Hadran by the Lubavitcher Rebbe on Masechta Yuma | Part 2

the yeshiva.net the first part we did this morning and if you didn't watch it or you want to watch a replay you can watch part one on the yeshiva.net you'll see on the right side of this video you have part one so you'll be able to catch up and now we're going to continue inside we focus in the beginning of massachusetts we go to the second part of the seam of massachusetts i want to thank project le coutish greenwald for arranging all of this with project locations and on their website you could see the this this these source sheets and many more source materials for this particular hadron and for the weekly uh sister the weekly address sheer of the laboratory remember that is studied with project locations so that's project liquidity success dot com so the cayenne goddam any kipper had to be married this was a according to mandy it goes so far as it goes to the po it's it's it's so important that it may disqualify the avoid of yom kippur if the client goddale may be the greatest man in the world but if he's not married that's the opening mission of masakhta yuma that the kain god allah has to be married it says so hazal say in the beginning of yuma of bay zamaral of the first mission this is his wife and the first part of the class we explained at length what this means why the attorney uses the word base say not ishta why debiasi said i never called my wife my wife but rather my wife my home as explained there at length a lot of questions came in i'm just going to summarize the point clarify some things that people struggled with and then we want to go we want to go further a wise man once said he said money can buy a clock but not time can buy a bed but not rest to buy a book but not wisdom could buy a position but not respect could buy medicine but not health can buy blood but not life compliance can buy acquaintances but not love money can buy connections but not intimacy it can buy fun but not happiness it can buy possessions but not meaning it can buy everything in the world but not truth it can buy a house but not a home the kayin gaddling kipper needed to have a home a bias and the best example is not even avio not of an avilu were the holiest they were holier than may shannara the passage says about them about midbar they died they did not have children say they did not want to get married they did not want to have children and that's why they died they went into the holy of holies they didn't have a wife they didn't have children the cayenne goddess cannot tolerate or integrate or absorb the intense holiness of the holy of holies if he doesn't have the spouse who anchors him if he doesn't have the bias the home that foundation and this world that only his wife can create for him and for herself so not even a view reached the peak of transcendence holiness but they could not survive they didn't have an anchor as we'll see later hashem also has a spouse and his spouse the jewish people anchored hashem in this world because al-sayasha wanted him he wanted a home in this world that's what so to speak keeps him here keeps him involved it keeps him engaged and anchors him the yearning the desire to be able to have a home to have a bias that's what the major says so the question in the beginning of the hadron was keeper is the peak of holiness the convergence of the holiest person in the holiest time in the holy space and you separate him from his home for seven days before you keep her why's you have to be married the answer now we learn is basically because the contrary to be able to absorb the deepest level of holiness the kangaroo needs to have not just a wife but like rebuilds he said i never called my wife my wife i called my home my home because what a woman does for herself and her husband is gives them both the gift of having a home a home that transcends their individual space and allows them both to have a real anchor in this world that creates eternity it creates something larger than just the husband and the wife individually as explained in the first class it allows the kindle to become from a pratt from an individual to somebody who represents the jewish people and can atone for the jewish people and allows him to fuse the deepest holiness with his or her identity and bring it to the world and bring it to the jewish people not like another navy who had all the holiness in the world and they indeed expired men often resisted this bias that's the person it's not a house it's a home and when we say a woman creates a home it's a transcendent concept doesn't mean physically there's a home it means there's a space where transcendence lives there's a space where they become completely unified they become integrated now one of the questions was what about people who don't have children yes he's speaking about children he sees the buyers the buyers be strollers are so i discussed i did i took some questions at the end of the class you could watch the end of the first class but of course we pray and hope and the ultimate realization of marriage is der you sharing your voice and the children which create eternity but if i could just mention the person who said this hadra never had children and his wife certainly created a home for herself and for him and it was a home that inspired hundreds of thousands of other homes and hundreds of thousands of other children so everybody has that ability with a partner with a soul mate to create that bias to create that home everyone becomes can become an ambassador of love and of light and of hope and of and of promise and of something that transcends our own individual