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Shnayim Yomi - Chukat - Rishon - #1- Rabbi Avraham Banhamu
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Featuring: Rabbi Avraham Benhamu Kehilat Derech Yeshara Brooklyn, NY Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/06/chukat1-compressed.pdf ShnayimYomi.org
Categories:Torah/Tanach
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
para this morning hukat deals with the
topic of death not only in the beginning
does this discuss how to metah how to
purify those who become tame but the
para also deals with the tragic loss of
two of our great leaders of and we'll
see the connection later on but in the
first aliyah we were be given a
commandment what we call
to take a refer to as a red heer
that was never ever used in any purposes
that has no blemishes fully red and it
is brought to
his job take this cow dita
burn the entire cow add into it some
ingredients hip cider cedar tree and a
little bit of hip burn it and he has a
person called the surf who helps him
burn this and then comes the who gathers
these ashes. These ashes are then used
with water to metah people who have
become tame. We are not told yet who or
what is tame but this is what will be
used for those who are tame. Those
involved in the process of making these
ashes with the water themselves become
tame but their tum only is for one day.
The aliyah then ends off by telling us
that all those who come in contact with
a dead body either by touching the dead
body or by being in the oil with a dead
body or by walking over something of the
dead body. All of these people are what
we call tame for seven days. And they're
required to be sprinkled with this
with this on day three and day seven.
And only after the end of day seven are
they
during this time the parad tells us that
during this tum they cannot come to the
to anywhere kesh at punishment of ket
and this is where the first aliyah ends
and so here at this point I'd like to
ask us to think first of all why are we
dealing so complicatedly with the
concept of death and then why is it
introduced as hook so kazal and I just
want to give it some ideas so you can
think of yourself throughout the day
tell us that a hawk is a more
complicated mitzvah than a ceu in total
between
we have 613 some of those 613 are called
a hook because from what tell us they're
much more complicated to understand for
us to understand well part of the does
have to make some sense to us and we can
see from over here that what really is
happening is that death is probably the
most traumatic thing that we go through
in life that's probably our biggest fear
it's a fear that we can't get over
because it is going to happen to every
person in this world and therefore the
parad tells us this idea of death is
part of life. So this mim that you're
going to put upon those who came in
contact with death will give you this
mim. And what we're basically telling us
sel is that when we do go through
tragedy like death we have to go through
a recovery. It may take us one day if
you're associated somewhat with it but
if you're involved with tuma with a dead
body it may take up to seven days. And
therefore, we have what we will call
today a post-traumatic stress disorder
where you're able to get over the death
of a person either that you knew or came
across and be able to deal with the
tragedy of death and you continue to
live with life.
[Music]