Rabbi Yaakov Yosef Schechter Parsha Shiur at Scheiner's - Ki Savo 2026

They asked me to fill in. So if I'm filling in, I got to try to take his place a little bit. So the first thing I did was I listened to about 60 seconds of one of his shirm. And what he said over there was that he started saying something that I guess he felt was going to be radical. And he says, "People argue with me sometimes. It's true. people argue with me. So that's a big problem for me because couple years ago my wife told me that she thinks that my what I should accept upon myself for that year was that I shouldn't have opinions anymore. I have too many opinions. No more opinions. My wife tells your address for last. >> No one knows my address. No, your wife tells you something. You got to try to take it to heart. I thought about it. I said, "You know what? She's right. No more opinions." And opinion means I think something and you have your opinion and the other guy has his opinion. No more opinions. Everything I say is right. There's no more opinions. I told my wife, "My house, that's it. No more opinions. That's it." So, no one argues with me anymore. >> That's why you're here tonight. >> That's why I'm here tonight. Cuz at home, I'm never right. But over here and everywhere else, I'm always right. I tell my family, everyone loves me except for my family. They know me too well. And then I was told I said, "What type of shir is this?" He said, "Well, sometimes it gets a little bit controversial." I'm like, "Controversial. I don't even know what that word means. I don't know what controversy means." I mean, I looked at the the sign that it says of what he does. I forgot. He's including the para into sociology. Sociology something. I don't know. Okay. So anyways, I'll tell you my one story about AI. A story that happened with me recently about AI. I don't know if that's controversy. I don't know. But everyone talks about this AI thing. My kids call me a dinosaur. I don't know anything. Someone called me up last week of a chair and he tells me years ago you told me he told me about it dinging that it's only called it if everyone's dinging for the same thing. If you have 10 people and everyone's ding for themselves and they're not they don't care about the other people. It's not called a zebra. He says who says that what's the mim I want to quote it in my share. It fits perfectly in my she please. And I couldn't remember and I'm sitting there. I'm like oh my he's ready. He wants to put it in the share. I feel very stupid. I just like I don't remember. I mean I remember saying it. I couldn't remember the source. So I went to AI and I type it in and I go look and it looks very official. Tells me a source. Tells me where to go look. I'm all excited. I have the safer. I run to the sorum shelf. I pull it off. I p look at it. It's not there. I look five times. It's not there. I go back to AI. I go back to AI. I say, "It's not there." Says, "Oh." Oh, it's not there. Oh. Oh, yeah. Sorry. Go look over there. I meant to I'm sorry. My apologies. I pulled off another safer off my shelf. Looked over there. It's not there again. I He gave me seven different sources. Every time apologizing, they were not in any of the places. I said, "What are you doing, Mr. AI?" Like, I present to seven sources. They're all not there. He says, "My hat off." He says, "My hat off to you." You're right. >> Chad GT, >> I don't know. You got the wrong person. I don't know. All I know is don't trust AI. It looks professional. It looks like it knows what it's talking about. Don't trust it. Now as an aside I happened to go look in the in the he quoted a couple of sources also which are not there but I found there's thank you that I found it and I didn't have to look so stupid to this other mag to tell him that I didn't remember the source but just be very careful with AI. So tonight we're going to talk about a little bit about which we know the is coming up this week is parishes. Let's focus a little bit on this that we say in the month of through there's a few puzzling and if you read it and you tight it you're like what's going on over here doesn't seem to make any sense. First of all, if I'm going to is going to come upon me with this doesn't say what is what what is this? What am I? No idea. That's question number one. We'll get back to that at the end. One question I asked one. That's what I'm asking for. Huh? I asked of one thing. That's what I'm asking for. What in the world is the saying more? So, we switched. I'm asking question. I'm asking from the something. And then it says, that's what I'm asking for. What's the difference between and then the next one know what I want? I want to sit in the house of Hashem all the days of my life. What does it say further in the to delight in the to see and delight in the and to be in his what does mean? What does means? Means I go visit. I'm there a little bit. I'm not hanging. I'm not there full time. So the is contradictory within itself. We say is I want to be there. I want to live. I want to be there full time. And I want to be I want to be there sometimes. I want to come visit. Well, which one is it? Do you want to be there full-time? Do you want that to be completely steady that you're there or you want it to be that I'm coming to visit here and there? those. So let's go back to first. So there's auger that talk about it. Many talk about the everyone should