Rabbi YY Jacobson - Finding Your Individual Song

[Music] okay and this time I'd like to ask rabbi Jacobsen to please share with us some words to prepare us for Shabbat and also maybe share a little bit about your experience with Emma I often say about rabbi Jacobsen that I don't believe there's another speaker who is able to both have so much knowledge and at the same time at the same time so much so much knowledge and such a beautiful eloquent way of expressing his the information rabbi Jacobsen you are the only speaker who I can listen to on the elliptical machine okay and that says a lot I'm telling you it says a lot because that means that thank you about Cuba thank you I suggest that everyone go to the yeshiva net and listen to some beautiful classes probably Jacobsen I just hope you won't miss going to work the next day because you'll be so engrossed in it thank you every Jacobsen for caring so much about the Jewish people and please take it away thank you thank you you can hear me clearly you guys can hear me I hope right okay so let's begin first of all thank you thank you so much to Emmett thank you so much to my dearest friend Rabbi Akiva Rotenberg for your leadership for your charisma for your dedication and for what you have created you and your entire team of extraordinary leaders and teachers and mentors have done for the Jewish people for the entire community of Queens and for literally thousands and thousands and thousands of youths it's amazing I had the opportunity to lecture for the Emmitt organization many times last year we had an incredible incredible shopper tone together and with quite a few lectures and just recently on zoom' we have had many lectures with Emmet and I know that Emmet had close to 300 live lectures during this coronavirus with hundreds and hundreds and hundreds and thousands of participants learning growing challenging each other stimulating each other invigorating rejuvenating as in JW and inspiring each other so I do a shout out for Emmett a shout out for Rebecca Kiva I shout out not only for the rebbi akiva of euro so for the rabbi akiva here a shout out for the whole staff of Emmett and most importantly a shout out for all of the students and all of the young couples and all of the constituents and all of the supporters and admirers and disciples and partners and friends of Emmett thank you thank you for your support thank you for your caring thank you for your dedication thank you for your commitment thank you for the fact that you are standing on the front lines of the battle for Jewish continuity and not only Jewish survival but Jewish success we don't want to survive we want to thrive and we want to prosper and it's very easy you know for people to sigh and kvetch and complain and yawn and tell us how they would have done a better job complainers we have enough but the staff of Emmett have taken their boots on the ground as we say take an initiative and spark the revolution a revolution of Education of learning of Torah of commitment of celebration of Jewish life in all of its facets dental actual the emotional the social the spiritual and that's incredible and I am proud to be a friend I am proud to be part of this special evening and I am proud to be part of the great admiring family of Emmett Emmett stands for truth ms means truth there are some organizations that speak about Emmett and then there are some organizations that it's not only their name is Emmett and it's not only they speak about Emmett but there also Emmett they are they are truthful there is a great anecdote the pond overture of Rabbi con man his name was rabbi yosef Kahneman he was the rabbi of Pune vichy Lithuania and he was once invited to speak at a dinner you other speak another speaker and finally the pond overture of was called up to the podium and he starts off his speech and he says something very powerful he says all the speeches till now all the speakers till now they spoke about Tyra but you know what they were thinking about they were thinking about money they spoke about Tyra but their intention was money let me tell you what I'm gonna do I'm gonna speak about money but you know what I'm thinking about I'm thinking about Tyra speaking I'll speak about money but my intention my intention is Taylor and I know tonight Emmitt is talking a lot about money it's a fundraiser and a fundraiser you talk about money you're collecting money so you want to know what they're thinking about they're thinking not about money they're thinking about Tyra you need money to support Toyota that's the way God made the world you mean come up in Tyra but what do what are they thinking of they're talking about money but what are they thinking about they're thinking about Tyra because sometimes it's the other way around talk about Tyler you're thinking about money they're talking about money but they're thinking about Tyra so continue to talk money continue to think Tyra so that the two could come together the money can come in God willing abundantly so that the Tyra can flow abundantly for at stir llaman of acade matza fighting of an egg basket old jacob you should spread out to the west to the east to the south and to the north or as the posix says initially a futsal - Elka's hood so your Wellsprings MH should spread out far and wide and near and close that every single Jew in your vicinity in your community especially the young women and men our beautiful youth should be able to continue to be inspired invigorated and touched by the miracle of Torah by the miracle of Judaism by the depth sophistication meaning of Yiddish kind mazelTov for this evening I've send you my love and my blessings may it be with tremendous Aloha Robbie rotten Berg asked me to speak on the topic of finding your individual song I love the topic because really to understand the Jewish people we have to