Mitzvah Maven Shiur Yahadus Curriculum Book 5 unit

hi welcome Oak Island to the Mitzvah Haven Mitzvah theorem learning the 613 mitzvot from the Saar Aurora Havas curriculum in this year we're going to be a sham learn the mitzvahs in book 5 the mitzvahs being learned by the hyolyn in grade 8 unit 209 page 12 this page has one Mitzvah and it is a mitzvah so say a mitzvah that tells us what we have to do this Mitzvah is Mitzvah so seriously in vanilla Kia Omaha the Mitzvah logic 8 between a seller and a buyer the mocker the source of this Mitzvah is from the words in the path of the lease in curumim carla misako economy odd a moussaka the synopsis of this Mitzvah is based in surcharge disputed purchases the terror tells us that when buying and selling there are certain rules and laws of what a sale is considered valid and when it is not valid it is possible that a buyer and seller will disagree about whether or not a sale is valid this Mitzvah tells us that if a buyer and seller disagree and they come to based in the Jewish court then Benson is obligated to judge the case according to the rules of the Tarot which tell us when a sale is valid and when a sale is not valid this Mitzvah applies to best in it applies in all places and it applies at all times unit 210 page 22 this page has two mitzvahs now they are both mitzvahs Lisa a mitzvah I tell us what we are not allowed to do the first Mitzvah is shillelagh - Micah Ohlman car not to cheat in regards to buying and selling the mocker the source of this Mitzvah is from the words in the pass okay well he seemed curumim Carla misako economía de mis fo alt I knew ich esse thief the synopsis of this Mitzvah is do not cheat another person when buying or selling this Mitzvah tells us that when buying and selling this souther is not allowed to cheat the buyer by charging him more money than the true value of the item and the buyer is not allowed to cheat this other but less than the true value of the item for example if the seller is selling a watch which cost $10 he's not allowed to charge the buyer $15 charging in five dollars more than the true value of the watch the same thing works the other way around if someone is buying a watch that really cost $10 he's not allowed to paid for the watch only $5 thereby paying five dollars less than the true value of the watch this Mitzvah applies to all people it applies in all places and it applies at all times and the EDA's aver violates its mitzvot there is no punishment the second Mitzvah is shillelagh hi hey hi GERD The Mummy not that she did convert in money matters the marker the source of this Mitzvah is from the words in the path of Aloha soul caught seven the synopsis of this Mitzvah is do not see vague air in money matters this Mitzvah is telling us about again Agera is a guy who becomes a Yid now again once he becomes a year all the myths that applied to regular you didn't apply to him as well for example in the previous Mitzvah we learned that we are not allowed to cheat a yield when buying or selling this applies equally to again that we're not allowed to cheat again when buying or selling however how Jen tells us that we have to be extra careful with a gear and therefore Hashem gives us another Mitzvah specifically about again that we are not allowed to cheat again when buying or selling this Mitzvah tells us that when buying or selling from a gare or so when buying from a gear or selling to again we are not allowed to cheat again if he does cheat again he would be over this Mitzvah in addition to the previous myths mother tells us we're not allowed to cheat a regular year this Mitzvah applies to all people it applies in all places and it applies at all times if a year this over violates its mitzvot there is no punishment unit 211 page 30 this page has two mitzvahs and they are both mitzvahs lace is a mitzvah I tell us what we are not allowed to the first Mitzvah is shillelagh hynix Academy Sir Albert varam not to hurt any Jew through words the mocker the source of this Mitzvah is from the words in the Passover lace I know each asami say the eraser may Allah katha the synopsis of this Mitzvah is do not hurt a Jew with words this Mitzvah tells us they were not allowed to hurt any aid through words this could be hurting another gets feelings by telling him something that makes him feel uncomfortable this could be embarrassing another year to tell him something that he's embarrassed of or anything that makes another year uncomfortable or hurt through the words that we say this Mitzvah applies to all people it applies in all places and it applies at all times if he either saver violates this Mitzvah there is no punishment the second Mitzvah is shillelagh Highness hugger but varam not to her they Gare through words the mocker the source of this Mitzvah is in the words in the path of a garrulous ina the synopsis of this Mitzvah is to not her day care with words earlier in the previous unit we learned about not cheating and nothing yet with money there we learned that a dare meaning a guy who became again included amongst all other Gideon now we are not allowed to cheat him with money either just like another year however we learned that in addition there's a separate mitzvah that tells us specifically that we're not allowed to cheat again with money this is because Hashem wants us to be extra careful in our behavior towards again in this unit we're learning about not hurting get another year through words we also have the same concept here - again is included with all other Gideon and we're not allowed to hurt a girl with words just like we're not allowed to hurt any other