Rosh Chodesh Adar Renewal - Shiur In Flatbush

This Torah class is brought to [music] you by torahanytime.com. I want to express in sincerity to Yidden Yidden getting together and schmoozing and enjoying each other is like a big big big thing. It's not pushet. It's not I'll tell you a story. I wasn't thinking of saying I'll tell you a maiseh that happened. I first I want to thank It's cousins the Greenwalds I want to thank Batsheva for organizing this and arranging I want to thank you [applause] for that. >> [clears throat] >> I was I was driving for the year that I was in Avelus I didn't go any to any Wolfpack games. The Yeshiva's team I felt not to go. But I still wanted to be with the chevra. So I asked I arranged that one game I would drive the bus the team bus they have a beautiful bus it's painted with their logo. It's a big bus for the team and I arranged I'm going to drive the bus back to Connecticut. So I worked the details out I drove my car somebody took my car back to Connecticut and I was going to drive I was going to drive the team bus back to Connecticut. We were on the team bus we were having a wonderful time and it I hadn't daven maariv and I was a chiyuv and I whispered to one guy in the front seat I don't want to put my stuff on the guys. They had come back from a tough loss. That is not a fun trip back. And I wasn't going to put I wasn't sure the oilam was dressed in sports gear. I don't know if they were ready for a maariv. So I said to the guy next to me I want to stop I don't remember exactly if I said I'll daven biyichidus. I said I'm not going to put it on the guys. He's like what? And he said guys and everybody said they want to stop for a minyan we're making you a minyan. So okay so what we're going to and arrest up for a minyan. I knew that Sidkus that something big would happen. I know it. The guy's like wanted to stop for a minute. So, first of all, Maariv happened. That's a pretty big thing. Maariv happened. That's a big thing. Prayer is a big thing. A bochur told me that a cop pulled him over and he said to the cop he said to Hashem, before the cop came to his car, he said to Hashem "If you If you get me off this, I'll daven Shacharis the next month. I'll pray the next month, Hashem, if you let me off." I told the bochur, "You don't believe in prayer. Hashem wants to You don't tell Hashem I'll pray if Hashem really wants to hear us. Say, 'Hashem, I'll pray if' Imagine if my son said to me "Tatty, if he calls me for a hundred Don't tell me I'll be a good boy." Prayer is Hashem really wants to hear us. Shomea Tefillah. Say, "Hashem, I'll pray if." Pray. Say, "Hashem, help me. There's a cop coming to the car. I need your help." That's what they'll You don't have to say, "I will pray." If you don't believe in prayer today, so who said the next 50 days of prayer? Really pray. Hashem wants to hear us. So, the truth is big things we were stopping for Maariv, but I knew a holy situation, a group of sweaty guys are stopping for some help a a chiyuv's minyan I knew would be special. And we stopped for Maariv and we stopped two jet two two two like 20 two 21-year-old guys come up to us and they say, "We're hitchhiking from Manhattan to way up way past Connecticut to all the way down the 95 that goes to Florida. We're hitchhiking. Could we have a ride? Maybe you'll take us." We told them, "Could you take us 50 60 miles?" Could we hop in your team then? So, I was very nervous. I You know, I'm just nervous. If are they Are they Yidden? One guy said he's a Yid. Said he's a Yid. I didn't know if it was true. So, I said with Davening Maariv, come to me after prayers. We're having the evening prayers. I watched the Yid watch Maariv. He lost his mind. The Yid didn't know Avraham Avinu was. He watched Maariv. He was drooling. He watched the guys Daven. I said, "Come in the van." These two guys drove 60 miles in the team van. By the time they get What are we doing? We're friends being together. The holiness in the room in the van was so crazy. The Yid like Farbrengen There was nothing There was no There was nothing like crazy. We didn't tell him big Shidduch Torah. Yidden like being together. He said, "When they came into the van, the was like the leader and the Yid was like the second to the goy." He was like the Mishneh L'Melech. The was the Melech. When they left, the was like bowing to his friend, mamish. Changed it all. He said, "Your people." The Yid walked back to the van. After they walked away, he said, "Never in my life did I feel more Jewish in my life." He described, "You changed my life." From what? From Yidden being together, Schmoozing together, mamish. From Yidden Farbrengen, being comfortable, and encouraging each other. It's a big thing, Yidden together. So, the van started 8:15 sharp. Sharp. I asked Mechila. I asked that there wasn't allowed for a little more 20 20 half hour more minutes of Schmoozing, but it's it is late, so we started. But, I want to express that Yidden Schmoozing together is a big thing. I came here tonight and I had two things. I came here two topics on my mind to speak about. And on the way, something like is is pulling me strong and I want to ask everybody here a favor. I want to talk nothing to do to two things I prepared. We'll get to those maybe, could be. But, I want to express something that has to that that I want to ask very strongly from Eric. Let's bring Rosh Chodesh. I don't want to say bring it back. It's a funny thing. I sound like maybe maybe a president make Rosh Chodesh great again. I'm not trying to be funny or and it's funny to say bring Rosh Rosh Chodesh never left. I want to express we just came from two days Rosh Chodesh. I want to express that it's a big thing in your own homes. Every single person here should have a beautiful home, a husband, children, grandchildren, great-grandchildren, and be careful mommies be careful. Except if you're 15 or 16, a little less be careful. But it's quick. It should be it should be homes. And I want to express that make Rosh Chodesh a big thing in the home. Rosh Chodesh soda cook, make a special. I ask it will also bring shidduchim. Promise? Say you'll do this. It it will bring shidduchim partial to Rosh Chodesh soda snacks. Very nice. Cook nice Rosh Chodesh. Rosh Chodesh be big and very freilich, very happy, very nice, a certain joy, a certain some nice dish, nice matzah, extra music by by Rosh Chodesh music. I brought up my wife the first time to Reb Rebbetzin Brim, Reb Chaim Brim's wife. Reb Chaim Brim and his wife were Yidden from from the holiest Yidden in the world. Remarkable Yidden, Reb Chaim Brim and his wife. We used to joke they were shana they were married over 50 years. They they giggled like shana rishona. His respect for his wife, Reb Chaim Brim was a tzaddik who fasted for many years. Many years. The last many years of his life he fasted every single day. He ate not after we we eat after tzeis. He ate late at night. Yidden would come in to see him. After the last Yidden stopped saying he with it." His son felt badly. He's fasting, his father. Not easy to fast. So, he went outside and said, "Yidden, Yidden, my father's fasting." Reb Chaim Brim got wind of what his son did. He called his son in. Said, "Are you chasing Yidden away?" Said, "Yeah. I want you to eat." He said, "I want