Shiur Tonight In North Miami Beach, Florida

Good evening. Good evening to everybody. The MS MS like picture what just happened. Yidden were speaking. The main part of the event just happened. It's like we're delaying starting. Picture what just happened. Some guy had the audacity. I'm like one of the awkward makers in our people. I I I'm sorry I had to learn. My wife, I say a shiur Shabbos afternoon. It's my wife, my sister. They started this lady shiur. Today it's like a huge shiur. We're up to 12, sometimes 15 ladies. And every Shabbos afternoon I go upstairs and I learn my shiur. I learn with the chevre. When I Before I come up, the shmoozing is schmoozing up there with the ladies. And I'm pacing. I say to myself, "Daniel, they're up there." So I'm not going up there. They're talking. They're talking. It's so good. People are talking. Yidden are talking. It's a big thing. Not in the funny way, not in a Just a big thing. It's a big deal. Two Yidden are shmoozing, giving each other chizuk. It's a big deal. I walk into the room upstairs. I climb the steps. All of a sudden it gets awkward. It's quiet. A second ago this room was magical. It's a shmak. So people are talking. Yidden are like enjoying bringing bamos. Bamos, all of a sudden now it's quiet. I Look what I just did. Mamesh Mamesh a big sin. Mamesh. Mamesh this guy with a loud mouth shmoozing. The room was so nice. People were like shmoozing. Like really enjoying each other. Bamos. Bamos, people are going to look. It was so nice a minute ago. Now it's like quiet and awkward. Please, make it tasty. So the only way I earn you a right. The only way you earn a right you earn a ton is crazy. The quiet what was just going on is not not a pushit thing. That's the iker people. Yidden are shmoozing with each other. Who are you? What are you going to do bigger in the world? My father used time like nobody I ever met in my life. His usage of time his day was crazy. In old age, what he did in a day was wild. It was like bizarre. Literally, his day was like hard to imagine what he would do in a day in a month. Could I do this? Not a normal day. He would finish Shas every year. He was a rosh kollel. A lot of what other guys finish kollel. He was a rosh yeshiva of a Sephardi yeshiva. All I'm talking about at the same time. Saying good after yom tov, raising crazy money for the stock. It's crazy. Like his day was absurd. My father wouldn't miss any chasunah. Zero. But not a not not a didn't miss the chasunah. Wouldn't miss a vort, a l'chaim. And but not there was no kvetch. I never heard him say went to go to a yiddishe simcha. Say if the guys in the yeshiva invited my father to the chasunah, he went. But zero. It wasn't like They would My parents nightly went to simchas. For somebody whose day was packed and was busy, was writing a doshei Torah. But another yiddishe simcha was like pashut pashut to celebrate and he was dancing at the chasunahs. Was part of the chasunah. Another yiddishe simcha. To yidden schmoozing and farbreng. Here there was a big thing. The only way you have a right that I just quieted Otherwise, I'm like the baal aveira of the generation mamash. So the only way you could look in the mirror that you come to moleisis and have some people put a zaffa brengin and people are quiet is if whatever you're going to say and do is going to cause better and more talking. If yidden are going to talk better and more to each other, then maybe say something that will cause yidden to talk better to each other. Then you have a right. If you're going to quiet people in shul, so you're saying talk to Hashem and then we'll talk to each other nicer. Then you could say shh. If what you're going to do is going to promote better talking and more talking, so then okay. It's okay. So then maybe say so. I hope it's the after the shmayah. We'll sing together. We'll share the great Torah, but it should promote more talking that you didn't should talk better to each other and more to each other and with more ever. So then okay, so then you could tell somebody, "Do you mind if we just talk more and better then then you have a right." That's only right. It means a lot to the what Reb Mo arranged this. We're extremely close. We're We've been close for years. Mamish achim mamish brothers. He started the Yeshiva was one of the chevre that started the mesifta. He's somebody we we started a community together, Yeshiva together, and just have been close