spiritual and psychological and emotional ego another question somebody asked was uh you this is what you're reducing women to that they that they clean and they iron and they cook this is what you reduce women to so i think it's i i the way i understand it it's exactly the opposite it's the ultimate objective of the man and the woman rabiosi says i didn't call my wife my wife i called my wife my home what's the greatest thing you can build in this world if not a home we all want to build something okay you can build a job you can build a factory these are all wonderful things but what is what is the greatest thing in the world you can build if not a bias if not a home if not a few a home for future generations and a home for you and your husband where all the goodness comes from goodness comes shines into the world how do we build a home a woman has this unique skill and you could see it with childbirth the husband contributes some material the seed of life what does the wife give him back and herself back she takes that material and she turns it into a living organism into a living child the husband gives the husband has to give the seed to pollinate the egg what does the woman do with it she takes the material and completely transforms it in kabbalah is a concept that malchus receives malchus's femininity malhouse receives from masculinity but by receiving from masculinity it transforms it and brings out the core essence of it that masculinity could not have on its own so the goddess on his own could not create that bias this is what his wife does for him and this is what he needs any kipper zhu ishita this is what rabiose meant that when he saw his wife he always saw that from the first moment he ultimately saw what she creates for him and for herself something that transcends their individuality something that completely unites them in the institution of marriage they're creating this transcendent amazing space in the world that we call a home more about this in the first class and you could learn it there let's now move on to the next piece this is the focus the beginning of yuma now the hadron takes a turn to the end of yuma and then we'll see the connection between the beginning and the end so i hope by now you print it out you open up your source sheets we're holding it's a known principle that there's always a connection between the beginning of the message the beginning of attracting missionaries and the end that's why in a hadron they connect all very often the beginning and the end and as he says in the footnotes there are many sources for this that the beginning it says in safety and know itself but class at the beginning and the end are always connected the opening of massachusetts that the kangaroo needs to have a home and that refers to his wife this is connected to the last mission what's the end of massachusetts and this is the famous song that's going to be sung in just a few days from now like israel lift me how fortunate are you israel look before whom you are cleansed and who purifies you your father in heaven shinema the passage says hashem says the time of redemption i will sprinkle upon you clean living holy water and you will become pure the imart hashem literally the hope of israel is hashem says you know why you mayo uses the word mikveh means hope tikkva cleanses those who are impure hashem cleanses the jewish people this is the final mission of message stools and glorifies and boasts about the amazing quality of israel look before whom you are purified and who purifies you and he brings these two verses so fashion them catch it after freedom of shalom to understand the connection between the beginning of hume and the end of humor which will reveal a depth in both we first need to dissect and analyze the words of the back side of you read through the whole you probably have hundreds of verses with the theme that hashem cleanses the jewish people he wants to be close to the jewish people he wants the jewish people to be close to them he wants the jewish people to fulfill the covenant to be in a relationship with him what's the great novelty of rabbi akiva and he comes and he says by the way jews you're so lucky god is going to cleanse you i mean this is a theme that right before this in the mishnah this is the last mission of yuma the last of the eight the last chap the last chapter and the last mission of yuma rebels says principle sins between a person and hashemi and kipper sins between a person and his fellow man or her fellow human being yum kippur is not sufficient you have to appease your friend you have to apologize you have to say i'm sorry and he proves it from the positive it says in and this day will be atoned from all your sins before hashem you will be purified learns for those sins that are before hashem those things that you have with god is between you and god but which you and you another person if i hurt you i insulted you i stole from you i lied i denigrated you whatever it is i have to apologize to you this isn't this very same mission what do we see from here he says lefnay hashem titaro you're going to be purified before hashem so why is rabbi kiva adding that we already learned today he said yes hashem god purifies you in addition to apologizing to your friend as i already said this he quoted it from the boss base so so what's ruby akiva's hiddish and he says israel is like you know we invented something new we came across something extraordinary this is a major theme it's a possibility of to prove that jews are lucky because hashem purifies them you have an explicit possibish quoted in this mishnah explicit you can't get better