Shiur @ Rabbi Fischer’s Yeshiva (Israel)

Rebby could share, that's really uh I for me personally um it's very it's very emotional and humbling to just be in Rebby's presence. And thank you Hashem. Thank you Hashem that Thank you Hashem as you saying it was so appropriate I said today Amar Mar. The reason they say Mar Cheshvan Mar Cheshvan it's not because bitter, okay? It's another pshat. Mar Cheshvan is because it's Amar Mar when the Gemara says Amar Mar it's it's we we need to remember. The Gemara says what we said previously. And as you saying that Rebby's here the shaffa to remember how much Hashem loves us. This is a hug and a kiss from Hashem. The Rav is here of a kaylish Zol Zol Zayn Gezunt and stark is here with us beginning this month together. Thank you Hashem. Shehechiyanu vekiymanu vehigi'anu lazman hazeh. Rebby could Thank you Rebby. Sorry. Sorry. >> [music] [music] >> There's there's a Shiva. There's all the rebellion. There's us. I want to try. It needs a my mind is is racing and is in many places. Today has been a [clears throat] very very beautiful day. I was I was receiving mazel tovs for for for a whole bunch of days, but till you see you hear it people are saying mazel tov and you you want to experience it but to see your son's son is something that's something that's a child's child is something a child by itself a child by itself every single parent in the world has the experience along the way of your children of you look at your wife where did this come from? Like you see things that don't exist in you and your wife and you we can produce bigger than ourselves. We could be partners with God with our sham. We could produce something our sham lets a human being produce something. It's not it's bigger than us. Our sham allows us to produce something bigger than us is overwhelming. It's it's it's it's something out of this world. A child is not from this world. It's It's a gift that Hashem says a person come be a partner with me. Three partners in a person, Hashem, tata, and mama. Three partners. And Hashem invites a person to be a creator and to make something. It's It's a child already is is is very very overwhelming. It's very I suspect I suspect Cain is very stuck Cain is like stuffed up. Cain is in a massive where he he did he did he did bad things. And he's in a massive he's to a degree he's he can't he can't go forward. He's stuck Cain. He's stuck that a human being what am I modeling? And he has a child and it changes his life. Cain has a child and he becomes by the ear. He starts constructing and building. A child he he thought he wouldn't have thousands of war that he thought he wouldn't have children. And somehow having a child changed his life. I can have a child to to produce like that. And he starts creating and he builds a whole city from a man who was wandering was love and nod who didn't know if he had a space here. He could have a child and he started building a city. Doesn't say he built the city. He's building a city. It speaks about the construction not what was built. So a child child have a child is is is a kindness of Hashem. And I got to experience that kindness of Hashem to come here to come here and see what's going on here. I heard about it. I hear from my son Hoodie. I hear what's going on. I hear from guys I spoke to Benjamin. Benjamin described this Yeshiva to me. I've said IT OVER TO >> [screaming] >> TO TO TO HEAR MY PRINCIPLE THAT'S MY PRINCIPLE. TO hear I've heard. I hear I I've heard about who I can mention the Rebbe. I'm not To hear about something I hear. But to experience, to see to see with with one's eyes, it's different. It's very very different. So certainly a person needs a siyata d'Shmaya. My mind is in many different places. Other things I came with my mother. I was to come to Eretz Yisrael together with my mother. We went together. We went straight from the airport together. I went to my father's kever with my mother. For the first time going with my mother there. So it's been a day of visiting visiting visiting where I come from. It's been a day of seeing of seeing kindness of Hashem of what can come out of a person to see a child's child. It's been to spend time with Hudi then to come here. So it's it's been a very very It's been a lot today and I want to try to put some words to some things. I would like So Be'ezrat Hashem I'll have You need siyata d'Shmaya. I hope Be'ezrat Hashem for everything you need siyata d'Shmaya. I want to speak first. I'm sitting here. I want to talk about why this space medrish. And this has nothing This is not a pat on your back. It's not I'm I'm I I feel too close to Rabbi Fischer. We're not I'm not giving some cheap pat on the back. I want to say that this space medrish is necessary for the entirety of our people. This is not said to make you feel good