Days of Mashiach: One Hundred Diamonds

shal we're up to in this year is actually the third in a series of which is based on a which I heard from his this week actually just before there was an awful piga an awful terrorist attack I think it was a number two bus at the time in me and I mentioned previously had come to Han and he gave look inspiration and direction at such a time and he mentioned as we've said previously that there are three mitzah which a person should be careful about in times of stress and Times of danger and each one has a quality of bringing the sh down meaning the protection comes that the divine presence comes and stays with us and that's the protection that's the security blanket that we have the three were we mentioned previously in the first year you bring down the sh from the highest World which is the world of aus by the k covered by the holy throne and you bring it down all into into the world of AIA the world which we live the world in which we function the second Mitzvah which we spoke about last week is kadas bis the Holiness of the sh of the synagogue inside the community it's like the reservoir the resir of all kadha of all Holiness is the sh inside the community and therefore be very careful of the sanctity of the reverence and the respect and the dignity which is needed when you come into a Sho this year focuses on the last point which he mentioned and that was saying 100 bras a day let me give you a little bit of background behind this what happened at the end of the life of David there was an awful plague an awful epidemic and over a 100 people died a day I think it was 100 B from all over Isel and was completely Beed he was grief stricken here you see a beautiful example of what a king does what what does it mean a monarch in clur a m holds tremendous AAS responsibility he felt incredibly responsible for what was going on and he davened and daved and he asked to be informed and revealed why it was that so many people were dying you remember the passage just uh beautiful passage I remember reading by he mentioned that Esther wore the malus when she went inside the king of a and what does it mean she wore malus she was responsible she felt since she was the queen I am for my people tremendous responsibility and that's what he was grief stricken to hear that so many people were dying he daved and eventually a basal came and told him it's because clell were LAX they were weak they were not strong in the midst of saying 100 Bas a day immediately doid made a takona through every Community around a so that everybody should be careful and their obligation and their privilege also to say 100 b a day it's interesting that actually the takona the ordinance of saying 100 Bas a day really came from the time of mosenu so why do we need the Tak of and the answers that in the ansers follows and also the and the answers as follows the what does ask from you says the he asks from you 100 Bas meaning there's a request from to say 100 Bas a day a praise and thanks and appreciation to the almighty says the it was forgotten and dbid brought the takon back and that was the greatness of D he brought the Tak back and as soon as they started the takon went around the plague subsided and people stopped dying and from there we learn the enormous importance of being careful with one's bras I must mention at this point if women are listening to this that and also said women are not Duty Bound in 100 Bas simply because they don't have the opportunity they don't have talent they don't have to fill in many women don't have and Mar but certainly a women should be extremely careful and particular about the Bas that they say but as far as 100 goes they're not M to do that let's go on a little bit further and explain exactly what's what we mean here the nature of a what we must do is look to see exactly what does it mean the great quality of a what is the great quality what is behind saying a and really it's the pivot of all prayer every prayer every word which we utter in front of the almighty has the same feature as well and the Bas are included in that I'm taking as an example here but what we must do is turn to the writings of the 5 Parra 4 154 if you want to look it up and the r explains as follows I think this is the important basis to understand what does it mean the importance of saying Bas says there were two major forces of which the world functions the first is called the force of nature and the second one is the the choice of a human being let's explain what he means the force of nature is dynamic is forceful is profound meaning the whole of nature the world of the nature the planets the Sun the moon everything that happens the world of Agriculture everything is Da that day follows night that Summers follows spring the force of nature is very Dynamic and forceful and that's called the force of nature by itself animals who created different features let's say animal vegetable minimal in the words of the something which is silent and still which is an animal and human being all these qualities all these qualities are all in the force of nature created them in a certain way and human beings of course this one is different from that one person's nose is different eyes are different his features are different that's all part of the force of nature it comes from above from just an interesting quality the great of the once mentioned as follows when we say it means also the characteristics the features the wildness of a lion the swiftness of a deer the abilities and the nature the traits of a person and