Days of Mashiach: Initiative & Enterprise for the Complete Redemption

[Music] sh this week we Ben I would imagine that any thinking yudi would go through the following thoughts and think as follows where does it come from the whole concept of Gus of Exile in clanis why should we be this thought of nation who continually is belal in a situation of even though we have ER is and given to us as a place to live but nevertheless it hasn't taken out the existential threat of terrorism inside laan as we've seen on October the 7th and also anti-Semitism outside why is it that cloud Israel are in this position of being a no no like a Wandering Jew we're not necessarily wandering around from place to place from country but we don't have the stability why is there no stability why is it that we in this position of anti-Semitism and terrorism inside what where does Godus come from where is the concept of Exile that we must have this awful situation which is on our lives at the time of the BR of the Covenant of the pieces in Pas we're told that Abu was shown that he would be given Isel as a land it would be a land for his family promised him Isel his reaction was not necessarily simp and being Overjoyed he was worried and very concerned for the simple reason that he didn't know if his family his descendants would be privileged to carry on that that right meaning who knows what the families would be like in in decades in time and centuries ahead who knows what the Nations will be like of clanis what will be the families like and therefore he was concerned maybe we won't be maybe we won't Merit the right of living in Israel as a result the the almighty gave him something like an ultimatum and showed him four different scenes Hashem showed AB matanto at SII he also saw the existence and the presence of the B mikdash and also he was shown Gess Exile and also shown G the concept of those four scenes were brought in front of scenarios were shown in front ofu and Hashem said to him if they keep the first two meaning if CL Isel are able to maintain their rights and their their consistency in keeping the toe and the B of then they will be spared from the second to from goddess and G and then Reish turn man and said as follows but if they break the first two a he was told which of the second two would you choose would you choose Gus or would you choose gim for your families for your descendants and cl which would you choose which would you prefer and ainu did not answer straight away surprisingly enough he waited until the end of the day and then he gave the answer of G and the asks in the famous passages of in the the why why wait why the hesitation surely of course Exile has a possibility of the Gish from goas you have a G but surely G is something terminal what is the hesitation why did a wait in order to give his answer for Gus and the go explains as follows a beautiful explanation he thought as follows if I am to be the father figure of Cl Isel then surely the concept of I myself must be able to endure and withstand all the tests and all the challenges which my family will go through in the period of godess mean the secular culture the materialism all the different challenges and the PSU or the Holocaust everything that clis went through I myself must be able to do that in order to send them off into gas if I'm not on that level how can I expect my children to unbelievable Enterprise and initiative ofo and what he did was he spent the whole day in prayer and building up his resilience his and at the end of the day a with his great initiative turn man said I choose godess I choose godess for the simple reason that that is probably the best thing for my nation for my descendants in the end but only when he was able to withstand it he had the level of connection of intimacy and with he was able to withstand that and then he turned man which showed tremendous Enterprise above I myself must be of the standard in order to withstand all the tests and the challenges which CL will go through in the period of actually it's a for their had sold them meaning sold us into godess it was because of him if that's the case the question which we're facing now ourselves in 2024 we're coming into the times of the times of we must ask ourselves how will we in our times we privileged to keep the Torah and also to see the bik where will our Merit come from how can we maintain this profile of that we ourselves will also be privileged to carry on maybe us we also have to be enterprising and have a certain amount of initiative in order to be privileged to carry on and see the B of mik and see the times of the G where do we see that profile from how can we ourselves manipulate our own character and our personality so that we will be like a children ofu we will be the descendants of this great Zeta who we had where do we find the profile I'd like to suggest Lan as di you go back to the steps of Sinai when we were standing at Mount Si and Theon turned around and said the following profile the following formula of what clar should look like in the future and the PO said as follows you should be for me a treasure a cherished Nation you should be for me a scho a cherish nation and the nature of the way it's done is by a Congregation of priests and also a holy nation the Froman explains in his commentary on the there it's in 19 the explains as follows does not mean that we're all priests as we understand the word Coen it doesn't mean that the na said it means a b Ben means cultured refined careful disciplined people and knowing how to understand and how to behave between means the refinement and the the caring the the interest and the love and the care the which one has towards a fellow man that is the meaning of says is the ability to be a nation or a holy nation and that says the na is the meaning of those words and maybe