understand that there are two features that define our identity what we call the clown and the prat that sibour and the Yaga the collective and the individual it's defined very profoundly by the words of Hillel and the ethics of the fathers chapter one he will set a main a mealy mealy OSHA Neela asked me Mommy if I am NOT for myself who will be here for me but if I am only for myself then what am i and this statement of Hillel the elder really characterizes the two central features of Judaism on one hand we say I am NOT for myself who will be here for me I have to be here for me but then we add if I am only for myself then what am I I am so small and that combination is extraordinarily important there's a tremendous focus on the collective but also tremendous focus on the individual and Judaism believes that one must not contradict the other and there are contrary they must complement each other my work as an individual ultimately enhances the whole community and my being part of the community does not undermine my serving God and living life as an individual on the contrary it adds flavor and texture and depth to my life as an individual it's like in a great marriage are you an individual or you are collective if you have a good marriage the marriage doesn't undermine your uniqueness as an individual on the contrary a real relationship with somebody else enhances your individuality all too often we see Judaism as one or the other and really very delicate and powerful combination between the two and today we want to focus on tonight do you want to focus on finding your individual song within you described the opening of the 10 commandments begins with the words are noisy hashem la caja a surety system at Smith's right God says I am your God who took you out of Egypt the commentators say why in the singular not in the plural for example at the end of Sh'ma Hashem says ani hashem la que en I am your God in the plural the God of all of the Jewish people but in the opening of the ten commandments he says I'm Nydia shem la casa I am your individual God and Hebrew there's a difference between singular and plural and second person unlike in English you say you and you you could be one person you could be a million people but in Hebrew tis a big difference when you say you as an individual inertia melikhaya or when you speak to you as a collective in the beginning of the Ten Commandments God speaks to one individual and the answer to this is very very important what God is saying is that Judaism is not just about Claudius wrong it's not just about the Jewish collective that's part of it it's also about you as an individual you as a distinctive human being with your own life your own mind your unique DNA your unique personality Gene's features characteristics you have your own texture and your own color every person's eyes body physique is unique in every person's mind and soul is unique no two minds are alike no two faces are alike and no two souls are alike nor should they be alike there's an old expression we are all born originals yet so many of us died as copies Judaism is allergic to that notion don't be a copy of somebody else you must be true to yourself it's not easy how do I know who I am and what if I'm haunted by trauma and what if I'm haunted by mental illness and what if I'm haunted by personality disorder what if I'm haunted by abuse and what if I'm haunted by fear insecurity anxiety any of this is familiar to them skeletons demons ghosts that don't allow me to find me I don't know who I am I'm not gonna go through the whole Jackie Mason routine you know his routine of him coming to a therapist cause he's searching for me says I came to a therapist and I'm searching for me who am i and the therapist says I'm gonna help you find yourself so he says if I'm looking for myself why am i coming to you and this goes through this Hulk very funny routine the end he says the therapist turns to me and he says now give me $200 he says why should I give you $200 when I'm not even me I'm somewhere else go to that guy and get from him $200 in fact maybe I am you and you are me so really you you won't meet $200 because you're me because the real me is missing in action she says you know what let's split it I give let's call it split it IOU entre you or me honey we'll call it even and that's it the point of course is it's a funny way of saying it's not always easy to find who I am my own unique music my own unique song but it's extremely important and here I'm going to share a beautiful beautiful parable for Judaism that comes one of the Giants of the Habad world his name was Rebbe Hillel of Perich AB Hillel of Parrish once told the following story I love the story because it resonates it resonates deeply with me and I hope it will resonate deeply with you I say it sometimes in show before net Allah before knee ill on Yom Kippur and the story goes as follows there was a man who was very very deep person he was struggling heavily with life he had profound sensitivity and profound perception he was also brilliant in music one day he heard a melody and it changed his life the ballad was so deep it was so powerful it literally generated a sense of ecstasy and the light inside of him it shre it his deep it his deepest heart strings sentiments it evoked his profoundest passion for life he melted away in the music and for once in his life he felt at peace you know the feeling when you hear a song you love it you sing it again again again and then a week later you forget it you tried reminding yourself the song you asked everybody around you to sing you the song but they don't know it and you cannot get yourself to remember the song and so this fellow who finally heard the song of his life was desperate to recall the song which has just left his brain he travelled the world wherever he went he met