an animal as well also included in the that's all called the force of nature why I am made like this and you are made like that and food agriculture colors fall and for everything there is in the creation is all under the nature of of the force of nature which there is but says that's only one part of it the the choice of a human being what he does with his life and how a human being reacts is a very powerful force and Rises up and affects and makes great influence and impact on what there is above in the force of nature that's a very powerful thought meaning we have What's called the laws of nature and the force of Nature and the power Reign and Water and Light and everything and darkness all the nature natural things that we have but we have also the power of human being to make a great influence above the question is which is the more powerful the choice of a human being meaning as we see for example by the time of the flood in the time of Noah we see what happened man corrupted the world and the whole world was destroyed so we see it was taken away the force of nature just overcome by the forces of evil of a human being similarly by sto in the cities of there in the time of ainu and a light you see there clearly that there was a force of a human being to change the laws of nature and everything was radically altered in these cases was destroyed we also have the concept of sadic that sadic supports the world meaning that there is a tremendous power of a human being to send something up and make a tremendous impact and influence on the world itself you'll ask me which is greater which is the greater force it's interesting if you look at Rashi in the beginning of the Rashi mentions quite clearly that all the agriculture in the world was held under the surface of the ground and Hashem waited until the rain would come but man had to First Pray For Rain says Rashi therefore we see that the the maintenance of the world and the continuation of the world was really dependent on man it wouldn't have carried on and writes in his the whole world was stayed in a bance until a man comes along and davens to rain and that would be the continuation of the world the the the ability to continue on and therefore perhaps we can say as follows as much as the force of nature is so powerful the power of a human being his good acts and his bad act he makes a direct influence on the on the world itself if you want to take this further take a look at the beginning of of if he talks about that the great power of a human being we mentioned it in the previous year some weeks ago the power of a human being is he makes a great influence above the power of nature is very forceful and Powerful but the power of a human being is what he does and how he acts and there we must introduce the whole topic when it comes to saying bras and prayer bras rise up and make a tremendous influence their impact is enormous in the world and that's what we have to try and understand here the nature of a b maybe that's what was saying here in his words in how off the nature of ABA is you cause protection and you cause care and and and Welfare inside the World by making a 100 Bas a day you bring the sh down as much as there's a tremendous force of nature which may in some way the force of evil as well but there is a force of a human being to lift up the world and raise its whole status and change what is happening in the world maybe side that's exactly what we're going through now the tremendous forces of evil of Hamas which is taking place in the world and the tremendous anti-Semitism which was going on but we have to realize as well the power of our prayer is enormous it rises up to sh and causes a tremendous change meaning that as says in our power is to alter what's going on in the world and that's the nature of and there therefore what we must look at in this year particularly as much as the great SS which are going on in clarisol Let's Walk Away by boite with something very practical and something which is useful which is every day daily what is the nature of a b that we're making what is the power that we have in our choice and had mentioned that that we can force a change in the power of nature we can force a change in the world that is cus the definition of the sadic he causes welfare and benevolence and well-being and that is the meaning behind what had said if you say 100 Bas a day then you're bringing the sh down and that is perhaps one of the greatest life insurance policies that you have being careful with your Bas saying the Bas carefully and accurately if that's the case what i' like to do is I hope bring you examples of how we can strengthen ourselves in this particular case when it comes to Bas what is the necessar the setting behind a b how must we understand let me explain to you something that once happened to me it was during a very hot weather I think it was in and there was a going on and I went to speak to one of my in the in his house I went to talk to him in his house as I sat at the table he offered me a drink and I was sitting opposite the W of course sitting in front of a an eminent and a great I made a beautiful I was so careful I was articulate I was precise in my words and I said the aloud and he said and after that he said remember as he said those words I was taken back to me I think I had a white beard at the time you say to me why do you say it to me I looked at his face he was 100% genuine he wasn't being far from it being any cynical at all and it's funny in our mind we think of the word you say to a fouryear old child