Shiur in Naugatuck Yeshiva

As we approach for this Mesa Pesach is around the corner. So I will remind you the head of the Kailash. I don't know if you remember the Mesa over 10 years ago. So this sheet is started off in Blue Ridge as many of you know. Maybe I can take this opportunity to thank the Kailash and all the Shul in Blue Ridge who invited us and how the Yeshiva is going to happen in the right direction. I'll call him. He was days before Pesach. Erev Shabbos right before Shabbos Hagadol and I was sitting in my office there in Blue Ridge. The janitorial staff little office there and the janitor of the Yeshiva was cleaning up for Pesach came into the office and said that there are in the freezer about 10 or 12 challahs from the Blue Ridge Shul. Shall we shoot this? What should he do with the challahs? Shabbos Hagadol, I told him throw it all in the garbage. So I told him they're not my challahs. They belong to the Shul. Let me call someone who would tell me. So I called him and Bella who then was Isaac, maybe still is, in the Shul and kiddush and things like that. So Isaac Bella said, "Don't throw it out. I'm going to come in a few minutes and I'll find someone here in Blue Ridge who would want to use the challahs before I throw it in the garbage." I can say a couple of minutes later I hear some noise in the kitchen and it's Isaac Bella and he's taking all the challahs. Maybe 20 minutes later he comes back into the office and he says, "Let me reset and tell you a story. I'm walking outside. I'm thinking who could use these challahs? And right here right here in the shul lived lives Rabbi Kalish. He said, you know Rabbi Kalish is always a person who has guests, always Shabbos bachurim guests. So I said, let me see maybe he could use this house. So I walk into the house holding these 10 or so challahs and I turn to Rabbi Kalish and say, can you use these challahs for Shabbos? And Rabbi Kalish turns to his wife and he says, you see? You see? So Aaron Bella asks Rabbi Kalish, my hive, what's mate you see? So he said, literally minutes ago my wife came in here upset that she burnt all of the challahs and there's so many guests coming for Shabbos and now the store Kosher World was already closed. What are we going to do? We don't have challahs for Shabbos Hagadol. Nobody has challahs for Shabbos Hagadol. And Rabbi Kalish told his wife, you'll see, the Ribono Shel Olam will take care. The Ribono Shel Olam will take care, don't worry. Something's going to happen. Don't ask me what, something's going to happen. Three minutes later in walks in Rabbi Bella, challahs for Shabbos? Do you want challahs here? Can you use 10 challahs? This was the maiseh sheya kachoya. I heard this from Rabbi Aaron Bella who told it to me literally minutes after this story happened. A interesting maiseh l'kovid chodesh Nissan, l'kovid l'kovid Pesach k'vodo leinu. To introduce Rabbi Kalish, I think of the Mishnah of ohev es ham'locha u'soinei es harabonus. Zichrono l'vracha, Rabbi Avraham Chaim Levin asked, so if you're ohev es ham'locha, you're meant to love to work, but soinei es harabonus he used to joke, it doesn't mean you should hate your rav. That's not what it means soinei es harabonus. Soinei es harabonus means pashtus, You should hate the position of your bonus. So, he asked who are going to be the opponent. David signed the opponent. So, he ties that I say the mission is talking to a rab is talking to anyone who's in with the seaborne. Have you only with some you should not love the malacha of the rabbonus. The son of rabbonus means you should hate the rabbonus of the rabbonus. You should hate the frag, the misery one, the the comment that comes with the rabbonus that you should love the work and the help and the ability to enhance and to inspire and to educate others. So, we should do something. Thank you very much for coming and sharing words of inspiration. We all know Rabbi Kless is always with us. It's my cover desk of Kless to address us. Good morning. Thank you to the Russia Shiva for the kind words and thank you for for inviting me. I want to express that I have a tremendous appreciation. This this holy Yeshiva and it's a holy makom. I the I've been here now twice. Both at the end of zmanim. I came at the end of the summer zmanim, I believe last maybe the last day. Is that true, Mr. I think Mr. was on his way already to to the to the Yeshiva up state. And I was here in both. I don't know what secret is here, but at the end of S'man and I've been here other times. But I've spoken here twice. And both times it it it doesn't feel like late in the S'man. This is like a partial the way the world is happening and there's an energy in the room. Feels like it's going to start snowing again partial. It feels dead in the middle of the winter. There's I don't know what the secret is. But you could sense being here there's a chaos. There's an energy. This doesn't feel like the And and I've seen the S'man. I've seen Yaakov. This man was a good S'man. You almost think maybe the world started late for some reason, but it's not that way. And and things