people did you hear the song which song sing me a song and they sang songs but it was not that song some of them sang beautiful songs some of them sang exquisite songs but sometimes you forgot the song but you know that it's not the song you can't remember which song it is but you know that it's not that song it's just not resonating in the same way and so he went from city to city and from town to town and he asked everybody to sing the song after years of searching he never heard the melody again that's the story and Rubino of Paris said it's the story of life every single soul has once heard a melody that transformed it each of our souls has within it the melody that ultimately connects us to heaven each one of us has the song that represents our deepest harmony oneness tranquility serenity each one of us is a musician in God's cosmic symphony and we each have our unique melody that is very very deep and very very powerful it's a melody that is mine or a melody that is yours it's the melody which brings you face to face with your own truth with your own purity with your own joy vigor love confidence hope invincibility every soul is a fragment of God every soul basked and bathed and the oneness of reality every soul is spiritually infinite every soul is a fragment of the divine and a manifestation of God's light in this world every soul of nachman of breslov says has a negan has a melody and then our souls come down to this world we're born we grow up and our minds are searching for the melody we travel everywhere before corona we try everything we're looking for that symphony that brought us so much peace and serenity some of us go to the Far East to search for the melody we buy stuff we go shopping we make money we travel the world we get addicted to all types of toys or substances we surf the web we seek all types of entertainment we seek all types of distractions we search for information fun excitement serenity drugs medications therapy exercises diets enlightenment stupid things smart things some of us end up in very interesting places the more sensitive we are the more desperate we are to remember and find our forgotten song and we have such a deep void and we numb it with all type of unhealthy substitutes to distract us from our pain but deep down with all the people we meet and all the distractions we introduce into our life we know it's not the sword a song it maybe depends on what you're into it may even be a nice song it may be an interesting song it may be a horrible song but it's not the song it's not the song of your soul it's not the song of my soul it's not the song of my inner child it's not the song of my core it's not the song of my deepest self and then and then once in a while maybe once a lifetime once a year once in ten years you get to hear the song God allows you to hear the song it can happen on Yom Kippur it can happen on your couch on a Wednesday afternoon it can happen on a Monday night in your home it can happen during prayer it can happen when you learn Torah can happen when you do a mitzvah it can happen at certain moment of enlightenment in your life but suddenly your soul can hear the melody your neshama can hear the music once again and when your Shami hears the music you know that this music is yours and yours alone the first gary riba that they do share in by the way his last name was also Rotenberg Mitch Mae year Rotenberg he was the first guy Rebbe passed away in the 1860s and he has a beautiful beautiful teaching I love sharing it he says the verse says King Solomon says Sh'ma beanie Musa Ravi Cavalli touched Irasema my son listen to the rebuke of your father and don't abandon the teachings of your mother there's a beautiful song Sh'ma knee Moo Saira viho ah hey Rossi listen my son to the rebuke of your father and don't abandon the tire of your mother the fiduciary I read the first Gary I've asked a great question what's this distinction the verse makes listen to the rebuke of your father but don't abandon the teachings of your mother number one by your father it's called Musa rebuked by your mother it's called Tyrel teachings lessons number two for your father it says listen to his teachings to his rebuke and don't abandon the teachings of your mother why doesn't it say and listen to the teachings of your mother just like you should listen to the teachings of your father good questions so the first Gary reverence and open your hearts when he said and I want you to hear the words he said you know there are two forms of Judaism that are communicated to people there's the Judaism that we teach you know the Musa that we teach do this don't do this this is right this is wrong this is good for you this is bad for you this is healthy this is unhealthy this is constructive this is destructive this is gonna bring reward this is gonna bring punishment all good the muster of your father but there's something much deeper and it's not the muster of your father it's not the review of your father it's the lessons of your mother when do you get the lessons of your mother the Geary rebus says open your hearts the Gemara says and need the page 30 teen item am I'm a lambda nice a cometary kula when an infant a fetus an embryo isn't the womb of its mother they teach the fetus the whole tire the Gemara says in track they need that there's no days as beautiful as the days when you're in the womb of your mommy because there's a candle a flame burning on top of your head so to speak you eat what your mommy eats you drink with your mommy drinks you live off mommy's oxygen and nutrients and they teach the child a whole tire the halter and then when the child leaves the womb they give the child that commits a commit and he forgets the halter if it gets thought asks the Bella Tania if you're forgetting the whole Turner why do you have to learn it and if you're learning