for many many years. Everything beautiful about about the Yeshiva. A love of Yiddishkeit, a love of life, taking cut talents and using them to serve Hashem. Everything that that is the Yeshiva is Mo, is Reb Mo, is Rabbi Leizer Schein. And I just appreciate he gave me this opportunity to be in friends. My son know chanam when he would date, he dated he's married a girl in Chicago he would date. He used to call when he went to Chicago for dates it was an away game. Then he came back to Connecticut called it a home game. Home game, away game, home game. I just want to say Ralph, this is a home game. Here I feel very very comfortable here and just very much Avi Jaffe to be Reb Avi in your presence. Everybody here. Reb Leifer is somebody I look up to a lot. The mishpacha, the chesed of the family is loyal. This is Leifer is a ba'al chesed like generational. What she'll do for another person is wild. I've been the recipient others in our community. The chesed, the Torah of the family, they're incredible really incredible people. So to be with the whole Yonatan Joshua, Menachem. Josh fought for our people. My father was mechabed a soldier. I saw this. A soldier passed by wasn't shtick. It was a very serious a soldier. My father was mechabed a guy fought for our people. The energy of that is crazy. The energy is a guy fought for our people. I'm telling you what happened. The guy took a gun and fought for the dignity of our people. That's That's wild. Remember Nachman Ziemba. He was killed in the Warsaw Ghetto. He was Nifter. Beautiful if you ever seen the safer tight source amongst the swarm. Remember Nachman Ziemba. Remember there's a story that I believe that I believe it's very hard to have stories in the Warsaw Ghetto because the Yidden were killed. But there was there like three survivors in a pipe they hid. We have a few stories precious few from the Warsaw Ghetto and one story is a Yid came to remember Nachman Ziemba and he said Rabbi I have three days left in my life. All of us he said what I said I'm a I'm one of the big fighters I was making bombs. He said in three days we're all done. Three days that's it. So he said what should I do the last three days of my life forever. He had said to remember Nachman Ziemba a shadow like that. Remember Nachman Ziemba said kill Nazis. Finish. You learn a little maybe diving. He said kill Nazis. He said I can't think of anything greater in the world than a ram a scare and you throw I stand up for Yidden. I stand up Hashem's loves Am Yisrael. I stand up a Yid's a big thing by me. He said have that in mind I can't think of a greater way of facing Hashem. Three days have in mind I defend the Yid I defend the honor. So Rabbi Josh it's an honor to be here an honor to be in your presence. I thank Rabbi Eizner. It's just it's a pleasure. We all this is a chevre we know each other. Rabbi Miller you put together last minute is very very very appreciated. What? Huh? I thank Mrs. Laser Senate. Amazing people. They should have nachas, tremendous nachas from their children, from their whole family, just tremendous nachas. I appreciate that they opened their home so last minute to Ralph to allow us to come together. I want to share divrei Torah. There's a lot of things I want to do, but such a gathering of avodah, we should sing the Bardichever before we do anything. That would make sense to me. The most sense to me. The My songs are better without words. I can't say Words are good. Songs without words give more freedom. So anybody can have in mind whatever they want. I like praying with the Bardichever song that Hashem should give us good einayim, to see good in ourselves and good in other Yidden, but real, but real. To see a Yid, the Bardichever's middah, he wasn't like good to our people, he was in the shtaiming from our people. His Torah was one he was amazed by our people, the Bardichever. He was amazed. If you know about the Bardichever, he's rooted in din. You think like so nice. His name was Levi Yitzchak. He's rooted in din. Levi is din. The Kohanim are chesed, Levi'im are din. Yitzchak is gevurah, is din. He was rooted in din. What he was to Yidden wasn't like a a middah of like of like like seeing good in people. He He understood what a Yid is. It's din. It's rooted in just the metzius. A Yid is a big thing. A Yid is overwhelmingly big. So Hashem should give us such einayim. The Bardichever together. >> [music] >> Yai yai. Yai yai. >> [music] >> Yai