than there's much better than escalante where it says on this day hashem will atone from all yours your tone for all your sins in front of hashem you will be purified in fact the words the phraseology of rakhiva is mummies he says you're so lucky look before whom you're purified and who purifies you this is what this passage says hashem see before whom you're purified with hashem and who purifies you that i'd ask ever says no he ignores the passage he looks and looks and he looks and he finds india 12 in yemiya perek and zion ezekiel 36 jeremiah 17 i found i'll sprinkle clean water i'm your hope and he turns mikveh into a mecca doesn't even mean israel means hope not mikv and he says it doesn't mean hope it needs a mikvah a pool of water you have a possibility this is it's the message of your kipper it's what are you going to hear me and you haskell for very strange and it's quoted in this mission the editor of the mission and the same mission he's quoting from jeremy and yes just look two lines ago you gave me a source about who purifies the jewish people akasha so some want to say maybe holds that even sins between you and your friend you don't have to apologize your kipper can the sins before god you're purified maybe he argues and he holds even sins between adam kippur also purifies that's what maybe you could say but the rebbe says you can't say that because his language is there's a principle that explains this at length in footnote 39. in mishnays you have omar baqiva or bakiva omareb is an argument he says this and he says this amar before the name is a continuation not an argument that's generally the principle in most cases here the language is um not arguing symbolism he's just adding he's adding something so number one what is he adding and number two why does he have to find these for much later in tanakh when he has a possibility he adds another point maybe you could say that wants to add that even after you apologize to your friend it's not enough you still need hashem to purify you don't just think you can apologize to your friend you need hashem also to forgive you but that episode you can't say that's the novelty of rebecca why because when you sin to your friend it's also a sin to god you could sin to god and not sin to man i violate shabbos i eat non-kosher i didn't sin to another person directly but it was a sin for god but i can't sin to another human being and not sin to god that doesn't exist if you hurt another human being you heard hashem as well there's no such a thing an availability that's not been if you hurt another person you heard hashem also every person is in the image of asha every person is a child of hashem a person is a piece of asha so if i hurt you i heard god as well there's no such a thing it's just a person you have to apologize to hashem also it's partial that way so even according to zarya you have to appease the person but you need the purity of god the financier of the torah that's where the blasphemy said that a vader is between you and your friend your kipper is insufficient yom kippur can't do the whole trick your kipper can't atone but you still need your kipper because it's also between you and hashem so that's clear so what is rebecca adding to the blasphemy and what is this novelty in the skiddish gimbal i i just explained i i went through the second question as well turn to the next page gimmel it means the first one is insufficient why does it require you have to bring tubes from your haskell i'll sprinkle clean water and from yermia that the jews have hashem as their mikvah what was wrong with the first proof zayn [Music] just as we explained in the beginning of that the reason the kind god will have to have a home and be married is not because the avoid of him kipper requires it but it's rather because of the kind guddell it's something about who the kindred is about his identity what it does for him it's not that they avoid the needs of the void of him it's about him who he is on yom kippur he needs to be in a seer he needs to be a cayenne goddess who has a home who's larger than life who's larger than who's larger than his own life who's larger than himself he has to have a big fan loser home he has to be the kyan gundle who has a home in other words that person who allowed his wife to bring out the best in him but allowed his life to give him a home in this world to give him a space in this world to give him transcendence in this world who allowed his wife to sculpture him and bring out his deepest essence his deepest core and that's why every avoid of yom kippur even those that are done every day the rabbi told us has to be done through a kind goddamn who's married because if not there's something missing in the kangaroo now we'll understand the end of the message is speaking about yom kippur on this day hashem cleanses you all dick you could say why this day has something special about it there's a holiness in young kipper you know sometimes the king a special day creates a certain mood a certain disposition a certain ace rats so he atones for you it's about jim kipper it's the holiness of the day comes her back and says no no no of course kipra is a holy day but the real atonement on yom kippur doesn't happen because of the day it happens because onion kipper ashrae israel it's the person the truth of the jew comes out on him kipper what is revealed is the intimate relationship between hashem and their father in him that's why he says it doesn't say hashem their father in heaven because a religion between a parent and a child is inseparable it can't be severed and the love is unconditional it's essential that's what