The Haggadah (11) - Day-Day-Yeinu

Today's limud is and we have holding at the 11th sheen or also known as so just a little bit of an introduction. We've mentioned already a few times that Muyank and his and other rashas and London make a big deal about the fact that the mitzvah of is really made up of two components two demon as an obligation to tell the story of talk about the miracles to talk about how toyed with who was the most powerful man in the world at the time so that we could bear But there's another element to the and that is we have to give at the end of the day miracles miracles we were slaves freed us from our slavery and some and it's for that reason we have an obligation to give in fact we said that Shiva say that this is One of the core differences between the obligation to mention every day the mitzvah of versus the mitzvah of which is on the of pes it's that every day the obligation is to remember the events of from the standpoint of again likean talks about at len in the end of parish whereas at the plus today is the day tonight is the night for us to show our full gratitude. Thank you Hashem for everything that you performed for us. The to these two is in the just to mention again the the says the more we're going to talk about everything that did for us. and the more we're going to give for the fact that he did for us these solids it's going to be better and better. So when the Ram describes the and when the Ram talks about the RA mentions these two ideas number one talk about the fact that we were once slaves and took us out and number two giving says what's the mitzvah two obligations. Number one to talk about the miracles. The purpose of that is of course to be and number two to give to which means that really there are these two that are working side by side at the on the one hand we're talking about the greatness of being ourselves on the other hand we have to give if you think about up until this point we haven't really given so much a lot of acknowledgement a lot of hak a lot of some raid but in terms of thank you Hashem not really now we are going to turn our attention to the other din the other component of the mitzvah of and now we're going to turn to and say thank you and acknowledge the incredible riboy of toy voice that akadeshu has given us and we're going to do it in a rather poetic way one very interesting thing that I saw in the Barbaranel's Hagod Zak Pes which by the way we're already holding in the 11th share the Benbanel's pish on the PES is critical for anyone that wants to go through the in a proper way it's not the easiest purish in the world but then again the is not either easy you can't learnish without the I don't know if you could learn the Hagada without theel but either way the abel say has an unbelievable kadesh he says you know the author of Deno That's what says in fact says that's the it's all in fact it sounds a little bit just from the simple reading of the that the reason we're mentioning the segue again this is always a paper trail the segue is said this and also said this it even sounds like it might be in the same price. Now we don't have it at our but at the same time says that it's the great that authored this very very famous and without further ado how many incredible do for us would have not punished. it would have been enough meaning it would have been enough of a reason for us to have to give took us out of and he didn't punish the Egyptians. Okay. So, we wouldn't have seen the maybe the would not have been 100% complete. But at the same time, if we were free, that would have been great. But he would not have punished their gods. That also would have been enough punished their gods, but would not have killed their that also would have been enough. By the way, every time you see now, I think there's a kados the message of was that where killed would have given us their money, but would not have taken us through it in dry land that also would have been enough. Either taken us through the yams, he would have split it, made it dry, and we would have crossed. But would not have caused the wind to come back and immediately drown all the also would have been enough. Had au taken out the mitzvah and brought us to the other side of the but not sustained us for 40 years in the midbar we would have enough of a reason to thank had taken care of us but he wouldn't have done it through which was which was this mystical form of sustenance that too would have been This is the line that has the most uh different on it. But taken us and not given us the also would have been enough given us would have not taken us in that would have been enough. And finally taken us into not have built the base for us that too would have been enough stating that what did for us took his fought and he punished the Egyptians and he punished their gods and he killed We got all that money. He split the sea. Didn't just split the sea, but allowed us to cross it. Drown them. But not just sustaining us. Doing it in this incredible way. Gave us to be on our awareness. The bottom line is had one or two or three or four would have been by virtue of the fact that did all of the above for us. So certainly certainly we have an obligation to go and to give toadesh. Now we're going to get back to the denu. is going to be the subject of the raid. But for now, we're going to go a little bit ver and really return to the regular program. And that is going back to what we've been talking about up until this point. And that is mid the first of we're talking about the basic obligations that one needs to recite not related necessarily to giving Any person that doesn't say the following three things on he did not fulfill his obligation and these other three things. By the way didn't just hold that you have to say the words you have to say what's coming next. So it's not like done I was no you have to say the long version of it too. You have to say and everything that comes along with it say the used to eat when there was a why did they eat it? It's because passed over jumped over the houses of the Yidden init. When did that happen? that happened the night of test Nissan when aeshb killed all the and to be able to differentiate between a house that was uh housing that was an Egyptian versus a Jewish househ said bring the carbon and instead of doing a traditional on you should put the dam on the on the says when I'm going to see the dam I'm going to