better or worse because it's a mechayev. This space medrish is necessary for the entirety of our people. Just I'm I want to explain why I believe so that this base medrish is impacting and will continue to impact and it's important that this limud haTorah here it's important what's going on here and people are knocking the doors down. I I'm getting calls is that you have pole could you could the next the next the next. I want to put some words what I think is happening here why this is changing my life and my son Maishe came here is a talmid of Rav Fisher. My son Hudi now is here. I think this base medrish is is relevant and has chiddushim. It's not the only base medrish in the world. Klal Yisrael Zaychem we have holy places, very holy places that are relevant to the entirety of our people. And this base medrish I'd like to explain what how I see an area the relevance to the entirety of our people. We say in we words that we say concerning Shabbos Kodesh uh back on. It says concerning Shabbos Kodesh we describe Asher Bara Elokim La'asos. On Shabbos Hashem rested from the work Asher Bara Elokim La'asos. Now the word La'asos is a very difficult word. Asher Bara Elokim Hashem created there was there was the six days of creation and then Shabbos Kodesh Hashem rested but it says he rested Asher Bara Elokim La'asos. It describes Briah and Asiyah. And Or Chaim Or Chaim answers many many questions. Whenever you have an answer to something it answers endless questions. So if you ever want to sound smart you could like start piling up questions and with one answer truth answers up all the questions. So you can come up with many questions and answers dozens of questions. And say for gracious for the Kadish explain something. Rashi says this it's a Kadish elaborates. He says as follows, when a person constructs a building when a person constructs a building so they first gather all the material. You bring all the material you need for the construction and then you build the building. That's the normal way of construction. Gather all the materials you need, you put it in one place and then you construct. That is how I shall build the world. In the first moment of gracious in the initial I shall created every single thing already in the first second I shall created everything. But it was all pieces, material. I shall made the world for his gracious gracious by him I shall made the ace and ace mean all the things relevant in the world. All the things necessary I shall created the first moment. The six subsequent days were last days. Was a new type of real putting everything in its right place. Giving a space for things. If something's created but it doesn't have a space, is it then it's not called it's it's not called a prayer. I shall made the world creating things but then finding a space and giving a space for things. That is how I shall made the world. Two steps. He created everything and then gave a space to things. Put it in its proper place and then every that was the six subsequent days. There was that's that's one moment and last days was the is putting everything in its right place. That was the six after that initial second the six subsequent days of creation Hashem put everything in its right place. That's what went on in creation. That's the Gamara the Gamara says this this is how the Briah worked. These two steps. So that's that's that's what we describe like him last in Shabbos he rested from Briah the initial creation and the last putting things in their space. The key point is that if something doesn't have a space the other the rest of creation still called the Briah. Now why is it called the Briah? It was already. Why is it called the Briah? Kadish speaks this out. Something exists but it doesn't have a space doesn't have a place for it doesn't have a place to shine and to be. And to exist in a beautiful way then it's not called created. So it needs that place that that space that it can exist and shine and and be Shamayim and be what it was designed to be that's when it's created. I want to say the name of this is a space people come. And I learned from here honesty but there's something more there's something more. When a person person grows something and tries to be but there's not a space for him for the world going on inside of the person there's something in the creation of the person a person needs the what he is and a space for things to shine every aspect of us every aspect has a place has a strong place of Shamayim. How many people think how many people think like the guy he thinks he's lazy. I he doesn't know there's a person inside. There's a briah that has a space to shine and each aspect, each part of him has a beautiful place to be mikadesh Hashem shamayim. Every aspect every aspect of our story every aspect of our story, every