yai. Yai yai. Yai yai. [music] Yai yai. >> [music] >> Hey, hey, hey. >> [chanting] >> Hey, hey, hey. >> [music] [singing] [chanting and singing] [music] >> Hey, hey, hey. >> [singing] [music] >> Hey, hey, hey. >> [chanting] [chanting] [singing and music] >> Hey, hey, hey. >> [music] >> Hey, hey, hey. >> [music] [singing] >> Hey, hey, hey. >> [chanting] >> Hey, hey, hey. >> [chanting] [music] [singing] >> Hey, hey, hey. >> [music] [music] [singing] >> Hey, hey, hey. >> [music and singing] >> Hey, hey, hey. >> [music and singing] [chanting] [singing] [chanting] [music] [chanting] [music] [singing] [music] [singing] [chanting] [music] [snorts] >> I want to I want to share with Mo. Can he share with Ramo a sema? I want We'll sing to some in songs, but I want to I'm sorry. I don't know what and Mo to share with the Hebrew a song of sema. Take it away, >> [music] [music] >> I can issue us her. Give it up. >> [singing] >> Who made up my mind? >> [music] >> Tell [singing] me the issue. >> [music] >> I can issue [singing] us her. Give it >> [music] [singing] >> Who made up my mind? >> [music] >> Tell me the [singing] issue. >> [music] >> I can issue [singing] us her. Give it >> [music] >> Who made up my [singing] mind? They tell [music] me the issue. I am above the law. >> [music] >> I am above the law. I am above the >> [music and singing] >> I am above the >> [music] [music] [singing] [music] [singing] [music] >> I can issue [singing] us her. Give it >> [music and singing] >> Who made up my mind? They tell me >> [music] [singing] [music] [music and singing] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [music and singing] [singing and music] [music] [applause] >> Thank you, Thank you. Thank you, Good call, Aaron. I've been so excited to go for the last 2 and 1/2 years. I've been so excited to travel around with to thousands of Yidden. We've traveled long distances. I felt like a calling after what we went through Simchas Torah. I felt like I wanted to just see our people. And see in in at we all have our stations to like try to unite our people. And I was so excited to go with to thousands of Yidden. And and I want to express an appreciation that Shlomo's his voice is gorgeous, angelic, but a person who's humble, who's who's willingness to sing, to go out there and he sang for we've sang for big big crowds. But he also people come to Yeshiva. By us chasidim, when somebody comes you make a bid. Reb Mo here, we came last minute. It's such a keyboard here. It's Rabbitson put out. Jojo, by us chasidim, somebody comes you bring a bowl of fruit, some vegetables. Like a keyboard, it's like You're so sweet. Thank you, Jojo. Thank you. L'chaim l'chaim. So >> [laughter] >> brought to the It's for you, Reb Mo. >> [laughter] >> But um but I want to express that when somebody comes to Yeshiva, so I want to be a bid. A Yid comes to Yeshiva. People come a lot to Yeshiva. Constantly people are coming, baruch Hashem. There's a drawer, the chevra's honest people growing honestly, and hundreds of people come. And dozens and dozens, probably hundreds of times, has sang for one man, for one mother and her son coming, for one bochur. To me, like I want to be mechabed. So, it's easy for me. I serve. I ask I'm like embarrassed when it like is a bochur. Please, please, it's no problem. To sing for one Yid, to sing The reason I think he's zocheh to sing for thousands of Yid, Yidden, is cuz he sings for one Yid, the same way he sings for the and I I can't tell the difference if he's in front of thousands or singing from one zayde that came from Russia, Yid a tzaddik, a Yid came to Yeshiva the other day. He sang like he sang to big crowds. So, just I appreciate you sharing with us all. Thank you, Thank you. >> [applause] >> We went to two motzei Shabbos calls. He sang for 200 kids. They were from public school. They were in public schools. So, we was singing for them. So, kids came at first. It was lebedig. They had phones like ready to wave. It was like a shmad. Three minutes and all the phones went down. People were crying. I'm not being megasim. People Yidden like this saw it. It was not what they thought of. They were coming phones gishmak like lebedig. Everything just stopped. People were crying. Eliyahu Werdyger was there. He said, "We have this in Yeshiva every day." He like couldn't believe it. Like people were just It was It was a pella. Singing, Yidden getting together and singing. By by nature, I