makes a beautiful but there's no age barrier to sayir you can say it to a man who's 80 or 90 and I thought to myself how strange it was how small-minded I was I didn't realize every body should make a make it good make it send up this send up this and make a beautiful I was so careful articul I remember after that I think for a week or so I was particularly careful with my bras that's the point here when you're careful with your bras a then you're sending up something a tremendous a blanket of welfare in the world itself which comes back down and therefore the is greater than some ways than the the force of nature in that respect I remember another that happened to me when I used to live in Hani and a friend of mine was making a Kish for his little girl he had a little girl was born and I went with my children next door to the house in the next building I think it was and I sat with my children and I made Kish and sitting opposite me was one of the drivers of the Manchester he was sitting right opposite me and I made Kish with my children around me after I finished making KES the man opposite turned man and said I must be honest with you he said quite clearly between the eyes he said said the manchest OFA would never have said aain to that that you made the Children looked at me said AB what's going on here and he said as follows he explained the if you say you don't say it's me he said you dropped the hay you you said and don't drop the hay he said if you drop a letter then the isn't correct isn't inaccurate and therefore from then on I was care be articulate be careful with every single letter that you're making these are the points which I'd like to build up on and the last point which I'd like to mention is a beautiful Marshall which I remember hearing many years ago from he explained in the following way when a little boy comes to the age of three so his parents buy him a pair of tias a dinky pair of tias a tiny little pair of tias he goes to the age of six or seven so you change the beggar the boy boy a little bit bigger no he goes to the age of 13 you buy him another pair of ties as a child grows up so the parents buy him a larger pair of tites said Rak can you imagine a zilzil how disparaging it would be how belittling it would be if the of 22 23 went under the wearing his dinky pair of TI what happened here why didn't he grow up with his beggar with his tias surely when you get to the older age you don't wear a little three-year-old pair of tizas wear a larger pair of tizas said Rak one of the major problems that we have is we don't mature with our Mitzvah that's only a physical case but think of it a little bit further AB how many times do we think about ainu had a house with four doors yeah he did have a house with four doors but Ain was far greater than just that he was called the am of the pillar of Charity and and kindness in the world he was far greater than that we have to grow up with our understanding with our mindset of who these personalities are take YF in MIT next week we'll start talking about YF had sadik and you think YF yes everybody knows in kindergarten yosf had a coat of many colors y was an of his tremendous his tremendous responsibility and his anov every time y was far greater than just a coat you have to grow we have to grow in our understanding we have to mature with our Mitzvah and that really is the point which I like to bring out here in this particular case when it comes to Bas I hope we're not seeing rattling out of B and saying it like we did as we did in Gan in kindergarten B needs care needs to be precise one has to mature with one Mitzvah one has to say it clearly it is after all one of the most crucial recognitions that a person has a tribute to the B of his creation of all that he did in the world his maintenance of and his benevolence what is a a is a testimony a tribute how KES created everything whether it's a cup of coffee whether you go to the bathroom whether you're washing your hands whether you're putting on whatever it is it's a tribute and a testimony a the greatness of a is that you're sending something up and that's what what web SCH had mentioned you're sending up welfare you're sending up benevolence by being careful and they come down and they change the force of nature if we understand correctly what the is saying here that's the greatness behind it all but we have to mature RAB we have to make a with more more understanding with more comprehension with more depth the mindset must be stretched we can't just wear the dinky paired sit is we can't make a like just rattling the words off like maybe you say your identification number or telephone number you know say out your number like you say AB is said like that you know like you say my passport number or my telephone number you rattle it out that's not the way to say it it needs more care and that's what I think I learned from when means there's no age barrier to saying a person say carefully precisely and articulately it must be said with a passion also with a Devotion to it's an expression of thanks as you'll see in a minute we'll go into that here what I like to do in this year is only one section of of a there is another sh which I'd like to give also on which gives more depth of the nature of the in this particular sh what i' like to do is go through every word that is said in the B and maybe give you some maturity and depth of comprehension behind every single word that you're saying and maybe after that maybe you'll have the ability to think more carefully about it it won't just be a hlap it