remember from the tell there's a there's there's different and there's different but what fits in here beautifully is from the I'm going say a different one from in a minute but first this is what I'm asking for I'm asking for something is what I want. So what does that mean? I go over to somebody and I say, "Can I have a million dollars? I'm asking for a million dollars. Now when I want a million dollars, what am I going to do with it? I'm going to leave it in the bank. No, I want to buy a house. I don't if I get a house for a million dollars anymore. I don't know where. But let's assume that's what I want." So Shaah is what I'm asking for. I'm requesting a million dollars. But what do I really want? What's my end game? What what's my goal? What do I want? My is the house. The is the million dollars is saying in the all of I have I have one question that I keep on asking over and over again in different forms. Meaning, please save me from please save me from please give me health. Please give me parosa. Please give me everything I need. My children everything I'm asking for. What am I asking for? What's my endgame? What is the goal in everything that I want? They're all for the same. And what is that? I want to sit in the house of that's my end game. That's what I want. That's all. When I ask for something from the it's not I want a house so I can have a house. I want a house. I can have a place for my children to raise them to be to have all the mitzvah that I can do. That's what I'm asking for. I want to live in that house all the time. So before we go to that, there's a benes. He has a safer called which is a safer onim. Beneskai has many many somebody recently tells me he says oh you see that person over there that he's just like you said how so he said well I see he always walks around with the same safer this person had some safer that I didn't know what it was a shua safer and he's always walking around with it and he he knows it cold backwards and forwards and he learns the same thing over and over and over again and this is what he walks around with so I tell the person I'm I'm not the same he says what do you mean you're not the same I We see you walking around with a beneshai. I said I you're obviously not familiar. Yeah, I have a beneskai in my house. I said you have a beneshai in your house. The beneshai wrote I don't know if it's 50, 60, 70, 80. I have numerous different benes. There's one on hill. There's one on the kamishill. There's one on shabasa. There's one on shabas kala. There's one on shab. There's one there's many many many. And it's not all the same. They're all different. It's all the but they're all different. He wrote on everything. So he says like this with so I'm asking forem I'm asking for that should come. That's what I want. could be broken down into represent becomes what am I asking that I'm asking for the should have that the should come not just for me but the the messiah should come for the is with us in gish the is with us if somebody wants us feel us to be in The scab a lot of times there are malim out there who are trying to stop all of our from going up to if we dive in for the we say the should be saved the is the one that should have a that's what helps our feelers go to the right place and that's what we're saying here is saying I'm asking should come so that should have a so we asked the question I should be a regular I should be in the house of and I should do I should be I should come visit what does that mean the explains that means bor means is that a person I'll first I'll give a lower level example somebody gets excited he likes ice cream so he's going to have ice cream he's going to eat ice cream he's excited he got his favorite ice cream chocolate ice cream the next day he's eating ice cream again the next day he's having ice cream and he's eating ice cream every day five times a day it's not so exciting anymore and even sometimes we become so used to we put on fill in every day do we have the proper for excitement every day. Do we feel like oh I got to do another mitzvah I got to put on fill in again or yeah yeah I put on filling this is what I do. So what is saying is I should be a regular in the house of hem. I should be able to learn and be part of be together with >> new every time. What are saying new every time >> the mitzvah the not not the whole but there's actually a fascinating I didn't plan on saying this but there's actually a fascinating he says you go to this is a great if you ever have what is the name of wrote and it's on it's on so in parish is m he has a vote you could use it if you ever have to by a bris. It's a beautiful he says that you go to a bris when we say the same way being you should also be so he says I understand you have somebody he's a becomes a we get what's good deeds why mitzvah What's so shimab explains? Somebody who before he has a bris and after he has a brism, he's a different person. Someone who's a mo and they're not the same people. They're different people. You have to you have the brisma you're you part of the nation pulls anyone out of who has a brisma. You're a different person. You're not the same person. Someone who becomes who gets becomes part of his life. He's a Benra. He's not the same person as someone who doesn't have someone who's married. Before he's married, he's considered a half a person on some level. When he gets married, he becomes is