it why do they make you forget it like what was a joke if you want them to know the old terror don't make them forget and if you want him to forget it so don't teach you tonight teach it you that you forget it the ideas as follows life is not a game of free lunch you really have to work on life you have to find yourself you have to find your song you have to get rid of your toxicity you got to confront your demons you got a subdued Sahara your evil inclination life is work we don't believe in free lunch anomalously tzuf it's called bread of shame in the words of the Talmud bread of shade there I'm Cara being a merchant I'm with SATA always talks about this concept we don't believe in bread of shame we believe in earned meals earned meals means you got to work for your life but how do you know when something is part of your song how do you know when something is real real tire when I'm sitting out of class or at a lecture at a seminar at a workshop we're in a conversation how do I know that what you're teaching me is real real tired how do I know you know people have a lot of biases people have a lot of agendas people got a lot of stuff inside of them conscious and even more unconscious how do I know to differentiate between toxic information and healthy information how do I know how to differentiate between information the coming from humans filled with bias and insecurities and information in which the person is just a conduit for divine revelation how do you know the difference the answer is mabini Musa Ravi huh listen to the rebuke of your father but then comes the main statement and don't let go of the tire of your mother you know the turn of your motherís tell you of your mother's the terror that you learnt in your mother's womb that tire is that's my song that's the song I heard of my mother's womb throughout my life when I hear realtor it's gonna resonate you know why because I know it already how do you know something is real Tyra if when you hear it you know that you didn't hear anything new you heard something that you always know your whole life that's tire Tyra is something that when you hear it deep down you know that it's not know you always knew this of course the information may be new the facts may be new the formulation may be new the ideas may be novel revolutionary engaging interesting fascinating transformative it may be new in so many ways but in one very deep way it's not new at all it resonates it's like of course when somebody is articulating Tyra the people who are listening can say I always knew this it was there in my bones it was in my DNA I was carrying it in my body I was carrying it in my amino acids and my genetic coding it was there its tyrosine out the teachings of my mother it's from my mother's womb I may have forgotten the Tyra but when I hear the melody like it's the air and this is never muscle it's Tyra Mooser is rebuked it's something you don't know that I'm teaching you I'm rebuking you don't do this do this Tyra are the lessons that are ingrained in you what you learned by your mother and your mother's womb nobody has to teach you again it's part of you they just have to show it to you and when you hear this song you're like my god I just know it's true and that's the big difference between Musa and terror Wooster is something I have to teach you and Tara is just opening you up to what you already know opening your up to your innermost truth that's the Judaism of Tyra see man he doesn't say listen to it he says just don't let go of it you know why you shouldn't let go of it you have it already it's who you are it's part of you it's your essence it's your nature it's innate its intrinsic Toyota is part of every single jewel when you speak real Tyra you're not teaching to do anything he doesn't know his or her soul is formed in Tyra it was taught tighter for the first nine months of their existence Toyota is the melody of their neshama you're not giving them a new melody you're teaching them the melody that they know so so well they may have forgotten it they may have relegated it to their subconscious they may not be in touch with it they may not be living it breathing it experiencing it but it's so much part of them so much part of them we never give anybody new Tyra we just give them back what was always theirs that's why I love Emmitt so much that's their approach their approach is not Oh we're gonna teach all these students these spoiled American students a new religion now we're gonna give them what belongs to them it belongs to every Jew the verse says tyrunt's evylyn oh my chamois rush Achilles Yaakov God commanded us Masha obey no Moses commanded us the Torah it's an inheritance to the community of Jacob what's my Russia what does it inheritance me there's a fascinating law on the laws of inheritance if a father is worth three hundred million dollars and he passes away and his ear is an infant who's one day old legally that one day old infant now is the full owner of the three hundred million dollars no questions asked it's not like if he's thirty years old or 50 years old he inherits the money if he's one day old or one week old he's not an inheritor that's not the case I Irish an inheritor and heir according to Jewish law even if he's one day old or she's one day old they inherit the entire estate of the father there is a big difference though when somebody's one day old they may not know what they inherited they may not appreciate it they may not be conscious of it they may not understand what it means until they reach an older age but it doesn't change the fact that they are the full complete owners of this possession that's what the Bible says the Tanakh the Torah says about Tara Tara is my Russia keyless yak toy is an inheritance of every single towards the minutes inheritance of every single Jew no difference if you're one