year through words over here - however we have another Mitzvah that's also specifically about a guerre then we're not allowed to hurt a guerre with words this is because Hashem wants us to be extra careful with our behavior in our relationship to a gear so he gave us another Mitzvah that tells us we're not allowed to hurt again with words and that is this Mitzvah that we were learning now this Mitzvah tells us that we're not allowed to hurt again with words this Mitzvah applies to all people it applies in all places and it applies at all times if you hear this aver violates its Mitzvah there is no punishment we are now going to skip to unit 216 this is because units 212 213 214 and origin and 15 do not have any mid-space in them rather there are all different types of holidays that I eat is obligated to fulfill and to know however they are not part of the 613 mitzvot of the Taira unit 216 page 66 this page has one Mitzvah and it is a mitzvah so say this Mitzvah is mitzvahs Dean added every the loss of an avid every the mocker the source of this Mitzvah is from the words in the parcel he Sigma added every shave salim-javed of our CDs Yeats a Lahab Shekinah the synopsis of this Mitzvah is follow all the laws of the Torah regarding in avid every and avid every means a Jewish slave a Jewish slave refers to a youth who was either sold by based in to another year to be his slave or it was the youth who was so poor that he had no money or property whatsoever to live from that the terror allows him to sell himself to another year to be his slave and to live from the money that he gets from the sale of himself this is called an avid every a Jewish slave this Mitzvah thousands that the master the year who buys this evidence the follow all the ha'la'tha Santa Tara in how he is to relate and to be deal and behave with the avid every this Mitzvah applies to men it applies in all places and it applies during the time when you AVO is observed page 67 this page has form its face and they're all Mitzvah lace I said the first Mitzvah by number 505 other page is shalini method every 11 Himiko do not sell an avid every in the manner that servants are usually sold the marker the source of this Mitzvah is in the words in the pass okay you can find those words in the Mitzvah box on top Hebrew an English name on this Mitzvah the words are like Iman Roman Cara's Ovid this Mitzvah tells us that an event every is not allowed to be sold in the way that servants and slaves are usually sold back in the day when they used to be slaves slaves were sold at an auction in a public marketplace by putting him on an auction block meaning they would set up a block or a stage in the marketplace and they would present the slave at this auction block to everyone to sit for everyone to see and the person who are selling the slave would start an auction meaning people would be the price that they're willing to pay for the slave and whoever bid the highest amount of money would buy the slave this as you can imagine is very disrespectful and undignified and degrading and embarrassing for the slave the Torah does not allow us a slaw to sell and Evan ever II a Jewish slave in any of the ways that a non-jewish slave or regular servant is usually sold rather and evidently has to be sold in a quiet dignified and respectful way this Mitzvah applies to all people it applies in all places and it applies during the time when Gable is observed and the EDA's aver violates this Mitzvah there's no punishment the second Mitzvah by number 506 on the page is shall elevated by avid everybody does para do not make an avid every do unnecessary or limitless work the mockery the source of this Mitzvah is from the words of the pass oak which again are on top of the Hebrew English name in the mr. box on the page the words are lesser divided by Farah this Mitzvah tells us that we're not allowed to make an avid every do our Vedas parrot what is a very desperate in this context aware this pair of means unnecessary or limitless work meaning work that is known there's no purpose for it there's no need for it or a work that has no end to it for example a master a Jewish and a master of a Jewish slave and I also have an evidence it's not allowed to tell her severed every that he should dig a pit in his field if the master has no use for the pit and he's just telling the avid to do work for no purpose just to keep him busy another example would be if a master tells his slave to rake in his garden and he says raking the garden until I come back and he doesn't give the slave a set time when to stop or a set point the garden that you should rake until this point rather the servant is doing work without knowing what is there going to be an end to this work these are examples of our leaders peril and we are not allowed to make and every do avoid us Parrot this Mitzvah applies to all people it applies in all places and it applies during the time when gayville is observed if they give us over violence as mitzvot he receives no punishment the third Mitzvah by number 507 other page is shallow a lava Dravid every hour he does added do not make an avid every perform demeaning tasks usually done by a servant the mocker the source of this Mitzvah is from the words in the PAS so again you can find the words of the passo in the midst of box on top of the Hebrew and English name of this Mitzvah the words are the savage boy avoid us of it this Mitzvah tells us that we're not allowed to make an avid every do degrading and embarrassing tasks jobs that are usually done by non-jewish servants this myths was telling us that we're not allowed to make