won't just be a rattle it'll be something a real tribute and a testimony for the words that you're saying let's begin with the word b B according to most the word means a reservoir of the source of all it's a praise and appreciation to our he is the source of all and nearly all theim say that the word BR means a thank you a blessing blessing for all that he gives everything that is provided that's the nature of what b means that's what most sh him hold maybe we could say a little bit further than that inside the word who makes bras a makes bras you don't hear a or don't hear anybody else saying B is like 100 a day that's a great tribute of Cl isra AI a Jew says b what is the nature of the word Yi let's go back to the definition which I bought some time ago of beautiful definition of what yudi means inside the word Yi is the sh hasem and and and and also a dad it means y from the word Yehuda to thanks what does it mean to be Mo to appreciate and thank the almighty this is I think the definition of the depth behind the word b it's a thanks it's appreciation in the following way said by pinkas if you want to look at up shabas Mal I think right at the beginning of the sa P says as follows the letter dalad as we know the gar discusses in chabas is always a loan dad means D dad means poor feeble dad is caring away from the gimmel the gimmel behind the gimmel is open and giving a gimmel is a person who gives out and who the ability to give Dad is an Oni an Oni is cing behind the dad that's the nature of the letter and he receives a reflection from the the gimmel that's the nature of it now put the dallad is the yudi behind him is the yud the letters of a he's picking up he himself is a nobody is a nothing but he's picking up a tremendous Reflection from Y and and and inside and that's what the the is carrying because he is nothing after all like the Moon is nothing without the Sun so we are nothing really be if we wouldn't have Hashem reflecting on us looking like a mirror looking the mirror is really nothing at all the greatness of a mirror is you stand in front of it and it picks up a reflection The Mirror's greatness is in intrinsically is nothing it's just a piece of glass but in reality you stand in front of it then you see what's what's going on and that's really what we are moodi inside the word b is a dad the Jew but he's reflecting Hashem on him and that's the nature of the B isn't that a beautiful beautiful explanation of what it means B yi yi is I'm reflecting Hashem on me and that's my Yuda from the word h to give thanks that's a beautiful expression if you can think of that when you say the word b how powerful that is I am giving over the reflection which Hashem has given me and that's my praise and appreciation to him but I want to take you further since the purpose of this year is to help you mature and give you Enlightenment inspiration I want to give you a little bit more to think about what does it mean in the word there's one particular the rash the rashba explains a little bit more in Chas in in the Chas I think it's cha me or me from me to me I think are the Chas there The Bash talks about he explains as follows a little bit more than just what we've just said says inside the word b also means a RI an extra an addition a to it's more than that but behind loan begins Shas explaining that is a what there is already and more you're increasing on something meaning for example when you say benching you're appreciating that Hashem has given bread he should continue to give inside the appreciation is also a request for more it's not just a statement of thanks there is also the recognition that there's more and it comes from you Hashem and that's the the rib is that in my in my in my recognition also requesting more as well that's the nation the let me give you an example which is brought by in sh NE he explains as follows you might have heard there's a beautiful song which I remember years ago they s called t one day the great K God walked into the says the and he saw there a vision of the whatever it is a I don't know what it is I saw once a cha he says we don't know what it means like that what does it mean whatever Vision he saw he saw a vision as he was going in on yamer to the the holy of holies he saw a vision of the almighty and the almighty said to him my son give me a give me a blessing the said as follows you are already the you are already you have be more in give more in you do already control your anger control it more isn't that really what we're saying in the rash here you are already you should always be you should be you should increase on it and that's the and that says is the meaning behind according to the way we learning give more what there is already and more to addition a behind it I remember I once heard a beautiful she on this point from in the he explained as follows a little bit more detail what does it mean the the addition the added factor which is Behind the B There is a in that when you bench after a meal you say you should leave the crumbs on the table you should not sweep away all the crumbs leave a piece of bread or if nothing else at least leave the crumbs on the table the reason is the says there inside the there's no such thing as something from nothing a doesn't come from nothing a must come from something meaning the crumbs on the table are the source of the B and therefore what we're mentioning here the r the additional comes from the crumbs which you have there let there be more of what there is already there's no such thing as yes may anymore there's nothing