
trust
why does God create a world like that
when we don't understand God's ways all
the time sometimes we understand
something we don't understand you know
why God created a world like that
because what really builds a
relationship is when you relate to what
you don't understand about God I'm just
gonna love God for what I understand
about God I'm not really loving God I'm
loving my minds conception of God but I
can love God for what I don't understand
about him that I really love to God
that's called the Mona I trust you in
what I don't understand but that's real
love real love means you love what you
don't know about the other and the human
is the human world also would you really
love about your spouse it's not what you
know and what you know is your mind's
perception your loving your mouth what
you really love is what you don't know
about him or her then your loving him or
her here that works
have to love what I don't know about you
so how does it work God gives us so much
information about himself he shows how
good he is no kind he is I'm not she's
giving to us into the world he's all
about love interested and he builds a
world that's perfect for us and he
builds a body that's perfect and he
everything is and he gives us a turret
to give us happiness a direction he
gives us gives us all the harbor's we
should have eternal reward and pleasure
everything is for us so then we have to
extrapolate and say ok God even the
things I don't understand about you I'm
gonna also love you show me so much good
I'm gonna love you in that which I don't
understand but there has to be something
left over here that works there has to
be something left over or without really
loving God so for a relationship to be
real for relation to be deep you have to
recognize the existence of the other
outside of you you're not just here for
me you exist for what you are and I want
to love you for who you are
so the first commandment God gives us is
a commandment that says I know P I shove
a little hurtful I am the Lord your God
I exist outside of you I'm not just the
great candy man in the sky who gives you
what you need I have an existence to get
to know me and that has to be there and
if you think about in the world of man
and man what does God say loss it sucks
don't murder you know to murder somebody
is to say you don't really exist to you
you have no existence outside of me
you're there for me to take away if I
feel like doing it's the murderers
murder it doesn't mean self-defense
murder means murder because you're
underway so I want something from you I
want your money I don't want you around
that's murder you have no real existence
except to satisfy my needs that's what
murder says I don't recognize you as in
a world by yourself you have no real
existence and therefore I could take it
away if I feel like it that's what
murderers so God's telling us something
very interesting that's telling us the
first foundation of a relationship if
you want to relate to God you want to
relate to a man or a human being what is
it recognize the existence on the other
outside of you the other exists outside
of you they have their own existence and
love them for who they are
recognize their own world by themselves
recognize they're not just there
for your needs but to their and
recognize who God is recognized
there's existence do that works
everybody here with me
so relationship principle number one is
I have the Lord your God don't murder
the common denominator
recognize the other exists outside of
you existence and it's so important
relationship so crucial it's so crucial
she's not just here to make me dinner
I'm not just here to provide a
livelihood she exists for who she is I
exist for what I am I have to love the
other for who they are they exist
outside of you God exists outside of us
all so he's giving constantly your rifle
hell he's giving and giving and giving
but I wanted to love God not just
because he fulfills my needs because I
want to get to know him I want to get to
know who he is what he's about that's
real life
recognize the other exists outside of
you as that relationship principle
number one God is giving the purpose of
the Torah is relationships perhaps
that's the most important first step in
relationship the other exists outside of
you okay that's deep one can have a
number two what is it no false cards no
dowel tree commandment number seven is
little C enough no adultery no idolatry
no adultery they sound very similar in
English dummy now show us dive accident
no idolatry no adultery what's the
connection what's the common link right
in fact that's what it is right
idolatry means you're substituting other
things for God adultery means you're
substituting somebody else for someone
you supposed to be loyal to it
substitution you both have to do with
loyalty now why is loyalty such an
important part a relationship with God
and why is loyalty so much important
part that relationship with human beings
why is that the second most important
principle God teaches about having
relationship loyalty
what's the special about loyalty so
perhaps we can explain like this that
loyalty means when God says don't
substitute to anything for me now when
God says don't substitute anything or
any body for him or her be loyal what
God is saying now said like this that
well but sure that you know our ears are
pretty much didn't generic right
our noses are pretty much the same right
our hands off my finger is a total of
five toes right our elbows look pretty
