Tisha B’av at the Kosel

The Mishnah on the bottom of that Mitzvah and all of this guy Mishnah and all of this guy summer with this guy having enough And the Mishnah discuss that if you want to rebuild this wall, so you can't just rebuild it where it was because you're being of the Tsar. That's not something you're allowed to do. So what's the coin is the real should be of both of vibes thing, right? And it's only then that you'd be allowed to rebuild the house. Second half of the Mishnah said that in the event that the wall itself wasn't just the wall of a bias that was housing of a Tsar, but it was a stick of a Tsar. So then you have another problem and that is that the and the and the offer are going to be Thomas. It was like Thomas of the entire issues that you're going to have to sit down with your local rabbi and navigate. What level of Thomas it was a the time of said I would have a Tsar is coming to my share. It's shocking to shock and Ruby said it's coming to need a the passage says say to my way. Now that passage of come my double say to my way is a passage in safety of Isaiah. It's in paragraph passage of and I think it's good to die to take a closer look at that passage but before that just a tiny bit of an introduction and really has it over some rate that we spoke about together with very much last year this time when was learning in this above a basket. That is the Mario in this above a basket of you down brings a price to Robin sit down the say there of the is as follows Joshua for sure if them small and you may all you and you so if you want to know the say there of the Joshua small and small and small and you may all you haskel, say and then you have the schne master all the nevi'im ketanim. That is the seder of the nevi'im. And the gemara goes through trying to explain why this order. Now, the fact that it starts with safei yeshua, that's easy. Then comes shoftim chronologically, that's the way it happened. Shmuel, melachim, that all makes perfect sense. So far, so good. Yermiyahu, Yechezkel, Yeshayahu, that's a little bit of a problem. And the gemara asks, "Faith in a matter of fact, Yeshayahu called him Yermiyahu." Yeshayahu lived before Yermiyahu, and he lived before Yechezkel as well. And if that's the case, likat meli Yeshayahu bereshit. So, why is Yeshayahu the last of Yermiyahu, Yechezkel, and Yeshayahu? He should have been the first. Chronologically, Yeshayahu lived before Yermiyahu, and he lived before Yechezkel. So, the gemara says, "Given the melachim, safei churban." We went Yeshua, shoftim, Shmuel, melachim. And safei melachim ended with churban. The Yermiyahu kulei churban. And the whole safei Yermiyahu talks about churban Beis Hamikdash. The Yechezkel reishit churban. And safei Yechezkel starts with churban. U mitzei safei nechamta, but ends with nechamta. The Yeshayahu kulo nechamta. And Yeshayahu, the whole safei Yeshayahu is nechamta. Oh, so it makes perfect sense to go melachim, which is safei churban, into Yermiyahu, which is kulei churban, into Yechezkel, which starts with churban, and then to segue to segue to the end of Yechezkel, which is nechamta, into Yeshayahu, which is kulei nechamta. Why? Because some churban to churban and nechamta to nechamta. It makes perfect sense to be some churban to churban and to be some nechamta to nechamta. My sha'al on this gemara asks the obvious question. And that is, the gemara says Yeshayahu is kulei nechamta. Is Yeshayahu kulei nechamta? Yeshayahu is kulei nechamta. Last shabbos, we read the nevu'ah of Yeshayahu perek aleph, which is the nevu'ah of chazon Yeshayahu. And we read away in eicha again because it talks about the churban of the Beis Hamikdash. And some of the most difficult nevuos for us to even listen to are in that perek aleph. Lomalei roisev cheichem. Just think about some of the nevuos that are taking place in Yeshaya perek aleph. It's a freight to my soul. How could the Gemara say that Yeshaya is kulo nechamta? That's the explanation for sidran shalom naviim. Yeshaya is kulo nechamta, it's not kulo nechamta. There's so many nevuos in sefer Yeshaya that are very much kurban. And the Masha says you have to say that even though the Gemara says that Yeshaya is kulo nechamta, it doesn't mean kulo nechamta. What it means is ruba kulo. So we know in halacha there's a concept of ruba. Ruba kulo says it's not kulo nechamta, but really it's ruba nechamta. But kulo nechamta is a little dachak in the Gemara because the wording of the Gemara is kulo nechamta and lo chareid ad ein