The Haflaha’s Purim Torah

Before we go right there and we turn our attention to the Taruvis component of today's daf, there's a nifla de Gemara Makem in the Chasam Sofer al ha Shas right here on this Gemara. The Chasam Sofer says, quote, "V'shamati mi Morei ha Go'im ha Shas v'ha Chiddushim v'ha Bracha b'Simchas Purim." Said I heard from my Rebbi the hafla, it was during a Purim Seudah. He said, "Hot the pshita d'Rav Zeira, this the Rav Zeira knew with a pashtus. The chiddush d'koidem l'libuno u'mar v'charovach." Right this whole thesis of Rav Zeira being sakin b'shochat b'shchita based on two chiddushim like we said. Number one, chiddush d'koidem l'libuno. Number two, you have to worry about the start then because base ha shchita is mar v'charovach. Said the hafla during the Purim Seudah. You know Rav Zeira knew this. Davening perek kam d'Megillah because the Gemara says in the first perek of Maseches Megillah daf zayin amud beis that Rabban Rav Zeira once davening Seudas Purim together and in the middle of the Seudah came Rabbah V'SHOCHAT D'RAV ZEIRA. RABBAH got up and he shochat d'Rav Zeira. The Efsher said the hafla, "Shochat b'sakin ro'seach." Could be, didn't know this for sure, THAT HE [laughter] SHOCHAT HIM WITH A SAKIN ro'seach sh'hayu munach al shulchan b'Seudas Purim that was on the table during Seudas Purim. V'yada Rav Zeira and Rav ZEIRA CHAPPED HOW EXACTLY he was slaughtered. The Yerushalayim sh'hayu mar v'yavesh. >> [gasps] >> And this is what the hafla said and the Chasam Sofer says everybody laughed. It was during the Purim Seudah he says Rav Zeira became a bokki in shchita. In chacham k'var on the side. He wasn't a shochet, he wasn't a nishchat and as a result he knew exactly how this played out. He knew it was chiddush d'koidem l'libuno and that siman u'mar v'charovach. Said the Chasam Sofer, this is what I heard from the Rebbi the hafla. The inyan. Said the holy Chasam Sofer, this line is >> [snorts] >> from the most epic lines in all of the sifrei Chasam Sofer. I forgot the chuka d'Simchas Purim he says even though when the said this he was saying it to make gishmak. It was what we call Purim Torah. I believe being that these words came out of the mouth of that holy person it can't be that it's a bigger than that it's this it has to be it has to be that there's some to it because if my said these words even though he said it when he was AND EVEN THOUGH HE SAID IT AND HE SAID IT DURING A SIMCHAS PURIM but if there was a mashhu of that my [snorts] exerted it didn't go direct it couldn't have gone for it. The reason this line is so epic you see the shivas that for his the floor which he also had for his from the bottom line is even though that said this Purim Torah it's impossible it's inevitable that has to be some and I'm going to tell you that I believe there is some epic. After Rab Zera said it was a big problem right? We just lost Rab Zera. So the says they then Rab Zera was to so it's possible to me if there was a way for Rab Zera to have lived and not to have to come on to one of the that not to have to come on to that would have been a much better option but what he's supposed to do come Rab Zera and being that he there was really no way out but it's not so possible so because there's a in the very end of Yevamos this is Yevamos this is an old uh a good so yes that discusses what would be if an aid or two aid and would come and they would say that you know we saw plain we didn't see him dead but we saw somebody take a knife and he literally whacked him he was dead He was literally bleeding out and he had this severe severe wound. And it's a shailas machlokes between a Mishnah and a Braisa whether or not meiden al meguyad they ain meiden al meguyad. The Gemara said Rava Rava said that the Braisa that says ain meiden al meguyad that just because somebody is a meguyad doesn't necessarily mean that this person is going to die. It's possible for him to make it out alive. It's really not in odds with the other chazal that says here. The one that says a person could make it out when he's a meguyad ain meiden al meguyad it's talking about where he was shochut bisakin milubenus where the sakin was very very hot. And the reason where the sakin is hot it's different is because as the sakin goes and as the sakin gets the person it cauterizes the wound. And as a result this