much right body parts are exchangeable
body parts are pretty much the same true
that's the reality what makes us unique
and different is not the body part it's
what's inside the body it's who we are
on the inside
loyalty is so important in a marriage
because loyalty says don't look at this
person superficially as a body look at
this person for who this person is this
person will never exist again in human
history just like this person has a face
that has never appeared before in human
history misses person has a soul an
internal makeup that has never appeared
before in human history loyalty means
that you look at the other and say you
are
I cannot exchange you for anybody else
there's no substitute that could take
your place
that's a loyalty means loyalty means you
look deeper you said I can't replace you
you know if a person is not loyal in a
relationship basically what they're
saying is you know you know you have
arms and here's arms and she has arms so
like what's the difference right so yeah
let's change every now and then loyalty
means you go a little deeper not just a
little deeper a lot deeper and you
realize that the essence of this person
is
you can't exchange it you can't replace
it you can't substitute it for anybody
that's what it means you look and you
see that there's something totally
unique about the other that you cannot
replace that's the most second most
important element the relationship the
other is totally unique for who they are
you cannot exchange them you cannot
replace them if you're not gonna be
loyal it means you're not looking deep
enough you haven't discovered anything
unique about the other if you're saying
yeah I can replace you whatever her you
know we're all the same we're all just
generic so let's just exchange body
parts every now and then excuse me for
from going to find in this metaphor
that's what it is
loyalty means I'm looking deep to
discover who you are finding the
uniqueness about you now in the world of
man and God is the same thing God is
saying listen you know you have to look
deep and discover me look to find me
you're gonna see a lot of things in the
world that might be the sort that might
indicate power and you just see me flow
to the world in certain ways but look
deeper look behind it all realize that I
am totally unique and those are just the
things that I use in order to bring my
blessing out to the world go deeper
always look to discover there's
something about me that cannot be
exchanged don't exchange me for anything
else be loyal to me know it's
interesting you know it could be in
times in life for relationships when we
don't like to go deep like this because
it's much easier to see somebody else
superficially they're just as a body
because you know you see somebody as a
body he perhaps don't have to give as
much of yourself I don't have to give so
much because I'm not looking to find so
much in you because people are afraid of
really being intimate because they don't
want to expose themselves they just look
superficial in a relationship sometimes
with God is the same thing also you know
the more I would look to discover God
the more I have to give up part of
myself God if I'm gonna look to always
find you it means I have to do what you
want me to do sometimes it's easier to
relate to the son of the moon because I
don't have to give much of myself up
I want to get the power I want to get
the flow and the energy but I don't want
to have to change my life in any way so
we will look to discover God that means
I'm gonna have to be bound to God so let
me just relate to something superficial
like God's moving our Stars or whatever
it is and in a marriage you know like I
don't want to have to do so much for you
I don't want to have to get to know you
too deeply or have to sacrifice so much
for you so let me look at you sort of
superficially you're just a body that
attitude is a very dangerous attitude
it's a very dangerous attitude if
relationship is really gonna work a
person has to be willing to go to the
next step and look behind the
superficial and say there's something
that's irreplaceable about you it's a
replaceable to go there sometimes is a
little scary a little scary sometimes
that's what God is saying there has to
be loyalty step number two is there has
to be loyalty in a relationship let's
look at the third principle principle
number three what's the third
commandment don't think I was named vain
don't swear this tables a chair the
eighth commandment is no signal don't
kidnap what's the connection
interesting I think it means like this
perhaps it means respecting the property
and boundaries of the other now I think
it means like this sometimes it happens
in relationships in all relationships
you get very close to somebody and I get
very getting very close you tend to
blues boundaries a little bit
you know you sometimes see this let's
say with teenagers you know teenagers
sometimes get very excited over the fact
that they get close to a friend and all
Sunday stuff only see the friend is this
stuff oh you're so stupid you know
you're such a dope it's such a klutz you
know they use words like this writer
it's such a spaz you know I don't know
you're you know and and and you
start you know you're so dumb you know
like like you hear tea I just talk like
that
and the reason they talk like that I
think it's because they get excited over
the fact that they feel close to
somebody like really close we could
really like you know just like told as