I I have stage fright, a serious stage fright. I don't like when people get nervous and call it stage fright because for anybody who has it real, you can't breathe. I've been called up to say daf to and I've sat down. I've been called up to read daf to and another person took over. It's happened multiple times to me. I can't breathe. I feel like I'm I'm just not not functional. And there's a journey. What do you do with stage fright? It's an anxiety like any anxiety. But one of the things that's like helped cure with Matan Torah and this is probably if if I have to say what the Yeshiva's taught me and what it's bringing to our people and people are tapping in is it's not a what the guys would call a forced chill. People think you have to make something. You have to create. And what the Yeshiva really has taught me is you didn't sitting like this and you share it with Torah like a big thing. It's real. You don't have to make so much. Anybody in Chinuch and even a head of a family is good at making a good matzah blitz. Let's make something to schmeck. I come here you don't have to make anything. Two Yidden sit by the way and they talk to each other and like really encourage the next guy. It's like a big big light. It's a big thing. Two Yidden learn, they study they study. It's a big thing. You don't have to make things. You don't have to make something. The pressure to create and make a good schmekel chill. It's the whole shul's talking by davening. They didn't kill anything. A Yid talks to Hashem. You think somebody can disrupt a Yid's connection to Hashem? The reason people shouldn't talk by davening cuz davening's a real thing. It's cuz you can't destroy it. You didn't destroy anything. Zero. The tone of Hashem A guy is on eating guy I go out A guy goes out with his wife like on a big date. The room's talking. They heard the thing. Trust me there's no end of our cuz a A Yid's talking to God nobody could hurt it. Somebody shouldn't talk in shul roof cuz it's a real thing. That's why they shouldn't talk cuz cuz it's a big thing to talk to Hashem. But with the understanding and the guys have taught me the understanding you don't need a forced chill nothing. >> [clears throat] >> So then a rebbe comes in don't be It used to be the thing was to be very gishmack. I'll tell you something interesting interesting. This can't be recorded. >> I'm on the next speaker. I don't know. >> You're at who spoke when? Ruben didn't speak. When we go when we went down to Mitzrayim so it says by Yocum a new king comes and he doesn't know Yocum. Now Yocum had said that he's the year who came alone to Mitzrayim one and the whole country went wild from a year went wild from him. The entire country one year came and [snorts] he was and said about him and he said do you know anybody did you ever meet a person like this? He captured the whole country went wild from a year who was sincere was authentic who was Yocum and the whole country goes nuts. The says it's not typical of how we learn. We say the the brothers the brothers I mean I mean what was the big I that the that the brothers encounter when he said I need Yocum. What the Yocum is based on the Yocum is the way I understand that the energy that hit Yocum is is that we missed the the energy that hit the brothers is we missed the Yocum's light. Here we had a brother and they thought him to be another year our our brother was like a light now he's in Mitzrayim and the whole Mitzrayim is just falling the nice Yocum the whole Egypt's going crazy from Yocum. What hit the brothers is the light [cough] that they missed. I think it's the biggest in the world. I I very much youngsters have described to me and I could relate to this a lot. You have a guy lying in bed for like 3 weeks and he shaved. He's not going to shave. He's not doing anything. He drags his body and he goes to shave. Guys have described the darkness when you go to shave and you see people excited and it doesn't mean anything. To you it's like isn't it a schmuck? It means nothing. It doesn't mean It doesn't mean anything to me. I'm hearing people learn. It's real. Don't pretend to anybody. Hearing people learn doesn't mean anything. Other people Is it right with such an amazing and the guy will describe I'm in the shave. It doesn't mean anything. That's a deep darkness. It's hard. Inside a person being honest. Remember I was learning with a group of a couple of weeks ago. We had a in I