RAB I'd like to suggest that is really the profile which we can maybe maybe match to come back to how the Z actually behave but there's one condition which the mentioned which I think is very crucial to understand this concept of our profile of I would suggest as this is what the says it's not necessarily given how a person should be it isn't given in theah this is how you behave when it comes to it's really discretionary meaning you have to use your own initi itive and your own Enterprise in order to understand in this particular case in this circumstances this is how the N puts it one has to know how to behave in a given situation you have to have something called the think for yourself how to behave in a situation in order to fulfill the profile of being it's up to you to work it out and that's the nature of it it's not a given you don't have for example on any Mitzvah where it say doesn't we don't have the we don't have that concept it's for our own originality on our own initiative and Enterprise we have to put it together and work out how on Earth we are going to in a certain situations in given scenarios which we have how to behave in a certain position and how to weact maybe to people or as far as levels of kadha as well and that's the nature of the the the profile which we given from mat Anto behind it all is the Rea is the scenario of means to cherish to cherish the almighty meaning our actions should be sh for and on behalf of the almighty for example says a wife hopefully cherishes her she's m she cherishes her husband a child hopefully is Mel their parents meaning to cherish them to cherish the relationship to do things which will create tremendous Nas and great appreciation and great love from the parent or from the husband that's the nature of it suula means to do something which is the shame sh something which is which is which is on my mind and which I thought through but you need to remember initiative ab and Enterprise in order to do that where's the case study how can we possibly understand that how we're supposed to behave if you look carefully at the para shamas which is this we paraa you'll see quite clearly that these two formulas come out quite clearly and are quite noticeable these are the this is the way CL behaved by inside and we can suggest as follows that the way they came out of MIT was because they fulfilled the order of being a in the in the following way there is a commentary which mentions that when it says in the beginning of the Ten Commandments I took you out of and one of the M explain as follows just like I Hashem is I am who hative who M I am benevolent and kind and giving so you must also be like that meaning the almighty saw inside kis the nature of giving of being benevolent and kind and that's why he chose kalis and that is a Prelude to all the was given in the in the Ten Commandments once we have that then we are matching the almighty and therefore he was prepared to give us his blueprint for civilization which is the tahesha because we are similar to him in that way and that's a beautiful point and therefore if you look carefully in the kazal in the medis you see as follows that when clisa came down to MIT they made a covenant amongst themselves that they would be in it together they all they would care for each other in an incredible way they would look after each other and show tremendous care this was the condition when Yakov came down with his family to MIT they sat down together and made a pack together they would be careful to speakes to remember the language to keep their clothing and also to to be careful of their names meaning they would have a certain format a certain profile which they would keep and that was the nature how way they would behave in MIT that was the the the order that they they took upon themselves that it's a beautiful concept I suppose we could say as well when the Jews came when the Jews came over from Tois Island and they came out on the east side of of New York and they came to or Street and Essex Street they look for a palosa I don't did they turn around and say we're going to keep our status we're going to keep together we're in it together we're going to look after each other in MIT they made a PCT they will not talk L and ho about each other they would always care for each other and show love and interest to each other that was a beautiful formula of the way they behaved when they came to MIT they would never tell on somebody else you remember the episode when M realized that Dawson and aam had told power that M had killed he said but that was the first time really he saw inside CL but they were very careful never to talk bad about each other but to show great caring and interest on the welfare of each other that was really the basis of M that they were so refined and interested and had care for each other and the way they looked after each other I was thinking as I Was preparing the Shia in reality all these episodes which are given in par Shay right at the beginning which are really that's all we're told from the beginning of the Exile the beginning of the ship of the slavery until after we see that the already m is by the snare every episode which is recorded inside the T has this background of kados if you look carefully look at different episodes which come out each one of them has really the formula of physical caring and also emotional caring look at the different episodes which go on there were two midwives who were told to car C every single child every boy who was born into the sea and to kill every child who was born every boy who is born The Midwives turned around and said no we're not doing that they show tremendous interest in Enterprise They refused to do that and they turn around and said to power no we can't possibly do this what happened is the Jewish women are so Lively are so