detail, every single part of us. This is part of the briah of the world. Every aspect, every detail of our story has a place of tremendous kiddush Hashem shamayim. And there's a space for and a tremendous shine for it. And when you have the yeshiva, when you have a place that people can be very very honest and comfortable being honest and and and see deep things in themselves and find the space for that and the area to shine. This is an important base medrash. The entirety of our people need this. And the entirety of our people, their people are leaning in. People are leaning in in all area in all place in klal Yisrael. They're leaning into an honest base medrash that has an awareness that all our parts, all the different aspects, there's a place. Nothing has to be buried, put away, hidden. Hashem first made created everything and then showed the space and the six subsequent days of creation were putting a space. This is yeshiva that teach that that this is the the courage of the guys here. It's led by the rosh yeshiva, a team of rabbaim, a team of tremendous guys, honest people that are that are expressing and talking and figuring out. A bachur came up. He said He said, "What would you advise a teenager?" I only advise what the guys taught me. I I went my own my own story was till I was till older. I'm just beginning. Just I'm like 10th, 11th grade-ish. Different days, different times, different things. But um it was I ignored the inner side of me. I ignored that side and I and I produced and it's not nothing to do with that is valuable and count. Every time a person prays, person learns it has tremendous value. It's not nothing at all. Significant and important, but it's not giving a space for every part. It's ignoring a lot. And in Hashem's world, there's space for everything, for all our parts, for all aspects of ourselves, for all and I mean all. And and there's a huge space of Kiddush Hashem for the entirety of our being. And there was a lot left out and ignored, pushed away, swept away, ignored. And what I learned from the What I learned from this space madrash and what we learn and what our people are learning from this space madrash is the entirety of ourselves can and has a space to in in Kiddush Hashem, in serving Hashem, in growth, the entirety of ourselves. So, the first thing I want to express is a gratitude to this space madrash. I want to express that in in in in seeing and having children and my children gain from this space madrash, that there's a space There's a space for us all in Hashem's world, in Kiddush Hashem, a very, very important space for us all. So, that I first want to express a tremendous gratitude to Rabbi to Rabbi Fischer, shlita. I want to be mevarech. I want to It's b'emes a bracha v'yeid. It's valuable. I'm not going to put a bracha v'yeid. Anyone of us gives a bracha is a big thing. So, I'm not going to I want to give a bracha and it's a big thing, but if I can also represent all the chevre here, that Hashem should give Rabbi Fischer years and years of koach, his continued siyata d'Shmaya to encourage to encourage Hashem's people all of Hashem's people that were that this tremendous this tremendous greatness in us. I want to express that we all just we just celebrated together. It would be weird to gather together after the hostages came home. Our people are coming together. Hashem has showed us tremendous kindness. And our people are coming together. And and some somebody you know of course somebody could say we're celebrating their return. Hashem took them away. Hashem brought back a lot more than 20 hostages. I got pieces of me back and our people are getting we've gotten a lot. We've gotten a lot of things that we lost. And the beauty of a Yid the beauty I I'm watching these hostages come back. The hostages me and you. A Yid was taken. I was a hostage. You were a hostage. A Yid was taken. The beauty of these Yidden is loyal to Hashem. This is crazy. Crazy their connection to God what they found and what I found what anybody who pays attention found the Yids are very big thing. Very very big thing a Yid. Somebody was telling me somebody tonight somebody tonight along the travel somebody tonight said I'm in Kiev. Can you give Aitzos in Kiev? He he he's involved in Kiev. The biggest Aitz I could tell a person a guy doing Kiev like a guy in Kiev wants to make his classroom Gishmak. Wants to give a Gishmak to the Chevra. It's you don't have to create a Gishmak and give a Gishmak. By the way sitting right here we don't have to like make this moment. We're a bunch of Yidden who like each other. It's a I promise this is this is a light from one end of the world to nobody else in the world. We have good musicians. I didn't ask Avi could you sing a certain song? Ellie is here. Maybe he We didn't do we didn't do so much music