are being done right here that there's so much chaos this late in the S'man. I saw this last year on the last day of the S'man. That there's so much chaos, so much energy and just a beautiful Torah. So but I specifically appreciate my nephew has come here a fact. He's comfortable when he's staying. He's being successful in his learning. So that that curse to a place, to a Torah. I should appreciate any Torah. And I want to be on that to walk in 10 minutes. Certainly we try. We all try. But a Torah that your nephew, that my nephew, who I love is my brother's son. And has come here and is successful, happy and successful. My friend Rubin, we're friends for many many for many many many years. His son Yaakov as well. He's come here and again he's happy and successful. Successful in his learning. It's a beautiful Torah that I appreciate a lot. And I thank the I thank the the rebellion all the the it's a beautiful place. It's amazing. So close. I'm always in the near water by any beautiful places there are. And I'm talking about the beautiful physical place. You drive a few minutes. I like animals and farms and it's all over the place, but that's a beautiful backdrop to this. That's a backdrop, but right near you could drive. It's not a beautiful drive. But then it's right nearby there's a yeshiva, people sitting and learning Torah. Happy and successful. What a beautiful market of Torah. So I thank Hashem and I thank all the Hashem. Of course I thank Hashem and the heaven. So there's a beautiful shaft here. And the way guys are good teachers, they're clearly I'm seeing the Torah that I care a lot about that they're happy and comfortable. It's a beautiful market of Torah. Really everybody here should continue to learn Torah and shine in Hashem's Torah. This yeshiva should continue to have tremendous success. I want to try to learn the two sections in the parsha. One for sure, but we'll see, maybe we'll get to the second possible. I want to learn a parsha for a few minutes. And something that hits me on this parsha. The parsha [clears throat] in says that Hashem gave the Torah to Moses. Moses gave the Torah. They collected, there was a collection in in the midbar for the for the Mishkan. And of course of course it was a tremendous generosity. And they didn't give crazy amounts. They didn't just giving everything they had for Hashem. That's our way, that's the way of Hashem. To the point they have to make an announcement. I've never seen this on any fundraising campaign. There has to be an announcement. They have to call stop it. Enough enough. Amazing parsha. And then the Torah expresses that the stuff that was collected with the parsha. The parsha is a little difficult to read, but the Torah was sufficient. It was everything that was collected was enough to construct a Mishkan. The highest there but there was extra as well. And our Hamakodesh Zion has a much nice it was like exact. They mix some is exact was Zion. So Malachi is the Zion means what they collected for the Mishkan was my mission was exact and nice. Zion it was it headed it was exact but then the possible says highest there there was extra. So the Hamakodesh asked what others there mind that asked it but I saw at first in Hamakodesh he says if it was highest there if it was extra wasn't Zion if it was Zion was nice there's two different things. Zion means it nailed it was exact. So the they might as well collected and it was the exact amount that was needed for the Mishkan. But then it says it was highest there there was extra so say they collected and there was extra. What's our shame saying there was the exact and it was extra? That's the Hamakodesh is. So the Hamakodesh teaches us that a nice happened. There was really extra. They collected and there was much more than necessary. And then Hashem made a nice when they put together when Betzalel and his and the people working for Betzalel put everything together it was Zion and a nice happened it was the exact amount there wasn't one extra item. The MS there was more than enough but a nice happened that it was exact. What was the purpose the miracle? What's the purpose of this nice? And the Russian a possible that first it was Zion then it was highest there the way the Hamakodesh is telling us first it was highest there. Afterwards it should become Zion the Torah Hashem says it was Zion. The hoiser. It was first extra then there was a nice the first thing that was extra. So, I want to express like this. Hashem's not just Hashem didn't make a nice to like teach us something. Like really there was extra but let's teach that everybody's donations are necessary. It's not a teaching it's an emes a truth. Hashra'as Hashkina comes when Klal Yisrael builds a Mishkan. It's not just the Mishkan it's Klal Yisrael building the Mishkan. Klal Yisrael being busy. Klal Yisrael donating each one what they have to the Mishkan. And Hashra'as Hashkina comes when every single person builds. So, the dayam is the spiritual truth is the emes is the ruchniyus truth. It was dayam it was exact. There wasn't one extra thing every single person's