Shiur @ Yeshivas Zerach

Just to see life how really see after how much I got to go through life. Things Things take time, you know, like when you're younger, it's like a lot of special things happen that you don't really see this hardship. It's good things and as life goes on it really gets as I said to everybody, gets a lot brighter. Things get much clearer and it's really just the whole Zahav Yeshiva would would have been fine. And with with Joey, we'll call him Reb Joey to be his name. I mean now it's It's It's very very special. Very special to be part OF THIS YESHIVA. >> [applause] >> I SAID BEFORE, YOU KNOW, I WAS TALKING ABOUT REB Mark that how life of Johnny Let's see. So, like I guess it's Reb Mark. I don't remember those. It is It is It is. So, so just to Mark this this Holocaust fire, very special person like I said before how he said he used to used to say over similar things all the time. And and it was a It's called it's it's life. It's life. There are things you go through. So, I just wanted to say many many times tremendous I got to tell you but I know but Daniel doesn't want me to go so into it so I'm not going to go cuz I love him so much. But because one of my first Reb Daniel and this this so so much so much a part of my life. I used to to speak about the history over the last few years coming down to Emmerdale speaking how how much life the history is just hearing something that he got from his Reb and how how life goes Reb Talman Reb Talman that there's is much life of of hearing over Tyra from how much Hashem reveals to us that you could hear something that could change your life. So, there's one thing he said over a few years ago. How a person Let's say I'm 47 now. And a person says, "I'm 47 years old. I'm not 47 years. I'm 47 years old." And it it it helped me so much in my life. How many things that that when you don't realize that you're walking around with all the years of your life, then things come up and it just seems funny. Like Like how did that happen? How did I react to that? And it's it's extremely very hard to validate yourself. And the more the more you realize that you're walking around with years of your life. And when you when you realize that it's you're able to understand situations so much better. Understand yourself. Why did this come up? Why did I get upset about this? And if you don't understand this, it's very hard not to be hard on yourself. Or to just not think about anything and close off. >> [clears throat] >> I feel like that was a tremendous you said over the last few years, which I remember another one. This is the coin that the this the IV. The IV means that the you say Okay, you say when a person's going through something, first try to identify what you're going through, then validate, and then only then you could do the medicine. So, it's it's good. It's the IV. First, you have to get the IV ready, and then afterwards you could put the medicine in. And this is so of living life. I just want to feel in general like two big parts. One One is just validating. And just as a rebbe over the years, I remember in the beginning of the Yeshiva, the first few years I felt like, "Wow, it's unbelievable. You You like every year you develop a relationship like a real serious relationship with 10, 20, 30 guys." Like it's it's and you it looked like life. Like, "Whoa, like in 10 years there's going to be 300 people on it." And you have this unbelievable like like catcher like nachi. And then as the year goes on, you just see life gets busy. And I'm And I'm in touch with this guy and with that guy. And I realized over the years there's certain people I feel like a double Rosendo. I could see double Rosendo once a year. The second I get to see him, it's like love. And I realized after a while it was it was connected to this history of 47 years of like years. You're walking out of years of your life. Double Rosendo understands relationship and he understands that through the two years we spent, he's part of my life, I'm part of his life. And after you realize that, how when you spend time with people, this is part of your life. So then the relationships continue. If not, it ends up funny. People have timers on you. I can't not talk to him and I'll see must be don't care. Or if they start thinking that because you you the fact that you didn't call me and that means you're judging me and it becomes weird. And And And a lot of it comes from not understanding what's happening in life. You're building. There's life. There's times. So I feel like it's really a tremendous tremendous like when I I wish you were in more in touch, but I know I know you're very busy. And uh And And a lot of people need the time more, but um you're tremendous. Like I'm walking around with many many years. Many years different like that's what I'm saying. This This history that you said over is changing me. So it's uh a tremendous honor for everyone anyone that's here. It's been a been a tremendous year so far. Really. And anything like a lot of what what we have really really has a lot to do with connected to the occasion. It's not not about him. I'm saying like he got it from his and his father his other and it's it's a we're all