you to know that it gives me more tzar. I have more pain that Yidden don't get to unload and speak than than eating than eating. You're causing me more tzar. Knock it off." Told the son to stop. And he would fast till the last Yid came, mamesh. And I would go to Reb Chaim Brim. I'd bring guys. I'd bring people to Reb Chaim Brim. He held of his wife, the Rebbetzin. I would bring bachurim. When I brought bachurim to him to see him, say one I'm coming for him, obviously. He answered the door. Say one second, the Rebbetzin's not ready yet. I was coming to him it was like pashut you want to see the Rebbetzin. The respect for the Rebbetzin, a friend of mine's wife, a mentor of mine's wife was in labor. And he called Reb Chaim Brim. The doctors were it was it was pikuach nefesh. The matzav was very bad. Called Reb Chaim Brim. Say one second, I'm going to go to the Rebbetzin. He ran to his Rebbetzin. He came back. He told this mentor of mine, "Don't worry. Everything's going to be fine. And it's a baby boy. Mazel tov." The kallah had said, "Boy, the Reb the Reb and the Rebbetzin are amazing amazing people. >> [snorts] >> So, I brought my wife to Rebbetzin Brim. I wanted her to meet the tzadekes. And I brought my wife. And the Rebbetzin said to my wife, of all the things she could pick, she's We're a newly wed couple settling in Eretz Yisrael. She said to my wife, "Make nice Rosh Chodesh seudah." That's she said to my wife. "Make a big Rosh Chodesh seudah." It's a big thing. We're Yidden. We don't underestimate Rosh Chodesh. It's a funny thing. You came tonight on a Wednesday night. We're talking about Rosh It is two days Rosh Chodesh. we just and two days but interesting by they were going on three things. If we would pick top three things and you just Shabbos would be up there for sure. It's unique. It's our essence. Shabbos is the year the year the Shabbos. That's our that's our day. That's us we're that's that's the name of us. I'm it's our name. We're the nation who sanctify Shabbos. It's our essence. We're Shabbos people. So that's the guy would start up with Shabbos. Anybody here would guess it. the our body we are belongs to us we belong to him this meal for sure. The Greeks the third thing they started up with is the dish. All things that's my it's very unique. We have a unique calendar. The whole world counts the solar year. The entire world counts a year that goes by the sun. And one people count the lunar year. We count a different year. We have a different system. And we count the year by the moon. And there's a word of freshness of coming back. I like in show they announced the will be the will be. When is the moon coming back? We're like a people busy with the moon's return. A lot of a lot of us said them won't make at the end of the month. We only make the beginning the moon's growing a lot of such a minute is thrown a serious minute is thrown. I'm not saying it should be make I should just be in this room tons of get married I should be now But a lot of Yidden do it at the beginning of the months. Cuz the moon's growing, the moon's growing. They don't do it at the end of the month. You know the month that's an exception to that? My I married off a child and we did it at the end of the month cuz one month's an exception. Does anybody know the month that's an exception? Av is an exception. Av's different. Av's the time we just had that all the tzaros, a mamish Hashem's working with us. We're so in that zone, the end of the month is beautiful. It's a sugia. So even though the the moon's waning, we just had we just we yared the difficulties, Hashem's working with us. Av is an exception. But many Chassidishe Yidden won't get married the second half of the month. What do we're busy with the moon, with the schadchus. We're a people that are it's a huge concept chiddush, renewal, rejuvenation. We're a people always coming back. We're never out, we're never we're never off, we're just coming back. We have mo- we have lapses, we're human. We're human beings and it's normal for a human being to space out and to get distracted, but then we're back to Hashem. We're the loyalists ever being mechadesh, ever renewing, ever rejuvenating, ever being mechadesh. It's part and parcel, it's the story of our people. You'll never see us down long, we're coming back. We make a mistake in the Purim story, we made a mistake. We make mistakes, we're human. We're the people of Hashem. Never count out one of us, never count out all of us, never count out a Yid. A Yid's coming back. There's a beautiful lashon hazahav of the Rambam. The Rambam says not to be perish min hatzibbur. Don't separate from hatzibbur. Be part of a chevra. Why? Says the Rambam that when the chevra does teshuvah, when the tzeibur does chuva, you'll be with them when they do chuva. He doesn't say if. I'm saying in Yeshiva, I know if a bachur is part of Yeshiva. What does that mean? There's play you off basketball tonight and the mamish deep he goes to DBL I'm like shoo. I'll tell the pa- how's my son doing? He comes to the basketball games. I should should I be excited? Minyan the the shiur I'm telling you he comes to the basketball games. And I guarantee he's going to be a better in Torah. Cuz klal Yisrael goes to Hashem, that's just how we work. Klal Yisrael goes to Hashem. We we lose focus. The Rambam says don't be perish with that tzeibur not cuz if the tzeibur does chuva you'll be with them. The tzeibur will do chuva, klal Yisrael will be to Hashem. That's just what we do. And if you're part of the tzeibur once the tzeibur does it so will you cuz the tzeibur is going to do it and you're just part of the tzeibur. So I want to express the importance of Rosh Chodesh but Rosh Chodesh like but really be a Rosh Chodesh type of person. I used to catch myself an inner voice if I would do it if I had oversleep I'd say, "Daniel." If I was late. Say, "Daniel, there you go again." I start I don't say it to myself. I become come out on time come out an on time person. And getting there baruch Hashem baruch Hashem. And I don't say, "Daniel, there you go again." Why would I say that? As Daniel you go again I hear an echo in that voice that you're stuck. Ah, you again. By the way, to your spouses to your spouses I'll tell I'm going to share. It's a friendly crowd I'll share something I wouldn't I probably would shouldn't or wouldn't say it publicly. If my wife was here I'd ask her if I could. She's not here so I'm going to say it. Don't tell on me. A bachur asked me a question. Guys are honest. The guy said, "Rebbi, I I terrible ADHD." And he said the marking of ADHD is I get tired of things fast. He said, "How can marriage work for a guy like me?" Same. Same. Same. Guy asked. I I want I want this guy to know when people live they lock themselves in same same. My wife's married to a different guy like I'm married. Like I'm married. It's a palace she let me become Hasidic. I'm friends with the Clintonites. I become Hasidic a Yid. She didn't marry a Hasid. I become Hasidic. I want to express don't box yourself in, don't box your spouse in. That's part of Rosh Chodesh. We grow. You You think like You think we discovered ourselves? This is who I am? If you're 94 you think like you found yourself? We found beautiful things. Baruch Hashem. You think like you're done finding