The First To Go Out, The Last To Return, A Hero.

[singing] this 850 days that we have been waiting to be able to see closure on 252 hostages that were taken after that dreadful day that happened two and two and a half years ago. It brings a certain amount of closure at this point. Ron Gilei was an incredible person. I'm sure that many people have heard about his miserious nefes. He was scheduled for surgery the next day. His shoulder was broken and he still got up in order to be able to rescue his friends. He told his parents who are trying to hold him back. They told him, "I cannot leave my friends alone and I will go grip them and save them with everything I have." Even in the crav busy fighting, he actually got shot once or twice and he still kept going. He was not willing to give up. There are many videos as maybe some have seen of having many Arabs around him. Many of these Rashim around him that were dead as a result of him. He saved over a hundred Jews because of his mess nephesh and that's why he uh and then eventually he was taken as we know as hostage while he was still alive but died to his wounds. It was an incredible message of a person who gave it for nephesh who ran to the forefront. And because of that, the decided to leave him last in order that everyone should speak about him and his heroism and bow down and you know and acquies to this incredible msira neph for for the man of Kalisrael. All of Israel are speaking about him right now because he gave of himself for Israel. That is what we are about. We care about each individual person whether alive and even after they pass away. And that's why we see how much we were doing and how much everybody's doing. Even for someone that's passed away, I know someone that was in the middle of Aza. And he saw with all these Arabs that were fighting shouldertosh shoulder. The second one of his friends got shot. They would take his gun away if they needed. They would take some type of clothing that he had. They would basically strip him of his body and they didn't even mind his using him as a human shield in the meantime for bullets that were flying around. There was no respect for any dead bodies that were around at all because they understood that it's nothing more than a carcass as opposed to a yid as opposed to a Jew. Even when he's dead, even when he's died, it's like the gil of a safer. The gil is the parchment of a safer. No coincidence that his name is Ran Gilli. Ranilli because it is a representation that even someone's body it is very precious to us. One of the that we make that we make in Birkon is made because of a special that was done for the Harug B. Those that were in betar that were not z to get buried for a good almost a decade and as a result of certain things happening they were z to and we made a whole of a toive a just to get buried. No one's alive. They're all dead. But to be able to be buried in Kev is deserved a special we every time just to show you the importance of being to be able to get a ke to be able to get a body which is aim even when the nama is not inside of it. It itself is precious. And therefore it is so important to make sure that he found his way to aver and all of Israel is behind him because he was behind all of Israel because of his incredible ns that he did for everyone. And I just want to close with one important message that here we are in no coincidence this occurred in parashik. The idea of Shira is a when I received when after the after the fact when things are over says and on the both say when the Yeshua is over when you see the salvation when you come to close sort of speak a circuit when you're making a little bit of closure so that is a time to sing Shira now yes we have many people that are suffering many uh losses or family losses unfortunately from the war that is behind us. But at the same time, this finale of taking out all the hostages out of Aza and this goes back from 2011 because they had a couple hostages even from back then that were also removed. Removing all of them and having them all on the side of Israel brings us to a place of closure. When closure comes, we might say, but we also sing Shira. The idea of Shira is the idea of completion in order to move to the next step to elevate ourselves to graduate and move to the next step. These are the words of Rafim Kame Ryakov Kamki. Kamki says that every one of the 10 shirat came when we finished the when we finished a step and we were moving to the next step when we have the sh of the midbar that is a stage of saying we finish we're out of Egypt we're moving to the new stage of the midbar when we sing the sh of we finish the midbar we're moving into Israel the shir of dvara says is the completion of conquering Erit Israel and the And now we are now living in Erit Israel. The Shira of David Melik at the end of is a completion of a certain phase that we now move on to the time of the Beta Mikdash in we will now have a temple to be that we abide to. This is all the idea of Shira. And therefore maybe it's appropriate to a certain extent to realize we have come to a certain closure. It nothing's over until it's over. But we are now ready for the next step. It is time to let out a prayer to say I'm going to make a cabala. I'm going to make a difference. We have graduated from a step something that will never be forgotten in the annals of Israel in the annals of Judaism when it's passed us in these past 2 and 1/2 years. But what we do see is that we have now moved to a next step. The step that we are calling and yearning for Msiah to come because we have come to the end. We have come to the place where the word Shira is a circle. Yes, we went to a full circle. We moved up a level. Up a level. This is behind us. We've gotten to the stage that now is the time to ask just to say that even though he's waiting, we're still waiting for Msiah. Just like those people when they were walking into the gas chambers. They didn't sing about they didn't dive in that I should get a straight oneway ticket to because that's about individuals. When we sing about Mashiach, we sing about the cl. We sing about everybody in because we are what we represented and what we mentioned by going giving up his life for the sake of everybody else. He was far away from the south. He didn't need to go into the into the crowd, but he did it because he cared. And therefore when we sing the praises of we're not only singing about ourselves we're singing about Mashiach to be Yeshua for the whole entire Amen.