amount and things they can give are necessary. Every. There's not an extra in our people. So, the malach what everybody brought and gave with their sincerity with what they can afford with what made sense for them to give dayam. That caused the exact Hashra'as Hashkina. In in in the oifen gashmi there was hoiser there was extra. Then why did Hashem do that? Hashem could make it be that that's exact what everybody gave and that's what was needed. But that's how the world our world looks. It reflects the truth the emes. In our world it sometimes looks that what a person has is this really necessary? That's how our world will always look. Every yeshiva every community and the entirety of our people. There'll always be a physical sense this guy davening so loud that he schmacked my pillow. This guy learns this guy's success. They'll always be a sense of tighter with this extras. And and also and also ran person. It's not the emes. Our physical world and the representation reflect exactly the representation of the giving to the mishkan. It looked in a physical The emes is it was diamond. The emes is exactly what every single person needs. Gave is needed for Hashem. There's no extras. And that's what happened and that was the emes, the truth that every single yids I pray that every single yids giving to kodesh is exactly needed for Hashem. There are no extras in Am Yisrael. We don't have extras in our people. We're in middle of a massive from the most unusual thing in our lives. We're in middle of a massive with many saying in Yisrael for decades and decades. Even arena, there's a massive going on that's hard. We need to ask our Am Yisrael to to push and explain. There's a massive going on in the world. It's It's not It's something different. And and it seems in an unusual way other countries taking care of pushing Pushing Hashem sending us for people that were threatening Am Yisrael. And there's a a lot of things going on in the world. But the start of this war was a couple of years where Hashem taught us that we have no extras in our people. That each person in Am Yisrael counts. The entire Am Yisrael was davening for Hashem. And we absorbed at the start of this whole unusual situation. We absorbed at the start the lesson directly from Hashem. All of Klal Yisrael were thinking about Yidden amongst our people. That every person counts. We don't have extras in our people. There's no other nation. There's no strategy in battle to kidnap. There's no such thing. Russia and Ukraine are fighting. I asked my mother who's a history Miss I don't know if my grandmother's a history major. I asked her in wars I guess her about this. It's never been a battle tactic to kidnap. There are POWs. There's such a thing of prisoner of war. That's a derech agav. It's not the strategy of war. If the Russia's fighting Ukraine, nobody cuz what's the difference? I'll take one, you'll take one. There's no strategy in war to take hostage. There's no such thing cuz it doesn't do anything. You take one to say they're okay, we'll take one of yours. Shkoyach. There's no soldier of a hostage. There's only one people. You don't need an army to fight. Take a Yid and we shut down. There's one people. It's an emes. It's not a The would scratch even when they when afterwards this is There's one people. You don't need an army to fight Klal Yisrael. Somebody starts up with the Yid. We we shut down. We don't know what to do. We have no extras in our people. And this is from this whole situation we're in, the sheer the sheer that we're in middle of absorbing. Hashem's love of Klal Yisrael. Hashem taking care of Klal Yisrael. Nisim shein kamoyu. Ballistic missiles anywhere in the world, people check out Russia Ukraine. Don't look up. I'll tell you. In Russia and Ukraine it's already a million people have been have been killed. It's already a million human beings. From the same weapons with better defense systems, better armies. And in Eretz Yisrael it's different. It's different than one is too many and we've lost. But Nissan Nissan that are not It's It's It's mind-boggling miracles happening. There's a sheer clothing on Hashem's love of Am Yisrael. That's what we're in the middle of mamesh. We're seeing something unheard of in the world. In the rest of the world, ballistic missiles cause tremendous loss of lives. Hundreds of thousands A million people with the same weapons, the exact same weapons with better defense systems. And by Yidden, it's different. Shamayim Talking turns out, we say Hashem is a shomer on Am Yisrael. It's emes. Sham protects Klal Yisrael. But the sheer clothing that the Ribono shel Olam we're in the middle of receiving Hashem's love of Klal Yisrael. This sheer started at the yechidim. One. One, just one. Each one counts and matters. And this lesson of Malachei HaSadeh, especially in the stark issue where a bochur maybe could feel He looks around, so many going and so many masmidim, so many stark. He could say, "Okay, so where Where's my thing fitting here?" Each one, each yachid, kol yachid v'yachid. A Malachei HaSadeh, it was exact. Each person's