tzorchei biur. So last year b'ezras Hashem we said a chiddush and maybe there's a dvar emes to it and it's really based on a Vilna Gaon in his Biur HaGra on Shulchan Aruch in Hilchos Tisha B'Av. We know the halacha is that on Tisha B'Av from chatzosan on, so the laws of aveilus they become a little bit lighter. You don't have to sit anymore on the floor. We put on tefillin. There's different dinei aveilus that are noheig from the beginning of Tisha B'Av until chatzos and from chatzos moving forward they become a little bit more lenient. And the Gaon says the reason is because churban Beis HaMikdash started after chatzos. It started with noach erev on Tisha B'Av. In fact, the ikar srayfas Beis HaMikdash we know was on Yud B'Av. After they came, the Rebbe Yochanan said that if I would have been present at the time of the destruction of Beis HaMikdash and they would have asked me my opinion, right? We always speak out of the Minchas Chinuch. What do you mean they would have asked you your opinion? It was Anshei Knesses Gedolah, may have come and be, and this wasn't something that was nimnu vegamru. It's not Yud Tes Divarim, right? This is something that was not up to Hakodesh. But Rebbe Yishmael said if they would have asked me my opinion, I would have said that make the fast day not on Tisha B'Av, make it on Yud B'Av. Because Ikkas Sreifah B'Beis HaMikdash on Yud B'Av. We always speak out the Kotsker Rebbe's kasha. Rebbe Yishmael Tosefos Ish u'Mishum Kitzof. So he should have felt a kair. He should have said for sure it should have been Tisha B'Av. Because when did it start? It started on Tisha B'Av. It didn't start on Yud B'Av. We always say over the terrorists with the Mukeh Yosef from the Kotsker Rebbe going down with the Inkan u'Karmila Hadam. But either way, either way, the Gaon says that being that the Sreifah B'Beis HaMikdash started when? It started after Chatzos. So for that reason, once after Chatzos comes, at that point we calm down with our aveilus. So it says the Gaon, Kanah Ben Shaul, you're going to say if this is when Sreifah B'Beis HaMikdash started, that's not a reason to slow down. That would be a reason for kair. So really the way Tisha B'Av you would think would be set up is at the beginning of Tisha B'Av, okay, it didn't really start yet. So Tisha B'Av at night so more cool in the morning, then all of a sudden, once Chatzos happens you're at the latter part of the day, now all of a sudden mitas dark night you have to be machzik. That's what you would think. If that's when Sreifah B'Beis HaMikdash started. Says the Gaon, take a look at Rashi and Tosefos in Maseches Kiddushin daf lamed alef amud beis. Rashi and Tosefos over there bring a Medrash. The pasuk says, Mizmor l'Asaf, Elokim bo'u b'nachalasacha. And Dovid HaMelech sang a shirah because he saw b'Ruach HaKodesh that one day the Beis HaMikdash was going to be destroyed. And Rashi and Tosefos quote Chazal, Mizmor l'Asaf, kinah mibayeleh. Zog in Chaza. Dovid HaMelech knew the yidden were going to sin. He knew that they were going to be over on the disaro, gilyui arayos, shfichas damim. There was going to be sinas chinam. They were going to speak lashon hara. The yidden were not going to conduct themselves maybe the way that they're supposed to. And then he understood Hakadosh Baruch Hu was going to have no choice but to unleash his wrath. And he was concerned that the Eibishter was going to do that on the yidden themselves. And if that's the case, we would never be able to survive. But when he saw b'Ruach HaKodesh that there would be a time that the Beis HaMikdash would be destroyed. So he realized that will be but by doing that will be able to survive. See he went ahead he said this is not a time for a keynote. This is time to sing Shira. Says the that when base started now is the time on some level to sing a Shira because now we realize that no matter how low we fall and as much as feels that he has to punish us but at the same time will always going to survive because in the worst case scenario it's hit killer I believe killer of Israel. So the going said that really really in straight base of so that's way dinner. Meet a there's Corbin. It's a terrible terrible terrible thing but Cheney there's also a tremendous amount of this Corbin in the sense that it's But there's because when we realize have hope. It means that we ourselves will never be destroyed and in that look the greatest and that's why after there's less and really the combination of the we say nothing by that because the greatest