thought it was magnificent the Torah was screaming fighting and like threw a chair. David said his own. The after an hour said that meant nothing to me. I thought that was so I was just I don't know what I don't know what you were so excited about. It's I I maybe had equal to the of the as to the honesty of the year. It wasn't for me. And that's itself is I can't find the earth. It doesn't seem like it matters to me. That's and what hit the brothers is that there was a tremendous light that we're not always in touch with. I used to was a light from one end of the world to the other. We didn't see it. And that's itself. That's not like That's itself. There's a Hester on him. And we got to and takes root is this is who's a light from one end of the world to the other who's not this. He doesn't see the beauty of the year. He's not from a year. And it's not just how they see us. Of course that's the how we see us. That becomes that we lose a sense that my it matters a lot. And ghoul is when we take out the CI system we have the essence, the light, the beauty of a year. It's a big thing. It's not a cute slogan. Hashem have a moment Israel above. Esther upon him when Hashem hides his people hide too. The people that that are that are the people of Hashem that are there through their journeys, through their own stories and their own battles and struggles and their prayers and their success bring tremendous to my home. The Esther of Hashem this year we don't realize it doesn't seem to matter. Doesn't seem to count the value of what he does. That way that it feel of a year. The tire of a year. The unique each one's unique soggy unique learning. And what I have learned in Yeshiva and I've come to appreciate is the value of a year. It's a big thing. Very very big. It's not it's not always the loud and and and everybody we celebrate. It's not true. And people will point to struggling and I can't believe we just came from a the holiness of a I saw him the whole day was we don't people don't know. And we're not good evaluators of something. It's interesting. I was talking talking today as a staff of the Yeshiva as a parent. So you have dreams for your children and that's right. That's right. And you should even fight for their success and picture how the success could be. That's fine. You have to do that as a Yeshiva. Also know that we know nothing. You know you know the you know the of this you know how this you don't know anything. Be honest. We don't know. We don't know. There's a guy struggling you saw him run. I think it's sad that I I have I have a guy I'm close to he's 40. It's hard for him to get out of bed for the last 25 years. I brought him to the told me he's from the biggest neshama in the world. I I know the person. That he is a void is very big. I want to marry children. We don't know. We don't like know the tikkun of a neshama. We still should dream and dream and push ourselves, of course. But each person in your own story and your own circumstance, pray. Learn Torah. Shine the light in your place. It's not a competitive thing. It's not trying who could do the most and stand that's not what it is. But you're significant and matters and the beauty of his kidush Hashem that he brings is crazy significant. I want to share this with Reb Nachman. I come here there's much Torah we can study and learn. I think the galus itself as we lose sight of Yeshua Yesef. The light of the rejected one becomes doesn't mean anything. That's like galus itself. That's the Hester Panim. Hashem hides means the people that Shem the people who are the Am Hashem Am K'ravei are hidden the value of the Yidden. And I think the goal is the discovery of it's a big thing in the neshama of Hashem's people. Hashem's people. Reb Miller used to say Reb Miller was very careful with his words. He said this to Emunahs. The Emunah closest to Hashem means and Anachnu Yisrael Amali. Two Emunahs Reb Miller I heard these words from his mouth. He said He said I don't know which Emunah is more important. We think we know. There's a big Emunah Anachnu Yisrael Amali with the Am Hashem. I don't like when it's viewed like the people of Hashem like Klal Yisrael is a theory. I'm Klal Yisrael, you are, you are, Yoel, you are. It's not like a theoretical. If it's in the loaf, it's in the Klal Yisrael. You say Klal Yisrael, it's like no one, it's to me and you. It's the try to like shush down the Klal Yisrael. I don't try to shush down, I