contribution, this person, he's not as he he he he's he's his own his own sincerity, his own efforts, his own story, his own koachus. A Malachei HaSadeh, every single one is necessary for hashra'as haShchinah. We're not a people with extras. Each one counts. Each one's avodas Hashem is a unique light to bring, a unique shine, a unique neshama that brings a unique unique point that is necessary for hashra'as haShchinah. That's a Malachei HaSadeh. Of course, b'derech hateiva, it twice It like they're extras. That's how Hashem designed the world. Is that a nisyun that exists? Our physical world that it looks like there are people that are extra that it pisses This I'm not sure what it brings. It looks heiser. It's not that way. So, that's this first pasuk I wanted to study. I wanted to study a second pasuk that in a similar just in a very in a similar I think it's own it's own kineged at earlier in the parsha. So, that's also a very difficult pasuk to read. We're going to read it with the help of the Ramban. The pasuk says vayavo kol ish asher nisah libo says and they brought every single person who had a sius ha'lev brought >> [clears throat] >> doesn't say what they brought yet. V'chol asher nadavah ruachai and each person who had a nedivas ruach a generous spirit brought trumas Hashem. The Ramban describes this pasuk that when they were collecting in the mid in the midbar the Ribono shel Olam asked Klal Yisrael to donate for the Mishkan two things happened. Generous people gave things. Generous people very Klal Yisrael has a nedivus nedivas ruach. We have a a sense of we have neshamos. We want to give. The neshama just wants to give. That's what the neshama is and does. Pashech chelek Elokai mimmal and the neshama wants to give. So, there was a nedivas ruach. Tremendous generous spirit in Klal Yisrael. And when the Ribono shel Olam asked for donations, we were mamish giving everything. Mamish giving tons. But a separate thing happened, says the Ramban. There was a nisyus ha'lev. There was a gaiva. A gaiva d'kedusha. Vayigbah libo b'darkei Hashem. There was a gaiva d'kedusha. And the gaiva d'kedusha's people showed up. They gave themselves. They didn't give things. They gave themselves. They said, "I'm here. I want to build with you, my baby. You need me. You want me." The that's in the house I leave. That's a guy with the recognition I am wanted. You could give things and you could give the self. I once heard from a very intelligent [snorts] thinker. If the guy I don't know if this is an exercise. Did you ever meet somebody who was like spoiled? You held it like such a spoiled guy. I would tell you maybe to visualize somebody and to think of this. You would maybe don't do that. I'm not sure. If you ever met a spoiled kid, he's spoiled. This is what a thinker a person I I had a to say on a say on a spoiled kid. He said a spoiled kid doesn't get yeses gets a no. I think a spoiled kid only gets yeses. The father the mother gives the kid everything and says no noes just says yes. So that's not a spoiled child. He said we all every parent we all have noes and yeses. We all somebody says yes to noes but we all have noes. This person and it rings true to me said a spoiled child is why doesn't the parent ever say no? What is this? It's normal to say no sometimes. What's this parent never saying no? Every human being has a line wherever it might be at certain point to say no. He said a spoiled child is the great no. If you're not giving yourself, the father may be crazy busy and he's running around. So he feels guilty. So he gives things instead of giving himself. It's the great no the no of giving yourself. That's what this observed that the spoiled child got a very big no. The father or the parent didn't give himself and gave stuff in lieu of self. But always the but when the tells [clears throat] us his mitzvahs and mitzvahs The says our way says the the giver that Hashem wants us to have. So I don't just want things from you. I want you from you. I want you, the person, the man shall lay the person himself Hashem wants. And to the Mishkan there was an generous spirit of giving things. There was a giver giving oneself. People showed up. Hashem wants me. Here I'm here. They asked, "Moshe, let me let me build something. Let me make something. Here I am." And this this all of Hashem Hashem wants us. Hashem doesn't want he wants my my story of my putting on my own journey my own my own challenges my own struggles. Hashem doesn't want he wants our Torah. He wants our mitzvah. We had a mason the home we had a mason a few weeks I didn't even tell the son of the story. So I'm here to tell you the story in the son. We had a mason the home a few weeks ago very jarring story that I want to share with you and this Hashem wants our mitzvah. The our way the giver to know we're wanted. Our called the own sincere struggle difficulty success our not the mitzvah our mitzvah. My son a few weeks ago my son had a had a saver that he he brought his film to the safer to check his film. He brought his film to the safer. About three weeks ago someone brings his film