really that we can possibly have is from the fact that so we said that maybe we can stuff in and you can say that it's true and you shall you know there's a lot of Corbin. It's full of Corbin but then the going that in every of Corbin there was really two dinner. There's the Corbin and there's the by so the going said that you shall you cool in the that open up you shall you and from which is until the latter part in we're were going to read now during the time of every single word that came out of his mouth is I wouldn't mean this in that look like Corbin killer Boko Haram is and they understood that everything he ever said was Jeremy said that were very very similar to the voice of Jeremy is cooler than Yeshua is cooler than that really should have came right after being and Jeremy is a cooler and that's what and that's what Yeshua is cooler than cooler than Yeshua Yeshua is cooler than that's why we go in this but that's cooler than because in with it's the same thing it's the guy after that says say nothing So what's that got to do with today's stuff? Will be a keeper said that the doors are coming in neither she never the says please come with Satan is a in Yeshua this is one of the different that Yeshua gave that to this if you look at the Yeshua so from you test until the end of the is is is very much just read some of this it's my mission the begins he Yeshua Yeshua says there's going to be a time where the are going to they're going to all reside in Yeshua not only some all the are going to reside in Yeshua listen to these next words but right this is it's going to be Yeshua but there's going to be no crying I could just borrow who is going to have a he's going to be a when he's going to hear you yell out to him kiss when he is going to call out he'll hear him he's going to answer you I shall miss going to take away your when I can even eat we're going to live a spiritual existence so I could just borrow who's going to give us the ability to be happy and with for all the same say what does it mean right now we live in a world of I could just borrow who's hiding so he means to hide behind your right you hide behind the the of your the way you you mess with not going to hide anymore rather the way you we're going to see because it's not going to be under anymore you're going to be able to see him but etc etc I'm skipping the going to be a time where you're going to go ahead and you're going to defile all the doors that's a food that's going to be golden and all those golden doors are you're going to cover cuz rain come out of you're going to remove them like a needle say you're going to tell get out there's going to be no more than that we have to do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that I do the same thing that some of the most famous I talked to you right here in the park in the exact context and the of this right here is but this is this you should you have quoted it's one of the of Yeshaya cooling the that one of the things that are going to happen is we're going to tell the you know I just want to spend this year in Jerusalem also discuss spend a lot of time by the soil specifically with Yitzie Fuchs and his whole chevra and this should be the last that anybody spends anywhere but I will say culturally Tisha B'Av and Fuchs Tisha B'Av it's unbelievable it's almost unbelievable I personally never experienced a Tisha B'Av like this in my life but one thing I will say is just being at the soil and spending so much time there I couldn't help but notice again and again and again are you staring at the soil and this is man of the of and you're looking up and you see the base of and then this morning I said let me over the again and learn the mission of someone that had a and the of and it's and it's this man now of and this is but also this man of and it starts off one way and ends up a completely other way I can't even make heads or tails the the connection between the of this mission I don't know but the starts mission of someone that had a and it ends this is right now this is right now this is of someone that had a and it's it's but one day it's going to be but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one day it's going to be you know it is but one to tizz rain come my Dava say toyma loy, we're finally going to tell Dava the Zoyra I royst from done it. And when Dava the Zoyra hears from the Bala Bayis say, he's going to have to listen and he's going to have to go out. We should be zoycha to it. Then hear it be a mainu amen v'amen.