inevitably do something which is humiliating and is usually done by a non-jewish servant for example we're not allowed to ask our neva d'Ivry to take off our shoes or Klara a carry that our clothes behind us the bathhouse because this is something that is usually only done by servants rather a masters only a lot of ask is every to do work that would usually be done by a hired worker a worker who's being paid for his work this Mitzvah applies to all people it applies in all places and it applies during the time and Gamble is observed if the yiddish aver violates his mitzvot he receives no punishment the fourth Mitzvah by number 508 on the page in shillelagh honey AHA gooey lava Dravid every Hunnam car lie before us do not allow a Gert a chef to make an edit every two unnecessary or limitless work the marker the source of this Mitzvah is from the words in the puzzle and again you can find the words of the paw stuck in the mid subbox on top of the Hebrew and English name of this Mitzvah the words are the your dental buffer a flame echo there are times that the Indian had authority over the non-jews living amongst them during such times in order for a non Jew to be allowed to remain in arity strong he had to accept upon himself the sheva mitzvos bnei maya the seven mitzvot is that all are responsible and obligated to keep a non Jew who did so was called a garrote a chav a non Jew who was allowed to live amongst the hidden during those times if the youth would see a garish of giving his avid a Yid huis all to a garrote a chav if the youth would see the skeleton of giving his heaven every useless unnecessary or limitless tasks jobs the yield would not be allowed to ignore it he would be obligated to stop the girth Asia from continuing to treat his heavy duty in that manner this Mitzvah applies to all people it applies in all places and it applies during the time when Gable is observed and the it violates is over this Mitzvah he is punished with Marcos page 68 this page has two mitzvahs the first Mitzvah is a mitzvah so say this Mitzvah is mitzvahs Hynek avid to give gifts to navigate when he goes out to freedom the mocker and the source of this Mitzvah is from the words in the path of Hanukkah Tony clay meets Aloha ami Garnica Omaha a share Baraka kaha shamili katha teat employ the synopsis of this Mitzvah is give gifts to have it every when he goes out to freedom this Mitzvah houses that a master of an added every is obligated to give them at every gifts when the evidence out free this Mitzvah has different holidays regarding what circumstances the evident gets those gifts and what type of gifts the master has to give this Mitzvah includes that a master has to give gifts to an Omaha area a Jewish maidservant which we'll learn about in the next unit he hasn't given a my area gifts when she goes free just like he has to give gifts inevitably when he goes free this Mitzvah applies to all people it applies in all places and it applies during the time when Havel is observed the second Mitzvah is a mitzvah Lisa said this Mitzvah is shallow Allah shall lay off ever every Raycom Keesha gates I hope she not to send inevitably empty-handed when he goes free the marker the source of this Mitzvah is from the words in the path of Allah is a shallow kana lakum the synopsis of this Mitzvah is do not let eleven if we leave you empty-handed this Mitzvah tells us that the master of an avid every or of an Omaha area is not allowed to let his ever Divya Rama how every ago free without giving them gifts this Mitzvah applies to all people it applies in all places and it applies during the time when Havel is observed if the year is favored violates this Mitzvah he receives no punishment unit 217 page 80 this page has two mid-space now there might look like one Mitzvah because there's only one Mitzvah box on the page however as you can see on the left column of the Mitzvah box there are two numbers in two rows one row says 511 and the second row says 512 this is because there are two separate mitzvahs they are only joined in one Mitzvah box in the book but really there are two separate mitzvahs these two mitzvahs are both Mitzvah is a say the first Mitzvah by number 511 is mitzvah CEO - of Alma of Rhea Mary the Jewish maidservant the mocker the source of this Mitzvah is from the words an apostle you could find the words of the spoke in the box on top of the name of the Mitzvah you can find it by the number 511 in middle of the so the words are asurela yada this Mitzvah is telling us about an Omaha area and Amma hive Rhea is a girl a Jewish girl who is younger than 12 years old who her father sold to another year because the father was so poor and he had no money or possessions whatsoever to live from but the terror allows him to sell his girl who was under 12 years old to be a maidservant in another kids house and the father lives off the money that he got from the sale this mitzvahs telling us that once the master buys Dharma Avraham he is obligated to marry her as his wife if he doesn't want to marry her that his son is obligated to marry her and that is included in this Mitzvah in other words this Mitzvah tells us the e that either the master or his son must marry the Amma ivory on this is obviously if the girl wants to marry the master or marrying his son this Mitzvah applies to all people it applies in all places and it applies during the time when Havel is observed the second Mitzvah by number 512 on the page is mitzvahs PG n Omaha ivory o redeem a Jewish maidservant in one of the ways enumerated in the tailor the marker the source of this Mitzvah is from the words of the pasa which again