madregas? Don't box in your spouse. People like it's a terrible aveira. It's the opposite of Rosh Chodesh. Chodesh is chiddush. A world of renewal. A world of finding. A world of bursting forth. New energy. New madregas. New koachus. New things. A world of newness. That's the world of the levana. Don't ever box yourself in. Even you know, when I was 18 I I would say things about certain seforim I didn't like. Today I like crave those seforim. And seforim I liked then today I can't learn right now. Maybe in 10 years that's all I'll learn. Maybe. Don't box yourself in. You're finding [snorts] things. You're discovering things are important. Don't box your children in. Ah, shmerk. You know, I'm I'm watch my children new things. Certainly it it's comfortable for us to have patterns. It's funny I don't know who here likes the Enneagram. So my family we're like we're shtickel the key and we like the Enneagram. We've studied it the Enneagram and there's what to learn from self-awareness. The Enneagram's fun, we could talk about it, maybe. But, the Enneagram's a blast. You can go through many a trip. Maybe on the way back from here, I have a couple of heaven, maybe I will go over the Enneagram, maybe. It's It's a so good and and self-awareness is good to know your tava is good. Also, know you didn't like okay some this. So, now you're a three, too? You're a two, three? You're a six, seven? You're You're like a six, seven? I shouldn't say that. So, you box then so we say that that's what you are. That's what you are like you found yourself and that's what you are. Is that who? Leave room people the ones who know the Enneagram are having a party. People don't know it. They want to take out their phones and go look up the Enneagram. But, um the Enneagram's wonderful because we have a nature and it's good to know. It's good to know our nature. We have a tava. A person can work with the tava. But, don't box saying you're not Allow and discover. I see in my children new things, big things. I see in my This guy looked at it marriage. People aren't aren't It's not just what you It's an adventure. Allow for the adventure. Don't assume you know you know your spouse. You know the neshama you mamesh We're going to We can't fathom the greatness of you There's not funny stuff. The neshama the largeness of a person you've like you've gotten your whole neshama. Please, we touch, we find different experience. Bring out, allow for newness. It's all part of Rosh Chodesh as Chodesh. See things new, fresh, another time. Totally up cared like let allow it to be new. I ask I personally asking everybody here if we could be mechazek. The nashim's have a specific connection to Rosh Chodesh. Kiyadu'a the nashim there's there's minhag and there's a lot of Torah. It's not what I'm prepared or want to speak about tonight, but I'm asking specifically there's there's minhag Yisrael that's specifically connect the nashim tzidkaniyos to Rosh Chodesh. And I want to ask everybody here. I can't say when I was young I knew what Rosh Chodesh was. Today it's becoming more and more important to me. When I was younger my brother had a brother who was a masmid. He wasn't the type to eat out much. Now it's Yisrael he didn't go. I would ask him there was a falafel store on the block of the Mir Rosh Chodesh me and Dovid Shimon would eat out together. Now I can't say I understood Rosh Chodesh then, but my neshama understood it. Rosh Chodesh we ate out together. Rosh Today it would be I wouldn't settle the the falafel store on the block of the Mir. I would grab my brother we'd go to somewhere fancier today. But okay, I didn't I wasn't as connected to Rosh Chodesh then as I am today. Rosh Chodesh is a big thing. Make a big deal. Before if we do this it's it's the schutz zed of the quicker. They'll be they'll be partial quicker shidduchim. Go with the group of friends and and and eat something nice for Rosh Chodesh. Make a nice party with cover Rosh Chodesh. I'll tell you something interesting in yeshiva. An interesting thing. We're a shtickel reluctant to make a big party Rosh Chodesh other. Shtickel reluctant. I don't want the guys to drink. I don't want to get in trouble. So I was thinking I but I needed a Rosh Chodesh thing. So I made one today in the morning. Rosh Chodesh gathering. Now I knew in the morning is not the same lebedik. People don't dance the same in the morning. But I made a big Rosh Chodesh thing and I didn't think the guys would go crazy and I did it if five people were there together. We're having Rosh Chodesh. It was a big it was a big aliya. I felt it was a big aliya to get together Rosh Chodesh. So I'm asking everybody here to make a chizuk we start with it even started. Should we start that you have a maybe we should start we should start talking, but I'm asking firstly, I think it was called as a this year it's after but I'm asking that we all start being this year in its full sense. So, it means both making a soda like being everyone not just other everyone get together with a group of friends just encourage each other to tell a bunch of jokes tell good jokes together sit together and together so it's like this. But specifically to be people people who believe in and not back stay not locked not stuck not a new fresh a new a new new girl. I was like as a youngster to see Miller in his old age and I saw somebody fresh and young. So, I saw somebody and it's a mark of great people or you know from the same but still like so fresh in old age. My father was a young man he was the youngest man in the room in his old age he was so young so young he took his skiing and it was just so young this youngness of his he was a he could take on a new a new thing a new we were always shocked to see new new parts to his game. New things that he [snorts] added always adding newness not saying this is me that's the way I am don't don't settle. Now, we like the step stableness of knowing people it makes it safe for us. And they're very afraid of dogs cuz like they're so unpredictable. What's going to happen the thing like jumps I don't understand the dog. So, a human being like gives us a safety and okay there there are four or five like I get what like I can predict that a what they're going to be so I hear the safety and the stability. And there is a teva us but don't be limited. Don't don't box yourself so don't box yourself in like that. Don't box your spouse in. Don't box people around. A lot I mean trying new things. Try a new thing. Try a new thing. Literally, try a new thing. Don't say that's not my type. My wife and I went to Eretz Yisrael like yesterday. We go somewhere. She was like, "You you that's not your type." That wasn't till now. Let's try. Let's see. Let's explore. Don't be afraid to try. To one it might mean a new safer. To one it might mean a new shear, a new friend, a new experience, a new I don't know a lot of new things. Don't be afraid. We're Rosh Chodesh people. And the Yid is constantly rejuvenating. We're we're never just we're never stuck. We're never out. We're never schlepped out. We're not like that. The Zohar there's a Zohar I heard from the Rebbe. He said that Haman said, "Yeshnaya mecha day yesheynim. They're sleeping." They're like out. The Yid is like fallen asleep. Yeshnaya mecha day yesheynim. They're sleeping. And