supposed to be together. He's a different person. Mitzv, he says, are not the same are the same. Meaning, why do we say? Because means someone who does we call him a he's a he constantly doesn't even have to think about it. Someone who's a it's automatic. It's a very part of what he does automatically. You see someone needs help you going to help him. You don't have to think about it's not it's not a fresh k it's not a a fresh kai he's excited. Oh guys need help. I'm going to go help him. He's sleing this that mitzvah. He says I'm not supposed to do it with that same oh I'm someone bow mitzvah. Oh I put on film. Don't think about it. I put on this. No, no. Mitzvah, every time you have an opportunity to do a mitzvah, it should be with an excitement. Oh, I get to do a mitzvah again. It's a very hard thing to do. We know regal is what? >> It's a new thing. >> It has supposed to try and make it like it's a new thing. It's very, very difficult. That's part one of part of the difficulties in life is regily when someone has even something bad happen to him, you become rugg. I mean, in Nazi Germany, how how do people survive on some level? You needed to survive. I mean the the food and then being tortured you become regul to it on some level and when it gets a little bit lighter you're you're happier because you're used to it. So if I do mitzvah every day and I don't think about it and I d and I just go and doesn't mean anything. So I'm missing the whole point. But the point is they were supposed to do with a certain freshness and excitement to serve with great joy. Just thinking when you have determined the thing people don't do without >> Yeah. Yeah. to to try to try to come to recognition. You have a Bitzvah boy. You see about boy the first time he's putting on fillin he's excited about it. He's got his fillin bag. He's he's looking at it beforehand. He wants there's an excitement you know once you do it a bunch of times and you know I don't know how long that excitement lasts for but it just doesn't become >> even with the thinking. It's more than just thinking. It's a little bit deeper than that to try to really connect to it. I >> I noticed also another thing you said that living in the house of Hashem and then being like the the difference between them is is one is you're living there. You're doing your daily thing. It's just you're there. >> People who are in the hospital visiting, they're not forced to be there. They want to be there. >> Very nice. >> Agree. >> It's all It's all >> Yeah. That's that that's you want to be there and you're excited to be there. >> Agreed. Agreed. Says it says in the coil what does that mean? So everybody knows the famous that Jacu says I have everything. Asov says, "I have a lot." What's the difference? The difference is is that was content with what he had. Whatever he had, he recognized that it was from he recognized that this is what wants him to have and he was satisfied. As of as much as he had, he always wanted more. He needed more. He wanted more. The mission in office per town. Correct. There are people who sometimes someone once stopped by my house in Chabas and he has a very very very difficult life. Children and just I'm not going to say things that are going to give away who he is but it's someone who has loyal to a very difficult life. A very difficult life. And he tells me he says he heard somewhere people were saying I don't know if it's or rebi don't know to who but he says he's hearing this phrase people like no no no no it's it's the if you knew what the other person had you wouldn't want it the grass is always greener on the other side. You see that guy and all his children look like they're amazing children and exactly the way you would want them. That guy looks like he's the richest guy in the world. No, no, it's not all so good. You wouldn't want it. He says, "Is that true? Is that true?" I mean, I told him, I said, "I don't believe that's accurate. I believe that's a 100% fallacy. I don't believe it's true." And if if someone in a with would to come over and have different lots in life and show you packages and it's true. It is true that the guy who you think has a perfect life does not have a perfect life. That is true. He definitely does not. You don't know if he owns. >> Well, everyone has their own joiness. But but if I but if I had to look at the packages and you had to tell me do I want that package package A, B, C or D, I might not pick the one I have, I might pick C or D cuz he that's better children. I I'll take the negative that he has versus all of my negatives. This person who had has tremendous Torus on a daily basis, tremendous Torus, he might pick someone else's. people with that. How do you know the whole >> I'm saying in theory? You're you're correct. We don't know. Nobody knows. I'm saying in theory. In theory, if I were to be shown the packages for this person, it's not true to tell him the grass is greener on the other side. You think and really that guy, you wouldn't want it. Who says you would? Maybe he would. Maybe he would. But what is the explanation? The says that has tailor made for each and every person. He gives each and every person exactly what they need. Whatever the need and only they can serve in that way. If you understand that it's not that mine is better than his and I don't want his. I don't want his because this is what Hashem wants me to do. This is my