just like looking at him. What you get should go right through you and to continue and and to realize when you're younger everything that you're going through now, the more you work it through, you're going to be able to give it over to other people and just pass on the torch. And then it's tremendous this stuff that the rabbi had. WOO! >> [applause] >> I I WANTED TO ADD I REALLY WANTED TO ADD SOMETHING AND I FORGOT. I feel like this is really a home game. This is a real home game. Like a real home game. And I'm I I said I'm this is not an introduction to speeches. Next year I'll be official. I'm telling you might be there might be we might we might get prime time. The home the home game is and you know you don't have to you don't have to speak. Cuz we're we're we're here. We could brain. We could schmooze. We could speak questions answers. You could could ask our own questions. And it's I I really really really feel like it it's home. This is like you're speaking all over the place. And that all these other places okay now the question is going to speak and keep the crowd going. You're part of us. This is we're here together. This is homey. This is home. Thank you. >> [applause] >> FIRSTLY, THANK YOU RABBI STERN FOR his kind words and much more for the friendship. I love Rabbi Stern. We're friends for a long time. Baruch Hashem. For two for two young guys, we're friends a long long long time. We're friends 30 years. For two guys who feel in our 20s. 30s maybe. We're friends a long time. Baruch Hashem. Baruch Hashem. An old [clears throat] friend and somebody I look up to a lot. It's a There's a There's a sugya There's so many things running in my mind but I want to say there's a sugya rabbayim in the world and pastor syndrome is a real sugya. You're in front. Somebody's a rabbi. A guy's a rabbi rabbi. And and you know your flaws. A person knows his humanness. You know your frustrations, your smallness. I know I know the day I I know the days oversleeping and and struggle and rebbe rebbe rebbe. And it's very normal Sugyan and pastor syndrome and especially and the pastor syndrome is somebody is a rav or rebbe. And you you serious? And there's a sense and especially I'm Zaychol to be closer I Stern my Stern says the word rebbe. >> [clears throat] >> So a person who sits and learns in a day he probably learns more than I learn maybe in a thing two months not a Gosma not a Gosma not a Gosma. And no if somebody is sitting and learning and and I want to express something that I want but I want you to hear so I'm not I'm not wasting your time. It's not I need this is nothing to do I want to tell you something real. When Rabbi Stern says rebbe Yaakov Metzer he says rebbe. So a person is learning till 3:00 4:00 in the morning he's finished Shas. I haven't come close to finishing Shas. He says rebbe rebbe like it's not it's not it's not and I'm not even the heart people say you the word rebbe. So I want to express to the Chevra that there's an MS of what we we all have Nishamas. And a person can give a lot. You can give a lot to your friend. Somebody can call you rebbe. I have Gedolim who say who they call somebody rebbe and it's clear all of Clavius holds the Talmud is much bigger. It's not funny that they call the person rebbe. There was an Akuda there was something they plugged into. Nishamas have big things like real. What people see in you if people can see something it's not a Chiddish. So you say somebody is more tapped into your Nishama than you're tapped into your Nishama there's such a thing. Then slowly that can even help you tap into your Nishama. We have tremendous er there's a big er in a Yid it's just true. And a Yid can can can have an impact can have an impact smile by somebody be by somebody talk to somebody learn a Mishnah say a Svara. I learn I'm I want to learn more I'm connecting to my father. I always my father is my rebbe, but I'm connecting to him in a way closer than in my whole life in a certain way. I have a second seder there's a brocha David Rose. He says far as he's marvelous in learning. It's like a fire for me. I'm not like saying it like flattering this neshama. If he would know I look at him like he's he's bright. He's sharp. He's I could say rebbe to him. I don't know like he says things I'm not holding in the learning. He's He says far as he like blows me away. He says like [clears throat] a right say to him rebbe. He said it's not it's not a funny he say he would be old. He would think it's funny. I'm older this that okay. Okay, that's fine. So I want to express the appreciation to our friendship that I have. I appreciate I stand for having me. My sense is my sense there's no reason to say this if a place a place there were big sadikim that had small issues and it's not my sense is enjoy it while it's small now this place is going to grow. I look at the staff here. My sense here by finding here that Joey JOEY THEY I THOUGHT >> [applause] >> YOU WERE CHEERING. I THOUGHT YOU WOULD BOO. I thought you would boo that I'm telling you it's going to be big. It's going to be big but okay. They'll work on it but them is them is exciting. I'm welcome to tell you. A makom Torah is forming. People are are forming a makom Torah. It's