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Rabbi Yuhanan Mesilat Yesharim 1.17-1.10 (2)
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then he will bring a parable from the
sages that this world is like dry land
and the next world is like the ocean
the next world has the potential to be
very pleasurable voyage
but only if you took a long provisions
this ocean is going to continue forever
whatever you took with you on the boat
from dry land will stay with you for the
remainder of the voyage
there is no opportunity to stock up you
cannot receive a package
from this world
it's only what you yourself prepared for
the next world it's like the sea you
can't stop off in the middle of the sea
and replenish your supplies therefore
while you are still on dry land it's
essential to seize the opportunity
provided by the mitzvot this brings us
to a question
why want them in Sword be available
anymore why can't we do mitzvot in the
next World why is it that we cannot
accomplish Miss what after forsaking
this life
if we understand what olama ba is the
question is really a serious one
if all our buy is so important and
eternal why don't we have opportunity to
do something for ourselves in the next
world
consists of two parts
the world of
the souls
spiritual World which we call Gun Eden
to which all those who deserve go
immediately after death
or soon after if they have to first be
purified and gain up that's one part of
and then that's one section some go
straight to Olam above some first stop
at the clinic station getting up and
then they go to Allah and the second
part of the next world is
the Revival of the Dead where when the
soul and the body will be reunited
in a new sublimely Noble physical
existence the utopian world
where even the body recognizes and sees
Hashem
will explain shortly that the ultimate
good and our ultimate goal is to be
close to Hashem
as he says when you look more deeply
into this matter you will see that the
True Perfection is clinging to Hashem
and this is what David Hamill said
and as for me the best thing of all is
to be close to Hashem
the rambam when explaining the first
Mitzvah of the Ten Commandments
I am
Hashem your God says that this Mitzvah
is to know and to believe in Hashem
so why does mislative tell us that the
only route by which we can enter Allah
is by means of this world because this
is the place where mitzvot are available
it seems that this critical Mitzvah
would surely become accomplished in
Canada I can know Hashem in the next
world where sadikim sit and gaze at the
Splendor of the sheikhina itself they
are fulfilling that Mitzvah in the most
glorious possible manner they're
actually seeing divine presence if
coming close to Hashem is the greatest
good there they have it
perhaps you'll answer that in Canadian
where you will not have a physical body
you'll have an intellect but you can't
put the feeling on the intellect
you cannot do any physical mitzvot
you'll have an ishama but in the shama
cannot eat matzah
but at the time of the hyatami team when
the deserving will be reunited with
their bodies so then we will have hands
and feet and be able to do all of the
mitzvot again
it will certainly achieve a greater
closest to Hashem so why is this world
so important
now by the way
even if it is true that
in the world of souls in a world of
nishamod the soul of us our soul will be
able to see Hashem and no Hashem that is
a Mitzvah but the Mitzvah as we said at
the beginning is only valuable if there
is interference and if there are forces
that are trying to stop you and you are
overcoming it in this world we open our
eyes and everything we see tells us that
this world is real and that there is no
spiritual world and we have to overcome
it
and therefore we receive reward for
seeing hidden things but in the next
World when everything is revealed you're
not going to get the reward because it's
given to you you don't have to do
anything to know Hashem
now let's stop over here it's two
o'clock and bezat Hashem we will answer
these questions and we will ask some
more and gain Clarity
on Monday thank you very much for
listening shabbat shalom um