opportunity to serve Hashem through what what he's giving me. Is it We have a whole red sun. The red sun is what >> that's correct. >> That is correct. So is giving what I what I need to what I need to serve. That's what is giving me a person has to learn. >> You don'tem knows. >> You need you don't know what >> that's correct. >> You have you don't know what you want. >> That's correct. A lot of times we have to we have to d people ding for things. I have to d that be I might ask for something and maybe it's not really good for me. >> Sorry. I want this but it's not good. >> Right. That's correct. >> Guy wants he wants a million dollars and then he gets a million dollar life insurance for someone he loves. It's like he didn't want that. >> Be careful. You know scary. >> So it says we started off with the If a will come upon me in this what's so rash is brought down we come in rash we come dressed up nice suits all dressed up we took haircuts why says we're not like other people when someone goes in front of a din they're scared we're not scared we're not scared we know we're going to come out successful That's why we're supposed to prepare like it's a supposed to fast, eat at night, many many but says that doesn't say like it doesn't say like both aspects but >> you're going in front of the king but it says and it says is the says that when it comes to sukus and I hold my lul what does lula represent? spine sword >> the l represents I was but I was I was I was I was I won the battle I won the battle >> won the battle >> that's what they did they showed it now unfortunately there are some people you could look at the they could look at the last year and there people who are no longer here with us this year there are people who had other things did they win. Did they get what they wanted? So what does that mean that I'm coming in on and I'm 100% I know what's >> and the exact translation of what is >> I'm I'm certain I I am I have full faith. I have full faith that it's going to be. >> Well, maybe that means that I when you go to a non-Jewish court, how much faith do you have? They're going to take whatever is good for them. They don't care really, right? When you go in front of like Hashem, you know, whatever decisions is the best deal is the best thing. >> But did I win the battle? But did I win the battle? If the person who's not here anymore, did he win? Last year, there was a person who's no longer in this world. He held he held a lul and he says, "I won the battle. He's not here." >> And maybe for that person, >> he was able to go on his deathbed and say, "I completed the tax thrash. I won." How many people can say that? >> Perhaps that is very true. >> I was up. >> That is true. is up. No, not because his time is up. His time is up because he finished what he had to do. >> That's >> that is true. But I would like to make a different point and that is that you want to know what that every year decides which nation he's going to choose. >> I'm choosing Israel as a nation. I'm certain is going to choose us and this year I'm not going to live through the year. There's going to be is my father in it's a guarantee no matter what type of someone has which we that there shouldn't be before that. >> That is correct. >> He says if there's an option like >> I'm sorry >> for >> that's correct. does resume. >> It's that's correct. >> And and every and every year comes a new judgment. Of course, there's an also an individual judgment and individual judgment. Not everyone is getting what they want. That's not what I'm because I don't know. It's going to be fear like you said is completely we know is 100% fear. Nothing less than that. But in terms of being that I was that I won the battle, not everyone's going to win the battle that on a personal level. But I know that even if I don't win on a personal level, that looks like to me that it wasn't quote unquote a successful year. I know that I'm child. I know he's choosing me as part of his nation. And I'm for I know that I'm certain that it's all from always choosing us and I know that I'm good. But we have >> when you're dealing with Hashem it's situation. >> That's correct. >> Either he gives you what you ask for. >> That's correct. >> Or he gives you what you >> what you need. That's correct. That's the way you have to look at it. And it's the truth. Absolutely. How do I say? He says it's more fundamental even than that. What does that mean? Every day we say the whole thing. What is the word? And it shall be. Just say if you're going to listen to the mitzvah, you're going to get this. Maybe it's talking about losing when he is. >> But what? >> Well, he is. I'm saying the whole world acknowledges that. >> Yeah, but it doesn't seem to be talking about that. It's talking about now though. It could also be referring to that, but it's talking about now. >> As in present. >> As in present. No. It shall be in the future of what we're doing now. That was being said then, but they're talking about now. It's talking about every time that we're supposed to listen to the mitzvah. If not, it's we we say things not. Your question is why? >> Why the word there? Just leave it out. >> Doesn't make sense in the >> word doesn't need to be there. Everything would read from not the word. >> How would you read it without >> go ahead you read it? If you listen >> if you listen you're going to get if not and it will be if >> what's