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Torah Proofs in Parashat Toldot

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Rabbi Yaron Reuven Short Torah Clips avatar
Rabbi Yaron Reuven Short Torah Clips

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In this particular verse has a prophecy in it. That perhaps we haven't seen in previous years the way we see it today. What's the prophecy? This place that Yitzchak finds water, this blessing that he gets for letting things go and simply having a 100% emunah in Hashem, this particular place gives a prophecy to us. Not just that if we trust in Hashem the same way, we'll also get good, but also look at this. That the blessing will last forever. How do we see it? Vayikra otah shiv'ah. Al ken shem ha'ir Be'er Sheva ad hayom hazeh. And he named it Shiv'ah, and therefore the name of the city is Be'er Sheva until this very day. The Torah that was written 3,334 years ago says, because he found it this way and it came in such a blessing, he named it Shiv'ah, and because it was named Shiv'ah, this place of water, the whole city was called Be'er Sheva. Okay, thank you very much. NO, NO, NO. WHAT'S THE PROPHECY? Prophecy is it's called Be'er Sheva until this day, meaning never in history will this place ever change a name. You go to Eretz Yisrael, you'll find a place called Be'er Sheva. Yeah, but they can call it Onkelos. They can call it Pikachu. They can call it whatever they want to call it. They can call it I don't know, Lake. They call it Meta, like Facebook. THEY'RE GOING TO CALL GOOGLE. WHY DON'T THEY CHANGE THE NAME? Because Akadosh Baruchu says this is a sign that when I give a blessing for someone that has bitachon in me, the blessing is permanent. The blessing is permanent. They do not have the power to change the name of the city until this day, 3,000 YEARS LATER. WHAT FAKE BOOK CAN say such a thing? Obviously, this is divinely inspired. This is a divinely INSPIRED BOOK. THIS PROPHECY alone is enough to prove any normal person that there is 100% divine prophecy in the Sefer Torah. This could not have been given by mankind. This is only by God because a human being that's a man-made book and it's a fake book cannot make such a promise to say that in 3,000 years from now this place that I call Pikachu is going to still be called Pikachu. The reality is most people their names don't stay the same. Usually people change their names once or twice during their life. First he's called Joey, then Joe, then Jonathan, then Juju Juju Buk Jukba. Whatever they're called, Jukim. And you're during his life he's called 50 names. A guy's name during one life changes his name. A girl, Shamish Mual, she'll change her name 500 times, especially if she is a coupleist. She wants to go to every rabbi and he gives her a new name. People's lives change their names. People's everything. Their addresses change. So, to say that there is a place in the Torah that says this place in the world will never change its name. 4,000 years since the time of Yitzchak Avinu has passed and the name of the place is still the same. They can go right now. Government documents, change it. That's it. It's a mistake in the Torah. Will never happen. Why? Once it's written in the Torah, no power in the world can change it. No power in the world can change it, Rebbi If that's not clear proof that the Torah is from the hand of Hakadosh BARUCH HU THAT DECIDES what reality is. Not lives in reality. The Torah is what decides what reality is. Which means that if it's written in the Torah, that is reality. Your perception is irrelevant. Reality is what's written in the Torah. Hakadosh Baruch Hu the Zohar Hakodosh says, looked at the blueprint that is the Torah, all the rules that are in it, and then created the world. In the Torah, there's a rule of kosher, he created kosher animals, kosher fish, kosher birds. In the In the Torah, it says that there has taharas mishpacha, family purity. So, you made the female with a time of the month, a menstrual cycle. In the Torah, it talks about there's a place called Beersheba. Therefore, there will be a verse in the Torah that says Beersheba, and that place will never change. Why? Because the Torah says, "Ad hayom hazeh." Until today. What day? 4,000 years ago? No, today, now. Now, today, now tomorrow, now next year, now in 1,000 years, will always be called Beersheba. This, rabotai, is amazing, if you really understand it.