yet. Without Without you don't have to create two Yidden two Yidden sitting in the basement two havrosas they're studying Torah together. Before they have a great machlokes and and create it's a big thing two Yidden. First of all they're just sitting eating cholent together. Two Yidden sitting together is a big big thing. They're looking at each other. They're giving chizuk. They like each other. Two Yidden go to a local falafel joint. They go They go to some falafel place. They each having a falafel is a very big thing. Two Yidden having falafel together. A Yid's a big deal. Every aspect of a Yid of a Yid is a very very very big deal. Two Yidden sitting together two Yidden A person's coming to do kiruv he wants to like create and it's nothing wrong if he can create a nice moment. That's sweet also. That's nice too. The first thing is to know some sit there two people sit there and you open a Chumash you're learning you're studying Hashem's Torah. You got two Yidden studying Hashem's Torah together is a wild is a very very wild light is a very very beautiful light. And to to have a place that that that this is a truth. People are cut people are respected and appreciated and valued. Guys come over and each one Reifisher is excited. The guys don't take it cynically. Somebody could be cynical and but you said that about each guy it's true about our people. We're incredible people. One of the things we discovered in the last two years with the hostages in thinking about one Yid one Yid and then watching these Yidden most of them went in they didn't they One of the hostages just came out. I was listening I listened to hours my I listened my son Yacov with Moishe we're listening to interviews. We were hearing I don't like hearing rumors. Somebody I don't I want to hear directly and I want to feel feel that it's true what they're saying. And I listen past the just talk. You could hear them talk what they're saying. It's what a yid said a yid said I went into captivity. I knew nothing. He said I knew zero. I was far from any knowledge of anything. And they told him in captivity they were torturing the guy. Hananiah, Mishael, Azariah. Mamish this they were torturing this yid. And they told him read Quran, say your say your a Muslim, accept Islam and we'll stop. They told this yid. You could tell he was saying that miss. They said we'll stop torturing you. He said to them I don't care what you do to me. I'm a yid. I'm the people of Hashem and I will never stop being a yid my whole life. There's no shyness what you do to me. He found it they all describe starting to talk to God, starting to speak to Hashem. Mamish real. A yid is very very precious. It's not an exterior of being stark. It's nothing to do with that. It's very very just deep down the creation of a yid is a beautiful person and his experiences and his thoughts and which could be challenging and comforting. We don't necessarily know the space and we find different ways. This seems so far and it's not. There's a space for this thought for this idea. If you dig deep you figure it out. There's beautiful spaces for things in Kiddush Hashem in every aspect of us. And at you watch Rosh Yeshiva who sees this in each bachur there's a tremendous beauty for this person and you see what comes out in Yeshiva guy after guy. I say over from Binyamin. Binyamin told me he's an honest person. Binyamin says words have a big impact on me. Binyamin said you could go to he said a fact. He said "Rabbi I want to tell you a fact about Reb Fisher's Yeshiva." He and again it's early in the year. He said this later in the year. I don't care and say on day one it takes time for people to be in a place. He said you can go through the dorms, you cannot don't hear any lashon hara. That's what he was made to me. It's an honest person, Binyamin. He said you can go through the dorms and you cannot hear no lashon hara in the yeshiva. So, I said that's that's crazy to say are you saying [cough] a this on a yeshiva that he said you can go to he's honest person. He said I I'm in the dorms, I'm around. Now, I know here I'm very aware that that the Chofetz Chaim's learned I'm all learned, I'm focused on. Of course, that that's a big that's passion, it's a big thing. But still, but still does you go through the dorms very little lashon hara and almost no lashon hara that that's that's wild. What's to say such an a this on a yeshiva like that that's how could it be? What's the secret? Good to learn the to have on the Chofetz Chaim's so it's learned here, it's studied, it's spoken about, it's learned kishmach in yeshiva. Shortly after I came back from here together with a few guys, Shmuel Shmuel was one Shmuel Soloveitchik was one of the big pushes of it, but together >> [applause] >> together we made a chabura. Together we made a chabura in