am Klal Yisrael, so are you. Shush down. It It dawned on me since Hamas is my rebbe in this, since Simchas Torah, I learned us hostages, what happened to us, we had in the weirdness of a Yehudi. There was a serach ben Ayid. I knew Not I'm Not like, "Oh, Klal Yisrael tried to shush down." A Yehudi. Like people have I have when we were in hostage. I have a Yehudi. I'm a Yid. I'm Klal Yisrael. I sit at the seder. I'm not trying to shush down to our people. My family's in the middle of the journey. We haven't gotten there to Eretz Yisrael yet. We've left Mitzrayim as a people. We haven't had the geulah yet. We're in the middle of the story. You could look at your table. That's The story is like happening to us. We're in the middle. We're not trying to shush down. We're Klal Yisrael. And the galus itself is a shaliach Hashem. We lose sight our own preciousness and the preciousness of the Yid. And the geulah is the recognition, is discovering Mashiach ben David who will bring the base hamikdash be yameinu. Discovering Hashem and Hashem's people. And Hashem's people. That's like there's in on Shabbos on Shabbos Avi in Yeshiva, so I try to be strict on the korbon by davening before Kabbalas Shabbos. Even during Kabbalas Shabbos, if there's a lot of talking, I don't go. I let the guys go. Even during Kabbalas Shabbos, it's a beautiful minyan. Minyan's holy. But I like the chevre greets like crazy and I like it. Cuz I If If Reb Mo, if you and an old you and an old water bag and you and Yitzchak ben Ayid get together, what's the first thing you do before you shmooze too much? You make sure his kids are comfortable. You make sure your kids are comfortable. Nachas after the kids are settled, you could choose two old friends get together. First settle in the children. Kabbalah Shabbos you have to Hashem comes with his family. You have to settle in the children. The guys greet each other. I don't know how you could start Kabbalah Shabbos before the kids are settled. That was the Sh'china comes with his kids. Make sure So people are greeting each other. They can go the whole Kabbalah Shabbos. Talk talk forget. Greet each other. Recognize each other. Hashem comes with the Sh'china. After he says Israel Am with the people of Hashem. The Emes famous but see it on ourselves. Not a cheap slogan. Not a cheap slogan. See on ourselves a year is a big thing. The Kiddush Hashem of a year. The unique journey of a year. The unique prayer of a year. The unique station and situation that all of us find. Golus is a complicated place. It's brought us to many different stations. But where we are shine a light. Now we have a right to dream. We have a right. We want a guy every guy want every guy like Moses running a school, building a home. We want every guy. Don't want a guy 40 that is that is that is in such sad. But I also know that I don't know. If you only think what your dream is is the whole story, there's an arrogance to it. We don't know. Yeah, I never got a message each of my kids what their tikkun is in this world. I don't know. I mamish don't know. If you know if you know you don't know, then you're better off. Now you still can have dreams. You still can have dreams. It's good to dream but also know. And then each of us in our own stations that were put shine a beautiful light. I see what you do Aaron is I'm amazed by you each time we meet. Each time we meet you're shining a beautiful light. Beautiful or beautiful light. You're shining a very very precious light like a serious precious light. The whole the whole nays of the menorah which starts the whole winter. The winter starts from Hanukkah, brings us ushers in the winter. Ushers in the galus in the dark times. The purpose of the nays of the menorah Menachem. What the nays do for us? Every miracle we celebrate, we were saved. The miracle of Hanukkah, God had something. What did we have? By us the mitzvah, we wanted to do the mitzvah. You're an anus, you're patur. What did we get from the mitzvah? What did we get? The nays was for Hashem. They don't sell it. What do we real people. Why am I getting for us? So I should celebrate that I love Hashem. So how do you What's What happened to me? What happened to you the nays of Hanukkah? The Sfas Emes explains that we're celebrating is that Hashem wants the avodah of every Yid. The The Bach says it came as shashlu b'avodah that we thought our avodah doesn't count. What does it matter my avodah? And the