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Rabbi Yom Tov: Mastering Free Will Part 5
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Auto-generated transcript. Not time-synced to the video.
Shelvin welcome to impractical
spirituality here in Asia tour in the
old city of jerusalem overlooking the
Temple Mount and today we are gonna
finish our outline of mastering freewill
we spoke in five ways of how to master
freewill and I don't mind listing those
ways once again although I'm nervous to
do so because we seem to never finish
this outline so I'm like reluctant to
write it again but I will so we're
talking about becoming masters of
freewill in the end the sum total of
your entire life in fact he was sitting
in your chair right now is the end of an
equal sign of every choice you've ever
made it all equals who you are right now
and therefore your choices are really
really important because they're gonna
equal your life and so if there are
categories of chouet of choice of how to
choose when you better know those
categories you want to get good at them
so the first is you know this is all the
mindfulness work that we did which is
constant choosing that every moment is a
chance to choose the second one is
reevaluation and that is having the
courage to reevaluate your life just as
you know raise your hand if you ever
knew anyone who changed career later in
life keep your hands up if they were
happy they did okay everybody so you see
reevaluation is just really really
important to do and it can reinvigorate
things like for example I had mentioned
last week that I really admire Jin a
major way and has and it just totally
bumped up my marriage in a major way and
I rehabilitate my Judaism and how I
interact with Judaism constantly so you
can constantly remember - number three
was the battleground here we got in
touch with the the voice in our head
also a little mindfulness work but to
recognize that we have a battle between
the body and the soul and that the body
wants immediate gratification it wants
to have its physical desires myth while
the soul has has much loftier goals and
for example everyone in this room has
chosen to come here and everyone knows
they're not going to be more apt to
neither survive nor be produced by being
in here right now
in fact this thirty million dollar
building was built by someone
who's all that money and all this
building is not gonna make anyone more
apt to survive except maybe the Jewish
people or to reproduce you get that so
even though the body voice is always
busy with surviving reproduction like
every plant and animal in a human but we
have a godly voice that has no interest
in that necessarily for example art art
music philosophy meditation and and
connecting to God and stuff like that
that's you we all got a drive like that
we don't have that drive inside of us
but those two voices do battle and the
both voice between the body and the soul
and our job is to go for the soul just
go go for the soul you want to go for
the soul you want to negotiate with the
body and be a good negotiator with your
body
anyone here promise themselves that they
learn in Torah today they're gonna get
something later you know did that yeah
okay great and I know it's childish
but to like give yourself you know ice
cream because you learnt our all day or
whatever but you see it doesn't trick
does the trick in there there's all
kinds of tricks I didn't I didn't go
into any of the tricks I'm not gonna go
into many now but I'll tell you one
trick and don't let me talk about this
trick for more than two minutes please
I'm on the clock so the trick is that
the body voice doesn't understand time
at all it just doesn't understand time
so so you you can trick it easily with
time so for example you can tell your
you let's say for example we have a
whole list of classes in the morning
hours
you tell your potty voice that you're
only gonna hear one of them and I
promise you you'll be it probably two or
three or four or five classes during
that day it will say oh just one okay
let's go so the body voice will just go
in you tell your body voice that you're
only going to Israel for three weeks
mm-hmm and then you stay a year and you
tell your body voice you're gonna you're
gonna go down to the Western Wall you'll
say you'll say one prayer and you might
find yourself there an hour and a half
later so it doesn't understand time so
well that's a good thing to know
it doesn't really get time and the body
boys just can't tell time so you could
trick it you can trick it all over the
place you can really trick it a lot when
it comes to time now there's a bunch of
other tricks that we're not going to do
because we're doing number five Bradley
and and number five is God which is a
little strange and I'll outline a
free-will
because constantly choosing revalidating
being in that battleground in the soul
are not necessarily God oriented they
are a bit but not totally because you
can think about just in in business you
can have you know choosing to do what