a big thing to build a makom Torah. Some people have the sense that that's like a rebbe job. There's no here there's no there's nobody is a like a rebbe. It's just a good to build a makom Torah is a very big deal. The guy is 50/50 to come to a new place and old place and to go to the new place build a makom Torah. It's like passion. It's not a goodish. Every year is building a makom Torah another place that people can learn and stay. Very exciting. It's exciting. I stand over. I'm remembering like the old days, like that gym in the basement, that workout thing. I'm remembering the old days in Yeshiva. There's a tremendous tremendous simcha, tremendous energy. There's an idealism and enthusiasm. And the Rebbi of Shalom you could say you you you nailed it. And the enthusiasm of people building it's interesting. You have very idealistic Rebbi. That's my dream. You ever see Maryashie built Bais Yaakov? Her teachers were on fire. They were on fire. I've read about it. They were on fire. It's interesting with the Yeshiva. You want Rebbi on fire, but leave room for people. Sometimes it personally so on fire. And here you have it mamesh Rebbi are idealistic, but but they have big leg and big room for people and people to find and work and grow. There's a lot of space here. And there should be tremendous tremendous siyata d'Shmaya. This makom Torah. This makom Torah should flourish. The people that are zocheh to learn here, to be part of this Yeshiva, should have tremendous success. What makes something warm Yeshiva ever? What's the definition to me of warm? I don't like pretend. The guys have taught me to >> [laughter] >> to come with Reb Nachman Wolfson. Thank you Nachman. >> [applause] >> What makes a warm Yeshiva? The definition of a warm Yeshiva is completely pretend. Warm to the guys. Knock it off. Knock it off. That's a fake. A warm Yeshiva is where a Yeshiva is good to his wife. It's good he's good. And then it spills from the Rebbi. A nice teacher. It's a warm Yeshiva. If you ever want to check out if a Yeshiva is warm, go the day before this man. See how the Rebbi watch the Rebbi go on they go on a trip. But then do they know how to go on a trip together have a nice time. A warm Yeshiva is a place that there's balance is practiced. A Yid is respected. A Rebbi with his son is a warm yeshiva that his mom is good to his son. A yid called me I was lucky for many, many years to have children in the yeshiva. A yeshiva is only as warm as the as as a rebbe is his child. And then if that spills over and another person becomes a child, then another A yid called me from Eretz Yisrael. A yid said, "For many years you had a child in your yeshiva." He said, "Give me an eitzah. My son's coming to my yeshiva." Said, "If you bring cookies, your son is first, second, third, fourth, fifth. Your son's first." Any sophist- I'm not talking about little kids. Little kids will be different. To sophisticated guys, all you look at is how is the rebbe to his child. The best hope is you'll be a son. You're checking out a community, never check out how they treat guests. Cuz they want another guy, they're in Nebraska, they want another person moving in. See how they treat You're not You're not planning on staying a guest. You want to move there. See how they treat the toshav. So, the brocha for this yeshiva should be a beautiful makon Torah where there's space for people, there's encouragement to people, where the rebbaim love each other and appreciate and are chaveirim b'emes. And it just spills out where the rebbaim are close to their wives and it spills out. Another bochur is included. Our whole people were We didn't start from yeshiva. We started from a home. There was Avraham and Sarah and in that bias there was room for orchim. Ultimately, it fit the entirety of our people. I want to express No, no, no. Let people are talking. It's one or it's 12 it's 1:00 in the morning. The people that are achlas are here is laugh, we talk, please. I want to express or I want to express right. Stern said, "Whatever you want to do." By nature, I have I have very, very serious stage fright, very. Now, I don't like when people say they have stage fright, they're nervous. Every 8 billion people are nervous to speak. I'm talking about stage fright that I've in my life gotten called up for a tire and somebody else had to read the after tire. That I can't breathe. I'm talking about diving for the almond and shaking. My rabbi had to calm me down. I'm talking about on a regular day saying lay low lay low because I couldn't breathe. Stage fright and you can't breathe when you feel like you're going to faint. You feel like you need hot water. Like a panic attack. And I could say that what's taken away completely and I stern said this that there's no no rabbi, no no person. There's no you don't have to perform to do anything. I stern said it's your home. It's a home to do whatever you want. I want to express you don't have to make something tonight. You didn't sitting around to learn to sing to smile at each other is crazy. It's a real thing. You don't have to come and make. If you're trying to make Rebbeim are good performers. We're we're good at creating. That's cute. That's very nice