strong they give birth they give birth by themelves that shows tremendous inter Enterprise and inative on them sh looked after the physical M she cleaned the child and PU sang to the child and CED the child looked after the child's emotional needs you see there two things coming out one is the physical needs which shiffer looked after and P the emotional needs that's called the caring that's the refinement of a which you see came out behind them take a look at Miriam Miriam as a 5-year-old in unbelievable turned around and said to her father when her father separated when amam and separated because they were scared of having children mam to man and said but ABA your decree is even worse than power power only decrees on the boys you're making making a complete decree that there will be no future of Cl that tremendous initiative and tremendous Enterprise of me to turn and say such a thing she went and stood by the water and watched and the babysit she stood there but she cared to know how his physical need she was worried she was concerned about him you see these two the coming out in the midwives and also in Miriam she showed tremendous care Along Came Basia daughter of par and she saw the child she saw the child was in distress and she was emotionally attached to the child she cared for the child she had with her say Med say 30 handmaids and they all turned man and say you can't possibly save this child if this is a Jewish child and abasia turned man and said no way and she refused and they all threatened her and all 30 of them died she was left just with one handmaid at the end but she took tremendous care she showed the interest the importance of looking after the child that was the nature the physical needs she saw the child was in distress and also the emotional she had tremendous and pity on the child you see it coming out each one of these episodes I'm suggesting are a catalyst from Gus into Gula meaning once you see the Enterprise and the initiative coming out from the midwives from Miriam from Basia now let's take a look at mosha raenu why was mosha raenu CH chosen as the leader and all the ma explained as follows we never learn that M was the greatest sad or the greatest we only know one thing about MOS the POS says MOS grew up then the next verse says again m m grew up but the next word says He went out to his brothers and he saw their suffering says of the liba he put his eyes and he put his heart meaning he saw the physical needs of Clan Isel and also the emotional liba his an he cared he cared tremendously he had tremendous he he didn't have to come out he he could stay in the palace he was very comfortable there he was looked after and Basia and treated him like her own child and he was given tremendous importance but as a 12 he went out bydal and he grew up meaning maturity in the Tora kadosha Means Caring physically and caring emotionally for the needs of others and that's what we see by MOS that's why he was chosen he walked the streets of Cairo and he cried his eyes out he couldn't possibly bear to see the suffering of his nation of his people and he changed the peek from a old woman to a young woman and he helped them as best as he could he saw two men fighting he saw an Egyptian uh Taskmaster beating up one a Jew he took care he was interested he showed tremendous and that is the really the formula which we're saying here by mean the formula of we're taking it back to sini once you go back to sin you see how we're supposed to behave if we're going to follow on the the nature of our Zino then the Enterprise means you have to by yourself to go did not have to go out into the streets of he didn't have to go out there and we both man said as follows because M you left the palace and went to look after my flock after clisa I will leave sham and I will talk to you pe L mouth to mouth that is the reason why mosha was chosen because he showed tremendous caring There You See It Coming the the initiative the Enterprise MOS was not prepared to stay stay put in MIT he went out and he looked TR just care for his Nation for his people maybe we can take the last one as well you remember when the snare of the burning bush which we'll talk about in a few minutes minutes Hashem pressed mosha for seven days and he kept on saying he refused to go he didn't think he was suitable he didn't think he was a might person to do who am I to do such a thing but we know behind the scenes what really was on M's mind was that his older brother Aon had been the leader in MIT for 80 years Who Am my younger brother to come in and take the place of my older brother I can't do such a thing tremendous caring his responsibility and then re turned man and said to when Aon sees when he sees you he'll be overjoyed when he sees you he understands that you are the leader the is the emotional happiness you see that coming out by aan as well he'll be overjoyed because aan would have no concern or no hack po or no criticism against M that is the reason why m m agreed to take the role being the mashia aan had the same role same position the same formula behind him in his character the nature of being caring physically caring and also the ability of showing emotional care as well and there you see it RAB each of these episodes which we don't have anything else from the time of the beginning of the of the slavery until the time of the all we're told of these private domestic very quiet scenes different each one is a is a special case of of caring of M we see each one from The Midwives who took initiative and caring from Miriam who went out and stood by the water and looked after her brother and Basia and each one we see it quite clearly and even Aon as well they had this ability to be caring and take care of each other and that really is the Covenant which we mentioned at the beginning when kalis came down