yes may something from nothing stopped after the six days of creation now it's only yes M something from something else something from something else meaning you must have the source in order for the BR to be increased to multiply underneath in the there there's a pish on the called the the brings the following uh historical fact which happened if you remember the wife of the navi ovadia became an almona ovadia was a geic and he spent a tremendous amount of money and borrowed money in order to support 100 prophets at the time King akov and his wife Isa was hunting out and terrorizing all the Nim all the different prophets at the time and he supported 50 in one cave and 50 in another it's in the beginning of it's a MIM base pay dallad this what I'm about to tell you he supported them all he looked after them all he gave them all that they needed and he took loans as well and then he died and unfortunately the wife was left as a widow with her two sons with no money at all the creditors came and asked for their money and had no money to give them she was bankrupt she had nothing at all they took her two sons away from her as slaves she was left with nothing nothing at all she had two sons were taken her husband had died NE she went to her husband's CA grave every single day and Dav for Yeshua for help abascal says the Rak in the POS says a bascal and a voice from Heaven came and told her Alisha is going to come to town and he'll give you a Elisha came to down the next day or so and he came to her house and he turned around to the and said as follows what do you have in your house what do you have in your house she had nothing at all but she did have something she had the tiniest measure of oil said to dip the end of the little finger the pinky the end of the pink that's all she had in the house and if that's the case go to all your neighbors and your friends borrow every barrel and jug and glass every container that you have and fill the house up with containers then I will go out of the house you'll close the door and you'll start pouring the oil and the oil will continually poor and from that you will be able to pay for your debts and bring your sons back interesting kazal explained I remember once reading kazal on this m in the med says that from the BR of the oil on Alisha she became fabulously wealthy she paid up she got and she remained one of the wealthiest families in the whole of is the of the oil remained in the family and that family became one of the wealthiest wealthiest families in Kel for all time your ter to me said who is the family who is the family you want to make a good sh when I'm sorry I don't know I can't tell you I don't know who the family is I'm sorry I can't help you I remember I once said that to a class of girls in a sem and I said the wealthiest family and they all looked at me and stared at me and I said I'm sorry I don't know I can't help you with a sh I don't know who they are in reality the of the oil worked the question is which the ask why did Alisha have to ask the wife of aadia the Alona what do you have in your house he could just give her a b because because there's no such thing as something from nothing you have to have something for the B to work on and that's the meaning behind the rash of there must be something which you're working with from there you build on I have a close friend who was actually doing shimes by a great Diane I think Dian Abu he was in t aib a great and he used to talk to families and couples with Shai's problems and get him and he said he was once sitting by Dian Abu and he said a couple came in who had tremendous problems with shom bayas and they said uh please help us give us a and the r turned around and said to the couple interesting before I talk to you you must agree to one thing you must agree to stop shouting at each other then we can talk if you can stop shouting then we can begin meaning the it has to have something to fall on if you're not doing anything at all you have to begin it begins with you're not shouting that's the nature of it meaning if you're asking for you have to have the source the source is that you're not shouting at each other that's there's no such thing as anymore it's only a girl once asked me I remember so what's the of finding a what is it I turn man to and said I think as follows when a girl improves herself and conditions herself she's careful with her she's reliable with her prayer she's careful with her with her kindness she Listen to If she has those qualities that's the that's something you're building on something there I think that's where the sh comes from I think that's the answer there it's something from something it's not something anymore something from nothing and that's the quality which we have to understand here and therefore the word as we said is the reservoir the source of all but there's more to it than that it's also inside as a request for more what there is already let me bring you a beautiful expression from the at the end of if you remember gave all theas to the children and the says each son according to he was according to the that he gave him says listen to these beautiful words of the the which is suitable for each son according to who he was his according to his actions says You must know each each single has a particular quality and attribute which it has some people have the quality of Kun that was given to Ley some have the the trait of nobility some people have the quality of in them which was the of certain people wealth which was there are quality which a person have it