you do for a living
reevaluating your business you're always
in a battle because there's stuff you
got to do that you just don't want to do
and all your friends are waiting at a
sports bar you choose to do those things
and get to the sports bar a little late
but this last part it's like totally
transcendent so that's what we're
getting into now why is this what does
this have to do with free will so that
what this has to do with free will is
that is that the world looks the same
whether or not you're into God meaning
of our whole group if we took this one
classroom and we all walk through the
Jewish quarter and half of us were
atheist and a half of us were believers
the Jewish quarter would look exactly
the same to all of us it would look
exactly the same it's not gonna look
different we're all gonna look at white
walls of Jerusalem stone be walking on
the Jerusalem stone streets there's
gonna be a sky above and it's just gonna
look the same but when you give that
little snack of God awareness which
we're gonna go into in a second but when
you give that little snap of God
awareness to be aware of God in this
moment when you give that that little
snap what happens is the
no everything looks the same but there's
a there's a there's a certain divine
indwelling that takes place in our own
consciousness we have our own
consciousness gets this divine
experience that takes place but we're
just walking down the street like
anybody else everything looks the same
now this is particularly important in
Judaism because Judaism's anti icons
we're not into icons in fact icons are
almost tantamount to idolatry in our
eyes now those who think the Jewish star
cuz people weren't raised observant
might think the Jewish star is an icon
but they might think a menorah is an
icon but they're not icons these are
they're purely some symbols and they're
not symbols for God the two triangles
interposed are or have to do with
Kabbalistic symmetry which you'll notice
that anyone here has ever had a
psychedelic experience on any kind of
psychedelic plant medicine or chemically
produced compound well things will come
out in that that mystical symmetry of
the of the Jewish star it's also if
you've ever any kaleidoscope tripperz
air anyone love pilatus knows so you'll
notice it's all it's all that same
sacred sacred symmetry that shows up
there so it shows up there in in the in
mysticism that's just a mystical reality
about the creation and when it comes to
and that's the mug and Davi the menorah
is a lamp that was lit okay it has a lot
of Kabbalistic stuff but it was lit in
the temple okay so that's it's not an
icon it's an it's a candelabra okay four
four lights that are lit by the by the
high priest in the temple and we also
like them on Conoco with the apron ch
menorah
let's I mean it's the seven days of
creation it's it's the seven Sphero
since it's there all leading to the
middle one meaning it's it's three with
a middle so it's six in the middle one's
Shabbat and they all all the wicks have
to be pointing towards it there's a lot
to it
there's no that's that we'd be on that
for a while we're not gonna go there
now because we're not into icons at all
it's much easier to find an atheist
amongst the Jewish world because you you
don't see God and there's no
representation we don't have a guy in a
cross to bow in front of yeah we don't
have holy cows you know we're just not
we're not into in that we're not
worshipping elements directions things
like that we have a ton of mysticism
about the elements and ton of mysticism
about directions and you know we even
shake cosmic vegetation and make little
leafy sounds you know in each of the
directions you know as one week of the
year we do that every single morning in
all the directions and and so like we're
definitely into these funky mystical
things going on and then that that were
involved in but but our allegiance is to
a being that's not visible at all and
and therefore requires a certain amount
of maturity so this is really the
ultimate act of free will you want to
know why the reason it's the ultimate
act of free will is to choose your God
consciousness because it's because it's
a choice you make between mundane and
holy meaning it's the choice you make
between this world being being just
physical or this world being divine now
when I were used that word divine I want
to move to a much more specific word
divine the word divine I know a lot of
you think of the
- God but the word divine doesn't
necessarily mean God the word divine
actually means an indwelling of divinity
into physicality so it's far from God
because if you have a physical thing
that is an indwelling of spirituality so
that's not God it's a physical thing
with an indwelling of spirituality and
that is called the divine so it's in you
like you're the divine is in you and the
divine is in certain Mitzvah objects for
example and there's a divine indwelling
in time when it comes to the Sabbath or
a holiday and there's places where the
divine is almost unnoticeable like for