to create stuff. It's nice. But there's there's a real thing going on. Two of you didn't sit Rebbe every Rebbe should have when he goes into Shul to make it You're not learning Torah. It's like a big thing. We're all studying Torah together. Cuz I'm not against making being That's very nice. But remember there's a real thing I say sitting here together that late at night you didn't know welcome. We like each other. Ari and I flew from America and we're sitting here. We like each other. You who the Brian is here. It's a nice day. >> [applause] >> So I want to thank him. I want to share I want to share one [snorts] one Torah thought with the Rebbe. I want to express that done with this Torah thought. All Israel calls these weeks Rebbe. And why do we call we read the parashah Rebbe Rebbe Why do we call the weeks after the parshas of Tara. Those are parshas we're reading. Why when somebody says it the right Tara, why does somebody say it the right Tara from that week's parsha? So a rav speaks in shul, I have a shul. They speak on on shmays, you say on shmays. What's like a rabbinic stick? Why not speak on a different parsha? Why you saying you're at a sheva brachos? Reb Ezzy gets sometimes frustrated. People like shtup around. The guy wants to talk about a chasan and he like corrupts the parsha to speak about the chasan. You have to study minhagei Yisrael. Why is he quoting from the parsha? Quote from a different place in the Torah. But we're a holy people, you have to study our minhagim. What's happening? Why is somebody why is the rav always All rabbis thought of the same trick? We're very big people and what we do is is is deep. Make a taste, you get up in shul, maybe this week speak about Noach. Noach's beautiful parsha. Make a taste, it's like a geshmake stick. Challenge yourself. Maybe this week you have an extra beautiful thought on Maylech. What's this inyan that rabbonim say on this week's parsha? Why if there's a sheva bracha you're saying Torah from this week's parsha? So I want to express what we believe. Torah is Hashem's talking to us, pashut. And I felt by my rebbe all the time he would say something I thought he had ruach hakodesh. He would say exactly what I needed to hear. I didn't know when you learn Torah by the rebbe, Hashem's talking to you, pashut. We're Jewish Hashem's like a kims you go to the base medrish. Hashem's talking, it's pashut like this. My rebbe would say things like I couldn't believe it. I was like, does he does he know what I'm thinking? Does he know what happened yet? Anybody learns by a rebbe, it's emes. It's emes. Emes, people have crazy stories. You go to learn, you learn exactly what you needed to exact. It's the way it is. Exact. Mamish exact. B'dieved you learn I have a friend of Yianni Stern who has the Yeshiva in Mexico with we have like a kesher nafshi. Like after I come we don't [clears throat] speak so often. It's like bizarre. We feel a deep kesher. He has the Yeshiva in Mexico that's very similar. I would like two different he learned in Philly then in in by Reb Meilich Stern with different people. We have a kesher nafshi like a deep kesher. He sent four bachurim to the Yeshiva from Mexico. Doesn't speak a word of English. We just have a kesher nafshi. He told me he listens to shiurim the Yeshiva. He likes the bachur like I do and that changing my life and him. And he said that he had a shaila. He's much more mesudar. He's more like Reb Braunstein is mesudar. He had a shaila. He has 10th, 11th, 12th and somebody was pushing him to take a ninth grader. We have a lot in common. We both looked up to our fathers. Our fathers were niftar around the same time. It's like one of these we just have some kesher nafshi. It's interesting. So he had a shaila. He was being pressured to take in a ninth grader. And he felt not to his mesudar like Reb Braunstein not so doesn't make sense. So he said no. But he was pressured over and over Yisrael. He went to his father. And he drives his father Reb when he asked his tatti he says tatta should I take this bachur? And his father said b'derech hateeva you shouldn't take the bachur. Hateeva doesn't make sense. But your Yeshiva is l'maala min hateeva. And he said your Yeshiva is l'maala min hateeva Yeshiva take the bachur. So he heard his father he was a little shaken cuz he's a mesudar guy and it doesn't make sense to take the bachur. He had no grades for the guy. He goes to his car and puts on a shiur from the Yeshiva. He listens. And he turns on and I say that after my chabura is by Reb Olander. And Reb Olander said 100 guys and I went to my father and he said b'derech hateeva he's right. Your Yeshiva is l'maala min hateeva don't listen. Go l'maala min hateeva. And he put it on and that's what he came on. So he went home and he called the guy in the Yeshiva. He said he had and like Yeshiva's came like a lot of Yeshiva's right and he went out. But these things are normal when you learn Torah, that's what happens. It's like shoot them at them when you learn Torah. Talking when all of Israel is learning Torah, we're reading the parashah. So that's like what's happening. Sham saying we have parashahs called Shavua. It's wild. When a rub gets up and speaks on not like