day old no difference of your 10 day old no difference of your 20 years no difference if the greatest scholar in the world you're the most ignorant person in the world there may be a difference in how much you appreciate the inheritance and how much you're cognizant of the magnitude and the value of the inheritance but in the fact that you own the entire inheritance this absolutely not distinction every single Drewe was given the whole tour and that Torah belongs to him or to her we have the privilege those of us who are privileged to be raised with Torah we have the privileged to help those who are the ears of Torah to understand what they inherited but we are not the ones who give it in that God has given at every Jew we are the ones who are privileged to open their hearts to that song which is a red vibrating in the soul of every Jew from before his or her birth they don't have to hear it for LT tush they just don't have to let go of it that's how you know it's real Tyra resonates resonates doesn't mean it doesn't challenge you real Tyra challenges you but it resonates and you know the difference sometimes information challenges you but it doesn't resonate so the information challenges you it takes you out of your comfort zone it wants to transform you want you to become a new person but resonates resonates means I know that the person I'm striving to become is not a person who's going to substitute my real me it's the real me actualizing itself it's me becoming who I'm supposed to become who I am destined to become so when life were all searching for that melody we're all searching for that truth and Torres the melody of the Jew every Jew must find entire their individual melody and no two Jews find the same melody every soul has its own melody the reason says that every verse and Amish has six hundred thousand possible ways of interpretation because there are six hundred thousand souls every soul has its way of interpreting it this means every soul has its Nigam its melody every soul has its contribution it's light the music you bring to the world nobody can bring to the world the music I bring to the world nobody can bring to the world it's your own music and you have to be able to appreciate this music sometimes we think that people are afraid of their darkness people are afraid of their toxicity and that's I have so true we are afraid of our negative emotions we're afraid of uncomfortable emotions we're afraid of unresolved tension and you don't have to be afraid of it if people would not be afraid of any emotion inside of them the world would be a better place you're bigger than every emotion you can handle it but there is even a deeper fearing people people are also afraid of their light people are afraid of shining people are afraid of singing their melody people often ask the question Who am I to be successful what my to be happy what my to be powerful Who am I to be the most powerful person in the world Who am I to be a leader who I might exchange the planet Who am I to have an amazing marriage Who am I to have an incredible relationship with my children Who am I to be a happy person Who am I to be gorgeous successful wealthy Who am I I mean nobody Amish Matt I'm a helpless loser and that's a great mistake that we make who are you you are God's light in this world you're a manifestation of our Shem in this world you are a ray of infinity you are invincible just like the one who sent you into this world you are a messenger of the divine you are an ambassador you are a divine ambassador of love light hope healing redemption what do you mean who are you who are you you're a powerhouse not because you're a pompous arrogant but because you're a conduit for the divine creator who has sent your soul down to this world and the day you're born is the day when God said the world is an incomplete place without you birth is God saying you matter there is something that you need to bring to the universe that nobody before you and nobody after you will ever be able to bring to the world this is your unique song that only your inner Shama guess and it's your soul that can inspire the world with this music Lewis is the art set of Donna Mela vovinam ella was the great composer of the Jewish people the talmud says and brothers page 3 there was a heart that was suspended it was hanging on top of David's bed and midnight the northern wind would come and they would send a brief breeze that would affect the chords of David's harp which would star playing music he would get out of bed and he would learn Torah and connect with his own melodies which he composed and transcribed in that immortal book of the hilum of Psalms someone else's yard site is on schmooze the holy baal shem tov yerba saw baal shem tov burton was one of the greatest teachers in the history of Judaism the founder of the Hasidic movement that one of his profoundest and most beautiful teachings was that every single Jewish soul is a divine song about something once said when somebody passes away there are three responses silence tears and music we cry because we grieve we're silent because there are no words to capture pain but we also sing because every soul is a melody every person's life is essentially a song a she roll a Shem bit high E and just like a song it has exhilarating moments and then has moments that are stressful we go up then we go down the vicissitudes of life are very similar to a powerful symphony a she relish em bit higher my whole life is a sheer as a song every day is just part of this melody look at your life as one continuous symphony it goes through so many different motions and movements and emotions and experiences you go up and you go down you have moments of jubilation joy and ecstasy the moments of deep introspection and sometimes melancholy but it's a melody that would stop singing don't stop