Shnayim Yomi - Eikev - R'vi'i - #4- Rabbi Mike Kashnow

Pares of the fourth aliyah tells Mosha to he out new and make an aron to put them in. This time the second time up he tells Mosha something he didn't tell him the first time. He tells him to make an aron and put have somewhere to put them when you come back down. Perhaps Hashem knew the first time he was going to come back down. They wouldn't they wouldn't be needed to have a place to put them. He's going to break them. But here he's foreshadowing there's going to be a place to put them when you come down. You're going to bring these down. Hashem tells Mosh be calm. When you come back with these luos where to put them, put them in the aron. And what happens with the aron? The aron was given the shy to carry. Levy carries the aron. It's a physical thing. But also carrying the aron is a very metaphoric thing. The levy is the one that takes the ley is the one that is the teachers. They carry the Torah as it were. Right. That's where told them told Ley you're separate you're special you're going to be able to carry the why they weren't involved in any of the in the midbar they weren't involved in the they stayed true from beginning to end answered the call are the ones that came and always stayed true to and therefore they should be more and they should get more but the Pik says the exact opposite surprisingly came therefore since Hashem separated them and told them you're the ones that should be carrying the Torah. Therefore, you don't get part of which seems a little backwards. You can say most people do that in order that the ley should not be bothered by planting and sewing and dealing with all the mundane work that needs to be done. They'll be free to learn which is a very good idea. But it's also that a person becomes distant from when he's struck down by all of the he has to be involved with. And it can cause a person to think he did it. And so Hashem said, I'm going to spare you Ben is from that from that. I'm going to save you from having to fight against by not giving you in the first place cuz says you're going to be mine. You're going to be mine. I'll be your which is even a step higher than having to you're going to be right next to me. And it says the the Rambam says in the end of uh um it's not just a um mitzvah for any of Ley, the the the people who are the the the son after son of Ley, but anybody who his heart tells him he needs to be one who's going to be a a leader in Israel and a teacher of Kalisel, they get the same closeness with the Kesha, the same bra, the same ha that you don't need land, you don't need Kashmir, you just need a kadesh and he will make sure you have everything else you need to make it and to take care of his children and project his children in the world. Have a great day.