Haman made the mistake of thinking these people are out. They're done. Never ever ever say that on a Yid. Never. It's silly. I remember one bochur in yeshiva had become like a giant. And an old Rebbe said, "Him?" I was very upset by that him. Never ever count out a Yid. Not me, not you, not ourselves. Never. No age. No age. Never. I was zoche as a youngster. There was an old Yid in the yeshiva I grew up in and he came from Russia. He couldn't read. I was zoche to learn Gemara with him. He started learning Gemara. Never count a Yid. This is him. He's not a reader. Maybe he'll become the lamden. Maybe he'll Never count out. Not ourselves, not others. Never box us in Rosh Chodesh Yid. So that's that's the appeal. But let's learn together. You came here to learn. That's my appeal. What I want to we'll go quicker on the learning cuz it's late already. I want to study, I feel bad people standing, I feel bad. Okay, we'll show you chairs. Uh, thank you, perfect. I'm happy you got this. Perfect, perfect, perfect. That much better, perfect, perfect. Perfect then more here. >> [laughter] >> Perfect. >> [snorts] >> Uh, this also one new. >> [snorts] >> I want to discuss I want to discuss two topics tonight. I want to learn two topics. The first thing I want to learn and we'll connect it Hashem to Purim to Adar to Rosh Chodesh Adar. When Moshe Moshe Rabbeinu, when Aaron Hakohen, when Nadav and Avihu and the 70 Kohanim saw Hashem, they see Hashem during Kabbalat Torah and they saw the following scene. They saw Hashem that Raglav under his feet was a sapphire brick. There was a sapphire brick under Hashem's feet. Now, [clears throat] to explain this, they saw Hashem, the sapphire brick was in front of Hashem the Shebud of Mitzrayim. Now, this might have some people here waking up screaming because I'll explain it's a very strange experience. They saw Hashem not the way he was during Kabbalat Torah. They saw Hashem that during Shebud Mitzrayim he had a sapphire brick in front of him. Now, how could they see the past? So, that gets very dizzying. Nobody wake up screaming tonight. I just like this. There's no time in heaven. >> [laughter] >> So, I have but I was like a lot of fun for me. But in Shamayim time is a very human type of thing, time. Time [snorts] is is in our realm, time. We have time. We have this thing called time. But when you see Hashem, what was is eternal, what is is eternal, what will be is eternal. So, you could see Hashem and you could see how he was cuz what was is. So, they saw Hashem b'shaas Kabbalas haTorah. And under Hashem's feet is a sapphire brick b'shaas Shebud Mitzrayim. It's very tricky to like contemplate that. But when you see Hashem, you could see what was, is, and will be. Everything's eternal. Time is very human. You're seeing out of the world of time. So, they saw Hashem. I Time is wonderful. My father was My father was a zatzal was a very timely person. It's hard to He was never a minute late to anything. I am working. I'm get I'm working hard to be more timely. What I refuse to accept is end times. I can't go to a minyan that ends at a certain time. That doesn't work for me. Just doesn't work for me. Start on time. Be on time. When it ends, maybe we want to do more mishaberachs today. Maybe there's more hugs to give in shul. I don't know how you could have an end time. Be present. I have asked my children we have shaleshudes at home. I love shaleshudes. That point of Shabbos I beg my kids. I have to run to the shul for Maariv at 7:00 minutes. I'm the rav, so it's my it's my obligation. I have to go I ask my children, I beg you in your own homes. Shaleshudes finishes when you're done. If it's 4:00 in the morning, don't rush Shabbos, please. Then you check it and hope there's a minyan to save you. You'll make him and you'll find a minyan. You'll You'll be the minyan. Don't rush Shabbos. And don't end get into Rosh Hashanah and Yeshiva. There's beginning time, there's no end time. You do it and I'm not into long. It's not about long. Do something. Be in something. Be present. What What do you mean you're ending here? We came tonight. Don't get now people are getting nervous. You leave when you have to leave. But we came to learn. Then then then we're learning. At what time is it? We're learning. Now it could If it's long, run, please run. You have a babysitter, you have you have a shidduch arranged, whatever it is, run. But But um But But be in something. Anyway, that's just my rant that in Shamayim there's no time. I just like that. But um So when when Moshe Rabbeinu, when Aharon HaCohen, when Nadav and Avihu, when the 70 kings saw Hashem B'shaas Kabbalas HaTorah, they saw that during Shibud Mitzrayim, Hashem had a sapphire brick under his feet. Explains Rashi, explains Chazal, that Hashem feels our pain. He feels our things. He mamash feels us. My question to everybody here, that's that's true. That's amazing. That we should We have to think about that fact. We go through things. Hashem mamash is with us. Mamash. We think it's so new Our situations are nuanced. Nobody understands. Each of us is unique. Is is a very nuanced situation. Hashem's with us. Mamash. That's an important fact. And Hashem this the the the sapphire brick is saying you were busy with L'vanim. You were working and making bricks. I mamash was with you. And they saw that. Why they see that B'shaas Kabbalas HaTorah? Why B'shaas Kabbalas HaTorah? Why when we were receiving the Torah when we said Na'aseh V'Nishma, is that what they saw? Now I do want to express for honesty that one of the one of the 48 was able to feel somebody's pain. I saw one of the say that it's the main It's the main of the all 48 the main Torah And that's why was felt our pain you need that for very nice. I don't get it. Why the one out of the 48? Why is that what they saw? We're supposed to be so Hashem does it also? What's happening? Why did we see feels our pain? I need to share something with with with everybody. I need to share this. I need to share this. My children and the guys in the and the girls here today's generation changed my life completely. It's changing my life. I was a stranger to my inside. We weren't bad the last class for sure. We don't say people were rooted in action. And I was trained if I was insulted just go right there smile. I was very positive positive be positive. Today I'm not being anything. If I'm insulted I'm insulted. I'm being where I am. I like being insulted. I'm much more sensitive ever admitted. I have it's wild. It's crazy stuff. So cool. I have the younger version of me. My from kite was not to be insulted. So I would shut down pieces of myself and I would show up with only little parts of me to the ones I loved and I would shut today if I'm insulted I'm insulted. I go on a walk. I talk over my best friend. I talk to my wife. We go on a walk. I tell her I was insulted by something. Talk it out. Don't shut things down. Today's door is remarkably premium stick. We're talking predicted it. He said even though there's you read the the wave is going to grow. It's all the rights that the wave is going to get bigger. Anybody watching today's door with honesty people feel remarkable remarkable. A one of my closest friends in the world said to me complaining about their kid. What's all these feelings? You just