your behavior is saying it's not just the day it's who so now you'll ask so why am kipper okay we'll get to that in a moment but that's what about you saying israel i want you to understand that you're dealing with your father this is what's going to be developed now if them it says i'm going to sprinkle on you pure water and i'm going to cleanse you what is that talking about it's not about you kipper it's talking about the time of the redemption it's not on your campus so there's no holiness of yom kippur furthermore if you read those questions he says you have desecrated my name you have abandoned the covenant you have desecrated your holiness in other words i'm sprinkling on you clean water not because you did truva not because you had an inner awakening it's not even because of the initiative of the jewish people read the whole chapter in your huskle over there so it's not coming because of the day it's not going because of the space you're in some holy space they're not in a holy space they're dispersed all over the world it's not even coming because they're in a holy conceptual space so what is it coming for from it's coming from the fact that we are essentially connected that you are essentially pure because you are a channel for divinity you are a piece of divinity the jew essentially in every space in every time you keep it and not in the holy land and not on the holy land when he's inspired or she's not inspired you're always connected to me you're always sacred so of course i'm going to sprinkle on you the clean water and purify you even when they have sinned and abandoned the covenant i'm still your father you're still my child like he brings in 46 kids in la medvov mayor says whether you behave like a child you don't behave like a child you're always my child and in sifri has you know periclamide base it seems like trebuchet who argues with rib mayor and says only when you behave like a child you're a child in si friha sin or abu hud agrees with your mayor which by the way explains why the rajba chelsea tribunal i think kfc's asks why is that like a mayor usually in s we consider him a jew if he betrothed a woman she has to get a get we don't consider him a gentile i use him ashamed we say he's like a guy the wine it comes to marriage he's the jew in other words he's still a joke the worst sins the word describes that what he did he's still a jew why is that so the rashma says because there is supportive mayor also points this out that even in the worst moments who saw the jews and their moral disgraces i'm still in love with you marriage gives their whole a whole example about this man who married a woman and this guy went to visit the wife and the man was praising his wife like the unbelievable person he goes into the house and he's it's a shrek her behavior and the way the house is being run and he's like wow this guy must be really crazy about you that's what the mattress says if this is what he speaks how he speaks about you your disgrace i can just imagine how he speaks about you in different situations and the pastor compares this to your miya navi speaking about the jewish people that's what wazaraki alaikum is a time of desecration this is yes but you could say that's different it's the time of the guru time of the guru is israel hashem said we're redeeming the jewish people brings the second passage in it's also not in the bay straw it's not on yom kippur it's not at the time of the ghoul and it's not in a time when the jews are in an elevated space the same possibility speaks about the jews who abandoned god but still i am your hope and i am your mikvah i will always cleanse why why will i always cleanse you because you're mine and i'm yours because you're sacred because essentially you're good you're holy you're amazing you're divine that's who you are and he says in 47 star this is vintage there ever that the the sprinkling of the water is not because of time it's not because of space it's not because of truva it's because of who they are so why do you need shiva she says we get 47 stars garish sometimes you do need sugar right of course like the rambam says in that sometimes you force a jew to do something only to obliterate the yetzer hara who is forcing him on the outside to do against hashem on the inside he always wants to do the will of god so the truth is only to remove the external facade that makes him or her thing that they're not interested in hashem that's all that that's what the truth is trump doesn't have to create the relationship the relationship is innate it's intrinsic it's eternal it's timeless it's essential ashleigh is real it's your father you're always connected you will always be connected but on the outside there's this impression that you're alienated because of your trauma because of your anger because of your brokenness because of your dysfunction because of what you went through because of things that are not worked through okay so let's let's remove that and then we'll see who you really are so now you'll have a question so why do you need the first pasek just have the second pass like mikvy israel hashem why do you need the first plastic the answer is i'm going to say this this if outside because a big difference in the first passing and the second part the first puzzle is the second is mikvy israel hashem what's the difference between the two there was two forms of purification during the time of the vasanesh one is called hazar sprinkling of the water when somebody became impure from a dead corpse tomas maze you couldn't just go to the mikvah they made a mix of the ashes of the red heifer with water and then they