and it will be. What does it mean? What do you need that word for there? And it won't be trying to sound like like fancy AI wrote this thing for you and you added some some words. >> No, I think it's more of I think it's more of you're saying it is it's going to happen. You're using it deeper. You're >> I don't know. It doesn't seem to mean to need this. So Jason, I just asked the question. He doesn't know why the word is there. He does know, but he wants to ask the question. He has an answer. He doesn't know what the word is. Of course, and it shall be. He says he gives him. He gives a half of the There's a king who wants to give servants reward. He has two servants. He wants to give them reward. But he can't give them reward if they don't do anything. Give them reward for what? They didn't do anything. But he likes them. He wants to give them reward. So he tells the first fellow, he tells them, "You know what? go down to to go drive down to Philadelphia and uh go bring me back some bread from there. I heard the bread is good. Go bring me back some bread. Can bring me 50 loaves of bread. So the guy goes he goes down to Philadelphia. He gets 50 loaves of bread. He comes back and he'sing and he says it was terrible and the bridges with traffic and one of the bridges broke and it was so horrible and he made me do this and it was miserable. But here, here's your 50 loaves of bread. The king says, "You're a tippish." Really? You're a fool. I don't need your 50 loaves of bread. I have 10 bakers that work for me full-time. I don't need your bread from Philadelphia. I think I need your bread. I wanted to give you reward. You don't appreciate it, but okay, I'll give you some reward because my I have 50 loaves of bread. I can give it out to to people, whatever. Calls in the next person. He wants to give him reward, too. He tells him to go to Philadelphia and bring him 50 rocks. Okay, king said to go bring 50 rocks. He went to he went to Philadelphia. He bring back 50 racks and he'sing and he's saying how horrible it was and it was miserable. It was terrible. And the king says, "You are an ultimate fool. You I sent you. Why? I wanted to give you a word. That was my only reason I sent you. Rocks I have no they have no value to me. I could do nothing with the rocks. It's actually a pain in the neck for me to have the rocks. something I can do with these rocks. I only did it for your benefit. If you don't appreciate it, then you get nothing. You get no reward. You get nothing. Gave us the mitzvah. Why did he give us the mitzvah? He didn't give us the mitzvah cuz he needs us to do mitzvah. It's not benefiting. He gave us the mitzvah so he can give us reward. No. What do you mean? >> No. What does the words always mean? A lotion of >> future of a caveat to the whole paragraph. If you're not going to do it with joy, you miss the whole thing. All the mitzvah that I gave to you, why did I give it to you? It's all for your benefit. >> That's correct. That's correct. So, it's a very fundamental word. It's like the person who you sent to Philadelphia and he brings back rocks and and he'sing and he's not happy that he had to do it. He should be jumping for joy because it was his job was given just so he can get reward. If he doesn't appreciate it, then he missed the whole boat. So how does it work? So we had this concept. So we're trying to serve with joy and with a like you said as well we have to have a we have to love our kazal tell us that if someone does chuva from yera what happens he's he's forgiven and >> that's it goes off >> and what happened >> he's what happened someone does tr his doist turn into doesn't say it turns into mitzvah but it turns into like you said what happens turns into mitzvah how does that work totally >> it goes down one level thing yeah it depends it could be it depends how it works okay but but is how does that work what does that mean that a person did a and now he did And oh, we're going to say it's like he did mitzvah. What does that mean? How do you understand that? >> Um, so we heard this a while ago that for example, a person who unfortunately he was uh a person that did a lot of drugs and he was very down. Mish one time almost overdosed and he's really in ultimate low doing things he shouldn't be doing. And then he goes to you know he goes to AA he makes himself healthy again and now what he does is he goes around the world giving to young teenagers who are >> that's very nice but who says that who >> and he's using the he's turning the a into a mitzvah which means if he never did all that he wouldn't have that experience to to teach the people that no don't do this >> that's beautiful that's a very nice understanding but it That's not it doesn't say anywhere that the person who did shuva has to know now go on a tour throughout the country and he says I stole everyone don't steal like because I stole don't steal because I smoked and I did bad things and I and I killed a few people on the way don't do it doesn't say that anymore it's very nice shot if a person does that if I understand that it's true that if a person does do that and you're saying is that he did something like that he did he did become he was an alcoholic and then He goes and teaches it to people you shouldn't. I would be mask him to that point. But it doesn't say that you have to do that. >> I think the end of that that I missed out is that he loves Hashem so much