Transcript
Auto-generated transcript. Not time-synced to the video.
Okay, moving right along and say forishi
the sixth aspect of okay so as we
mentioned this is the most mystical
supernatural
cabalistic per this is the spira of
midass
and
the main way of entry into the mid of is
to love hashem with the epitome of love
not to forsake his for any cause.
Nothing should compare to the love of
and this love should be implanted in
one's heart whether you get good from
Hashem or whether you get
okay so the various ways that the
described of how to emulate Hashem's
is that there are physical activities of
that represent
on high but the way they represent on
high is uh extremely mystical. So the
first one being that when a baby is
born, you have to shower on the baby.
You have to give the baby food care and
you should think it's a reference to the
birth of Tiferes by Beina when Bina
gives birth to Tiferes and there's a
difficult it's a difficult birthing
process and you want to make sure that
it comes out well.
You want
uh sometimes is born.
So you want to make sure that comes out
to the yin so that it goes out to
okay that that this is just the
executive summary. But again even when
we learned it it was uh there there's a
reason why the English doesn't translate
this part. But if you want to make a man
I'm not going to let you come unless you
know we got to just get through this
this parak. Okay. Second one is ma m.
What does ma have to do with the
spherice
that if there's any coating kipa shell
that interferes with yoid, you want to
cut it off.
anything you want to pursue all anything
that causes an ara and bring it to chuva
which basically means you want to
circumcise your heart so that the
supernal saddic remember this is without
an ara. So Pinas when he took up the
cause of of Hashem and he uh was zealous
against Zim he was mull the the of Ben
is so to Kahuna because Kahuna is a form
of fine the third we said something
close to like the mention that or no
>> maybe we maybe we mentioned that
check the tape Here
he says on the bottom when Pin
circumcised the the hearts of N is and
he he was zealous
against
meaning Zim was not Shim his bris. So he
was to which is the you know is that why
he's to go to the bris
you know he doesn't make that point
maybe we mentioned that okay the third
category I'm just trying to get you up
up to date so we could get a little
further is
who's the
is lovesick
remember this the is lovesick
to unite with uh
really this uh requires further
elucidation to say the least.
And the way the term uh described it,
you want to bring the good medication.
The secret of are all the things that
tie malus
The way he explains it down here is
everything incorporated in the mid of
Mus which we say about Makus does not
have any internal
um
capacity.
And the wordish is a reference to the
two ism is the ish has the yud. The isha
has the h and
the h is bina
and gura.
And if you make this uh tick your
that was the that was the third
of
the fourth is to give to the which the
are and
are getting the shea from
you remember what the sudaka was
remember the the had a very interesting
the sudaka is every day you want to give
sudaka 90 a means sedaka Because 90 a
four kadush 100.
So every day you want to draw sedaka
from the sphere of to these poor sphero
which we said were and
then we discussed
which is and you want to give them a
house to rest in which is
okay now we are up to the sixth
form of here we go shishame
the the engagement of the living with
the dead. Now that that this should be
the furthest thing that could possibly
be applicable on high. What exactly what
kind of shalas is possible in the
sphero? How could you even have a mess
in the sphero? How would such a thing be
possible?
So the devar himself says this is very
difficult. The do
How this is possible on high is very
difficult.
This form of alludes to the essence of
the spir how at the time
when they're hidden
and they depart to their cover lala.
So there's some kind of concept that
again we're just doing the words so that
we could go to the summ
but that the lower sphero ascend and go
into some kind of cover namely the upper
sphero referring to
how much a person needs to rectify them
to wash them
from any filth of sin.
and to clothe them in white. What are
the white?
the purity of the upper sphere
and to bring them
in the light of good deeds
to ascend in the essence of unity
which is he brings which is the essence
of
now what does this have to do with a
mess just like carrying the mess on the
shoulder just like somebody carries a
mess on the shoulder So you need to so
to speak carry these
and to lift them
which is
the essence of raising the sphero one to
the other
until they're elevated
above the shoulder which is
which is the beginning of the attachment
of the arm to the body.
Namely, the same way when you carry a
mess, you're carrying you're taking the
mess from low down and you're putting it
on your shoulder above the arm. So, what
spheroids are above the arm? The arm are
the the head is bina. Bina is in the
head. So, you're basically taking the
lower sphero which are represented by
the arm and you're lifting it up to the
head. That's the an the analogy of
of
is the main
with the mess is you take the mess and
you lift it up over the shoulder. So
you're basically taking lower spheros
which are represented by the arm and
you're putting it up to uh
and and
kesserma
and bina.
How does that sound?
You good?
Okay.
which is the beginning of the attachment
of the arm to the body
above. This
that we don't have an understanding of
it, then probably we don't have an
understanding of it.
>> I'm sure the mass is still transferring
in some way.
>> Okay. The bottom line is that all types
of physical that are performed down here
are representative of some spiritual
processes that you're you're you're
accessing on high.
Now
you should have intent in the secret
of
burial to what should you have in mind?
And he buried him in the valley.
The tarum translates the word bag. Look
at the word bag.
Bimlud.
Gimmelud is 13. It's translated.
Well, by the way, when he says
translated, he doesn't mean he means the
so that interprets the word
the 13 pathways of mercy. In other
words, the word represents
that flows from the highest
and the levels that turn that flow
below.
Basically, when a person is involved in
it brings down great into the world.
So it brings down the and thereby the
mess is lifted up to
which is the
you need a lot of
to understand this.
So if you don't fully understand it,
it's because we're lacking of had also
we're lacking understanding it.
But the so there are two aspects of
number one lifting up the body that is
the essence of the lower sphero
elevating to the higher sphero and then
there's the act of
which accesses the
causes rahim to descend downward and to
cause the nifar to ascend upward in gy.
So when you when a person buries a mess
and they have the
it brings great to the world and it
allows the mess his soul to ascend to
Ghana then
sure. Okay.