nays is Hashem saying the avodah of every Yid counts. I watch guys in the yeshiva light their Hanukkah, you could lose your mind. My son Moishe came like a tameh. A bachur we didn't think cared about anything. Like The way he lit the menorah, you couldn't believe it. You could watch in the yeshiva. We don't make like a big thing with chevre. We don't try to make it. Guys don't like forced chills. The sincerity, you could lose your mind. I I I lit late. I like my father lit very on time, but I'm an anus. Now I said Daniel, you couldn't leave again, right? I can't get out. If you watch, you stay a little, you're stuck. You watch guys come and light the menorah, and it's mind-blowing. Cuz the sincerity, the mitzvah itself, maybe I don't know if there's another mitzvah that like talks to the heart of Am Yisrael. Cuz the avodah of a Yid matters. His light, shine your light. It's just true in your own station, shine it nicely. We all were beautiful people. We all have our stations, our unique stations, and we have to shine our light. The That's right with our shame one stuff with the year. Each one each one in his station. Stop with the competition. The shark, the weak, that's nonsense. Nonsense other nons not it's not a scholastic race Judaism. That's like [snorts] law school. That's a different thing. Yiddishkeit is that way to be a year. In on the plane I was reading the book I've read before the quest for authenticity of Chisholm. competitive like this competing value that way to be a sincere year. The bottom of Chisholm that way to be a sincere. If I could sing, let's sing a Google a Dicker song and yesh If you could do Ashira Na'aleh. Do you mind? Then we'll sing something all together. Let's have do one more. Have you heard this Hanan Ben Ari song? Like Farkas has a singer in his throat. He holds it like Kodesh Kodashim. He introduced him to the Yeshiva and sings one of his songs. You know this song Ashira Na'aleh? then we'll sing something together. >> [music] [music] [singing] >> You got Ashira Na'aleh? >> [music] >> He's married. >> [music] [music and singing] [music] [singing] [music] >> Yeah. >> He's not [music] going to He's not going to let you know. I'm going to let you know. >> Yeah. Yeah. >> [music and singing] >> Yeah. >> [music] >> Yeah. >> [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] >> Yeah. >> [singing] >> Yeah. >> [singing] [music and singing] [music] >> Yeah. >> [singing] [music] >> Yeah. >> [singing] [music] >> Yeah. >> [music] >> When I show up when I show [music and singing] up when [singing] I show up >> [music] >> when I show up >> [music] >> I want >> Beautiful. Thank you so much. >> Let's sing together with the choir. I want to let you all the choir to sing together with the choir. >> [music] [music] >> Let's go. >> [music] >> Yes, my Lord is coming back to the city of [music and singing] David. Yes, my Lord is coming back to his home. Yes, my Lord is coming back [singing] to the city >> [music] >> of David. >> [singing] [music] >> Yes, my Lord is coming back to the >> [singing] >> My Lord is coming back for his own. >> [music] >> Yes, my Lord [singing] is coming back >> [music] [singing] [music] [singing] [music] [music and singing] [singing] [music] [singing] [music] [singing] [music] [singing] [music and singing] [music] [singing] >> Yes, my Lord is coming back [music] My Lord is coming >> [music and singing] >> Yes, my Lord is coming back >> [singing] [music] >> Always the >> [singing] >> Lord. my Lord is coming [music] back for his own. Yes, my Lord is coming back [singing] for his >> [music] >> own. Yes, my Lord is coming [singing] back for his >> [music] >> own. Always the Lord. >> Really? >> During the week of Sheva Brachot, someone called us. >> That's amazing. >> It was the first song he ever And then my father passed away. And my uncle drove me to the wedding of Jerusalem in my car. So, they were making a wedding for my father. I have a brother that sings. Bring him down. So, the first song he wrote for the wedding was Um what's it called? Odiisha songs. That's the first song. During Sheva Brachot, he came very close to my father, and he wrote this song. >> Is that amazing? >> That's my father's name. >> So, if I should brought it back home, this song. >> He didn't sing it like that, though. >> [laughter] >> L'mikdash Adonai. >> Yeah. >> [music] [music] >> V'neda chesed >> [music] >> V'neda >> [music and singing] >> chesed V'neda chesed