you could find them in the box on top of the Mitzvah for the misser name of 511 in deposit by the number of 512 the word is the hefter this Mitzvah tells us that if the master or his son do not marry the Omaha area then the Masters obligated to help the girl redeem herself what does this mean this means that if the girl worked some time by the master and then she got money enough money to buy herself back so to speak from the master forgiving by giving him the value of the remaining years that she is supposed to work then the Masters obligated to take that money from the girl and allow her to go free he is also obligated to take the money and not say I want you to pay me more money than the money that he originally paid this Mitzvah applies to all people it applies in all places and it applies during the time when evil is observed page 81 this page has one Mitzvah and it is a miss Fasulo assassin this Mitzvah is shallow you incur a mahadevraya not to sell a Jewish maidservant the mocker the source of this Mitzvah is from the words in the path of Allah insha Allah Marah the dig diva the synopsis of this Mitzvah is do not sow the Jewish maidservant to anyone else this Mitzvah tells us that the master who bought the Omaha area is not allowed to sell her or give her away as a gift to anyone else if he does sell her or give away as a gift the sale or the gift is not considered valid and she is still his maidservant and he is still obligated to support her this Mitzvah applies to all people it applies in all places and it applies during the time when Gamble is observed at the unis over violates its Mitzvah he receives no punishment unit 218 page 88 this page has one Mitzvah and it is a mitzvah so say this Mitzvah is mitzvahs Avenue between an ela Elam the Mitzvah to have your Kaname servant work forever the mocker the source of this Mitzvah is in the words in the past glory long Bahamut avoiding the synopsis of this Mitzvah is keep your Canaanite servant forever this Mitzvah is telling us about an avid Kaname an avid Kaname is a certain type of non-jewish servant included in this category is also a shikaku Magnus a non-jewish maidservant this miss fatales us that were obligated to keep our non-jewish avid Kaname or chief economist we're obligated to keep them as our slaves forever not letting them go free this Mitzvah has some exceptions where the Tara tells us clearly that the average Canadian acknowledge do go free however in general a year is obligated to keep his Kiani or shift-click Canales as a Yi as a slave forever this Mitzvah applies to all people and applies in all places and it applies at all times unit 219 page 96 this page has two mitzvahs and they're both mitzvot Schlosser the first Mitzvah is shillelagh actor and Echevarria dana of makoto lawrence larry strong not to return a servant who escaped from his master outside a Verity thrown towards his robbed the mocker the source of this Mitzvah is from the words in the pass okay leaves a skier avid Aladdin of the synopsis of this Mitzvah is dinar returned a slave to slavery if you ran away clarity strong from his master who was in another lab this Mitzvah tells us that if a non-jewish slave ran away from his master who is in that in the hood slaughtered in a land that is outside a virtue strong and the slave ran away from his master to arity strong and we are not allowed to return him to his master who was outside a very strong we're also not allowed to make him be a slave in arity strong this mitzvah applies to all people it applies only inerrancy strong and it applies at all times and theaters aver violates this Mitzvah he receives no punishment the second Mitzvah is shillelagh highness Evans aha bereft mayor they know of me futsal rretzler is wrong not to oppress a slave who escaped her miss master outside a very strong two artists wrong the marker the source of this Mitzvah is said the words in the parcel in McCaughey a pitcher becau bottle evil oil lightly nano the synopsis of this Mitzvah is do not oppress a slave who ran away to energy strong from his master who was in another land this Mitzvah tells us that if a non-jewish slave ran away from his master who was outside a very strong and the slave ran away to aren t strong and we are not allowed to oppress him that means heard him in any way through words meaning we're not allowed to tell him something which will embarrass him or hurt us or in any other way which will hurt him this Mitzvah applies to all people it applies in arity strong and it applies at all times if he has ever violates his Mitzvah he receives no punishment unit 220 page 102 this page has one Mitzvah and it is a mitzvah so say this Mitzvah is mitzvahs Baisden laden with in shame Regina the Mitzvah forbade him to judge the case of an unpaid guardian the mocker the source of this Mitzvah is in the words in the PASOK key attained eternal glory a hill castle a failed Englishman mr. Dobson saw this mitzvah is judged the case of the unpaid guardian when a dispute arises between the Guardian and the owner of the item according to the laws of the terror this Mitzvah is telling us about a shame Athena a chef Athena means an unpaid watchman what does this mean in a situation where a Yid asks another year to guard his item for him for example Reuven has a watch and he is going away somewhere and this watch is very expensive and he doesn't want to take her with him so he asks his friend Shimon to do him a favor and watch the the watch for him until Ruben comes back and asks for the watch to be returned Shimon is called a shame er a watchman and in this case Ruben asked him in to watch it