example a cup of water has the divine in
it but you can't necessarily it's not so
noticeable and it's delicious and the
divine is and there's places where the
Divine's totally covered up and that's
called evil and darkness but it's still
divine it's divine but it's covered up
and it's not visible this usage of
freewill when you're choosing to see the
world as in divine world is it makes
things quite magical
so I'm gonna I'm gonna go out on a limb
right now and go an appeal to one's
intellect for the next 10 minutes ready
okay can everyone just say the word
nothing very good
what is nothing make nothing great we're
just gonna keep saying nothing okay
nothing what is nothing make good before
there was something what was there okay
good okay so so now we're gonna do the
four second proof of God
okay just takes four seconds before
there was something there was nothing
and since nothing makes nothing and now
that there's something it must be that
nothing was God okay okay I'm gonna do
that slower before there was something
there was
what does nothing make now that there's
something it must be that nothing was
God now what is God what is God the
answer is we have no idea and nobody
knows who God is we know nothing about
God because well it's not a thing you
know only thing you know about our
things and here were time had a thing
that you don't know anything about so
therefore you know nothing about God and
and by the way they might in my course
called God hates religion or God is not
religious but in my course God hates
religion is one of the big issues
religions keep telling everyone who God
is but we have no idea who God is
because if it precedes the world of
something so therefore we know nothing
about it because it's not something that
clear
now even an atheist can believe in this
God because an atheist I always believed
God was nothing anyway so atheists and
cobblers have a lot in common because
just like the Kabbalists realizes that
God is not a thing and that has any
definition or is all knowable so to the
Atheist believes that now the Atheist
doesn't necessarily believe that the
nothing that precedes us something as a
deity meaning is a is a conscious being
and that was Bradley's question which
was was how do we know his conscious
meaning he'd be he knows intuitively and
every one of us know intuitively worlds
don't make themselves there was nothing
and God is the term you give for someone
who can make something from nothing for
example let's say this gentleman here
what's your name let's say Brandon
couldn't demonstrate for us that he was
able to make something from nothing you
know we're gonna call Brandon God that
sounds risky rabbi like you sure yes yes
I'm sure because never in the history of
the world has anyone ever made something
from nothing
it doesn't happen cuz nothing never
makes something the only time nothing
ever made something was when our world
was created now if those do you think
well who says the world was created
minute was always here well you're gonna
have a couple
you're gonna have to speak to because
this expanding universe was once not
expanded and rather it had collapsed on
- it would have been collapsed on to
itself
well how small an inch a foot size of a
pea
according to ROM Bond who lived a
thousand years ago one of the great
Kabbalists he said it was the size of a
mustard seed well did that exist in time
is there time when there's only one
piece of matter is there time there
isn't time I have to do with the
relativity of bodies moving so is there
time so maybe there's no time maybe it
was always there okay when where'd it
come from well maybe it wasn't always
there did but did it get put there well
let's say it was always there well who
made it bang who said bang that made it
bang and why would it ever bang and at
what point did it bang if there's no
time so you understand that this is why
we call it God the reason we call it God
is because because there was nothing and
then there was something and that some
things in expanding something which
means that one point it wasn't an
expanding something in it country it was
a contracted something but but when did
that something come along mean obviously
that something is also it created
something now another thing just so you
know Kabbalistic lee we don't even
believe any of this exists
none of it not even the whole entire
space-time continuum we don't believe
any of it actually exists in any real
way besides we can measure things I mean
you can measure this table you can
measure our our solar system but who
says that all of this is real when we
know on a quantum level it's not it's
really made of vibrational energy it's
just made of waves and particles all of
this so okay so they so this this table
is primarily made of of space because
there's more space than mad
in molecules and so then what's keeping
all what's the glue keeping all this
together and we're all made of the same
stuff in you menu your clothing the
tables the floor is all made of protons