person is able to make it out alive. So in the event that the person was meguyad through a regular sakin, okay, meiden al meguyad. If however this person was killed bisakin that was milubenus it was white hot. In a situation like that ain meiden al meguyad there's no machlokes after Rava. The Gemara is making big machlokes and Rava says NO REASON TO MAKE a machlokes. THERE'S TWO DIFFERENT TYPES OF KNIVES. THERE'S A MUSSAG where somebody was slaughtered with a regular knife. In a situation like that he has no way to make it out alive. If however it was a sakin milubenus over the divrei hakol it's not going to be an issue. So the Chasam Sofer said Rav Zeira knew that he was killed by Rav. So when Rav Zeira knew he was killed by Rava he didn't understand why Devarishta not just make it that he should be able to live. Now you're going to tell me because Devarishta felt it was his time. It's not true. You see it was like the chasan meis and he came back alive. And Devarishta is bimai benes. If there would have been a way al pi derech hateeva for him to live he should have lived. Now okay, how's he supposed to live biderech hateeva? He was just slaughtered. What do you mean? To the extent that the knife was resech that was da flos hanach. To the extent that the knife was said that it was a boiling knife, rubber said in your vomit stuff cook off the second little better than we are killed. Everybody holds the person to live. So, AS HE WAS SLAUGHTERED, HE SHOULD HAVE BEEN cauterized and like this he would have made it out alive and there wouldn't have been a problem. So, I'm saying that he said, you know what must be. It must be cuz if somebody checks the cinnamon of a person the second little better than it must be two things that happen. Number one [laughter] do the little bit of so be for any heat is able to even go on to the person the spits of the knife goes ahead and it severs the cinnamon. I will eat could start them. What was the matter with Harriet? No, be such a mirror the base of the mirror and as a result is not going to be a problem. So, the second little better THAN IS NEVER MUCH WHEN YOU go ahead and do A I THINK THERE'S SOMETHING WRONG with your cook off. Rubber said before the second little better than we are killed. The mirror there's talking ABOUT WHERE THE PERSON didn't have a mirror. IT WASN'T THE BASE OF THE MIRROR. IT WASN'T the corner of the mirror. It was some other mirror. And by the other mirror in the words of the same sofa over there the mirror is you don't have the same of mirror mirror. MIRROR MIRROR IS THAT BY THE CORNER OF THE MIRROR AND BY THE CORNER OF THE MIRROR THERE'S A mirror mirror. NOW, HOW DID RUBBER KILL rubber zero? Come rubber shocked at the rubber see when you not learning this shocked is just a synonym of how you kill somebody. But when you learning school in the and when you learning the second school and you know that has a meaning. And by the way the same sofa doesn't quote this over there on the back. And that we mentioned rubber said says the touch of it's the touch OF IN THE TOUCH he doesn't touch the it's the base of the mirror. So, come rubber shocked at the rubber zero had to be the corner of the mirror. If it was the corner of the mirror it must be the reason there was no mirror mirror to go away for this to work out is cuz he do the work rubber zero and base of the mirror mirror mirror does have the mirror mirror mate when he said rubber zero knew it on his own. He knew it on his own it was based on I just had one heart. This is Mama show. A Dover Nifla Adam again. It's about the line in the same place more than the because let's be honest, the is a little harder. A little less shovel of office. But but I just want to highlight again can ask questions on Peter but the only is it's right I mean it just jumps off the page. Rabzeira said it in the name of Shmuel. So suddenly Rabzeira is saying he had the Messiah. And by the way, Rabzeira is a common movie drive. It was a common from Shmuel as well. But this even feels like one of the Gamorah's where it's not even so much Shmuel the it's even more Shmuel the doctor. That's what it sounds like. We're dealing with the technicalities of the corner and the you know base mirror again in machine but the bottom line is this is a beautiful piece from the right here. The second school that I met Olive.