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Day #287–Rambam DAILY Sefer HaMitzvos
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Day 287: Positive Commandment 235; Negative Commandment 254, 255 For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
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Transcript
Auto-generated transcript. Not time-synced to the video.
it is day number 287 of our daily
study and in the three chapters ofday
study track of M Ma we're
finishing the laws of servants as well
as the entire safer Kenyon the book of
Acquisitions which means that after this
we will be
studying and two more books two more
volumes so we're really in the home
stretch of finishing the entire
cycle of all 613 Mitzvah in basically a
year's time it's almost a year since we
started this
endeavor and we've been blessed with
much success so we want to thank
everyone who's been learning with us at
whatever point you jumped aboard and um
let's already start thinking about how
we're going to celebrate the when we
complete the entire safeer mitus
okay here we go positive commandment 200
35 is the Mitzvah to follow the laws of
the what we call evid canani the
Canaanite slave so let me explain the
difference between what we' learned
before the evid I and what we're
learning now the evid canani the evid I
we translated as the Hebrew man servant
that's a fellow Jew who was sold into a
period of indentured
servitude um basically because he was
destitute the same thing by the way with
the what was what we call Hebrew maid
servant she was also sold because of
basically a financial crisis a very
tragic sad thing but somebody has no
choice because they're absolutely
destitute um can do that or um could be
a case where one Jew stole from another
and he can't repay the debt so the court
can force him to work off the debt as an
indentured servant but at any rate now
we're talking about the evid Kanani
those are slaves that were taken in Wars
against other nations and it's a
different type of servitude so that is
positive commandment
235 and I should
mention that there's no term limit like
we had with the indentured servitude
where it's uh six years and then seven
seventh year uh go free type thing um
with the Canaanite man servant or maid
servant there is no term limit however I
should
mention I think people don't really
understand the status of these uh
Canaanite
servants they're almost Jewish they're
practically Jewish what I mean by that
is they are obligated in Mitzvah
specifically all negative
Commandments this evid Kanani is bound
by all of the prohibitions of the Torah
so all the prohibitions that we've been
studying all year long would be binding
now upon this person previously they
were only obligated to keep the seven
noahide laws like any human being now
they're obligated similar to a Jew to
keep all of the negative prohibition so
for instance they're not allowed to work
on chabas and Avid canani cannot work on
chabas okay plus all of the positive
Commandments that are not time bound um
the male Canaanite servants before they
begin their servitude they have to
undergo circumcision and they also toyal
they immerse in a Mikvah like a gedc
like a righteous convert and in fact and
this is the part that is very important
to understand and it's going to come up
in our Mitzvah today when they are
freed they immediately become a convert
because they already had their
circumcision they already had their
their immersion in the Mikvah so when
they're freed they become full-fledged
Jews and there's actually there's a
story in the talmud about rebbi elzar
entered a synagogue once with his evid
Kanani with his Canaanite servant and
they were short for a minion so he freed
him and on the spot he became Jewish and
he was the tenth for the
minion so it's it's a very interesting
halic status okay negative commandment
254 is the prohibition against returning
a runaway slave if an evid canani if a
Canaanite servant ran away from his
master and made it to the land of
Israel we will not force him to leave
the Holiness of the
land you cannot um what would you call
it um extradite him send him back you
you can't do that and and in fact he
becomes automatically freed and as I
mentioned in the previous Mitzvah when
in evid can he becomes free he
retroactively converts his circumcision
and his immersion in the Mikvah that he
already did take effect and he becomes a
full-fledged Jew Bound in all 613
Commandments Okay negative commandment
200 55 is the prohibition against
speaking hurtful words
to this escaped slave remember we had
the prohibition against speaking hurtful
words and then we said there's a special
protection against speaking hurtful
words to a g sadic to a convert a
righteous convert somebody who became
Jewish so similarly there's a
Prohibition against speaking hurtful
words against distressing or humiliating
such a person although it's prohibited
to to do this to anyone but there's
special protection for this person
because after all he's coming from a
background which may be looked upon with
certain stigma he's at a disadvantage he
certainly doesn't have um a family he
doesn't have uh a community he's a he's
a he's a newcomer to the culture so the
Torah gives him added protection you're
not allowed to distress him okay those
are Mitzvah that
complete which completes safe Kenyan
mazeltov we will see you for more
tomorrow God willing