The Day We “Finally” Left Mitzraim

So as it relates to rate the is just uh too much the of this man are just too powerful. as much as it's the first day of but I think it's to speak out related to the in rash and this is in ra he brings a kasha that he heard from his brother Zatal and for those that were holding in the rashim will remember this question and that is he asked why is it that in the of Kdesh and onash and in the of you don't make kdesh on yum that we mention that and yum respectively are at first glance has nothing to do with yumipper has nothing to do with. So says says he has no and he went through every time that we say be it Shabas be it be it even there's reasons clear reasons in the why it is that they are somewhat related to but the brother of the at first glance they have nothing to do with so why is it that we say of so we mentioned what answered as it relates to he said where talks about different things that happened on and one of them was the were working in. It was uh the perk on rashash being that there was a significant milestone in the she of mit and he thereof on rashash there is a between this man of rashash and it's for that reason we say the continues and he says let me tell you my thought Why it is that yum kipper is is the reason is because every 50 years on was and they would pull out a and they would blow and one of the things that happened on was all the were freedom doesn't mean forever really means so was a of where the slaves used to go FREE WHEN DID SLAVES go free when we left in In fact, one of the reasons we have to free our slaves is because we were once slaves and they to freed us and as a result we're to go ahead and free them as well. So it's for that reason BECAUSE HAS a which of course is on some LEVEL RELATED TO that's why when we talk about the of we mention that is it's that was saying it's one of the but it's still sounds like there's some real deep connection between the set a little bit of a shot, but it feels like he was a little bit to maybe offer another possibility. So l the mistafina maybe we could say and maybe it's even posit and maybe it's even a little bit and that is what's the kipper being the day of so we just spoke about this literally in the last so for those holding in the end of it was a long but for those that were holding the last four raid bites of were the story of the and it's we spoke out from the rabb and we spoke out from and we spoke out from and this is something that's quoted by the in many different places that the reason became the is because for the oner meaning usually we're accustomed to thinking that the reason got for the ketto on yum kipper was because it's yum kipper. So it makes sense that would be the day that they would get it was actually the reason yum kipper is yum kipper is because of the fact that there was a a terrible that was looming over Israel AND WE FINALLY GOT kap it was on the 40th day forenu was summoned to the mountain either for the second time or the third time but the bottom line is at the conclusion of that 40 days which was which was the kay finally And being that they got that day went down in history. It would go down as it would always be the which means which is got its home because of what? Because there was a so if a person is mindful of the day of and he understands what what's today all about it's curious to know what's the history of this day? Oh, it's because you know once upon a time once upon a time the we were mitz and then we left and then seven weeks later we stood at the foot of our gave us the and then went up to for 40 days and 40 nights and then on the 40th day we started getting really nervous and anxious and then we ended up worshiping theel and it took 40 days and then another 40 days and then finally on this day. So really if you if you trace back the steps of the yakadesh to its origin, it's going to put you right back in mit. It's going to remind you're going to be telling the story of we just told the story the entire week. It's the story of so could be could be based on that there's an element of being because of which of course is very much related to but I think it's much much deeper than this and this is I think where the emis part maybe plays in and that is as follows we spoke in those uh agel that as soon as sinned with told right allow me please let me get really really angry at the I'm going to wipe them out right and I'll start all over again from you and immediately when heard what was going onu went to Davin and because of theu he was able to get like the Ramban says out of critical condition as soon as he did that he realized they weren't in immediate jeopardy anymore say he goes down from the mountain and he his mada whatever he had to be mad he destroyed the he gave the to drink from the why exactly he did that and he gave to he went then he to the said may lie the showed up and he had the go ahead and kill approximately 3,000 people and then he starts to heaven again and again and again and really through his he started getting a little bit more pierce the original just got the out of immediate danger but it didn't get them and but then over the course of the next 40 days he was able to come to some level of where at the very least was viewing the yen in a more favorable way but the Jews were nowhere near where they needed to be Most notably the yidden were going to go into the land of clown they weren't going to be wiped out right they got terms but at the same time at the same time said I'm not going to be together with you that special relationship that I told you about at hari well that's water under the bridge that's not happening anymore and by the way the mishk which according to many hashem had already told out that's also off the table because the means for and I'm not willing to be so summoned to the mountain and this for uh another period of time and this time went he went and he ded and he ded the said 40 days and 40 nights straight fa over and over and over again without getting any favorable response and what did he do for he ded number one I don't want you to take us into day I want you to take us in by yourself. Additionally, we spoke from that was very important to cuz he was always secure that there's never going to be another Jewish people. But once he wasn't he wasn't so sure anymore. And then finally he said and then on the very very last day I'll give you everything forget the I'm taking you in as it relates to I'm going to do that for you as well and and it says and he showed him which was a tool that was going to have would have if they ever found themselves in a situation like this like this they'll be able to get again we'reing over a lot of what we did earlier in the week very very quickly but then told he said is one last thing we need to do we need to reenact our covenant we have to renew our vows and that bris means you're going to have to do certain things there's a whole bunch of mitzvah that I mentioned then the paris and it means that I'm also going to have to do certain And what I'm going to do is is