to MIT you see they excelled in this in this this motion this idea of being of being Ben of being refined interested and caring for each other and the benevolence towards each other they fulfilled that bill perfectly and fully you see that coming out now where do we see the second formula of what the N had said the Kos maybe in the following way I remember when I used to live in h every year the great from the from New York burn would come and give a sh in during every year he used to come and I remember every year he always spoke about the snare about the burning bush always on that theme and he said as follows the reason is because the Burning Bush was the first first na which was really told to all of clarisol as a nation and therefore it's very significant and very profound to understand exactly what went on at the SN at the burning bush and together there is a beautiful M of the alter from K in if you would like to look it up it's and the alar says as follows he mentions this first point of the caring he doesn't mention this point of I thought myself I thought that's the characteristic but he mentioned quite clearly how do we see the G KES coming out in clis in the following way if you look carefully at the sentences which describe what happened at the Bush when mosu arrived there told him and said to him I've given you I want to give you a mission that you will go down to Paro you will speak to parro and then you will speak to the elders as well and tell them that the time of the Gula has come about if you look carefully though at the time of the actual when MOS went down the order is very significant it wasn't the way Hashem told him originally at the bush Hashem told M I'm going to send you down to power and also you'll speak to the elders but if you look at P dad poses in the par you'll see quite clearly the POS says what M do as soon as they were sent on their mission the first thing they did they did not go first of all to power they first of all went and spoke to all the elders and the people believed and they now understood a listen and they realized what was happening and then and afterward mosha and a came down to speak to parro why is the order changed here first of all you see says the alar quite clearly that Hashem first said go and speak to power and then later on to speak but the order was different and the alter explains the most beautiful point and the answer is as follows in order to be privileged to have the had to show their deep and first of all they had to show that they still believe poity I will visit I will take care of them I will move them out from MIT the the is about to they first of all had to ensure that they were on the level of was the N was the nature of their of their greatness once once once they showed that they believe what M said they still had a m that would be a g once that was there then you can go and speak to par and the alter ask as follows but really would have worked much better the other way supposing mosha n had first gone in front of power in reality mosha was a fugitive from Power because he tried to kill him and he walked into the palace and give him the warning can you imagine something such unbelievable such a upon him to stand in front of the king and tell him let go of all your nation of all your slaves who working for you let them all go if they would do that and then turn up the elders surely the elders would have believed everything what main was saying why was it the other way around it would have been much more effective if MOS would first have gone to power and then we Port back to the elders and tell them this is what power had said he would have got much much further that way but says the alter no the first concept was where are they holding do they still believe that there will be anuna aula are they still holding by do they still believe in the concept once the says then they could go down and then they could go to Power that was the first St the Merit of Cl is in the Gula was their and that's a k coming out which we can suggest here the go KES is they were so strong in their belief and their conviction that would bring about a that's the point behind it all I remember some time ago my dear friend did Ne from Los Angeles the there in Los Angeles once mentioned to us this beautiful of in it's the first in and this name of the m is everything depends on the level of Hope and trust which have which have if they can have the level of trust then already goes on to brings out this m of the Al and explains in the following way everything depended on the of where do we learn that from we learn it from the you remember that told M next that you are not like the I only promised them I didn't do anything I didn't fulfill my promise with them but but all believe me and they worked with the name Shak but you they didn't know my name because I didn't I didn't I only gave them promises to and that's the point meaning from the promises alone that will be this the sem and the Simon of the Gul of Isel from there if you remember at the time of the brings out as follows turn man and said to him your family will be like the stars in the heaven and immediately the POS then turns around and says saw that believed believed believed in in that there would be a future for even though he had no children in the to and he turned and said to I have no children how can you tell me such a thing but since said it waited it for tremendous s meaning he he was only given a promise he wasn't didn't see more than that and that was the greatness of the greatness was to rely on the promise and to live with the promise be convinced fully that this will happen since V this will take place once they on that level you see that's where the elders says the alar that's where the elders were privileged to have the Gula CU they were convinced that Hashem