sprinkled even a drop of the water on any part of the body and the person was pure this is called vasarakti sprinkling the water somebody else sprinkles it on the impure person that's rika and then he's going to the mikvah the difference is when you go to the mikvah you're going yourself somebody can't go for you i gotta go dip into the water when somebody sprinkles somebody's sprinkling on me i'm not doing it on my own that's difference number one different number two only the sprinkling can purify somebody from impurity that comes from death touching a corpse or carrying a corpse or being in the same tent like a corpse what does this mean spiritually purification through the mikura presents purification that a jew does through his or her own initiative i go to the mikvah and i dip in the water in other words this is the purification that comes through my commitment my children my awakening my repentance my inspiration but sometimes there's a jew who was impurified by death spiritually this means our life comes from dwakas from intimacy with hashem the source of life what if i'm completely detached this is called tumase it's the impurity that comes from death i'm not in touch with my own life vitality with my own inner divine consciousness i'm completely separated i can't go to the mikvah because i'm detached i don't even feel it i don't feel the disconnection so somebody else has to sprinkle hashem needs to initiate the relationship hashem has to reach out to me why does he reach out to me because essentially we're always connected we can't be separated so whenever akiva wants to prove that the purity of the jewish people doesn't come because of a special time or a special space or a special situation it's rather the innate essential truth about every single jew you are pure you're innately amazing you're beautiful you're glorified you are divine that's where the cleansing comes from what's the best passage to bring to your life you could be phys externally it seems like you're spiritually lifeless i will sprinkle the water i will reveal it because you're there you're essentially connected so even if you're not initiating it even if you're not in the mood even if you're denying it but this is who you really are because there's an essential connection he doesn't only say the first passage because the first passage you could say is during the time of the gula so he brings the second passage mikvy israel hashem that hashem is always the mikv of the jewish people the time of the gula and not the time of the ghoul and that shows us that the visarapti alaikum i'm tahirim is also applicable to all times but the first passage that he brings is because this represents the torah that comes because of the essential connection of hashem with the jewish people this is rabby akiva's addition to rebella according to this we now have a beautiful explanation in do two words in this mishna that seems superfluous and here let's go more even mikvah where i go into the mikvah he says mikvah purifies the empire and hashem purifies the jewish people even then the real purification is coming because of your essential purity your essential relationships just like the mikveh purifies the impure hashem imp purifies the jewish people there are two superfluous words here as the rebels said when he was saying the hadron he said just like a mikveh purifies the impure obviously if you're not impure you don't need to make the whole purpose of mikveh is because you're empty the words are satmayim are superfluous now i know for the song it wouldn't work but if i'm not mistaken the mission was written before the song the words that sat mayhem are not necessary should have said just as a mikvah purifies we know who it purifies it purifies a person who needs to be purified afaqua same thing hashem purifies the jewish people or just hashem the word of satyam are not necessary amikum is not retired to hide him if you were tired the explanation is listen to this there's a mission in brachas this is the last mission of the third chapter in brachas a following scenario there are impurities that cause a person to be pure for seven impure for at least seven days for example somebody touches a corpse or they're in the same tent like a mace somebody who's what's called a zov or a zova anita different impurities that last for seven days some of them you need to go to a mikveh in a spring some of them you need a sprinkle on the person the ashes and the water of the red heifer but now this person who's taught me for seven days also has a tumma that's a much more lenient tone it's just a tumor for one day for example bulkier somebody who has an omission of procreative seed they go to the mikvah and that night they're pure that night it's just one day somebody who touched their shares you touched a dead weasel you go to the mikveh that night your prayer here's the question if i touch the corpse i'm coming now for seven days minimum and i'm gonna need not only a mix i'm going to need them to sprinkle on me the third day and the seventh day the mixture of the water and ashes of the red heifer should i still go to the mikhail the mikveh is worthless what do you say you could say the mikveh is worthless you have a much bigger tumor to deal with you have a much more bigger impurity your mikveh is not going to do anything because you have a much more serious tumor comes the mission in barakas and says sharad kerry azov who's taught me for seven days but he became a balkari he had an omission he should go to the mikvah and as the rambam explains that the mikvy is effective in those days somebody who had on a mission before he or she was