GOT TO GET THIS like what's I said to my friend you and I for 50 years ignored our thoughts. Your child feels it's beautiful. It's like wonderful. They feel the their present tremendous. I want to express it has changed my life in learning. I want to say to everybody here when you learn tire. Picture that 11th grader like learning shark and he he comes to share is like a world on his mind. He has like worlds on his mind that is okay. The Raj was he's like does that know me? You're talking to me like do you even know what a was crying to me two days ago. He's telling what his father was telling was crying. He's telling you demands of his father. He said do you even know what's going on in my life? You're so distant to everything I'm experienced. You're like talking to me. Like what's He was crying. It's painful. He loves his father. His father loves him. We're not on the same page. I want to go on a walk that I want to tell you what I'm thinking about. I want to tell you my struggles. I want to tell you what's going on in my life. I have a lot of there's like a world inside. How many people feel with the tire this week? I think it's huge and it must be said. We saw that the pain we were coming from that was in front of Hashem and he's talking to us. One can expect when you learn tire Hashem's talking to my unique situation. Learn from your situation and you'll see the term will momish talk to your situation. When I was a youngster, I'd come into sheer and my rebbe my rebbe would say over that Sally say over things. I thought he read my mind. He would say over things like rebbe it's like this crazy like how did he know what happened to me last night? It was crazy. I only learned later that when you learn tire you can expect that's what we learn in our tires Hashem talks to our situation. Can I ask you a question? Did some people here go to shul this Pesach Shabbos? It's not a personal question. I didn't A lady can't go wrong. A lady can't go wrong. If you didn't go to shul last Pesach and Pesach You went while you're davening. There's no wrong answer, trust me. It wasn't Some people went to shul. Can I go on a wild guess that every rav spoke from parshas mishpatim in a shtikel Torah? Why did he do that? Maybe this week like all a lot of us were thinking about Iran. They're threatening Eretz Yisrael. It's crazy. It's Purim time. Crazy. And and Hashem will poshet utzu eitza v'sufar davar davar l'yakum ki imano Kel Ribono shel olam is listening. But it's it's it's crazy. Maybe maybe parshas Vayeilech has a better message this Shabbos. The rabbonim being killed. It's like they teach you in rabbi school. Okay, let's say this Yeah, you go to a simcha this week. Why say from mishpatim? Maybe there's Maybe the kallah more resembles somebody from parshas Chayei Sarah. I don't know. Make it taste like see you're shtuping some Torah this week. Why do we do that, Klauser? We're a deep people. What is that? What is that? Why do we say over time everybody at the Sheva Brachot has to speak from this week's parsha? So limiting. Get a little broader. I remember my wife and I went Oh, goodness. We went there was a family simcha and they their minyan was everybody speaks men and women and there was part of the family didn't really know so much Torah. I remember what a lady speaking and describing the chosson's mamish koach. He's so unique and he's not afraid. The gave a whole drasha of the chosson's koach. I wish it came out a different week. Like it would he he didn't have to go to the parsha. Maybe go to a different parsha. What's min hag Yisrael that we speak from that parsha? We're a deep people. Study our customs. We're we're wild. Every minyan in Klal Yisrael was deep. Sometimes it's it's deeper than the halacha. Minyan Yisrael kodesh. Cuz it comes it's it's our minhag of Klal Yisrael, the holy nation. You know why we speak? If all of Klal Yisrael reads Mishpatim, we expect that if I have a simcha that week, I look at the parsha and it talks me about this simcha. You can expect that. If you're learning privately, it's this week. Klal Yisrael? Klal Yisrael's learning something, of course Hashem's talking to your situation. Daf Yomi, and how many stories in Daf Yomi? My father learned Daf Yomi a lot. Learned Daf Yomi, he said two years a day. He learned Daf Yomi for close to 50 years. The first gemara my father would talk and learn in his sleep. My mother, when they first got married, my father taught her gemara in the middle of the night. He said over gemara. So in the morning, my mother said don't don't expect your husbands. That's not a normal thing. I I've talked matters in my sleep. It's never happened to me. So don't nobody should judge anybody. This was he was very dovuk in Torah. So he would talk Torah in his So, at the end it was I was sitting next to him by chemo and I was sitting next to my father for hours. And there was a year to beautiful year next he said he and my father was saying different Torah except he was sleeping. The Yid said, "Isn't he sleeping?" I said, "Yeah, he learns. I don't know what to tell you." Yeah, like isn't he said he's sleeping but he's saying the Torah. The bottom line is is that he taught my mother Gemara. In the morning my mother asked him about that Gemara. She asked him she said, "How do you know that Gemara?" So, she said, "You taught it to me." She said, "I hadn't learned it for 2 years." At that point it was just married he wasn't learning daf. 2 years before he doesn't know why. In Shamayim that was the mesechta that night the neshama learned. She taught. So, my mother always remembered that Gemara. She knows the Gemara out of Yuma Zera this is the first Gemara her husband taught her it's quite memorable. She remembered the Gemara. On the day of my father's petirah for Yidden learn daf yomi 50 years that was the day's daf. And my mother took a message from that Gemara that's carrying her mamesh. Mamesh talked to her. The Gemara says that if the husband gives his wife all the chasam that he owns she doesn't get everything. The husband gave her everything she doesn't get it's mil sub time. She's just an happy trapper. She's charged to take care of it it's not hers. My mother has run my father's coil and other things she took this as a charge. Run the things that he gave you that he left you. She's taken it as a message. One can expect if all Yisrael thousands of Yidden learning daf yomi it's talking to us that day. And there endless stories of Yidden who see in the daf yomi. Everybody if all one Yid learns you can expect this. If you learn by your rebbe it's pasha like this. I have had crazy stories. A guy came not talking about me is if anybody if if a guy if a guy asked a 4-year-old to be his rebbe you can expect this. A guy drove up to whatever I need to speak to. A guy came my mission emergency, except I didn't know he was coming and I had a runny after the shear. Of course, I was late to something and I literally had a rabbin waiting that after the shear I had to leave. And the guy drove up 2 hours to speak. I see him during the shear. I'm like, "Oh, no. I hope he didn't come to speak. Oh, I don't know why he came." After the shear, he came up. He said, "Rebbi, I don't need to talk. You spoke, like you just said, what I needed to hear. Thank you. Kol tuv." And I drove and