the afternoons and it wasn't impactful. We did it for quite a few months. We we learned we learned the Chofetz Chaim, we were learning together shmiras halashon. And certainly that's a massive impact. But still, but still you to say such an a this there places people learn shmiras halashon. To say and you go to the dorms nobody's speaking lashon hara, that's a wild testimony. So, so when I I asked Binyamin what he thinks, what's the secret? He said that it's a place with people learn there so you. He quoted over from the Rosh Yeshiva, he quoted over that that Hashem's insistence in the Torah repeatedly not to speak lashon hara. What what like what do you want from me? It's impossible like if I'm I'm talking about what Hashem's pointing me is be busy with your so your beautiful so good. Your own beautiful so good. When you're tapped in and busy with your own beautiful so good you just why would you be distracted about that? You have a beautiful so good. Hashem's pointing us to our own beautiful so good in our own spaces and the Yeshiva where that's pushed and encouraged and your so good is beautiful and you could bring your so good and you have a beautiful so good. And you could bring it and figure out in this every aspect to be makadesh Hashem Shamayim with all your aspects. So then you're not busy with other people and such a Yeshiva there's no lashon hara. Lashon hara is not spoken. I want to express and I want to say that the Yad Hashem I'm watching I see Gershon the whole Yeshiva is a miracle. I [applause] SEE >> [applause] >> HASHEM >> [applause] >> HASHEM IN THIS PARSHA AT THE end of parshas Noach when introduced Avraham Avinu our father Avraham Avinu shows up. And the Medrash says that Avraham Avinu said to Hashem that I'm nervous. Avraham Avinu said to Hashem I'm nervous. My children I don't want to give up one of my children. And I'm nervous the same way in the briah of the world. Noach shined and you destroyed the rest of the world but you built through Noach. I'm worried some of my kids will shine and certainly everything Hashem promised Avraham the bris Hashem made with Avraham Hashem's amar vayehi says Hashem keeps what he says but I'm worried you'll only keep it through some of my children. A father wants all his children not some, all. Everyone's important. Everyone has a space. A father is not matter on any children. And Avram as the top of Am Yisrael is not matter on one child. That's what makes him a father. A mensch is not a father because he says, "Well, four out of my five children, well, okay, this one. Let me send out that one." It's That's not a father. That's something else. That's a warden maybe. I I don't know. It's something different. A father is every child, every. And Avram is a tatten he says to Hashem, "I'm worried some of my children will soar and you'll forget about some of them. You'll build and you'll focus and the key of the brochos of all the brisos will only be through those children." So, Hashem swore Avraham Avinu. The Medrash says that Hashem swore, "I'll have legions of tzaddikim. I'll have armies of tzaddikim. I promise the whole dor vador, there'll be legions of tzaddikim. There'll be armies of tzaddikim that make sure that there's no Yidden that are like, "No, him not." All of your children will be in and involved and there'll be a space. I swear to you, Avraham Avinu." And that's what And when when we say Magen Avraham, Hashem is the shield of Avraham, this is what it means. Hashem is the shield of Avraham in the present sense. All of us, children of Avraham Avinu, Hashem protects. Hashem's And there's Magen Avraham shall tzaddikim lotion in the Medrash. Like these legions, these protectors of Am Yisrael. And we've seen a tremendous nisan. We've seen nisei Hashem, such nisim, how Hashem has given shefa, tremendous tremendous brocha, tremendous brocha tzaddikim mamish, like Hashem promises, Hashem delivers. I want to express even when I think the Rosh Yeshiva, of course, what he's made here. I think about Rabbi Reiss, I think about the mirror I WANT TO >> [applause] >> RABBI REISS BRINGS TOGETHER SO MUCH, so much of the Khabura where this beautiful base medrish that we like to be plugged into. It's these are not these are Nissan. If a person wants they could just they don't have to go so deeply and anybody who's thinking it's overwhelming the Nissan of the different Sadiqim. You have Rabbi Fischer, you have you have Rabbi Geisler and you have different Sadiqim leaning in and guiding our base medrish, leading our base medrish, teaching. And then you take somebody that nobody no human being designed this. It wasn't like if this was like a plan, Rabbi Reiss go take from Rabbi Fischer work there, go take from Rabbi Geisler be Malachi gather together and then give and teach and take and learn and and bring it