was there and they believed fully in the conviction of the concept of G of Isel take a look a little bit further do you remember in MIT when cloud is also were told to take the Caron PES the lamb in MIT was the great God of mitz to take it and tie to their post and turn around and say to all the Egyptians we're going to sacrifice but that was a great Idol that was tremendous B tremendous IM of kalis to go ahead and do such a thing they they they didn't know what was going to happen later the Gula had not yet come before the Gula happened they already taking the lamb which a tremendous if we're told to do such a thing we'll go ahead and do it look when they left you prepared to leave without any provisions just a few things you T with you to go out into the mid Trend no that's the nature the G came about because they were how do you see the the the effort of the you see it coming out by the that is the nature of it to be strong in your convictions that there will be such a thing but we keep on saying all the different things which we say but that has to be a conviction conviction that there will be a you take a also by mat even though had no idea tremendous the the brings out in sh they believed fully that would give them the and they were even though they didn't know what was included and that I think is the nature of the the means they were fully assured that when promis something it would be it would be that way and that was the nature of when he was Tau by the that was the p and also we see when they went out of the midbar and also by Matan toe as well this concept of being fully assured and convinced the what promise will happen and take place if that's the case RAB say by the brisban saw a tremendous Enterprise by showing responsibility and caring that he has to be on the level in order to tell take CL Isel out to to be able to support themselves in gas it would depend on his level of B you see in the only way they were able to become out of MIT was because they were they're caring between each other their enormous empathy and caring and support and benevolence to each other and secondly also the K and those are the concepts which brought about the G by the G from MIT if that's the case say then we must project a little bit further and look ahead how can we possibly move on from this awful status that we have of anti-Semitism and terrorism and this ban nation of even though we have Israel and we have yibas but nevertheless still the torus of Cl Israel is the US of the hostages Theus of the the soldiers of the the how can we possibly move on meaning I think we have to take on these two qualities the nature of the caring between each other and also the nature of the and the which is in and those are the two if that's happened in the time of MIT the Novi says the Novi in M explains I will show you the same thing again I don't know if it means that the same AAS will take place but the scenario and the the Prelude to the G will be the same as MIT like it was in MIT so it will be can I will show you in the future and therefore we must use the par of sham as really a forerunner an entrance lby for the good of sh we see how it will actually happen the ra says in that he said how it will actually be when no one knows until it actually happens but one thing is for sure our profile of made and that stays that's how they moved on from G MIT into good MIT and that I'm suggesting is how it will happen in our times as well just to give you a m which happened which I think illustrates this point in a beautiful way I heard this story from a beautiful story there was a great man who was a tremendous about stalker who lived in brisk and had a a great deal of money and he would give out stalker many times to other to people the time came along in neaz The Wheel of Fortune turned around and he was br broke and he lost all his money and had nothing left he had 3,000 rubles left and that's all he had and he realized his predicament he was he couldn't carry on this way he decided what he would do is he would take the 3,000 rubles give half of it to his family and the other half he would use and make a trip to go and speak to Baron Rothchild in London and ask him maybe if you could help him out and he took the 1 and a half thousand rubles and he went on his way it took him three months to reach London eventually he reached London and he asked where does Baron Rothchild live he was told that a certain place and they told him if you come on Tuesday afternoon Yi you'll be able to be there's a hand out which the bound gives out money he turned up at the right time at the bound's house and he saw everybody many many people standing there and each person was given a coin and they went on their way he stood at the side and cried his eyes out and he stood there and he said oh goodness me I've come all the way and spent three months and all my life savings just to to receive one it's not enough he stood at the side and he started crying and realized that all his efforts were futile he wouldn't take him anywhere at all he wouldn't get the money that he needed the gabim of bad saw what happened and they asked him what is your great s and he explained where he came from what he came from brisk he made a great trip he used to have money and now he has no money at all and the gab turned man and said to him as follows maybe you can speak to the bar yourself if you come on air of shabas he closes up all the this the the ex cheer that he has he closes everything that and he prepares for shabas if you come back at midday on air of shabas maybe you'll be able to speak to the bar himself he came back on air of shabas and the bar was there closing up his files and putting all the money away and he went over and he asked the bar if he can possibly speak to him a little more and he told him his background that he was