to the safer to check. Uh whether you should check, shouldn't speak to rabbeim, speak to people who know, it's complicated. When they open it up, it's it's it's a struggle to close the tefillin. But, my son puts on in the mishpacha like every year his tefillin is a mitzvah that's that's big in our family. It's important to come to mitzvah of tefillin. When you travel on a trip, when you go when you go somewhere with the family goes like every Yiddishe mishpacha, you travel like I'm a forgetful guy. So, I count. I make sure all my kids are there. Why should I can forget anything? I I have to make sure I count the numbers. I know the numbers. Baruch Hashem, I count. And then I look at the tefillin. I very much appreciate I've been zocheh to put tefillin, to buy tefillin, to the beautiful simcha of halachas tefillin for children. So, we have five pairs of tefillin in our family right now. So, you count everything else. We're missing pants, we'll buy wherever we go. We're missing shirts, we'll buy this You can get everything anyway. I'm not nervous. The tefillin that you you you travel to everybody's there and our tefillin are here. And the mitzvah of tefillin that I I want if if my children if if if a person is onus of shidduch, well, I'm going to put on my own hide somewhere. Put on tefillin mamesh. Tefillin are not tefillin. We show our tefillin. Don't hide. Put on proudly. Proudly mamesh. I ask in yeshiva. I ask in yeshiva bachur come to I'm not here every yeshiva is not on chug. But, I ask put on tefillin. Don't hide. Put on in the base medrash. If it's mid-afternoon, come to the base medrash, put on tefillin. I want to I try in yeshiva all the time to wear tefillin by mincha. This way nobody's shamed. Put on your tefillin beside the gom. Put tefillin, precious tefillin. My son sends his tefillin to the safer and gets a call. And we each one we spent a lot of money on Baruch Hashem. The Arizal it says be careful to spend money on mitzvahs. To spend money. Important you do a mitzvah. You momish you spend on it. It's It's important a mitzvah. So So my kid we spent good money on the tefillin. But dafka his tefillin I wanted to for a safer. The dafka was a person I admire a lot. Tell me I don't have a perfect handwriting. He said you know that's sad. From the big talmudic scholar in the country. And I wanted him to write this kill. I momish spent all money. So the bottom line is that he brings the safer. The safer calls him back the next day. He says I'm not giving you parshas back. So you know they're my parshas. He said not that they're possul that you were tricked. They're not worth anything. I I don't want them in circulation. You never put tefillin on it any your life. Seven years. My wife was sick. Momish sick. Momish he called up. Said I haven't put tefillin on in seven years. My wife was sick. Physically sick. He couldn't eat. Couldn't sleep. I wasn't sick. I didn't I'm first of all very visual. If I don't see I couldn't It wasn't true by me. It wasn't and I knew who I got it from. It's not true. I couldn't I couldn't grasp it. My son was very very distraught over this. And put on tefillin. And my wife was sick over it. Lema'aseh he my son was grappling what just happened. He just found out he didn't put tefillin on in seven years. That's it. And his tefillin's important. And he puts on He's put on in cases people would hide. My sister once called me a family gathering. Even momish was wearing his tefillin. He's not hiding from His tefillin's big by him. He's putting on tefillin. Very important. Here safer says devastating. And my son Mamish came to a place he was very hurt, but he came to a place I I put on the seven years I was Mamish, but he came to a beautiful place that Hashem wants me. I put on filling with the kavana with the right with intentions I could have. He came that day he like came to a simcha like a place. Like a simcha like a place. Into the next day the safer called back. It wasn't your filling the kosher with the Hadarim. Yes, I say okay. So they gave us a day of interesting avodah that the safer gave us. That he next stopped he's so sorry somebody else had bought it from a machine somebody who I don't know what happened. Okay. This stuff happens. People are human they make mistakes. The filling were beautiful. The parshas were beautiful. But um But that day we got to absorb and there's an emes to what my son was like was working on and coming to is an emes. And it brought out everything's exact is Hashgacha and it brought out something. It brought out something very stark. Hashem wants filling. Not an emes [clears throat] there's an asias Hashem wants your filling he wants my filling. It's true. It wasn't like it's true it's not it wasn't like a teretz to cheer yourself up but there's an emes that my whole family was brought to an emes. That Hashem wants of course of course we make every effort of course the filling should be mahudar of course. But he wants my filling my avodah my putting on filling the asias avodah the gaavah. The gaavah the gashmius that Hashem doesn't want filling he wants your