singing and then when a person passes away the baal shem tov sir their melody gets interrupted so we sing in order to make sure that their melody continues every one of our children has their own melody and that's where the meddler says that God said that if even one drew was lacking was not there at Mount Sinai he wouldn't give the Torah who the Torah was not just given to the Jewish people as a whole it was given also to every individual Jew as an individual if one person was missing even a child a woman a man a senior citizen or a youth the Torah could not be given to anybody every soul is indispensable to the living organism called Knesset Esau called the Jewish people it's why the meddra says God told the Jewish people every year on Savalas when you read the Ten Commandments the first day of shavoo it's like I'm coming down at side side I'm coming down to Mount Sinai and giving you once again the Torah which is why if health officials if it's according to the health standards it is so special when every Jew could go the first day of Shavuos in here the Ten Commandments we have not returned to show yet but by me there's a mini close to Mars as a minion outside we follow of course all of the guidelines of the health officials in terms of physical distancing and that's where I'm gonna go the first day of shoes with my family to hear the Ten Commandments if you can try to make an effort again if it's completely subjected to the guidelines of the health officials to be able to hear the reading of the Ten Commandments on the first day of school is when they read the Torah in the synagogue or outdoors why because it's a reenactment of the first Sinai and every single Jew is there even infants babies men women children because without one Jew the Torah cannot be given to anybody because every person has their unique incredible contribution to make to Jewish life to make to the world to make the life don't live a life of quiet desperation don't surrender to mediocrity flex your muscles and maximize your potentials tune into your song because the whole world needs your song everybody wants to hear your song the first person who has to be able to hear your song is yourself and what does it mean to tune in to your song it means to be able to identify the part of you that is in melody there's so many different parts within us there's parts of me that question myself that D legitimize myself that tell me that I'm a schemata that taught me that I'm a losing as parts of me that create all types of anxiety that's fine you can respect those parts in you but don't let them define who you are you always have to be able to tune in to the part within yourself that identifies yourself as a living vibrating resonating song that brings and can bring to others someone joy so much meaning so much depth in many ways the mission statement of Emmett is to help everybody find their melody find their song because when you do the world changes and remember for a violin to play its melodies or for a harp or a cello or a guitar the strings have to be tied down if I untie all the strings music can't come out I have to tie down the strings this is what we call discipline what we call halakha Jewish law people say why does Jewish law restrict this behavior that behavior it's never to limit your life it's to help you play your melody when my strings are tied down my music can resonate far and wide when my springs are untied no music will come out when I live a life of just complete frivolousness there's no discipline there's no structure it may seem tempting but my music will be stifled when I have the courage to tie down my springs when I have the courage to be able to follow the guidelines and the blueprint of Torah as I do this I don't do this person I can get married to this person I can get married to this situation is for me the situation is not for me these are places I go to these are places I don't go to these are the ways I dress these other these are the relationships that are good to me these are relationships that are toxic this is food that shouldn't come into my mouth as a Jew this is an environment that I don't belong in not always easy decisions sometimes I have to turn down those Springs the springs are not loose when you tie down the strings of the violin you're not repressing the violin you're not damaging the violin you're not trying to turn the violin into an archaic narrow-minded small repressed crushed individual you're trying to allow your Stradivarius to play the most exquisite music so my dearest friends I love you so much I send you all my love and my blessings to all of you to Emmett jeribai Akiva the founder of Emmett to all of the staff of M at the teachers to students the constituents the donors the contributors all of you and I send you my blessings to go from strength to strength to continue to share your special song with the world for each and every one of us to be able to really really discover our own song not to be afraid of it to be able to hear not only the rebuke of our father but also the tire of our mother to be able to see God not only as a rebuking father but as a loving mother and as a loving father to be able to know that Judaism is not just a message communicated to me but it's also a message communicated inside of me from within me to me tyrosine maja to be able to discover my melody your melody the melody that your soul knows is true the melody that I went everywhere to look for it but I couldn't find it and all materialistic pleasures cannot bring me that melody they may be great than fun but they can't bring me that melody that's a melody that the soul recognizes I hope you can recognize yours because I want to hear it we all want to hear it but Yom Tov Huk Sameach stay well goodnight from strength to strength I met as a Kazak finish a sake thank you very very much