that he thinks himself, wow, I love him so much. Look how much I hurt Hashem. Hashem doesn't like that. Same thing. He teaches people, look how much you're going to hurt the people around you who you love. It's out of love. >> But but why does it turn his into mitzvah? >> Why does it turn his a into >> how does it flip? How? How? What? >> Explain how it feels. >> How? >> Because he loves Hashem so much, he realizes, "Oh my gosh, I hurt Hashem by by going against him." >> So he does. >> Okay. So, so I'm going to tell you a marshall and I think this is maybe what you're saying. Marshall from the Benes. I've never seen this marshall anywhere else. This marshall is gold. He says like this, "There was a king who had a big palace with tons of jewels and diamonds and money. And one night there were two separate robbers. They were not connected to each other. They both decided on the same night they're going to break into the king's palace and try to steal from the king all his treasures." First robber goes in, breaks into the right side of the palace, and he's looking all over. He's there for a couple hours. He's looking, trying to find treasure. Doesn't find anything. After a couple hours, he gave up and he runs out. Same night, the other thief goes to the left side of the palace, breaks in, makes a hole in the wall, and he finds treasures, tons of treasures, diamonds and rubies and everything. And he's loading up. He brought suitcases with him. And he's loading it up, and he has he's walking out. He's walking as on his way walking out of the palace with loads of suitcases full of the most amazing treasures. And as he's walking out, he starts to think. He says, "How could I be doing this to the king? The king is so nice to me. The king is so magnanimous to me. He loves me so much. He gives me my food. He takes care of my family. He's so good to me. How could I do something so terrible and steal from him?" And he says, "I can't do it." and he goes and he takes put takes opens up every suitcase, puts all every single piece of jewelry, every all the gold, silver, puts it all back where it was and runs out. The next morning, the king comes in and he sees there's a hole in the right side of the palace and there's a hole in the left side of the palace. He has says, "Okay, we got to do an investigation." Even though nothing was stolen, but something happened here. So, he has an investigation done. the FBI, the CIA, everybody, the MSAD, everyone gets involved. And they find the two culprits. He calls in the first guy. He says, "What happened?" He says, "I'll tell you. I'm a little bit of a loser. I'm not a very good thief. I broke in. I wanted to steal from you. I just couldn't find anything. I spent two hours here. I couldn't find anything. I ran out." King says, "You big punishment. You're trying to steal from me. You're a bad guy." Next guy comes in. King says, "What happened?" He starts telling the king. He says, "You know, I'll tell you the truth. I found all your treasures. I had it all loaded up. I was in the middle of taking it out. I was stealing it from you." And I started to think about all the wonderful things that you did for me. I think started to think, how could I hurt the king? Like you said, how could I hurt the king who loves me so much? How could I do it to him? And I put everything back and I left. The king says, "Not only you're not going to get punished, but you're going to get reward." His act of stealing is what brought him to the recognition what the king did does for him and did for him. That's what brought it to him. So that's the mushel that says is when someone does he sits there and he says he loves their is doing those that he did is what caused him to think about their to recognize how much goodness gives him like you said how much goodness he's giving and how can I do it to him that's what turns it into it's a beautiful beautiful how to understand what's happening I just want to And with it's connected to the but not directly connected but it's just such an amazing we're good on time. I see you looking at the clock. >> These clocks are all broken. >> Oh I I I was looking at that. I thought it was right. >> It says 2:30 a.m. >> We want to get as much as we can out of you. >> So Mluger I showed this bond this year. It's an unbelievable shot. This year we all know Rashana comes out on Shabas. We can't blow shaifer. Can't blow shaifer. Shaifer we know is such a powerful thing that helps us in the den and we can't blow shaur. So what do we do? How do we blow shaur on chabas? There's a famous but shabas comes. Beautiful shot from the beautiful comes and then it helps you and correct beautiful lawyer. >> That's correct. Beautiful. And everyone seems to know that but everyone does not and let's say no one knows this but only people who I told of course know this Jacob Nikil Jacob is say written by Mccluger for those of you who don't know Mluger wrote many they say that he wrote Gimatria his name so even if you're not good with gimatrius the shin is 300 if you want to go further you can go further but shin is 300 00. So he wrote many I actually have I have it's a book shelf full of his >> huh >> 381 >> I I don't know if it's true so it's not it's not >> it's not 381 no it's not it's a hey at the end it's it's >> no there's no vin >> that's the first name or >> I don't clue be another 100 I don't know I don't know that's 375 375 but it