it is what best transfer so we're just
friends you know you could just just say
it as they say whatever you want you
know you're so stupid you know and as we
mature in life we realize that you know
we totally grow out of our teenage years
and we realized that those statements
don't help the relationship the harm
relationship because as you get very
close to somebody what you have to do
then is you have to start saying you
have to space you have to set you have
to set up special boundaries you have to
preserve the relationship by being very
careful hey treat the other you know
just because you're so close doesn't
mean you can say whatever you want no
that hurts the relationship when you get
close you start creating boundaries when
you start really respecting the other
morning you show respect this is yours
it's okay if I use it do you mind if I
borrow this yeah those type of
statements show respect for the others
property this is yours and that builds
the relationship
in other words sometimes when we get
close the first tendency is we become so
ecstatic over the fact that we feel so
you know intimate so what do we do we
just sort of a crash on everybody's
boundaries and we stop you know it
causes we tend to say things which gonna
be hurtful and disrespectful and that's
very harmful relationship there's a
point certainly a husband and wife you
know when you get really close but you
kind of step back and like really
respect each other's property respect
this is yours it's mine look you know we
own it together but it means like I'm
gonna be careful I would ask can I use
it kind but because I respect you by
setting up boundaries demonstrates
respect for the other I acknowledge you
exist I acknowledge you're somebody
special and very careful how you treat
your property that demonstrates boundary
and respect now I'm not suggesting that
means were supposed to be you know it's
formal you know or super formal and you
know but you know with kids sometimes
you know it's a very healthy
relationship with a father and a
daughter or a son when you say - they're
like you know it is okay if I you know
care if I borrow your basketball you
know dad you bought me the basketball
yeah technically you own it was your
gift yeah true but I'm demonstrating
that I value this relationship by the
way I value your property I care about
your property this is yours I'm not
gonna trample on it I expect the
boundary I respect you it's very healthy
in a relationship that's what I'm saying
teenagers tend to like be so ecstatic
over the fact that there's a to the sea
if I have a friend you know like so
excited so they're all you're so dumb
you're so stupid to talk like that yeah
don't try that in marriage right don't
try it
it doesn't work it's not good for it
it's not good not good
I don't fix depends on the couple's okay
they can do it get away with it but but
it needs to be tempered with a lot of
respect for this is your stuff this is
nice you know I respect it even person
says you know you know like the person
you know my guys my kick can I borrow
your basketball you know above course
like what are you asking before you know
there's no but the question demonstrates
I respect you
property I respect you I respect there's
a boundary I'm not gonna trample in on
you because I respect you so God is
saying relationship principle number
three is respect boundaries in the world
of man and man let's go there for a
second no signal don't kidnap if there's
any property which is ours perhaps in
the extreme way what is it our bodies
respect the other person's property
don't steal though still his body even
right that's if I you have to go with
this that's ultimately our property if
there's God's property but there's
anything we feel is ours that we own
it's our body it's chill somebody to
take kidnap here your deal to the
violation you stole him respect proper
respect what's this in the world of man
and God God says don't swear this tables
a chair don't take my name and trample
on it don't take my name and bring it
through the mud respect what's mine I
know you want to fuse with me I know you
want to get to know me they wanted to
see with me you want to love me but the
way you'll love me the way this
relationship would really work is when
you show respect towards me respect
what's mine boundaries I have my name
don't trample through the blood and
violate it and use it for such
ridiculous things to swear that a tables
a chair respect what's mine so I think
relationship principle number three is
respect boundaries so we're together so
far unless you should principle number
one relate recognize existence of the
other outside of you relationship
personal number two
loyalty look deep to see this person is
unaccountable relationship principle
number three is respect boundaries
create boundaries boundaries demonstrate
respect relationship principle number
four let's see what's commandment number
four so horsey all Mushaf staccato show
keep Shabbos relationship purposes well
number and number eight
command number eight is
excuse me number number nine is number
eight where are we
it's number nine forty nine is what no
sana a checker don't be a false witness
in a court of law
keep Shabbos don't be a false witness in
court of law what can possibly be the
connection doing those two what's the
connection
keep Shabbos don't be a false witness Oh
beautiful Shabbos is a day of testimony
that's exactly right
in fact when we get up every Friday
night and we make kiddush what are we