neutrons electrons and so whether you go
from the Kabbalists perspective or you
go from the physics perspective we're
inside this giant holographic illusion
and the cool thing is your consciousness
now will get a little bit more in the
free will the cool thing is your
consciousness the actual conscious you
right now thinking so you're are you
aware right now are you aware that
you're aware yeah are you aware that
you're aware of yourself in this
classroom and I'm speaking right now
you're aware of that so that's three
things going on there's you being aware
of your awareness and then there's the
object you're aware which is me standing
up here speaking so how come how can you
have two awarenesses you have one
awareness that's me speaking then you
have an awareness that you're aware of
me speaking so that awareness is not
physical it's not a physical awareness
it's it somehow hovers or pings around
you that's called the soul and
everything you ever experience is always
inside that conscious have you ever
experienced anything outside your
consciousness everything you ever
experienced was inside your
consciousness and this creation itself
created out of the consciousness of God
so what is there besides the
consciousness of God and your awareness
but let's let's go back let's go back
before there was something what was
there what what does nothing make
nothing and in this particular case
because there's a creation so we call
the nothing God
just one more thing is remember I said a
theists and Kabbalists are friends I
want you to remember that because we're
not into religion at all in Judaism so
if you've been like kind of religion
friendly you're not gonna get very far
as a Jew okay jesus never religion
friend you can be a friendly person
towards people who are religious that's
fine I am I mean I'm very friendly to
all kinds of people are into religion
I'm super nice and friendly but since
this room is filled with you know pretty
serious astral travelers and you should
know that that if you're if deep down
you're friendly towards towards religion
that your path will get blocked meaning
your path up the ladder towards
spirituality
you'll get you know you will hit up
you're gonna hit a brick wall because
you have to be you have to be you have
to be intense about about your journey
and be truthful and where people are
living in in religious illusion you can
be super nice out externally but
internally I'm not asking to be snobby
either or arrogant internally you're
totally locked on you got to stay locked
on and and in the highest level people
working Kabbalistic lee [ __ ] locked on
we'd never even be interacting with
those people because they're there just
like for example tomorrow night he's got
more neighbor free we're gonna be going
to someone who only interacts
spiritually I think that's all that's
all he does he's 40 years in total
meditation and we'll be in his presence
as whichever men I'm gonna go be there
the women are invited on Shabbos but
during the week Thursday nights its
immense
experience you want to come tomorrow
night yeah yeah you should definitely be
there yeah and that's an all-nighter but
I usually don't have strength to be
there all night but when I was young and
dumb I used to stay there all night till
they finally threw me out
now the okay here we go before there was
something there was nothing that nothing
is what we call God there's two things
we know about it
one is that it's one why because if you
have absolutely nothing how many is they
none right and can you just can you
differentiate none does nothing have
distinction no there's nothing have
parts when you mo can you have two of
them
no when you multiply it by 30 and what
do you get you still get nothing yes
well it does later that's gonna be a
step 5
we're on step 3 now so we had before
there's something there's nothing that
nothing we call God now we're on the
fact that it's one because you can only
have one nothing and this is also a
distinction cuz on to all those
religions that believe in one God
there's nowhere in the entire Torah says
there's one God
it just says it is one no by fault by
default there's only gonna be one of it
but we don't focus on the fact that
there's one we focus on the fact that it
is one and that turns this world into
extremely cosmic place which will be
Step five and that's why we're talking
free will here on step number five is
God that's why so so there you are able
to use you're able to use things in the
spiritual realm to produce results but
you'll always have to start with
something you always have to have
something you can mess with something
once you got something but until you got
something you can't miss it
just like the when Elisha the prophet
who was even higher than Ileana the
Prophet
it was his student but a student rose to
great heights and when he found that
poor lady the Isha tsunamis who was like
starving or had to feed her family and
whatever there was problems he said you
have anything in your house he just
needed something and so she said well I