was learning toyota and dhavani saying kris madavan saying they went to the later they obliterated it according to both opinions and everybody could just learn and dive and even if you're about kerry but then but there's a suggest you have to go to the mix but what if you have a big tumor you could say it's nothing don't go to the mikveh it's worthless says the missionary you go to the mech ah now we'll understand the bhaktiv satmayim doesn't mean a mikvah purifies those who are impure before mikvah it means a mikra purifies those who remain impure after mikvah maam even if your tummy after mikveh the mikveh still purifies you for a more lenient that's the void of the bhaktiv we thought means a mikvah purifies those who are impure they shouldn't be impure anymore what's the hidden of course amika does that that says means something else a mikvah purifies even those who remain tummy after mikvah with a bigger more stringent tomah but mikvy is still effective to eliminate the smaller tomah you don't say it's worthless so rabbi akiva is teaching us that even a jew who does true on part of his sins he goes to the mikvah but he still has a much bigger tumor that he didn't deal with hashem still forgives the muslim still accepts the truth you don't say that it's rejected god is not going to accept him because you're still come he still accepts you why because because it's your father in heaven the purity in the mikveh is not just coming because you decided to be a better person and therefore god says hey come on take care of all your problems it's coming essentially because there is an innate relationship an innate purity that is always there in the deepest space and could never change could never be altered and when that's revealed all the purity comes from there so it has no limitations in every time in every space in every situation even a jew says i'm still going to remain in pure i have other things i'm not ready to deal with still hashem accepts this truth and you become purified for this smaller tumor and this is what he says in you the last piece this is this is a tremendous lesson in the words you know i don't have energy and automatically i don't have time because when you have energy for something you have time when you don't have energy you don't have time i don't have energy i don't have time to remort to have remorse and regret and change my whole life and atone and ask forgiveness for all my sins i have a few minutes and there's a few sins that are really sitting on me and i want to get rid of them the rest i'm not interested at the moment you would think hashem says come back when you're ready for a full makeover when you're ready for real atonement you know somebody borrowed for me a hundred thousand dollars and they're playing games with me then they come to me and they say i'll give you five thousand dollars the other one come on leave me alone stop playing games with me you want to do troubadou don't tell me these sins i'm going to do but i'm going to do truth on the rest i'm not interested in i have i have too much on my head come on you're talking with your father in heaven who loves you and the slightest point of a relationship he embraces enthusiastically a child is not on speaking terms with the father and he comes to the father and he says let's meet for kofi they haven't spoken in 10 years and they sit down and the son says you know i have a lot of issues with you but there's one thing i want to apologize for so a father could say oh if you don't apologize for everything get out of this coffee shop we won't speak for another 10 years if you're a healthy father you don't do that you embrace the slightest the slightest opportunity to engage you embrace it with such vigor with such love because there is an unconditional relationship even though you stay tummy but the mikveh is still retired for that which is so that's the shresth now you would think but god is angry you know who he didn't apologize for everything he says no then after they say once he did a mitzvah now now the relationship began it's going to bring to another mitzvah and another mitzvah another mitzvah vedas he reaches the state of well if not the government can't stand there that's how powerful it is oh so now if this is the case if this is the case we now come to understand very deeply the beginning and the end of humor what was the beginning of yuma that on yom kippur for the goggle to be able to achieve what he has to achieve he has to have a spouse who took a house and made it a home who anchored him in an infrastructure that transcends him who brings out something inside of the husband that he could inside the man that he could never do on his own it's only his vulnerability and his dedication to his spouse and her dedication to him that together they create something transcendent that transcends their individual egos now the kindle could be the kind godless the kind godless by the way a drew sent me today one of our students sent me a gewaldeker a gewaldica source let's see if i wrote it down so say for sure 1909. so he has a section there on marriage so he says the reason the kind god loves to be married on young kipper is because like the rebbe says in the footnote because the zayar says that a man and a woman are two halves of one so if you amputate if you separate them he's a balmoon he's blemished and a cayenne whose blemish can serve in the base of mikdaish but he says a whole year that's not called the blemish onion him kipper that level of holiness it becomes a blemish when he's separated when adam and khaba separated adam is is not whole he's not the adam he's not the ultimate