a wealthy man in brisk and now he has no money left at all and the bound turn man and said to him having heard his story tell me where were you going for shabas and he said I I don't really have anywhere to go he said the B come and spend shabas with me and he spent shabas with the go the B and it was the most fabul they sang together they told the they got on like old friends and it was the most wonderful wonderful shabas with the two of them they shared each other's stories their backgrounds and it was it was a wonderful relationship by the time it came to the end of shabas and the the the G the an from brisk now Was preparing to leave the bound turned M him and said come inside my office I want to speak to you the bound to her man and said to him as follows tell me when it was all good when you were on on a high how much money did you have at the very beginning what did you have when you started off when you were wealthy so the manto man said actually I had 10,000 rubles the B said wait one minute he went into another room came out and he came out with enormous amount of money 10,000 and he put it on the table and the man was overjoyed he couldn't believe it he was a Goodness Me was a bster he was phenomenally taken the kindness of the bound he understood his situation but before he gave him the money he wrote a pet and he wrote on the top of the put a pet a little note on top of the money and said this is my name and this is my address and the man turned man and said B I thank you very very much I appreciate it very much why do you have to give me your address and the bound said as follows I understand what has happened to you you had a schlamazel NE you lost your fortune but I do not know if the Wheel of Fortune will turn around again and you'll have money in the future I don't know but I gave you my address as follows if you go back to brisk and once again you need money just write to me you don't have to make all these efforts to come here you have my address send me a letter and I'll send you more money that you need unbelievable nature of the G of the bound that was the nature of the kindness of the B what what happened here my address is here you don't have you can come back to this address come back to me and ask me for more meaning what I'm leaving you here is the money here but you know you can always come back to me and see in reality said that's the nature of he left a memory of his wonders meaning for us is the faim that we must take out this is the address when we turn around and we're in a situation of godess for ourselves and we're wondering how can we possibly maintain like was told by the how can we possibly maintain and be foolish here's the address this is the address the address is and that's the nature all the Miracles and everything that happened in is all a memory that we should remember this is how it happens if we're looking for a formula how we can possibly move on ourselves in order to be to see the go back to what I'm suggesting it goes into the formula of inside it that's the formula meaning we have to excel in this in this relationship and also our relationship to be a if we can do that if that's what happened from msim the way they came out and that was the formula then maybe we should do the same thing as well that's the nature for us and therefore when we project ahead we look to see what happened in the past this is why AB behaved he took tremendous Enterprise initiative had the tremendous Enterprise initiative each one of the acts as we saw of M of of Bas each one showed a certain level of that there was a catalyst which brought about the G we see quite we're not told anything else nothing else are we told we told about the shood the slavery what we know is that these individual private domestic scenes took place Basia and mosenu and and Aon we see tremendous caring in they kept the Covenant which they had made by the time of yob when they came down they were SC they were took tremendous scrutiny they were careful with each one of these and the go is they showed a first of all as the alter explains in order to be to be to be privileged for the they first of all had to show their level of and that's what first was taught even though Hashem told him at the snare to go down to power first of all where CL holding what do they believe in how they still maintain their once that was clear the POS then already you can go down to power and with that basis you'll be to see the and that's what happened when they came out of they went out with tremendous and that suggesting is the formula which we have to take on maybe I can suggest certain concrete ideas which we can take on from there what does it mean the level of caring the how can we possibly do that I remember just myself what does it mean to show tremendous caring years ago when we had one of our children and we were making a Shalom Z on a Friday night remember my wife I learned in the m yiva in the K in the m and my wife gave me a list of cookies to buy and for the Shalom Z which we had for Friday night and I went into brel into the store there I remember and I turn man I said to the lady we have a m making sh I used to go there every week to collect my for shabas and buy some cake and I told her this is the list which my wife had given me I said ask for a certain amount of marble cake said no no no don't take the marble cake and I said my my cookies my wife said there certain the no no no don't take that I turn around and said one minute I turn man said you're telling me not to take on this who's making this s me or you and the lady turned man is setting with a big smile we are making the Sim is that a beautiful line we it's not your sim it's our Sim together the car whatever goes on with you is our Sim as well such a beautiful line I can still remember that the the caring for each other I