have a have a jar with some oil in it
like a little oil and so I said go to
all your neighbors and borrow all their
jars just bring all the jars to your
house and then with names of God cuz
it's not black but you prophets never
using black magic using names of God he
got that little bit of oil and filled
every single jar up with oil until she
just was that she became an oil
saleswoman could she just had more oil
than she knew what to do with afterwards
but you always gonna have something now
it was a great question
unless something from nothing love that
question I I wish more people were to
ask it unfortunately rarely does anyone
ever ask that yes is right we don't know
we don't know mean why are we calling
you God yeah and the answer is that is
that the is that we there's a couple
answers so one of the answers is is that
those are theories about what could be
besides nothing so you have nothing for
sure theories maybe you get that that's
a kind of a deep thought but but for
sure we have nothing and nothing bothers
people by the way why is it bother
peeling because if it really was nothing
then you're a god and therefore theories
of what maybe there was a multiverse or
maybe there was who knows what but some
Theory maybe that would take the
surveillance light at it use a
surveillance camera out of your bathroom
but nothing puts the surveillance camera
in your bathroom darling your bathroom
burning your thoughts meaning you're
being watched
no one likes that so so but you're right
it's an excellent question and then the
other the other point is that is that I
thought you're gonna say well why'd you
call it God if it's nice meeting if you
really don't know what it is why calling
a gun Vince the answers where's God mean
it doesn't mean it it's just a term we
are using for something we could never
think of yeah I said that yes yeah I
think cuz you just said a tradition like
like lopping off the ends of a halwa one
is when is truth and the other is that
your family doesn't eat the ends of a
challah if your family didn't eat the
end of the challah on Chavez they would
cut off the two ends of the comet you
should not eat the end of the hollow now
if that's a total Bubba miser which it
probably is it may be a tub of listen
there's no truth to it but don't break
thousands of years or hundreds of years
or 50 years of people nodding then
Mahalo in your tradition now you may
well ask why but I don't you ask why you
wanna know why because the
because it's it's a slip well I'll give
you I went into it the reason I'm a
liberal Tim is cuz I went into this
yesterday for a couple like about five
minutes but it's a slippery slope you
stop doing this then you stop doing that
and stop doing this and after a while
you know you're just your Judaism
returns what's the right word for it I'm
a dogmatic but you're just no it's not
even selective because I said you'd be
still following absolute truth which
means the mitzvahs but you got rid of
all the traditions for example does
anyone have to do cavil at shabanam
Fridays there's no commandment like that
there's nothing like that do you do
cover lunch about fun Fridays so doesn't
say that anywhere yeah we only do it
since the auras all like Kabbalistic ly
realized like all the stuff he realized
and then started doing cavil at Shabbat
and ever since then we've been doing
Kabul at Shabbat
I didn't say that Judaism is not a
religion chooses not a religion let me
let me tell you something what's the
difference between a religion and a cult
the answer is the number of people if
you Wednesday ones if you take ten
people believing in something it's a
cult if you multiply it by hundreds of
thousands of people or a million people
now it's a religion what is it if it's
if it's something that's based in real
truth so that's not called a religion or
cult it's based on facts understand like
it's not believing that trumps present
United States started bring them up is
not it's not a belief okay it's a fact
so our history is a factual history for
I mean like look outside this window
outside this window is the Temple Mount
we have all the ruins of the temple you
know the base of it and we also have
periods of the David's temple built by
Solon we have them we have coins with
David's name on it from when he ruled
Jerusalem no how long was David after
Mount Sinai so I'll answer that was
little more than 400 years that's not a
very long span it was a full-on total
Jewish civilization living here in
Hebrew with the temple and doing all the
stuff the Torah says to do okay and and
no one thinks David wrote it but we know
David existed and we know we only have a
four hundred and twenty something year
span from Sinai
till David we also know who David's
father wasn't we know who his father was
and his father wasn't his father we have
a family chain all the way down the line
going all the way back to Judah was the
son of Jacob and you tell me when
religion kicks in here cuz there's no
religion in that story zero religion in
there it's called there's no religion