adam now of course people who are not married are whole in many many ways but there's a certain uniqueness a unique wholeness that adam gets when he comes when he comes together with kawalik says about the conversation between ebisu and eliyahuan i mean i just realized it's rabbi so it's shethasi with the beginning of the adam what triboys he said about his wife rabbi si asta leo what azer connected means you bring in raw wheat and she turns it into food she makes it edible you bring in resources you give her the seed of life and she turns it into a child she takes a house and turns it into a home she takes two people and turns it into a family unit isha no bay name there's something divine that's what the kind god will needs on yom kippur not every day but the kipper yeah that's a different level now you could go into kaioshin now you can transcend yourself now you could be a vehicle for holiness wow that's heavy probably because should learn so she brings out his who he really is he's not a selfish person he's a husband she's a wife it's hard for us men a lot of us we want to remain we uh we rebel we resist there's a lot of resistance to allow your wife to sculpture you into part of a family unit what does leah say happy lovely ish but this is what she does for him in history who was the woman who did this to her husband every woman every husband and wife who have a good marriage issue this is what happens but there's one particular person who we know this about in an extraordinary way and this is the person who we discuss at the end of the massachusetts what's disturbing and this is footnote this is footnote 33 in the sitka the gemara says rebecca was a simple shepherd he was ignorant he never learned rahul saw him for who he could be not for who he is for we will be like rabbi she saw the future she sought she married him her father excommunicated him you're marrying a peasant a shepherd an amaranth he hated them he told the students i'll bite them like a donkey he told his friends i'll bite them like a donkey but she saw she saw who he is back to the first she she sent him to learn 12 years 24 years because she understood during those years rome was completely destroying the jewish people and she saw this is the man who's going to save the day and he comes back with 24 000 students she comes out to greet him and embrace him and the students like who's this woman rabbi akiva says shaliver shalom shalom everything i have everything you have belongs to her in the words of the rebels she took a person who people just dismissed as a peasant and she turned them into akkiva what's about even sanhedrin the whole pair comes from akiva's teachings so the whole target about comes from whom from his wife in her own inimitable way she took an individual who saw himself as just capable of leading some flock and she turned him into a timeless leader and mentor of the jewish people the one who saved total who saved our tradition and whose torah was deeper than maishirabain or the gemara says that was his level and it's all her basa is never known who he is she believed in him she saw it she gave him that foundation that perspective on himself she brought out in him what he could have never seen in himself that's the end the end of yuma that's what the kind goddamn needs bayside for in the beginning of the masak and look what she did rebecca would have said i'm impure i'm a tummy i can't learn i'm 40 years old i didn't learn a thing but she said go to the mikvah the mikveh doesn't purify only people who become pure it purifies people who have to deal with a lot of impurity rebecca even go to the mikvah i know you're still going to be in pure but start what does the matter say about arabic he saw the water the water penetrating the rock after many years and he said ah even the rock could be penetrated the vaquiva needed so even i could learn torah somebody told me he heard from nayak weinberg so sharon lovraka what was the big hit is we all know that water could make a cleft in iraq rabbi akiva learned that even the first drop did something if after a hundred years there's a hole it means the first drop also counted isn't that the worth of nami kamatari satmayan don't underestimate the mikv even if later you're going to be impure because you're essentially connected greatness was thrust upon you you are divine you are infinite you are godly you are holy ashrae is wrong and this explains that israel said versus the aspires versus the geval that god is cleansing jews every person is supposed to forgive the governor says but you shouldn't be cruel if somebody asks you for forgiveness you forgive why should hashem be different every person is supposed to forgive if you hurt me i forgive you that's what we should all be doing we should be forgiving he says this was his expression from head to toe he's incomplete he's blemished but he says i have a few minutes and there's something bothering me you would say hashem rejects him don't play games with me because you're essentially that exam comes out the answer what the woman brings out in the kind goddard of akiva brings how to never he drew because his wife brought it out in him so he could bring it out in every jew the atmosphere is who you really are maybe hidden you may not know about it you need somebody to help you bring it out says just like his wife told them who's cleansing you your father your father in heaven it's unconditional there's nothing you can do that will sever the relationship it's going to be painful the relationship is always there so even the slightest care even the jew says there's something bothering me someone says you're