he drove. It's pashut. It's pashut. It's nothing to do with doesn't matter. You If you learn by your bumbling fool, it doesn't matter. Somebody learns Torah, you could expect. That's what Hashem talks to us in Torah. He talks to our story. Learn like that. Understand you read the parashah. You read and read the parashah. Read the parashah. Read the parashah. Try to read the parashah. If you read a few pesukim in the parashah, you can expect that Hashem is talking to you, to your unique situation. You'll see it. You'll mamash see it. Study coming from your sugias. When Moshe Yeshua, these kehunim, Nadav and Avihu saw Hashem, we were coming to Kabbalas HaTorah from Shibud Mitzrayim. That was lifnei Hashem. And the message is when I talk to you, I'm talking from your story. There's a line from the Baal Shem Tov. The Baal Shem Tov says this about the Megillas Esther. The Mishnah says, "Akore es Megillah mafreia lo yatza." Literally, it means if you read the Megillah backwards, you're not yatza. The Baal Shem said a pshat that's one of the holiest pshatim I've ever heard. He wasn't trying to be cute. The rebbe's don't call it chassidish. They would tzaddikim learning Torah. And And the Baal Shem said on that Mishnah, "Akore es Megillah mafreia lo yatza." It means if If read the Megillah that it was yesterday, you're not yoitze. It's talking to me, to you, but mamish. Read the Megillah, hear the Megillah, understand it's mamish your story. It's talking to you today. If you read it with my frey of as if it's a past news, backwards from yesterday lo yotzei, you're not yoitze. The hashgacha Hashem that the Torah Hashem divrei chaim v'kayamim, Hashem's words are ever present, ever ever relevant, ever speaking to us. Learn Torah present, you will hear, you'll hear things, you'll be a you'll mamish hear Hashem talking specific to your situation. I don't know it's not just uncanny, it's just true. It's just true. I was flying to Chicago. I was flying to Chicago and I was I don't I put in my grandson whenever I can, that's just what I do. And I was I was getting to see I was going there and I was getting to see my grandson for the first time since the bris. I was going my son was coming from Eretz Yisrael, I was coming from Connecticut and I was going to get to see my son and my grandson. Should put my son in there, that would be important. But I was getting to see my son and my grandson. And obviously my mind's my grandson, I was mad b'seder. I'm reading the parsha going to see my grandson and I watched that Yakov Avinu mamish in the parsha says about his grandson that the grandson's like a son to me. It's not a grandson, it's a son. That perked What's What's it saying? I mamish spent a lot of the plane ride thinking about it, studying, what's it saying? It's a grandson, it's not a son and he said he said that my grandchildren, Ephraim Menashe, will be like a son to me. It's a child, it's not a grandchild. What is that? Learn with your with your unique situation, with your complicated situation. Understand that's how Torah works. When Moshe and Aaron saw Hashem b'shaas kabbalas haTorah and we were coming from Shiva. You would think like you're learning Tyro does the Rebbe Hashem knows us. He's talking to us our unique situation. Understand that South Tyro works. And pay attention when you learn to a generation that's so plenius, that's so open to the situation. Open up to the Tyro. Let the Tyro pour in new places. Let it speak to new places. There was far and I didn't learn younger because I ignored those parts to miss. I didn't hear Hashem. Hashem was talking to me. When I've opened up being more sensitive than the Tyro is talking about that. Talking about that. Come with your story to Tyro. Learn like that. Rebbe of Shesh would demand this of his time with them. Somebody cannot call a Tyro cool. He said, "What did Hashem say to you?" People study. They hear them from cuts. He said such a sharp thing. The Rebbe is not saying sharp things. Wasn't trying to like say a good word that somebody could say and sharp. Like a sharp word. You could say over your friend. You could say it over your friend. That's a good thing. But he wasn't trying to be like that. He actually was like absorbing Tyro and bringing his story to Tyro. Rebbe was fire about this. Bringing your story. So I wanted to express this. We're coming to a hug. It's it's the month of Adam which is a month of Hashem seeing the hand of Hashem. Maybe the biggest place to see it is in the Tyro and when he talks to us. Hear the Tyro. See what he's saying. Read the passion. [clears throat] Read a few and he'll manage talk to your story. When we say over at a we quote because we assume I'm making a this week. Oh let me look at all of us reading this Tyro. If we be learning it ourselves you can read it like that. All of us reading. Let's find out what Hashem is saying about this you look up and this person [clears throat] noticed about the class this the class this. That's what class Israel's doing in shul. Everybody speaks about Mishpatim this past week. We all read Mishpatim. Let's see what Hashem is saying. Right now, we're just being very present. We're really paying attention. We're hearing the dvar Hashem. Bring your story to tell your unique story and listen well. Listen well. Hear the psukim. Hear what Hashem is saying. Hear what Hashem is saying to our unique situations. So, that's the hashgacha. Purim is a time to begin with of kimu vekiblu of a kabalas haTorah, again accepting Torah. It's the time Adar is a time of tremendous hashgachas Hashem. Seeing the yad Hashem in everything. See the hashgacha in the Torah that we learn. Open a sefer, see what it says. See what Read a few psukim. Read Find time to read five psukim in the parsha. Sit down, open up and read a few psukim. You will read your story. You'll hear what Hashem mamesh is saying to you mamesh. That's what one can expect when they learn Torah. I wanted to end with one last very very quick. I want to express that Haman Haman said about our people, he said "Am echad mefuzar umefurad bein ha'amim." That there's no unity amongst the people. Haman comes from Amalek. Amalek's all about disunity. The Gra says in Even Shleimah that the she'ish of Amalek is disunity. Amalek does not want a people Am Yisrael, a unified people that are wonderful neshamos that are about serving Hashem. And Amalek's about division of our people. One of my favorite mitzvahs in the world, nashim have dominated this mitzvah cuz they're so smart. And this like mamesh is the mitzvah. They're always busy bringing the geulah. And shalach manos, what I said study our people the way Yidden do shalach manos. It's the It's from the best parts of Purim. As a rav, so there's some push sit at home all day and people come. You sit there. You sit at the table and people will come all day and sit there and receive people. I don't do that. I don't do that. I'm not home. Where is he? He's not home. Shucks, he's supposed to sit there. It's party a job. If I get fired for this, I've good friends, maybe I won't believe it, but it's not It's not happening. I'm I can't I want to go with my wife, with my children. I want to deliver shalach manos. I love that Yidden are running around. We're running to each other. We're bringing the streets are