there that's all in some world direct
descendants literally of these people
were direct descendants we're all
straight down that line all the way down
I mean could be some of us converted in
I mean you see we're all like different
colors and stuff we got Ashkenazi man as
far the Yemenites like we all look kind
of different so there's clearly where
commerce coming in to Judaism at some
point in another I highly doubt the Jews
looked as white as I do you know in
biblical times I just don't believe that
was the case but the but we do have an
we have an unbroken chain and not only
that are scholarships all written out
all the way down meaning you can go from
today obviously today you'd be recording
thousands of names of scholars just
because there's a huge
amount of scholarship right now but
they're rebels were fewer and then their
release were fewer and fewer but but you
can literally go rebby to student Rebbe
to student the word Rebbe means teacher
Rebbe to student remedy student revenue
certain revenue student you're not far
from getting a thousand years ago to
like the Rambam i mentioned earlier the
rom bond who spoke about the big bang
he's big big bang button and and then
you go back another thousand years
following names the whole it's all names
student Rebbe to student revenues dinner
every student all the way to the roman
times
well that was the time of the talmud
it's all there it's all recorded revenue
certain revenue student revenue student
Rebbe student all the way down till the
till second temple period and that's all
revenue certain revenue student memory
student memory student all the way
through now you have nine Tanakh well
Tanaka's got everything listed of
exactly were the revenues and who are
the students and who was the king of
Israel who was the per main prophet of
Israel that for me every King had a
profit that was the spiritual leader and
it just keeps going registered in
revenue certain revenue student every
student we have all that it's all
recorded every single bit of it and we
know exactly what was going on in that
temple cuz we got all that recorded and
we know all the details we even know the
geometry which is also a lot of sacred
geometry in there we know all that stuff
and interestingly today if you go into a
shop a mystical shop you've seen these
mystical jobs like in Manhattan with the
incense and the sage sticks and the you
know and the in the crystals and the
music and the you know and the dude
behind the counter with the giant big
old earlobe holes and you know I'm
covered in pagan tattoos and stuff and
like then this stuff's been going on all
the way back all this stuff and we had
we had the high priests with twelve
crystal twelve precious stones in his
breastplate
we had an in so serious about incense
that who was the death penalty for even
creating the combination by creating the
company in those measures because
everyone has a measure even creating
that was the
let's say you didn't create it but you
burned it outside the temple also the
death penalty meaning you know we make
remake we make like modern day pagans
look like strip mall jokers compared in
the way we treated incense and then a
gigantic band of Levites playing
meditation music in life that was so
loud by so many musicians such a big
choir that you could hear the music all
the way down in Jericho in the Jordan
Valley and we have this chain all the
way down now it gave birth to things
like Christianity which is the
externality of temple Judaism it gave
birth to things like Islam which is the
externality of synagogue Judaism notice
Christianity took off right after the
temples destruction and it's got all the
external trappings of Temple Judaism
it's got the funky outfits it's got the
incense offerings it's got a priesthood
instead of a practically a general
practitioner of GP the it has
centralized as I mentioned centralized
prayer location Church and then later
came Islam hundred years later right at
the time of synagogue Judaism and their
total take off on that no priesthood
everyone's a practitioner you pray
anywhere it's a it's just take it's the
external level of that but these are
religions that are takeoffs on what they
saw at the time was the only literate
population we have always been the only
literate population
there's only such a thing as as
international literacy and there is an
international but at least national
literacy in some nations that's a brand
new thing whereas Jews have been
literate every single Jew literate all
the way back time immemorial and when
you're literate that puts you very high
up the hierarchy in every single Society
one sec rabbi we have a tunnel tour now
I don't know what time it is so you know
I'll wrap it I'm gonna I'm innocent
oh no it's it's after 4:00 okay and then
just one more thing is Nikolai there was
some people who Nick Maris forgot and
told them to come meet him at ER anywho
people those people whatever he's gonna
come if he told someone who's gonna meet
him okay okay
what tomorrow night