more and bring it all together and then get other tell me them of Rabbi Geisler. This is not a normal story. It's it's way above. This is this is mice and Nissan totally from Hashem. And we've seen we've seen we've seen the Yad Hashem in ways that are that are that are literally different type and hug Nissan, a miraculous and hug them. Why why I I don't know the answer. Why is why is this base medrish like to and hug Nissan? It's a different and hug. It's not the typical and hug. The growth spectacular growth the Seattle the Schmier. Rabbi Weiss drops in. There's no such there's no things like there's no such thing. This is like this is fairy tale. It's like it's a different thing. Disney would dismiss this whole story. It's not a it's too not normal. Can't the different people that Sadiqim all the different Sadiqim will show up. It's not a normal the putting together of all the different beautiful people. Look at the room around you. Could Could a you No human being designs the talent, the capacity in every area. Every area, it's not a normal story. It's not a realistic story. It's nice. Why are base measures the base measures that you're plugged in that I'm plugged in that we're all to be plugged into is to a nices? I don't know the answer. To say to somebody to say they know, I don't think I I don't know. It probably would connect the likelihood when a person goes above, doesn't just say this is what I am and just and just when a person the when a person works and pushes and fights through. I love when guys don't do just the typical the next move. David came for David got as many says, "I'm staying." I love that. That's a nice. THAT'S [applause] NOT JUST SURELY. >> [applause] >> ANY ANY PERSON any betting person, I promise any honest person, what would the odds have been in 12th grade the odds how many years in Israel? If a guy was a normal person and was like putting I hate betting and gambling. Guys should knock it off. Not sports. I stopped gambling. But it But in any If somebody If somebody was was a game, what would the odds 12th grade you'd stay 3 years in Israel? This is a This is a world of This is a people PUTTING IN REUVEN YAINA >> [cheering] [applause] [music] [singing] [music] >> PLACES RUBEN JONAS gone that places he's gone inside himself that were very easy not to go there. I promise very easily not to go. Could build a life ignoring a lot ignoring tons of things. That's an ace. That's I'm a Ben Sayan. That's a person going higher not just going through the motions. The whole mitzvahs of this space madras is people that are saying I refuse to just just play the game and go through and just just lead a certain type of teva deca life. No, I'm digging deeper and more. I'm going to discover areas and bring more to the service of Hashem. I'm not just going with the flow. I'm not just going with the flow. There's more I want to discover, more I want to uncover. I know that the nachas, the pride I have that Hoodie came to this space madras. Hoodie can go we can go I can name many but the madras is BM it'd be people be a big thing shidduchim we get crazy calls. It'd be a wow in namish. But and we will you get more I'm not the one that The world knows. The world knows. But but I but I want to say this. I want to say the emes. The pride I have that Hoodie's in this space madras. That's an ace. Cuz what he's saying what he's saying is that I want to dig more. That's what a guy is saying to me in this space madras. That's what a guy is saying. I want to uncover more. I want to an ace. I want to be I'm a Ben Sayan. I want to discover them. I'm not just going with the flow and do my year and the gap year. No, no, none of this There's places in me and space in me I want to get to and figure out and bring to the service. I want to make a place for it. I want to make a place for every part of me. Schwartz, you're an ace. You're an ace and it's easy a person can rely [applause] ON EXTERNAL THINGS. I SUSPECT [applause] IT WOULD BE logical to me. It would be logical to me that that that when you're I'm a ben assign your nisan Avram Avinu was to the to to the nisan he was cuz he was ben assign cuz he was in the nisan so Avram nisan that are not natural and not normal. And the base measures is a base measures blessed it's a miraculous place. It's not a normal situation. It's not a normal journey. It's a different thing. Ari that could have been Again, there's nisan. You're people of nisan. The sign of this is mayor. This is a base measures of nisan. And then we say Hashem in turn do tremendous we see miracles here. Gershon could be working somewhere. How many years you're in Eretz Yisrael now, Gershon? Two and a HALF YEARS. OKAY. >> [applause] >> FOUR MORE YEARS. FOUR MORE YEARS. FOUR MORE YEARS. IT HAS TO BE IT HAS TO be expressed. It has to be spoken about