doing first when you make kid as you
stand why do you stand at least you
stand very cool though why because
kiddush is a declaration of testimony
it's like we're witnesses in a court of
law you stand there with a cup of wine
the red wine it focuses us it gets our
attention it gets us elevating it gets
all of our our impulses moving it gets
us excited and now we're so excited
we're gonna make a declaration of
testimony
what's that testimony we say god you're
the creator of the universe it's yours
you created it and you're actively
involved in that creation demonstrated
by the fact that you took us out of
Egypt
you didn't just wind it up but you're
actively micromanaging it and you
demonstrated that when you change nature
to bring us out of Egypt that's we're
saying God you're the creator and the
manager that's what has to find in
Chaves and therefore for 25 hours we're
gonna cease creative activity because
we're gonna tribute that you are the
creator it's all yours we're giving it
back to you
that's it let the testimony of shabbat
Shabbos is a day of testimony declaring
the truth about God now the other side
of the quays the side of the tablets
what do we see don't be a false witness
in a court of law meaning if you have to
come to a court of law tell the truth
tell the truth be a witness when you're
a call to come to be a witness tell the
truth sort of second to both about thing
what this isn't telling the truth I
think relationship principle number four
is
in order to four to relationship to be
successful you have to look for the
truth about the other you have to look
for the truth now what does that mean in
the world of man and God the will of man
of God you have to look for truth what
does that mean for example there might
be moments in our life when things are
gonna be painful or maybe the experience
moments are life but these are painful
maybe we've experienced or know people
who are sick and there's pain and we
said God like I don't get it I don't
understand this
you're all about love interested in
goodness and kindness of why you bring
such pain you know you're cool God you
know are you say to God listen you're
like get up I'm not gonna love you or
relate to you why because I don't
understand how can you know how can
little children suffer like that
I said that's not being truthful you
know why because truth in Hebrew I met
our organization the word Annette is out
of mint tough it's the first letter of
the alphabet it's the middle letter
they've alphabets the last letter of the
alphabet me truth me if you look at the
whole picture you don't just look at one
little incident that's not truth that's
checker that's a lie
fact checker which means a lion Hebrews
shin cooporation those three letters are
right next to each other in Hebrew
language actually the Walmart
corporation changshan key phrase but the
right next to each other in the language
why the alphabet to show that falsehood
means you're looking at one little spot
that's falseness that's checker that's a
lie
truth means you see the picture see
perspective beginning middle end god I
don't understand this pain you know
you're cruel I don't know I got to know
you that's a lie for most of my life for
24 hours a day every cell in my body
works my digestive tract works by
pulmonary system works by cardio system
works I've had clothing I've had food I
had shelter I've had warmth I've had
love I've had teachers I have a spinal
cord I'm able to walk am able to move
I'm able to taste delicious foods
there's so much goodness in my life so
much goodness okay right now something
is painful but I have to look at that
pain in the context of all the guard
that's truth if you want to love God you
have to be truthful you have to look to
see that the pain in our life is usually
only temporary and is the minority of
our experience even the Holocaust with
all of its pain and all of its suffering
it was a five-year period of human
history 1940 to 1945 there's a terrible
period don't get me wrong but let's be
honest God you know that's not the way a
chef chooses the world to be conducted
most of the time most of the time just
love that's it goodness and so God
sometimes brings did justice okay but we
have to see the context of all the
goodness in love everything in our lives
are like that we see people are at pain
or suffering you know I've never had
like Schwab I knew very well that Schwab
was a great rub in America and when he
was 70 or so so he was he lost the
ability to walk and so they asked him
one time they said to him you know how
do you deal with the fact that you can't
walk I remember used to come to summer
camp I was up then you know we used to
push him in his wheelchair and he said
breaks he said listen you know he said
for 70 years of my life
God gave me legs now God's chose to take
away my legs
he said seventy years he gave me likes
had the gift for 70 years so now there's
gonna be a short period in my life
why don't happen he's understand the
loss of his legs in the context of all
the goodness that God gave him that's
all that's we have to experience it
that's truth you want to love God you
have to be truthful you can just gonna
focus on one incident and use that to
reject God and say god you're cool I
don't want a part of you that's not
truthfulness that's a lie that checker
that shouldn't come for a yeah
pretty much can't just have one without
the other
say most of it's good yeah and even when
it's bad there's good you have two