wild. We're We're so cool. We get it. That's the defeat of Amalek. Esther Amalekus, specifically Esther says lech kenos kol Yidden, gather Yidden together, tizzamen. One people, united, united to watch Yidden bring gifts to each other, running around. And we don't You can give two manas with machmir. My wife [snorts] the the themes, it's wonderful. Already thinking. Never don't be busy criticizing Yidden, you're missing it. Our people don't get it wrong. Don't criticize Yidden. Don't go there. Study our people. People are making themes in the shalach manos. We're like We go into this one. We're brilliant. We should We should do even more. But we go This is a mitzvah we nail. Shalach manos, we get it. We mamish get it. Amalek's all about It's from the ikur of the day itself. Amalek's about the disunity of our people. They They want to separate us and divide us. And And Haman attacks in that space of Refidim, of Rifian. The separation is Rifian. And what defeats Amalek, lech kenos kol Yidden, gather everybody. Everybody tizzamen. Everybody together. Everybody unified. Everybody there. It's interesting. I was part of a Shabbos this past week. I spoke about the people schmoozing at the beginning. We made a Shabbos of alumni. A lot of married alumni came together. And we had a beautiful Shabbos together with the alumni. So, the caterer came up to me. He said, "I've been at some of these Shabboses. There are Q&A's and panels and the next panel." And he said, "You guys just look like you like each other." No Q&A. I was supposed to speak after the kiddush. People like schmoozing together. The woman was schmoozing enjoying the men. I delayed it an hour. We waited an hour. Though, what speech are you going to say better than that? So, I want to I want to express this mitzvah of shalach manos of seeing other Yidden. I want to say that even in ourselves and this will help how we see other Yidden. It will help for ourselves. I want to say something. Mishpatim, there's a vav that changes the whole Torah. Yisro had Kabbalas haTorah in it. And and Yisro ends with the Mikdash, with the Mizbe'ach, which is the culmination of Kabbalas haTorah. The Mizbe'ach is the Beis haMikdash. Hashem lives amongst us. Mamash is with us. The whole Yetzi'as Mitzrayim to Kabbalas haTorah and it culminates with the Mizbe'ach. The Mizbe'ach's we can give gifts to Hashem. The Mizbe'ach's it's like not from this world. A human being can give a gift to Hashem and Hashem wants it. It's l'rei'ach nicho'ach. Hashem wants it. Everything about Amalek says you can't connect Hashem. You're a people of Hashem, please. And we have a Mizbe'ach that a Yid can mamash give a gift and Hashem wants it. I'm telling you he wants it. He wants my prayer. He wants my Torah. He wants my chesed. He wants my avodah. The Mizbe'ach. After Yisro, there starts Mishpatim and there's a vav. The vav Rashi Chazal say is mosif, the verb Hebrew is a connector and the verb is mosif al ha inyan. And it says just like the first things are misinai, mishpatim is misinai also. Now we know Hashem taught us mishpatim, we know that. But there's somewhat gush of this is misinai also mishpatim. That verb doesn't say v'eila mishpatim. There's also I want to explain that. There's also a din Sanhedrin judges money matters. Where should Sanhedrin sit? If I was putting Sanhedrin, I would find where the cameras take place in Eretz Yisrael, I'd put them right next to Machaneh Yehudah. Two Yidden are fighting over a pickle. He bought a pickle, you didn't give me change, not enough change. Then run to Sanhedrin. Why is the Sanhedrin in the mizbei- next to the base- in the Beit Hamikdash? We learn that end of Yisrael is the mizbeiach, mishpatim is Sanhedrin is money. That Sanhedrin should sit in the Beit Hamikdash. Why? There's money. I want to express there is no dvar chol in our people, no such thing. No such thing, doesn't exist. I want to say this about the campus in yeshiva. By me, I treat the gym as if somebody would like mistreat the gym like it's kodesh. There's no activity yeshiva. The sports, the running basketball is kodesh and I speak it's poshut by me. The workout gym is kodesh kodashim. People are working, having enjoying friendship, growing, feeling good about themselves, healthier avdei Hashem. There's no chol when it comes to yeshiva. It's the same with our people, there's no chol. There's no such thing as chol. We're going to have a day, it's complicated today. And and maybe people can't fight today. I'm not getting involved in any politics. There's going to be a day we're going to have an army, it's all like somebody goes down becomes frum or is fighting for klal Yisrael. It's no chol in our people. There no activities that are vile. The vibe my regime in machine I ask machine I Somebody shops for a family? Kadesh Kadoshim. A man works to support his family. I say there's no oil amongst the year. There's no such thing. My regime in machine I ask machine I It's all connected to Sinai. Our people needs a lot. We need doctors, lawyers, this we have a lot of needs. There's no oil in our people. There's no such thing. We're Yidden. We're Yidden to the core of our being and every aspect of Jewish life is Kadosh. Every. My regime in machine I ask machine I The Sanhedrin that judges the name of is in the base of Megiddo that holy space. It's like I go to Hashem and then okay, now I'm like involved in oil. Are you kidding me? That's not how Jewish life works. Everything is Kadosh. Everything connects. Everything's involved. We don't have secular When somebody's a secular Jew, that's like crazy. You ever heard of a weekday Shabbos? Shabbos is Shabbos. Guys, there's no There's no There's a Yid in every aspect of Jewish life. Every. Every. There's no such thing as that which is not connected to Sinai. No such thing. A person works. Person goes to work with a certain responsibility. I've been a Yid. And behaves in a certain way. It's very dangerous if you erase one letter in the Torah, you pass the whole Torah. And how many people forget that? So if there's something that's not connected to Sinai, it's not that way. I want to say this in respecting This helps in respecting the entirety of our people. We're not a people that has extras. I don't care if the guy in a miniature way on a campus by me. By me the custodian, the nurse, the everybody there, oh, it's holy, it's kodesh, cuz part of a yeshiva. In our people, there's nothing that's not kodesh kodashim, nothing. Understand it. Don't in our own lives, don't relegate something that that's secular, chas v'shalom. Specifically, the nashim that are tasked specifically to be involved in the base revolve with the scribes. I'm going to be honest, I don't have such a flair. Clothing's hard for me and tastes and like house things is not my strength. I'm thankful my kids are better. My wife is supreme. The exact the the the shades, what shades, what matches, great, like really impressive. I used to You could say this true shifi. I used to not notice things. I'm embarrassed, wrong, and the revolve writes against this. Today, I like walk around my house to see things kodesh. I'm watching kodesh. An ish is designing a home with a shchin rest. There's no aspect that's not kodesh. So, the designs of a home, each thing is precious and important, and I've gotten