a rubinic trick. Tie Iran with like you said it will know. He's saying what saying is we're all reading this parashah. So it's talking to me now. You had a we suspect try to read the parashah and see what saying about the parashahs. But go with an open don't stop and if you don't see it so don't see. But go with an open mind. He's talking to us in Torah. Very important push this hard. Torah is not a scholastic race. It's a connect to Torah. Ask what's the Torah saying to want to what's Torah saying to you? Learn very personally. Learn with your situation in and like hear what saying. He's talking to you. You can learn and tell you what to do about bias issues. You can learn it's he's talking. Torah is this is what we believe. Call you so close the weeks of the parashah Shavua. There's a we're learning that's what's happening now. It's happening and the from happens now. All of us learning it. People see who who learned thousands of learning a lot always comes out wild. My father had a nice people have incredible stories that all of for Yochai is learning Torah this is partial. Klal Yisrael learning Chumash, reading Gemara, learning something thousands of Yidden is dvarim pshutim madly like So, I was flying to Chicago. I was very excited to see my grandson. I hadn't seen him since his birth. And Hashem gifted my wife and I with the grandchild and I was going to Chicago for a simcha and I was excited to see my grandson. I was had ga'avah. I just want It It gets tiring. Hugging pictures is is gishmak, but it's a picture. My wife and I looking at pictures daily, but we want to hold the child, not a picture. I was going to Chicago excited to see my grandson, to hold him, to hug him. On the plane I'm learning the parsha. On the plane I was studying the parsha on the way to Chicago. And I saw Yaakov Avinu gives a bracha such an interesting bracha to Efraim and Menashe. He says "Yishvatim Yishvatim." When Eretz Yisrael there Ramban Rashi have to work it out different, but the Ramban says every shevet got an equal portion of Eretz Yisrael, no matter how big or small. A bigger shevet, smaller shevet, the smaller shvatim got more real estate cuz every shevet got an equal piece and Efraim got the same piece as Reuven, Shimon, and Levi and so did Menashe. Efraim and Menashe they were grandchildren, they weren't entitled to an equal piece, but they both became shvatim in this one of the last activities of Yaakov Avinu's life. One of the last lessons of our av's life is to make Efraim and Menashe into shvatim and they got a piece of Eretz Yisrael. And for all eternity and Yaakov Avinu says this that the Yidden are going to bench you you simcha like Efraim and Menashe. Parents and Yidden say to each other you should be like a friend as I what is that? They were big sadikim but what is they should be like if and you didn't always say you should be like a friend as I what is that? And what's this that he made his grandchildren his children. I'm reading it on the plane. I'm just learning the parsha. To see my grandchildren the grandchild becomes a child. I'm like down for that. Like I related to that. The grandchild I feel when I had children I didn't know the guys and my kids yet and I didn't feel as much. I was more emotionally shut down. And I'm a little older and the guys have woken up. There's a lave patuach in today's dar. The lave even is turning to a lave basar. Hashem promises that in the maisa mashiach. People feel much more. There's anxiety. There's much more air today. And I'm starting to feel and I'm like go crazy. A child is crazy. If you feel I see youngsters today have children they lose their mind. My son is a child he's still like a rice from Caleb. He can't believe he's a child. I see guys have a child it's just wild. And having a grandchild has woken me up. It's woken A child is a gift from Hashem. It's It's filled. It's wild. It's shakta for Hashem. You become a partner with God. You can become a creator. It's filled what that what that means what that says is wild. And I'm learning in the parsha that that the grandfather says my grandchild is a child. What's happening? What And it's one of the final things Yakov Avinu It's one of his final messages. What's he saying? It's a grandchild not a child. What I want to express is that the avoid in golus the yid feels distant. Golus people feel I think a lot about the bachur and I relate to it from my own story. But a bachur says to me and then my heart goes out. A guy describes he's lying in bed he misses shear for two three weeks. He's in a down. That okay and he knows if I just get myself to share. But have the side described going to share the Rebbe's lebedike shmak and you're sitting there and it means nothing to you. Tremendous messiah. A darkness that doesn't mean anything to me. The Rebbe's kish mach have a right. Yeah, you're not feeling it. Tremendous sad. You want a you want to I want to tell you it means something to me. That's a big goal of that's very that's very difficult. Very Reb Nachman says for two years he didn't feel. For two years it's a messiah for a person. He knew he had felt many times Hashem is Hashem is the messiah that's a golus. And when a bachur describes that I could