rather words you have to understand that
that yet God uses pain and we've stuck
with nice lecture we talk about
sometimes you know a Shem uses pain to
teach us it wakes us up it makes us
realize that that may have limited time
it does a lot to undo any blemishes we
might have on our soul there's a lot of
good that pain accomplishes but we have
to distend that even when we go and
experience pain it's a very small
percentage of the non pain that we
experience in life and the goodness that
God gives us and even when we're
experiencing pain there's so much
goodness can't be the senate but if even
god's pain is a manifestation of his
love interest and that's always loved
but sometimes it hurts but we have to
understand it that even when we
experience things that we don't
necessarily like truth means that we
look and we see the whole picture
that's truthfulness now in the world of
man and man it's the same thing you know
the probably the most important bits of
between men and men is heavy done let's
call it on the cuff scoffs judge
favorably when a rabbi say judge
favorably they say in a very interesting
way they don't just say judge favorably
they said in Hebrew heavy done that's
call hard dub in judge the entire person
favorably near the difference judge the
entire person favorably okay so the
person said something nasty you know the
person didn't pay back paying back you
know the person forgot to call me look
at the whole picture look at the whole
picture it's a good person first always
does much good for you so it's kindness
for you so they made a mistake they
forgot to call yeah they made a mistake
the little upset that day they said
ambition have said they have a bad mood
charge it in the context of the whole
purse
that's what we want to be judged we're
not bad people I got bad mood sometimes
right so that we eat we don't feel so
good with little tired you know well
upset will stress that okay we I
shouldn't judge the whole person get the
benefit that you want to have a
relationship with somebody look what was
truth about looking was true about the
other person don't focus on one little
detail and say that's the person no look
for truth truth means Oliphant never
tough the whole picture look at the
whole entirety of the human being so
much good in you okay you said the silly
thing on let it go that's truthfulness
you you want have a truthful
relationship you want a relationship now
I look for truth about the other look
for truth about God your love God look
for the truth and the other look for the
whole person you love the other person
that's what means to look for truth
that's why it's rich if it's number five
of course you have a Shabbos Shabbos
testify truthfully about God Llosa Ana
don't testify falsely in a court of law
which really means by human beings don't
testify falsely don't look for Folsom
look for truth speak truth look at the
whole picture so I think relationship
principle number four is you got to look
for what's true about the other if you
don't look not gonna have anything
you're bothered by little details
bothered by little things it's not going
out look for what's truth about the
other that's where the mission to send
the Pirkei avos it says it says I say
the kaurav make for yourself a rabbi
happy and everybody's rabbi my pleasure
Canaan look our Father buy for yourself
a friend friends are very important
spend money on your friends by the
birthday presents taken out for dinner
you need friends and then the mission
says buy at the end it says the heavy
down the collar down the coughs course
and judge favorably everybody says
what's that doing there make for
yourself a rabbi acquire for yourself a
friend and judge everybody favorably so
everybody explains like this you want to
have a rabbi you have to judge favorably
because the rabbi won't be perfect but
you wanna have a rap on it's good to
have I gotta judge them favorably you
can make mistakes also here you might
have a friend
judging favorably
he's actually perfect but really what it
means I think is looking for truth
looking for what's real about the other
he's a good person she's a good person
she made a mistake he made a mistake
that's it God is constantly flowing
kindness and he pain in her life it's a
small amount of what God gives a small
man look yeah okay you know so I start I
think you have to look for the truth
truth also means that we understand that
everything that God does is Purple's
purposeful and good and even that pain
is so purposeful I'm good so it's like a
surgeon is performing an operation it
might be painful but it's so purposeful
and so good so the pain I'm experiencing
right now maybe I'm really experiencing
it and it's a big part of my life but I
know it's a manifestation of God's love
that's also being truthful my definition
God only does things which are pure love
and only the best possible clue that's
also being truthful okay let's go legit
number five well it should preface
number five and this is the most
important one
Koby that's our vikre vs america on your
mother and father
no sacrum oh don't covet what can
possibly be the connection between those
two concepts what compositive in the
connection any suggestions
what's the common denominator what's the
relationship principle girls what's that
respect respect parents okay true its
truth moussaka mode means respect their
their their properties I hear ya thank
you so beautiful do you have you at the
Heritage yeah I got a hug right over you
such a good job with you wow this is