so into it. It's so chashuv. It's so beautiful and important. It's kodesh kodashim. Kodesh. I love the shabbos table should be fancy and set up exact. The right plates, matching. The forks have to be on the right The Get them on the right side The left side The right side they're supposed to be on. It should be set up beautifully with exact with cuz things matter. That vov has to be there. We don't have areas. This will help us appreciate Yidden. We're an army of people. We're needed. There's a robust Jewish life. We have no extras. From the mailman to the dentist to the doctor to the lawyer to the to anything to the accountant, it's all kodesh, part of Jewish life. Vov maisef marishanim misina, they're dealing with DNA ominous. They're dealing with the practical sides with the that's holy in our people. That's meshumai, that and there's a kiddush Hashem may him to the behavior of people as they're they're demonstrating godly people creating a whole society. It's all part. And we need a you we need a people that respects and appreciates. We have many, many needs in our people. There's no parts within our own existence. Don't push away a part. There's an internal shalom, an internal peace of not relegating certain things that okay, I have my spiritual thing. It's not the guy goes to his daf in the morning or his shiur in the morning or his kollel and then he goes home and now he's There's no kollel part [snorts] of such an existence of an eved Hashem, of the Yid, of the am kadshei shvi. It's all part. It's a world of kodesh. And in terms of our people, we have needs. We have a beautiful nation. Don't push away, don't discount, don't lech k'an ice kol Yidden. Each one's kodesh. Each one's part. Each one's necessary from their own station, from their own community, from their own story, they're important. Gather Yidden. The mitzvah of the mitzvah of shalach manos is wonderful that Yidden are just busy being mechabed each other. It's like the ikar fight over Amalek who looks to divide us, who looks to negate, who looks to knock, who looks to say we have extras. Amalek attacks hanichshalim acharecha, the stragglers. These are extras, you don't need these. We're busy giving shalach manos. We're just pulling everybody's in. We don't have extras. Everybody's in. So, let's be mechazek the mitzvah that nashim brilliantly have grabbed on to shalach manos and joy. Enjoy, bring the chanas bigger than the mitzvah's the achana for the mitzvah the people are preparing and making themes wonderful. Watch our people somebody criticizes you can miss the whole story. We're people who get it. Why are we putting so much into this one cuz we get it. We want to be mechabed each other. We want to just be giving. Watch the first part of Purim is like glorious the streets. We are all running to give each other gifts. Running to each other back with people are leaving. People leave bags by the door. You're by him he's by me. I love you we miss each other. We're all just running to each other. I want to get to you you want to get to me. We both miss each other. I want people want me to sit home some of the people in the community. I want them to come he's not here. Where is he? He's bringing rugelach to somebody to my son's friends were bringing lollies really good ones. That's where he is. He's running and it's kid needs to bring lollies. We need to bring lollies to Israel Meier's friend. >> [laughter] >> And we need to bring stuff to Rena's friends. We're bringing stuff to Yidden. We're just all busy running to each other. It's such a glorious part of Purim. Even the night of Purim people get nervous there's noise in shul there's old minag Yisrael everybody comes to the megillah. Then it creates a problem. Uh-oh there's noise in shul. Okay so we have to all work together that we we need to be out to the megillah but it's not an accident. Watch our people and study you'll see everybody comes men women and children. We don't leave anybody out. That's what we're saying Tamudic. There's a p'shat to it. There's a p'shat. I've worked with the baal koreh this he has to be patient and calm. They go a little over time for the hamans. I hear I hear. My son already has his a very loud one this year. I heard it early this morning and it wakes people up. It's going to be a good thing by haman. So gishmak but study our people. What's everybody doing even little kids come. Because there's no extras and that's what we're we're saying something our people. So instead of you some people get fresh, you're not allowed to put them night. Tell everybody everybody's here. We're not listening to Haman. Haman said it's exactly if you follow all the enemies. Paro also said only some of you will go out to serve Hashem. We say no, but no rain was coming and we know everybody's coming. To the Megillah, if you study our people, what's with us? We need quiet by the Megillah. Nobody thought of it. They're bringing the little kids. Everybody's coming. We're saying something. We're saying something. We're saying nobody's neglected. That's what we're saying. I had tremendous nachas in the Yeshiva like a basic of the Yeshiva. It like it's in the walls of the Yeshiva. It's a bastion of honor. People are honored. I was sitting shiva myself with one of the rebbe and he was holding his little baby. And the cat cat was holding his baby. And a bachur came and he said, "Rebbe, good morning." Said, "Reb Cat, good morning." Then he went to the baby and like tickled the baby. I was so moved. He's a person too and it's in the walls. Nobody We don't have people that are ignored that are run over. It's not It doesn't exist by our people. So, I say to us all can I call us gather all the Let's reach. Let's make a call to the maybe that girl who was forgotten. To that one others let's bring the shalach manos to everybody. Don't if you just give to the forgotten one, that will be a bit people will feel badly getting shalach manos. Give everybody. But everybody let's let's You see the way Israel goes all out for shalach manos. We're so smart. We get it. Is there a mix with people like royal up more than shalach manos? It's so cool. We just get it because Amalek's about extras and knocking off some and people who don't count and we don't buy into Amalek. We're about nice call you them. There's not an extra in our people. Let's see we should we should be managed all of us be to see peace to be shalom in our people to see all of our ramis carrying Israel the restoration of carrying your scroll. If I can have you remember bring your story to Torah. When you hear the Megillah, come with your story. Hashem will just be talking about your story. When you read the parashah, read a few pesukim, he's talking about your story. If I could ask what Rosh Chodesh what we started, please let's be Rosh Chodesh people, fresh, new. Try something new. Try a new food you always said you wouldn't like it. You'll see you'll like it. Just new. Hischadshus. We're Rosh Chodesh, we make Rosh Chodesh sodas in your own homes and we should see the curve. Many, many we should be so busy our people as busy as Shaloch Manos, chasunas, mamish nightly we should be completely overwhelmed. Have an excellent night. Thank you so much. You've just experienced another [music] Torah class brought to you by torahanytime.com.