I'm going to rededicate myself to you in the way I had told you I was going to the first time we had this conversation and par we spoke out based on the from the brisk in paras that what is this press that really if you go back and you look at the story of kabal you see it's divided into two groups there's the narrative of parish and there's the narrative of parish mishbatim the narrative Narative of Par's history talks about the event when the narrative of Paris Mishbatim is the special bris the covenant that was made between Israel and that's why the story is divided with a karifa into two groups this is and it's based on the two things that were happening simultaneously but you have to know what's what like the brisk said it's negate to know what was for not to get and it's negated to know what the bris is because that's the paradigm of how a yid would Bris of for all future generations. But the bottom line is being that at the time when the were they were a and there was a bris which was B. Now when the went and they worshiped the eagle they were made for the bris. They were made for that bris and as a result they needed a bris all over again. And that's the that's what's going on in the end of of that's the whole back end of is re-engaging that goes so far as to say they said all over again. When did they say because that's once again re are renewing their vows. What was the verse? Israel. The bris was you're going to be my nation. You're going to be a chosen nation. I'm going to watch over you. You're going to be like a like a an expensive jewel. You're going to be a diamond. You're not just going to be a nation. You're going to be a nation of priests, a nation of kings. You're going to be a has you're not just going to be a nation. You're going to be a holy nation. You're going to be a god. You're going to have this special bond, this very, very special relationship with me. That bris was the original bris. It was severed. And then finally onesh was he was that bris happened all over again. So this I think is mish. We know that at the lea we drink four cups of wine. Why we drink four cups of wine? It's connected the foolishness of gula vi and all foolishness of gula mentioned [snorts] in the beginning of in the beginning of paras right par begins where parishes leaves off where mosha and they go to par for the first time. Shem says, "You're going to see. He's going to let you out." And it completely backfires. And comes and he says, "Instead of things getting better, things actually got worse." And Raenu came, he spoke, right? He was punished for it. He came and he spoke at the beginning of Hashem tells, "No worries. Trust me, I have this. It's going to work out." And he tells for tell them the gul is coming and there's going to be four stages to this happens happens it happens it happens take a look at the what are these four things is when they is what's every single that I looked at. Every single says the same thing. You know was I'm reading from the Rabban. That's when it was says the same thing. What was the it's referring to when the finally came to that's when finally finally was the fourth step of was that was the fourth step when the stood at our but what aspect of was really really the villa which aspect was it and the fe the pris that said, we could even clarify. Is it the events of paras or is it when made this special bris with Is it the events of if you take a look at the Ramban says I purposely left off the last three WORDS IT WAS THE BRIS IT WAS the brisk made a covenant that he said you're going to be my not just you going to keep mitzvah also have Every of has it's that special relationship that I'm going to have with you. That's the left when they were they left mit. That's when they finally left mit. I thought they left mit. No, it was it was it was and then finally finally the left mit when they left when they stood by mamei. But what was the mit? It was that's where it was. But then they didn't worship the eagle. And when they worshiped the eagle, you know what happened? They lost that bris. And you know what then happened to a certain degree? They went back to mitz. They didn't physically go back to mitz, but they lost the fourth level of gula. They lost the fourth level of gula. If they would have sat down by a seda that year, they would had three cups of wine. They wouldn't have had the fourth glass. You know why? Because they didn't have the BECAUSE when did they get it back? They got it BACK ON WHICH MEANS THAT ULTIMATELY WHEN WAS IN THE sky when did that happen? It happened on yumipper. So I ask you is not WE LEFT ON YUM KIPPER. THAT'S WHEN WE LEFT MITZ. That's when the fourth lotion of the gul was that's we left. We left physically we left. Yeah. We we know when we left physically that's one pes but didn't happen in one. And if you're not sure count the glasses of wine you have at the that's not counting the ones you have by the way but to count the glasses of wine that you have. That was on and then seven days later by we came to the and then there was the I always thought it was on and to a degree it was but really the real the real you know when that happened THE REAL MY THE BRIS of happened was severed we got it again with and that happened when that happened on yum kipper and it's because that happened Ultimately goes down as you know says that say there's two that is going to have two that when comes are not going to be one is everybody knows the other one is it's going to have and we're going to have and says I'm going to tell you why I think we're going to have those two we're going to have those two because those are the two of those are the two Those are the two and says we got it's not IF WE'RE GOING TO celebrate we should be celebrating. We shouldn't be celebrating. We shouldn't be celebrating. It's a because when we celebrate, we're celebrating not just the fact that we got the the bris of the and the bris THAT WE GOT ON WAS it was it was the bris on that bris were broken. We need a new cuz there was a new bris and that bris happened on yipper. So really kipper goes down as the real day of arena. That's the day that we got the bris. That's the case. is very much but either way it's another dimension another in terms of understanding this holy holy day is the day of is a day of yum kipper if you think about it from historical significance that's the day we finally left makes sense that we would have finally been to leave on the holiest day of the year is a day of of to be able to tap in to all the of the day of of the special it's a day where 40 days and and and he what but he didn't give up and on the 40th day on this this is the day this is the day where a person could dive in again and again and again and he wonders if anyone's and paying attention to his tis. [snorts] But on this day is where it can come together. That's the school of the day. It's the day where it all comes together. It came together for the day that was to come together for we just have to appreciate it, understand what the day is, tap into it. A giten steer and a sim.