in a midfield ultimately you'll be you'll be cleansed completely i'm just gonna add two little details that the rebbe said then in the hadrian he said this is also true with god and the jewish people rosh hashanah hashem asks us to make him his king to make us his king to make to coronate him as our king but then this is what kabbalah calls binyan you got to build up hashems what do we say hashem is infinite but who creates hashem's home in this world who builds hashem in this world who creates a dirib who takes the physical world and transforms it into a divine home who builds up the divine energy the world is a world god creates the raw materials but who turns it into a home into a shira la shemshire khadijah into a symphony into an integrated actress this is the human being the interlacing link between heaven and earth and the one who brings actors to the bria the home for hashem we take divinity turn it into a home into a bias and it becomes something that is essential this touches god in his essence it brings out the deepest essence of hashem because this is the purpose of the whole creation this is the purpose behind everything so ishtai the jewish people his wife create the baseline and this is kavayakal what anchors hashem here and keeps him here this is why he wants it he wants basic he wants that home we build him up in the world we reveal the shrine in the world and that's what the whole assertion my truth is that's what arizona calls it he said one more point we see that after rosh hashanah which hashanah speaks about the kriya speak the christians we have rama and sarah and hagar and small but where do you see the point from the after that is about ghana al-khanna was a great man he was either regular he was a great man he told khanna i'm better than ten children [Music] but ghana says no i want to create eternity and she creates shmuel she doesn't only create shmua shmuel is the one who anoints david who creates mashiach who creates david malthus so khan is the one who builds claudia israel builds eternity builds the ghoul and not just through her son shmuel who is like three more she builds up claudia so she builds up the ghoules she builds up david she builds up malchus the gemara says we learn from because is the whole structure of human life phil has three parts we praise god in the beginning we ask and we thank so the rebels said this is the three parts of life there are those things that are given to us as a gift and we just say thank you. i own my soul i own my body i own my 80 trillion cells i say thank you for giving me life now i have to initiate i have to create a new life this is with avoid it comes people work they create themselves into something and this is where you ask hashem for help now you have to initiate you have to ask for help and you have to do things and then you give gratitude for that that's the structure of downies the structure of life and this we learned from ghana khan is the one who is bonus she builds up al khanna into a home she creates shmuel who becomes the greatest prophet in the history and who ultimately annoys david which creates the eternity of jewish rule royalty which will reveal which builds the shrine in this world this is all hammer episode and this is connected to the event of this day and he was intimating of course that it's the art center of his mother who was rabbit simple whose name was khanna that's why he made a see in which the way i understood it was that he was intimating in the rebel's own style about how much his mother gets credit for building his father and himself just like khanna with shmuel and david this is a very very deep and subtle thing of how a mother and a wife femininity how they build themselves and they build their loved ones their husbands their children their grandchildren and everyone they come in contact with the bias that eternity that sense of eternity like rabbi akiva's wife did for him and kulua libido from this comes the whole the whole terrorish it's also interesting they have added then the last words of masek we spoke about the mission of the last words is speaking about somebody who saw kariyanyam kippur and they lived through the year so as rashi says they're going to see bonne mubrae it's going to increase their life and increase their generations and eternity again we see that the opening and the end is mummish this theme of what it really means to be able to reveal the essence of a person and bring out that amazing essence of israel which no sin and no mistake and no trauma in the world can extinguish can eliminate can compromise can dilute us thank you very much have a good night thank you project success thank you for everybody hundreds i think thousands of people joining us here it's amazing to you and may all of us experience the vasaraki alaihim tahirim the kula kanta gaula revelation when he will be amenu and the mikvy israel hashem somebody is asking what's the connection to lagboemer why do we sing it on like it could be i'm not sure but now maybe we understand because what's like bohemia like boeing is the day of rip ship he was a student of rabia akiva and he was the one who revealed plymouth the inner dimensions of tyria kabbalah and the focus of enemy satire is to reveal the pyramids on the shama the core of the soul that's why miranda brings all jews together because at the core we're all one there's no differentiation and this he learns this is what he learns perhaps that's one reason maybe there's other reasons as well this class is brought to you by the yeshiva.net please help us continue the classes make even a small contribution at www.theyoshiva.net donate