happens to be that I have in my house I have a set of swarm he has a safer some of them are probably double the thickness of this on every para not on every safer not on every bookcious every single para has its own except for some reason they put together but every single other para needs >> oh that's why okay But every single other para is an entire cafer and the back he has every single one he wrote it and then he has something called which is a set of on the he has on some or all the so people don't like to learn it so much these days because they're very long they're long by I found in the middle this beautiful gem it's in this tucked away in one of his long memor of what happens on Shabas he says unbelievable says that we don't have now how could you bring a carbon if you say the words you say the words as if he did it I'm sorry you read the paradise Okay. the even though some say that it applies to everything and it could be if you learn it it is but some do explain it but the doesn't say that the it says it applies to >> only >> only it's talking about but it's >> only and only that one >> so fract well it could be >> okay doesn't say doesn't read out all No, no, no. He didn't say that. He didn't say talk about. >> That's why I said that. >> Yeah, but wait, wait. He says, "Unbelievable. How does it work?" He quotes He quotes the He says brought he says, "You want to know what happens even now that we don't have a BA mikdash? There's a B mikdash in Shay. is a complete basi is a coin. Every single day brings in >> he quotes him. This is the this is way above my pay grade. >> These are these are real cabalists as they say and they know what they know what they're talking about. I don't I don't ask questions which we know >> right is or not even if even if he's not he's still a >> what >> it's some say that it's the same person some say but not necessarily not everyone's asking but I'm saying even if you don't hold that still everyone asking me a even if not the is how you could be how could a Because a person is dead. Okay. That's not >> himself. >> Sorry. >> How can he go? You have to go be touch him. They they touch him. The part of being is they touch him. How can he touch him? >> You saying that is the one that does the >> No. No. Not Not always. There's a story brought down in the mim. If he's a How could he do it? Talk about it. And the Yeah. Yeah. The talk about it. Mosha talks about Mosha says is because he knew that he was going to bring him to death. Bring him back alive. If he if he wouldn't know 100% could be wouldn't allow be allowed to do it. that he doesn't come to >> I can't tonight if he know but if he knows he's going to be alive then there's no there but then it reverts it's automatic there's no tum only when he's not there happens to the know >> no he can't no where he was a goof you're talking about talking about when he >> not really >> no no we're talking about was alive in this world we're talking about when was alive in this world how could he be not not when he's not in this world Not when he comes now to every bris Alani was when he when he was living in this world Alicia was his tali talks about all the stories he had to run for he had to run he had to hide the all the stories of was when he was alive I'm talking about now so how but that's getting off topic so he said this every single day is bringing a bonus every single day. So when when we had the so we would bring in the here and everyone had in it but now they don't have a connection to it. What what have to do with he says the reason why when we say the carbon it helps if we're saying the carbonus we're saying is we want to have a portion in it we want to be connected to the bringing becomes a of ours. He says, "Oh, you want to bring the you're saying the you're saying the the words of the you want to bring the I'm your and that's how it works. the tech the technical function of how it works that I could bring now is when I say the words I'm connecting to who's bringing the says we blow even on shabas when there's a base standing even though we didn't the whole they said of We're concerned about carrying does not apply to the mdash. Same thing with same thing does not apply innov So isn't >> what is he doing on he's blowing he's being so if you say and you say I want to have the I want to be connected to the eli should be my eli is blowing for us and not Not only that, >> not only that, not to not to disrespect anyone that blows down here, but exactly the person who's blowing down here as big of a as he may be is not. So we're getting a better blowing this year. So if we have to work on it people says that could be a bad year when falls on because there's no if we could work on October 7th they say then proposals are also >> both but you don't we're not connecting to him we're busy with their own but but we're not maybe maybe if if you work on it you're right you're right it's a good point but but it could be because you have to you have you have to listen to the down here I don't know if you can also get his but This year it's no about >> that's why you blow chauffeer during the week cuz you don't have >> shabas is even better >> but so this year to say the words >> what >> the better it's if we can connect to if we connect to the is better than what we could do in a regular year. This year that falls on Shabas could be the best year to see Thank you. Thank you.