the nisan Hashem. There's tremendous gratitude. Tremendous gratitude to Hashem for all the shefa that he's given our the greatness of them. The armies mugging Avram, the armies of them that that show up. All All the I meet I come here you meet beautiful that are that are that are committed that are that are fired that are beautiful that are just giving over my mission of Sadiq in an orphan and orphan that's that's my mission ace. To me it's probably that's that's that would be a guess. That the items in item of Nisan so they're being I'm a business science that's a tremendous Nisan. We saw on the base mattress. We saw are you showed up the impact you had but we're seeing we see Nisan like this where the base mattress of Nisan not a normal story not normal situations but we have we owe a tremendous gratitude to the rubbish room. We feel we feel a gratitude for all the Nisan. We look around this room. It's not to be taken for granted. I've spoken way too long. I want to sing with the camera. The singing at first we were singing just again it's the first day this month. I want to ask the camera it's Shishi. Let's sing songs of Shabbos. Let's let's get busy sing songs. I'll ask a question. I can ask the camera a question. If I can ask the camera a question I don't I don't know the answer to this. I want a good answer from the camera. Hashem bless Shabbos Kodesh. Hashem bless Shabbos Kodesh Hashem's Shabbos Kodesh. Rashi says Rashi and Hamish beer the man the blessing of Shabbos Kodesh that we have man. Camera we have man on Sunday, Monday, Tuesday, Wednesday, Thursday, Friday. What does it mean beer the man Hashem bless Shabbos Kodesh with man. We have Shabbos Kodesh Sunday, Monday, Tuesday, Wednesday, Thursday, Friday also. We have regular Shabbos a double on Arab Shabbos so we have for Shabbos Kodesh. The mission of past just cuz it didn't fall on Shabbos we couldn't carry it back. So on Arab Shabbos we had double to keep the Shabbos. What's beer the man there was man Sunday, Monday, Tuesday, Wednesday, Thursday, Friday also. What's beer the man? What's the blessing of man of Shabbos Kodesh? There was There was man every day of the week. What does it mean? A Rashi says Biercha bin man kidsha bin man that it didn't fall on Shabbos. Biercha bin man that it fell erev Shabbos. Now, I I do want to admit if man would fall Sunday, you couldn't save it for man. If man would fall Sunday, you couldn't save it for Monday, it would get ruined. By Shabbos, there was a miracle that the man that fell Friday was good for Shabbos Kodesh. So, it's better refrigeration, it worked better. But, the sum total Shabbos has the same man that Sunday, Monday. So, what do you mean Biercha bin man? So, it's no extra effort. Sruly is saying excellent. He's saying Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, you had to go out and receive it. Now, you did have to carry it in, but Friday you carried maybe Mustami had to work doubly hard Friday instead of just carrying in normal stuff, you had to carry Shabbos stuff in. So, the work wasn't done Shabbos, but Friday you had to carry the stuff in. So, what does it mean Biercha bin man? I'm not trying to push away Sruly. He says Was there more? There's such There's such talk. There's not There's words to it, Sruly. There's words to what he's saying. Shabbos, you didn't carry it. You carried Friday. What does it mean Biercha bin pashat? What does it mean Hashem blessed Shabbos with man? Every day of the week had man. And to say maybe it was Biercha bin man that also, but it says in in davening we say it's the brocha is mikoli hayamim is more than all the days. It's before that the brocha of man was more, but every day we had man. Sruly. What do you say? I'm I'm Zach. What do you say, Zach? Um I was thinking like man means sustenance and we we have to work for it. But, Shabbos like it just exists [snorts] and we earn it just by existing on Shabbos. >> [snorts] >> YEAH. >> [applause] >> BECAUSE WE WORKED FRIDAY TO BRING IT IN, so I don't know if I what you're saying has merit and on Shabbos there was no work and we had the money, we did do the work Arab Shabbos to bring it in. We collected it Arab Shabbos, then we had it Shabbos. There was work. If you say and I don't know is there less work and some of the work they did it was double. Sounds like they collected double. It's the beer and money. Um, we were able to rest on Shabbos. We didn't need to go out to get it. And blessed the months that we were able to sit, relax, and take the rest of the my God that is going in the world. You know that we're going with this plan, this this money. Maybe you're right. Thank you, Michael. Happy you're here. Rubiniana. I think from having money the whole week and and highlighted by having to work harder on Arab Shabbos, so then then I experience