I could relate and understand that messiah that messiah of you want you want to feel it. You want it to mean something. You want it you want it to be kish mach. Golus has the danger of feeling does anything matter? And I want to feel my tire. I want tire. I prayed to Hashem. I revealed my neshama. I did a kind and it means something to me. And the danger of golus is you start feeling removed. The house of the office was a place people felt. The base Hamikdash was similar to was was a in of Avraham Avinu's house. The base Hamikdash you felt you didn't just feel God. You felt how important the service of Hashem was. Sham na'avod chabiyero that was like a chiyus. You're serving Hashem was like big. There were nisan. And that void that is reason the Kohanim that void that we did was electric and you felt we matter and it matters. The service of Hashem the humans connection to was sham na'avod chabiyero as miktashi kiro yera is like a live pulsating it matters it counts. The service of Hashem. That was the base Avraham. And then there two Yosef goes off into Golus. All the Shvatim had their children close on the lap of Yakov Avinu. And then there two that are moving further away. Yosef has two children. The Shevet was in Mitzrayim has two children brought in brought brought up in Choshech. And Yakov Avinu does the job in Golus. He says you're my children not my grandchildren. You're Shayach. You're Shayach to the base Avraham. And he sets the course of Golus that the job is to explain and for people to understand you're my Mashiach. It's not moving further away. It's not. It's not. Menashe and Ephraim, you're mine. You're my children. You're my banim. You're Shayach to everything I have. I know sometimes it's hard but you're Shayach. And the bracha we give our children is it should be Shayach Ephraim and Menashe. Even when there's a yeridas hadorus and there's things that it's difficult and we're human. We don't know we should be Ephraim and Menashe. You should have the sense. The message of Yakov Avinu that it's not moving further away. It's not. It's close. It's close. There's a maaseh there's a maaseh. It's not the same thing but it there's a maaseh with the Chozeh of Lublin. The Chozeh of Lublin. Johnny you Johnny told me this maaseh. I love this story of Johnny. My friend of Johnny told me this maaseh that you have Johnny tell me if I said it wrong that somebody came to the Chozeh. And they try to get in. It was a long lines and he says I've been a karev. I'm I'm a relative to you. He said a vaite dikarev a distant relative. He pooh-poohed it. So during Shmoneh Esrei somebody told this year to say to the Chozeh when he says Elokei Avraham Elokei Yitzchak Elokei Yakov but like our fathers vaite dikarev. He said to the Chozeh and the Chozeh felt very bad after Shmoneh Esrei it was mikarev the deed. We're close karev. The tough getting Golus is the chashuv that we're close. That even when there's a that even when there's a hester, even when we have struggles to to feel, it's the half that we're very very close. We're close that our two matters, our tire matters. One mission, one but not a scholastic race. When you learn tire study where you're up to. Study what's in you. Read the parasha where you are. You'll see it's talking to you. That's a possuk I see is saying his grandson should be his son. On that plane, that's the possuk that like I just read many many times cuz it like it was talking to me. It was saying something. And the task of showing as the years go of making somebody happy very close and you shall have. It's the job of the base madresh, the job of the yeshiva that every bocher knows he's in. very in, very in. Mama shaikh, his tire, his mitswa, his swara, his avoyda, his light is just very khashuv. Not in a so are ours, mine, yours. If you don't feel it on yourself, you can't give it to somebody else. Our own our own life, our own things that we do are very very khashuv. The ribono shel olam should give siyata dishmaya. That in this holy base madresh, people should grow, people should have a simcha and ruchniyus. They should be have tremendous siyata dishmaya to people to be successful to have a simcha, tremendous joy of their own avoyda and the value of their own avoyda to Hashem. The ribono shel olam wants our tfila, he wants our tire, he wants the shining of our chesed of our kindness. The ribono shel olam should give us the siyata dishmaya to be margish, to feel that and even when we don't, the strength to know that it's true and to fight for it for something that's precious. Our avoyda counts. Thank you so much. Amen. Where is Yehuda? Where's Yehuda? >> But I need care of selling Kimble type you order. You know what you order? It's disgusting. >> [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music and singing] >> What? >> [singing] [music] [singing] [music] [singing] [music] [singing] [music] [singing] [music] >> Hey! Hey! >> [singing] [music] [singing] [music] [singing] [music] >> HEY! >> [singing] >> HEY! HEY! >> [music] [singing] [music] [singing] [music] [singing] [music and singing] [singing] [music] >> HEY! >> [music and singing] >> HEY! HEY! >> [music] >> HEY! 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