think one of the hardest things we're facing at the moment is after two or three months two months after the Gaza after the occupation of October the 7th our level of prayer maybe might have dwindled a little bit maybe a little weaker how can we show the caring when you come out and say you're pay so which they're saying everywhere say it with more passion say it with articulate say it with interest say it with interest say it with kav meaning it's very hard to after two or three months of continue saying these to him whatever you do that's the way we can't possibly go down and help all these people as much as maybe you can perhaps you can but the level of prayer surely isn't that the level of the caring we're not able to do so much physically baby but emotionally to be involved when you say your prayers for the members of kalis for the hostages NE for the alas for the the people are sick for the which we're all davening for all these people and the people who are sent out of their homes and they homeless DAV for them put your heart into your prayer which you're saying as you say your prayers you say put emotion into it and say the words with a passion I think that's the level ofing that we can do how can we do a how can we maintain our and be strong in our I'd like to refer you back to the sh in which the last two weeks which I mentioned and that's through the message of bras the power of bras is when you make a br during the day at least 100 which you say during the day you're in contact with and the words of if you mention remember those we mentioned you're bringing the down to your scenario where you are to your setting where you are if you're careful of your meaning whenever you make a think of yourself as we mentioned you're a good guest to be if you listen to that sh there meaning the level of is a good guest in this world when you make if you remember there we mentioned the point of you have a also you're sending back a message you're if you're careful with your remember and be have in mind always whatever you send back to sh hasem then sends and that's the cycle of economic Prosperity when you make a say it with passion say it with meaning I thank you and you say all the different of all these when you say the then you can maintain your you can be very very strong with you if the are said with great care to articulate them open your mouth wide be careful how you say the words especially when you say sh has and the of is when you say if you can do that then I believe we can maintain our standard of of of being aav for all the people in who in great Sor and a k is our level of Bas which we make and that maintains our level of and our strength there tonight I go after saying this year I'm going to go to and this is the great sad the great G I was not necessarily A talid but I have a privilege to hear his his in G and also in America and different times I've listened to is he was a phenomenal and a tremendous stic but one of the great points I myself felt about was was he had tremendous tremendous help whenever he spoke I always felt you hit the line like bull Bull's Eye the Kaz which he mentioned he always seemed to hit the point in a perfect way he had tremendous initiative and tremendous Enterprise in bringing out a point which he wanted to reference for example the yam is enormous the toe is enormous one of the greatest problems I Know Myself whenever you speak is finding the right to match the moment which you're talking about but had tremendous he always seemed to say something which was so relevant to the moment I remember if I can just mention a few words of hord for myself but say something about the great Mash I remember at the time of the L of the great it was outside the was there at the time and everybody said beautiful things about and then came and he said as follows he brought down the rambam in and the ramban describes how when was a child he was a floating thinker he thought to me he mentioned the qualities of who was a float that's exactly who was he was a float he could give a she about a dandelion give a share about an onion give a share about an apple he had tremendous abilities of a floating thinker and that I think was the greatness but Mato pinpointed who ABD was let me give you just another example which I remember come to mind the tragedy once happened in the miva that a young Baka from England died in the bathroom he collapsed and died inside the bathroom and at the time of the was enormous tragedy a mass a tremendous time and they found him in the bathroom at the time of theim was there outside the MU and he said the following words to the parents which are most beautiful thought he hit the point in my eyes he hit Bull's Eye he turned around and said as follows at the time when it came for the P the death of DAV the the Mal could not take the of DAV what happened he rustled the trees and distracted D and he was no longer thinking of T and that that moment of distraction the Mal took his he said this B was unbelievable Masid when he went into the bathroom then the Mal was able to take him such beautiful words of comfort I thought he hit the point but matis was had tremendous initiative tremendous Enterprise and his orry was phenomenal his eloquence was wonderful to listen to just like he was a so when he reaches the he as he did in his lifetime suggesting though if we take these points further that was that was here is the address the address is if we can follow these points of the private domestic scenes how we relate how we relate to each other the caring and the interest and the love between each other and secondly the which I'm suggesting can come out so well by our bras which we say if we say our bras with great care and and articulate them then we can be strong in we should see great times take us and see Miracles and wonders of the good