know that there's a Jew there and like this I'm going to know to jump over either way shma Why do you bring the carbon that the reason that brought the carbon is said? You have to say And you have to give the reason. He continued why do you eat matzah? It's because the dough of the yidden did not have a chance to rise until revealed himself to the yidden and he took them adam. And this is of course also on tesbis not the night of test. That's when the happened. But this is in the morning of tasan. This is when the actually left mitim and all the balabas were preparing and they preparing all the food that they needed. But because they had to leave so quickly, they didn't have a chance to allow their dough to rise and as a to that we eat matzah. How do we know that it's a right this is the pos we've spoken a lot about that you find that the when they baked the so it was because they were thrown out of Egypt they didn't have any chance right they got they didn't have any other food but the bottom line is as a to that puzzling that's why we go ahead and And then finally said you have to say why do we mit is because of the fact that the caused our lives to be very bitter describing the the bitterness of the work that had to do and it's because of that that wear if you look carefully And then we bring a for a reason and then we bring a and then finally it's then we bring a a by the says clearly the reason we eat the carbon is Why is the matzah and the is not talking directly to why it is eat matzah and why it is eat that wheel is already being but is just bringing up to source what he believes is the reason for why you go ahead and eat by it's sealed signed and delivered it's the fact that and the fact that it's because that we eat the carbon bas less but the bottom line is the bottom line is the said that it's matzah and it's so today's share very brief was made up of two components It was made up of the deno and it was made up of the rabbi. Let's talk for a minute about the and then we'll go backwards. We'll talk a little bit about taught us you have to say but of course it's not enough to say you have to say andu as well. If you take a look at the what meant when he said what and I believe consciously or subconsciously we've always wondered this over the years of the raan one of says the Tajits in his parish says, "But It's we mentioned in one of the earlier that the it says that is the terret of the man right three of the questions of the man and were related to mah and oh you want to know why you eat the you don't why now we do it's why matzah says was telling you that if you don't say these three things with the whole you didn't answer the question that the child asked but what do you see clearly in the what you see in the what you see in the and that is that when said what he means is you're not the but if you take a look at some of the What you'll see is that the that held not that way. The held meant what he said. He was referring to the of as if to say if a person doesn't say he's not and if you don't say the mitzvah of I saw in the says that it's very mash that way in the in his mak it's very mash that way brings other it's beyond the scope of what we're doing right now. But the bottom line is what it means doesn't mean you're not it's a what does it mean you're not going to be nowad that it means you're not what's even right why would that be the case what's the precedent for such a thing I have a mitzvah but the only time I'm going to be is if I also make a declaration. So if you take a look at and this is the from held that it's in the says as follows by the says the we just read that is not talking about it's not the context but rather what it's talking about is the the carbon pes and it's that when a yet eats the carbon says you find you have to have this and are so it comes out that it's going to be true for is going to be true for to be true for and says on the mission of this was that if you don't say it it's going to be in the mitzvah of in the mitzvah of matzah and in the mitzvah of but I once saw I think I saw this in the from the he said that it could be the is something else could be the it's where the mitzvah the inites says that wherever it says in the word that you have to do a mitzvah and you have to do the mitzvah for this purpose over there everybody agrees that mitzvah are going to be. For example, the most famous application of this B is sukus. Everybody knows that when you sit in the here, you have to be very careful to have why because it says and because it says so that's you find it says but this is the of the says wherever it says over there it's by the mitzvah of the pes the says and then it says and what's the purpose of all these mitzvah and if you remember we mentioned that the of the is that do these mitzvah because by doing them you're going to remember but that these mitzvah come along with the time of the It's a whenever it says taugh us over if that's the case these mitzvah now it says here rather doesn't say but these mitzvah are all mitzvah that it says if it says it's the to go ahead and have that's the but either way this is the big sher whether means you there's another interesting on the topic and that is and they are says that says that I think was coming to say but he was also coming to say was coming to say right what does it feel Like you could probably say so long whatever you can say but if you didn't say these three things it's a it's a very very big but at the same time says I believe there's a here also what's the ka is saying that if a person only would say and he would He would be he says every mitzvah there's always like a minimum that how much you have to do in order to fulfill the mitzvah the maximum is but what's the minimum of says it's and then says a beautiful punch line he says notice he Why are you TALKING IN SUCH A FUNNY WAY? What's says because of telling you that this is also the minimum way. Not just BUT IT'S ALSO A cooler that you could be at only saying this. Well, if this is the only thing you're going to say your mitzvah of one of the CBS is and that's why you have to say it in the man of the you have to say it's a man all over again it's being again it's it's again being the truth is I think that this of why you saying is so that we mentioned before to the extent that these are the answers to the manish. That's why we'reing over the kasha, right? If somebody asks you a kasha and then you