doesn't come from nothing it's not hot air you give a and just no you have to have the source you have to own the source that's what the is saying when yob came he saw and looked at the of each child and then gave the to them which is a beautiful point the idea is you have to own with you own the source then you can work with it and that's what it means a is a re not just a a reservoir a source of next word which is the word at at is you as you know the rashba and another cha asks another question why is it that AB is grammatically incorrect it begins with you and ends he who brought the fruit out of the ground you go from youo at the beginning to he who at the end why does it shift from you second person to third person to He Who it's grammatically incorrect and the rash explains as follows in the words of the rash is which means we shouldn't turn out to be an to shrink Hashem meaning as follows you're holding an apple in your hand and you're saying you Hashem who made the Apple you're you're referring to our you make the Apple problem is you might shrink hashm and think he's an apple maker he's much more than that he's far bigger than that he's all the fruit on the ground meaning you have to you have to extend it you have to make it more flexible more versatile you can't shrink him says the rash the at is going on you him himself the nature of who he is but you must grow you must extend it more that's really the maturity now the maturity here is open up more don't just Rel limit it to what you're saying I think that's a very important point in growing and understanding the mindset of depth of comprehension of what you have with the is one thing that's the at but the the he at the end opens it up much more says the rashba you mustn't come out and Shrink Hashem he's much more than that and that's the nature of the the change of the shift from second person to third person in the that's at and therefore the at is going on what is going on what you're making the ban if it's a cookie if it's a piece of cake or you're washing whatever it is the action that you're doing is the at the revealed action in front of you the hidden part of it the nister part of it is the end of the B meaning he's more than what I'm doing as well and that's the expression of opening up the mind of being more broad-minded of who Hashem is and the nature of the praise that you're giving Hashem that is a name of Hashem which we use we'll come on to a little bit later but let me tell you at this point just the intentions that you must have the word you should think of we don't say the letters the letters are and then he and then V and but we don't say those letters says in uh in in if we would say those words that letter you would be over on from The Ten Commandments taking the name in vain CU you don't know what the the mean you're saying something you ha you don't know what you're saying and therefore gave the word of Adas the master the means the master of all when you're making a anytime you say the name of you should think of the says brings it out in except when you're saying the first line of sh you should think a little bit more not just but also he was he is and he will be a little bit more than that when your in the first line of sh you need more than that to stretch it a bit more but every time you make a says the and the like that in just means the manufacturer the designer the supervisor the maintenance the manager of everything the Creator that's more Dynamic Hashem is something which is hidden from us we'll come on to it in a minute and alenu means the dynamic Creator everything behind it that the nature of the words that we're saying what does it mean that we're saying at is you and then we're moving over and we're saying as follows from youo to he who what is the nature of saying that we're shifting from you to he meaning we recognize what Hashem is but we recognize he's far more than that he's much much more than that don't just shrink don't just leave him as he is with the apple or the orange or the cookie that you're making that's the purpose we saying Hashem is you and he who extends it much more let me tell you a beautiful mea I remember hearing from rdon seal what does it mean to open up and realize that hasem is the whole Creator the great Wasa of C Yesa once walked in a f into a fruit and vegetable store in ban with a student with the talid and they stood in the store and Wasa was standing there with his student next to him and they waited the balabis wasn't there at the moment as they were waiting there a completely irreligious Jew had no connection whatsoever to Judaism whatsoever no term mites he had no no connection at all came in and stood in the store and he turned around and he said to Thea where is the Bal and Thea turned and said a balab there's no balab and Whata meant is a balab he's not there he's not here at the moment the turned around and said what do you mean and he said you m of course there's a balabas here of course there's a Bala meaning what he said he's not here the had thought when you say AAL balab is not here but he didn't understand it like that the understood there's no balab in the store at Alla caught on to what the man was saying and how he he answered him back with such and he turn around and says no and he I explain to exactly what happened in this store yesterday there was an explosion in in the middle of the store and there was a whole p and there was a cloud and smoke and over out of the smoke came the oranges came and sat down over there potatoes came and sat down over there the tomatoes