great beautiful I think I'm very
beautiful let me flush out what I think
you might be saying and and this is the
way I would explain it what why would a
person covet why would a person covet
it's not happy thought he has a person
is not happy thought he has in other
words the degree to which a human being
can recognize listen carefully that
they're entirely unique entirely unique
the degree to which a human being can
recognize that they have a mission in
this planet on this planet that no other
person has and that God has given you
exactly what you need for your mission
and God is giving me exactly what I need
for my mission and there's no interface
none we're all in laboratories we'll
have jobs to do that no one else can do
the degree to which a human being can
appreciate the uniqueness that I am
totally special and I have a special and
unique job in this world
I dare say the degree to which a person
will not desire what someone else has a
person will only desire what someone
else has when they feel like I don't
have anything special about me so why
should you get everything why should you
get the nice car I want your car the
person says wait a minute I have my own
job to do I have my own mission and
therefore I don't think what you have
you have it you have great I have
exactly what I need for my mission no
soccer mode is really saying what I'm
saying don't cover it it's really saying
look at yourself and appreciate that you
have is special this that nobody else
has and you don't need what anyone else
has and don't desire what they have
because they have what they need for
their mission and you'll get what you
need for your mission and your mission
is so unique and so special it doesn't
it doesn't matter at all the internals
hands there's no interface zero says me
come on right in and ok I'm ma shumou
kinda Cavell feel like an email anima
first can't touch what's been a portion
to his friend even up to a hair's
breadth it says you have what you have
an eye but I have because you have your
unique design by uniqueness so if a
person covets and desired I want what
you have means a person doesn't really
appreciate the everything special I
don't think would you have why should
you but I have what I have for my
special mission you know what you have
your special mission beautiful coveting
is really the antithesis the opposite of
appreciation that you're unique do that
works so how does that relate to
honoring parents a little bit hard how's
that relate to our own parents
you know the midst of the honor your
parents the tow is a very unique Mitzvah
it's it's it's almost extreme in what
the Torah says but I'd never says you
have to like your parents is it it to
honor them wants me to honor them you
have to give the respect means you have
to make sure they're fed they're clothed
they have food they have a place to
sleep
what's that right there maybe but you
have to make sure that they have what
they need that's what it means
now hopefully in life the fact that
these people have given to you more than
any other 2,000 people to human beings
you'll ever meet in your life
that should engender a feeling of
gratitude and love and a desire to want
to give back and to be close and all the
human beings and healthy human beings
feel that way and therefore the
lationship ship they want you to a
deeper very warm and full of love but
the Commandant doesn't say to love them
doesn't say like them she's gotta honor
them and why is that you know the reason
why I mean it's very extremely how far
it goes or you know Gamora describe
certain cases where a certain rabbi is
giving a class Shir a lecture as mother
comes up to in front of the whole
lecture hall and spits in his face
and he has to remain silent you know
respect another case talks about a
father who grabs the sons money bag and
throws into the ocean doesn't say
anything yeah you have to show respect
no you know sometimes you listen to like
talk to us on the radio and they talk
about like getting to know the
biological father right person says you
know I'm really curious to contact my
biological father you know I feel kind
of lost and and psychologists oftentimes
recommend don't go there well you needed
for he deserted you when you were you
know week old what do you need that for
just stay away and people said like I
really have this need no let me suggest
something I'm not saying person supposed
to go how to pursue the biological
father always but there's a need to
there's a need to and you know the
neatest
the Mitzvah to honor parents I give
expected parents it's such an important
mitzvah because when I give respect to
them I'm acknowledging that they were
the ji-hoon beings that who brought me
here respect for parents really says
that my existence is not an accident I
came here at a certain time with two
special people and therefore I have a
special mission in this world and unique
mission and these are the two people who
brought me here and therefore when a
person gives honor to the people who
brought you here
it means it's because you really
acknowledge that you have a special
mission you're not just an accident of
nature but you have a high-level mission
in this world and these were the two
people who God selected to bring me here
and therefore I would suggest perhaps
that if a person has a need to get into
contact with the biological parents it
might not be healthy to pursue the
relationship it but the need to see and
acknowledge and maybe even to do some