know 3 hours later you come and you answer the question, you have to do a little recap. This is like 101. You're going to have to over a little bit what the is. So over that was the client. Now I'm going to tell you the terrors. that really is the teran. What's the ter that's why it's over the it's not that the has to be said but you're physically answering a question. So you're rehashing the question and then going ahead and delivering exactly what the answer would be. Again, two big uh interesting points as it relates to which is a number one or number two that's if you don't say this you're not say that it could be this is going to be a well but going back to the in his says I think it's like a little bit of a kados in terms of understanding theos you read the denos that's 15 if you do the math incredible things that gave us by the way in this very very long piece he brings that he heard from his who said that if you count the 15osen. So he says aas is one k is two 1 plus 2 is three is another two 3+ 2 is 5 doubled is 10 another five you end up with 15. So that's a rem and it's 15 things that are being mentioned over here in the but it begins with and then it goes through the first thousand or so year first 500 or so years of the Jewish people and it concludes with and not built for us the base that would have been enough said that what's the of starting with and concluding with so he said and it's based on the inc to say which again is that's right there's two rambans that we have to have in our blood and to say and in the end of par but there's a lot of various ones in between but at least those two we could be but the bottom line is he said that is safer right it's the story that talks about the gulos of and the fact that the yidden were redeemed the fact that the yidden were taken out of he says if that's the case really should have concluded when you know maybe you can fetch out but for sure for sure there's almost no in the world why those parishes would be in parishes it should be right that's really what is all about it's a why is in parishes says it's because when the yen were in the yen were physically ally engulous but they were spiritually engulous as well. The they were the they were on a very very high mgo and because of the influence that the Egyptians had on the y when they were mitz. So naturally they lost a lot of those madregas says Ramb the Yidden cannot have been considered redeemed until they physically left the bondage of Mit but also until spiritually they came back to the Madrega of the office was willing to communicate with them and direct them and live between them says when did that happen? So when the harina it happened then theina came on top of the mountain and every single yid heard and saw communicating with them but that was just a one-time event that lasted a couple of hours but then afterwards were told to go hold and went and it remained together with the says when the yidden once again had the to host theina No, that's when they were considered to be redeemed. The redemption was not completed in paral it wasn't even completed in parish. The redemption was completed when the built and at the end says on the last pause of when the vulcan came and it covered and it hovered on top of the mishk that's when as a nation went back to the madre of the madre of yank when the yidden went back to that major that's when they were considered to have been redeemed that's why in the story of the we have to mention all the parish that are related to the but it's in this that although the left mit when they left mitim on the day of Nissan but was notam until parasur the end of paras until they had a mishk and what was that that was bash Right. We once mentioned that Kobe this is all included in that even which makes such a big deal about being part and parcel of the that also was something that had to happen. He says we know from learning and we spoke about this a lot at the we mentioned that when the had the mishkun it was but the mishkun was really something that was very very temporary. the B the chosen house the place that was able to call home. That was not something that we had until went and he built the Bikash. We mentioned from the that the said that the between the Mishk and the Mikdash was the Mishkan we were hosting as if to say is coming and he's our guest and we have a guest room for and we make sure everything is perfect. We're hosting a bar. But the B that chosen bias in the chosen city that's in the chosen land that was the home of that's bias right that's not being by us when we visit the when we go to the mikdash we're the guests we're coming out THE WAS THE culmination of the MISHK THAT'S PIT THE SAYS THE GUL WAS NOT UNTIL we had the mishk It doesn't end by the when does it end? It ends with the to quote the that's the case when was when was it was built it was when built. He says it's talking that that's why 480 years from when they left you always want to remember there's an because started year one and it ended 480 years later that's the of 480 years later he said if you learn up to properly and he does it he says what we're talking about is mitz was not just hashem took us out of there was so many layers and levels to the of we start with level one had just taken us out of and then we go through every of the with the culmination being had the taken us into would not have given given us that final stage of now that we not just to leave until finally gave us a thank for. We're thanking for theos for the for the entirety of just one more. He said that how many denos are there? There are 15 denos. There are 15 denos. This Indian of praising with the number 15 is something that you find in other places as well. Most notably, where do you find it? says that if you count all the different you're going to see it's 15 but says that quote and it corresponds to the 15 and says it's also to the 15 says I want to one more and that is the co says that the starts is you know who said the it was that said to build. He was to give us that 15th, that 15th of who built the which is the of he went ahead and he said he was the one that was to deliver to us that 15 by building the that's the culmination of finally being from he's the one who's saying those 15 either way just a little bit of an in terms of in terms of understanding in terms of understanding what the whole inion of the denos are and we are going to say denu and stop Yeah.