Shabbos. I had a week of money, a productive week. Me call hayamin, now I have a Shabbos. I can relax. I didn't do anything my whole week, so then it's not Shabbos. Shabbos is Shabbos. A week of money, a double Friday, it's busy. Now I have a Shabbos. >> [applause] >> Me call Me call it wrong. That's better than all. Me call it wrong. From from the actual day. From the actual 5 days and 6 days, then from Shabbos. I once I once I saw I saw a mistake that my son I saw something that my son I love him that he came before I did. I want I want the volume saying slight the volume saying like big things. I want to sing with the volume. I just want to express what my son taught me. My son said that Sunday's food was not move food that connected to Sunday. We were hungry and I shall fed us. It was it was your mission. It's not Sunday food. Monday we're hungry and I shall feed us. The only day that had food that was meant for that day is the Sabbath food. Sabbath food it fell Friday and it was meant for Sabbath Kodesh. It's the only day that has food for that day. Sunday punk you're hungry today you come to I shall I shall of course I shall feed us. He loves us. So you come you get food. It's not Sunday food. You're hungry so you have food. Monday you're hungry you have food. There's food called Sabbath food. It's a different barrier. There's there's food called Sabbath food. We it's a different thing. I shall say this is Sabbath food. There's special food that's called Sabbath food. It's not and it wasn't you're hungry you get that was meant for the next day is earmarked. This is meant for Sabbath Kodesh. There's there's a there's a holiness to Sabbath food. Sabbath food does something to a person. It's Sabbath food. You don't have you don't want to Tuesday have challenge. You don't have challenge. Challenge is there's things we have on Sabbath Kodesh. I thank my mother. We had Fruity Pebbles on Sabbath Kodesh. There's food that's meant for Shabbos. We had soda during the week that was not soda Shabbos. That was for Shabbos. There's food but that color this food Shabbos food. This is Now the goal is to is to is to be impacted by Shabbos. That we're shaya to kodesh. It's a big thing a Yid is eating the food that Hashem gave him for them. There's a tremendous kodesh of the Shabbos food. Now of course we want to be impacted all week. I have seen in our base medrash connection to Shabbos has emerged. I see it in the leil shishis. I see it in taamei. I see it in the Shabbos. Guys are connecting in our base medrash to Shabbos in a in a beautiful way and attachment to Shabbos. It's like happening this attachment to Shabbos. If anybody takes notice, Gershon Akiva, tell me if I'm right. Our relationship to Shabbos and Yom Tov the most important things in Yiddishkeit are amazingly impacted by our relationship to our families. It's like linked You think that's like an accident? The deepest spaces Shabbos our relationship to Hashem Shabbos food. The deepest spaces is is deeply it's related to how we relate to ourselves in a base medrash where people are discovering themselves, accepting themselves, finding the beauty in every aspect of themselves. We're attaching to Shabbos Kodesh in beautiful ways. And and I want to sing together. Let's sing Shabbos songs. Where's Avi? Where's Oh yeah, Avi is here. If we could sing the shamru, let's start with the shamru. >> [music] >> Yes, sir. >> [music] [music and singing] [music] >> Yes, sir. 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YEAH. >> [music] >> YEAH. YEAH. >> [singing] [chanting] >> YEAH. YEAH. >> [singing] >> YEAH. >> [music] >> YEAH. >> [music and singing] >> YEAH. YEAH. >> [singing] >> YEAH. YEAH. >> [singing] >> YEAH. >> [music] >> YEAH. YEAH. >> [music and singing] >> YEAH. YEAH. >> [music] >> YEAH. >> [singing] >> YEAH. >> [music] >> YEAH. >> [music] >> YEAH. >> [music] >> YEAH. YEAH. >> [music] [music and singing] [singing] [music and singing] [music] [singing] [music] [singing] [music] >> I don't know. So, Ari Garfield, today was a great day ending off with a beautiful night. You just told me that you feel like the You know you're not ready for the run to leave. You want the program to keep on going. How are you going to prevent that to happen? I don't really know if there's much I can do. Just pray and try to manifest, you know, manifestation is a big thing. Coach one time told me that manifestation can get you The only way you get to the championship is not your skills, it's not your athleticism, it's your manifestation. Very deep. Wow. Wow. Thank you so much. And I heard there's a little bird going around the base saying that there was a few shout-outs. What was the exact number What was the exact number of all the shout-outs? I'm not sure exactly the number recorded and sent out. That's the point. Yeah.