over here there was a sudden explosion and this is what happened in the store here and therefore there's no you're right what happened was everything just happened here man man says crazy if you thinka caught him on that and turn around and said as follows let me explain to you something I explain this foolish Theory just in one store you say the whole world is like that evolution is like that there was just an explosion the world just happened like that don't you realize how foolish their theory is of course there's a balab is stood back with his mouth wide open the T said and gawked at him and you didn't realize it that's the nature of it you realize of course there's a balabas here of course there is something here there's a balabas here behind it all and that's really I think I wanted to bring that my to show you go from youo to he youo is what you're see but he who is extending it much more of course there's a balab in front of you of course there is the end of the B the end of the must mention here is that a comment of the V the V says as follows meaning we said let's explain the whole explains as follows inside every we have three titles of the almighty hasem El means our God and what is the difference between these three the different three the three different titles y elu and and the Von explains as follows if you followed what we said about the rash that from you from something which is revealed to something which is hidden the same concept really says the when it comes to the names of Hashem inside of is beyond our understanding Hashem we say the word adus we say the word because we really don't understand at all that's the hidden part like the rash says at the end of the so that's a reason why we must say meaning whoever he is the creator I don't I don't I don't understand him all it's beyond my understanding but at least say that and recognize that says the V express the idea that we don't understand completely and therefore we say adus elu means the direct creator meaning like the at from the rashba is in the word elokenu the dynamic revealed source which I see in front of me the source is meaning the Creator he created this apple he created this orange whatever the I'm eating whatever the B is going on at the moment that's ELO meaning El is something which is dynamic in front of me that's the nature of it but one minute Why didn't it say why did it say elu the difference is as follows elu means personal this apple had my address on it when it comes to a Jew there's something called Divine supervision hash meaning the address is written on the Apple whatever you're enjoying whatever you're making a for you it's personal and hand delivered to you it's given to you and that's doesn't say elu means our God meaning there's an enormous difference ofh of divine supervision for a Jew as against the rest of the world the rest of the world is me you'll find apples in Spain you'll find apples in Sweden you'll find apples in in Australia you'll find Apples that's me he's the general supplier as well therefore Hashem is the hidden part which I don't understand that is like the end of the B of the rash if you're with me a little bit long to see say the elu means the dynamic side in front of which is present which is revealed which is like at and is this General supplier as well and that's what's behind it all and these are the points which I think we can grow from hopefully we can lift ourselves up and mature enormously and make what's called a with these points to articulate and be precise and be passionate with your Bas say it carefully let me just show you something I'm going to say a now and as I say the b I'm going to slip into my mind the different points which we said I want to just prove to you it's not necessary to spend a few minutes are making a if you say the slowly I as I'm going to say the you'll see what I mean you can have in mind all the points which you're say hasem El now I had it all in my mind as I was it doesn't take too long you can do that it's not Beyond us it's not something amid us it's by no means is it something very Pious you can do that with I'm not saying every single you can do that but certainly when like in the morning or of course one can do that which is why not say that take a little bit more time say it precisely open your mouth open your mouth and articulate and say the word precisely you'll see I hope you mature and you'll grow and the Bas will be far more meaningful to you and that's the nature of it the ability to to lift up and that I think is what the r meant when he's saying the that's the choice which we have the there is a force of nature like the said which comes down but the ability of a is to send something up and that causes an enormous change and that is the meaning I believe in whatman had said when he said that there's something the comes down and brings a security and a protection in times of danger you can understand why you brought the down just like does that so does a as well it brings the down into our local into the setting that we are you imagine if we said the B is proper then like we bench him with such he will come down and send down from the from the cause of Nature and protect us and supporters and take away from all the SS and the difficulties that we have I hope in these times of great difficulties this year has been something practical something productive and you can walk away from it and hopefully by making a we'll be able to grow and a we will send up enormous welfare and will send back down to us shom in all that we do thank you C