filling he wants my filling. Hashem wants our learning with our Torah. Hashem wants our to have that there's a place and a space for art feeling each person. Sham doesn't want feeling, wants my feeling, wants your feeling. He wants our feeling. The people who had this this there's a generous spirit to give to the Mishkan. And we need that generosity and that giving and we have that now in Israel. Our beautiful people have a sense we want to give things to Hashem. But deeper yet we have a Nesiya Shalev, a guy with Kedusha and Tahara that Hashem wants us to show up to the Kodesh, show up to the Mishkan. Hashem wants what we have to offer that comes from us. That's connected to us, the giving of self. The giving of oneself that each person with our quirks, with our challenges, with our our things that we have that everybody of course but of course has. But that's why the Kol Yachid V'Yachid is significant and matters. So the Ribono shel Olam should be mezakeh this holy yeshiva. This yeshiva that I feel so much gratitude that my nephew and son are thriving tremendously, they're happy, successful and comfortable. The Ribono shel Olam should be mezakeh this yeshiva that Kol Yachid V'Yachid should have this Nesiya Shalev, this Ga'ava and Kedusha. My Afikoman, my feeling, my Torah, my Afikoman, my matzah. Sham doesn't want matzah, wants your matzah, my matzah. Each one, every person at the Seder. I was zocheh last year. A Yid came to the Seder we don't know. Don't know who he is. Probably you know you know him or love him, we don't know. A Yid came to the Seder, a Yid. He was sitting very quietly, clearly about his own. He's at a Seder. I I don't know who he is. He came to the Seder. And he was quiet, he was a very quiet Yid. And he was singing with us, beautiful Yid, older Yid. I asked the kasha I tried to say the vart I'm always good. It's beautiful to say that we retire. That's not I'm not trying to say Vartema but say that I want to I want to be with my family together. We want to just get out of the same together. Try to be present. Try to just be present to what's happening. Try to absorb what's what's going on that and then try to like talk together and relate and figure out a little bit. And we come we read in the bottom of the hill of the desert we say Our fathers are we saying that we desert? It turns out our fathers only one of them of him. It says are we saying plural like that I don't know but I don't know but I think it's plural. It should say our father not our fathers. What's our fathers? Only one of them was living in the desert. What's our fathers? We're trying to figure it out. Tell us not our father. Tell us not we don't come from Tara. Tara is Abraham's father. We We have Abraham of the Tata. Tell us what I'm saying. Tell us not our father. We all stuck. Everybody is asking. We were like Mom is stuck. This year has a savior that he is thinking. We got stuck. We went a little further. Then the kid spoke up for the first time at the savior. Kid speaks up. And the kid says one second he says He says tonight we became our mission. Tonight Mom is becoming right now. Our mission tonight we are going to be carried out. It's the mission. That's Pesach night. Tonight we are mission. He said the kid Tara was our father. It's only because of tonight he's not our father. The kid said They were in the desert was also our mission. The kid was going on our mission in the desert. He said Tara is not our father because of tonight. But the kid Tara was the Tata. It was goosebumps. It's not a word. The guy he like he like felt this flow. We became hidden tonight. That terrorist not our father. That happened tonight. With the other side of the same terror before tonight if not for tonight if not the latest we became hidden. My whole table became hidden that night. We like became terrorist not our father. It's not a it's not a verb. It's just what happened tonight. A year of quiet year sitting at the seder we're all hacking. A year alone lay low seder alone. Came to somebody else's seder by the sermon. That wound you taught us with my machine. I had goosebumps. It was just right. We became hidden tonight. It was obvious terror was our father. Tonight he's not. We became hidden now now stop to our whole who we are our whole identity has changed. >> [clears throat] >> A year one year quiet year by the sermon gifted to us all to everybody at that seder. He gifted to us a material that he just was the year was right. We had moved on already. We didn't have a terror. We couldn't we didn't know. We moved on. But this year gave us a great gift. >> [snorts] >> And this gift that each year counts and is significant. Each year has an importance and a place and a tremendous place. That's that's the gift that all of us should be very for us all to recognize in ourselves to feel this on ourselves to be managed both in this issue but all all of our nation all of our people. Every single year everywhere should be that we need every year. We should see it for ourselves and see it in others. Have a good Shabbos and thank you very much. >> See you at 10:10.