act of respect for that person might be
a healthy impulse you know why because
it's true you left me you know when I
was 1 we called you such a bomb bumped a
mom right you know but you are the
person who brought me here and thereby
my giving you respect is really
acknowledging that my existence is
worthy of respect do you know when we
respect our parent and that's why it's
such a crucial mitzvah for us to see if
I like but you have to respect them
because we're expecting than you're
acknowledging that you're worthy of
respect that's what it means
so hopefully you will like this
naturally you should like leaves you'd
like love the people do so much for you
God gave created that way that's the
neck way that more people do for us to
guide this for us we have a natural
desire to give back but it's such a
crucial Mitzvah because respecting the
people who brought us here means that
you're important and you hear the
connection
no sack mode says the degree to which
you can recognize that you're unique is
a degree to which you want covered the
degree to which you recognize that you
have a special mission you're not an
accident of nature is Negrete which you
give honor to the people who brought you
here so relationship principle number
five and I think it maybe is the most
important of all the principles is what
self-respecting respecting your own
uniqueness respect me own uniqueness you
have unique mission you are unique and
it's so important in a relationship in a
relationship with God it's so important
you know why because without my feeling
that I'm unique and special I might feel
that maybe God doesn't want to get to
know me how can I get to know such an
awesome being like God
why wouldn't want to get to know me so
if I could say whether I'm unique I'm
special to people brought in here at the
exact time for a special mission
therefore I'm worthy relationship with
God something special and unique about
me and of course God wants that
relationship with me and I should try to
pursue my relationship with God and the
world of man and man one can really only
love somebody else and see the
specialness in someone else if you see a
specialist in yourself I can't look at
yourself and say I am unique I'm special
there's something about me which is
totally totally unique how am I gonna
look and find that in you and I want to
love you for who you are if I can't see
that I'm somebody special how could I
find something special in you so degree
to which a person could say that I am
worthy of love and respect because I'm
unique is really degree to which I could
say and I see that in you but you have
seen yourself first
to love someone else form you have to
love yourself you got to see that you
are somebody really valuable and the
degree to you should see that it agrees
you'll see in somebody else it often
times relationships people tell and they
say they don't feel worthy of being
loved and if they're worthy of people
said don't feel worthy of being loved I
can't accept your love because I don't
feel I'm worthy of it and a person like
that can't even give love because they
don't see there's something about
themselves worthy of being loved how
they discover something as someone
worthy of being loved I can only
discover something about you that's
worthy of being loved if I realize I
have something that's worthy a big loved
so perhaps relationship personal number
five is the most important one is you
have to recognize your own uniqueness in
the world of man and man we expressed
that out by don't covet what other
people have you don't need it everything
you have for your mission God will give
you and the world of manna creators it
means acknowledge the creator's who
brought you here
give them honor because we're giving
them honor and you recognize that you're
not just an accident you have a unique
mission they brought you here
recognizing uniqueness so let's just
summarize what do we say we have ten
commandments these ten specifically why
because the whole purpose of terror is
to have a relationship with God and to
other human beings getting to know a
being outside of herself God and
becoming godlike getting out of our own
ego and creating ourselves to be godlike
by loving another human being having
relationships is what the tour is all
about if that's what the tour is all
about it that's the goal the after the
rest come oh I love another outside of
yourself if that's the whole points of
Tara it makes sense the first 10
commandments that God gives us will be
the vehicles to get there will be the
tenth principles to get there and as a
rabbi say ten commandments folded in
each other five principles what are
those five principles recognize the
existence of the other outside of
yourself number two there has to be
loyalty look for the essence of the
other number three respect the
boundaries the property the other number
four look for what's true about the
other and finally number five the
relationship has to begin from a point
where you realize your own specialness
your own uniqueness your own
self-respect perhaps those are the five
relationship principles 10 commandments
five principles and perhaps that's the
whole purpose of the Torah and if we're
gonna uncoded unlock the Ten
Commandments perhaps we've unlocked it
in just one way we realized that God is
speaking out these five major
relationship principles the most
important major relationship principles
we need for all relationships
[Applause]
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