for him for free meaning that he's going to watch it without getting any money not being paid any money for his watching this is called a shame her Hina Hamer a watchman who is he naam he is not getting any money for the job of watching the item now what happens if after moving came back Shimon tells him I'm sorry but your wash got lost or you watch got stolen or you watch broke I don't have the watch to give it to you so now Reuven wants his watch back and Shimon is telling him that for whatever reason he can't give him back the watch or the watch is ruined so now Reuven and Shimon both go to based in and Bey has to judge who is right does Shimon have to pay moving the value of the watch or not this Mitzvah tells us that basedon is obligated to judge the case of the shame Rafina to judge this case within Rubin and Shimon according to the whole office at the Tara tells us apply to a shame retina this Mitzvah applies only to basting it applies in all places and it applies at all times page 103 this page has two mitzvahs and they are both Mitzvah so say the first Mitzvah is mitzvahs Basden laden with in it lace a soccer the siphon the Mitzvah were based in to judge the case of the paid guardian and the renter the mocker and the source of this Mitzvah is are the words in the pass okay eating each other a he'll come where I share a cell called the hey mallesh mer the synopsis of this Mitzvah is judged the case of the paid guardian or renter when a dispute arises between him and the owner of the item according to the laws of the Torah this Mitzvah is telling us about a Shamus offer a paid watchman or a safer a renter a shaver soccer is a watchman who was watching an item for another year and he's being paid for the job of watching the item safer a renter is someone who is renting an object from another year meaning he is paying money to the other year to allow him to use his item now sometimes there could be disagreements that happened between the owner of the item and the paid watchman the Seamus offer or between the owner of the item and the safer the renter in those cases they would come to Benson and Benson has to judge who is correct who is right this Mitzvah tells us that Basden is obligated to judge the dispute to judge a disagreement between the owner of the item and the shaver phenom or the owner of the item of the safer they had to judge these cases according to the hollowness at the terrorists says apply in these specific situations this Mitzvah applies only to paste him it applies at all places and it applies at all times the second Mitzvah is mitzvahs based in London with Dean Hashanah the Mitzvah offer based on to judge the case of the borrower the mocker the source of this Mitzvah is for the words in the path of the he shall each make a memory a go the synopsis of this Mitzvah is judged in the case of the borrower when a dispute arises between him and the lender according to the laws of the terror this Mitzvah is telling us about a Shyam the shell is someone who borrows an item from another year sometimes there could be a disagreement between the borrower and the one who lent him the item and they will come to Benson and Benson as the judge who is right this Mitzvah tells us the basin is obligated to judge the disagreement to judge the case between the owner of the item and the show according to the ha'la'tha sanitary says apply to the case of a Shyam this Mitzvah applies only to basting it applies in all places and it applies at all times unit 221 page 112 this page has two mid-space the first Mitzvah is a mitzvah as I say this Mitzvah is mitzvahs and Athena's soccer soccer bahama the Mitzvah to pay a hard workers wages on time the mokra the source of this Mitzvah is from the words in the path of the yaimai a ceetain scarring the synopsis of this Mitzvah is pay your hired workers on time this Mitzvah tells us that if we hire someone to do a job for us we're obligated to pay that person on time this Mitzvah applies to all people it applies in all places and it applies at all times the second Mitzvah is shillelagh occur Sahara soccer not the languages of a worker the mocker the source of this mitzvah is from the words of the PASOK Lee Solon Poulos off her Ithaca advocare the synopsis of this Mitzvah is do not delay paying the wages of your hired worker this Mitzvah tells us that if we hire someone to do a job for us we are not allowed to push off paying this person on time we're not allowed to hold back the money past the time that this person is supposed to be paid this Mitzvah applies to all people it applies in all places and it applies at all times if a genious even violate this mitzvot he receives no punishment unit 222 page 120 this page has one Mitzvah and it is a mitzvah so say this Mitzvah is Lahani aha saw her laughs l miss mallison Hebrew same it varam you do it allow a worker to eat from his labor the marker the source of this mitzvah this when the words in the passage he survived it Karen rioja the halton unloving kidnaps a house of Fr he survived a commissary fr the Kafka Melilla is ba da ha the synopsis of this Mitzvah is allow your employee who is working with produce to eat from the produce while on the job this Mitzvah tells us that if we hire a year to do work with our produce that means things that grow from the ground or from trees we're obligated to allow the year to eat with the produce during the time of this job there are different our office about exactly when the gate is allowed to eat the produce how much they eat is allowed to eat etc this Mitzvah applies to all people it applies at all places and it applies at all time page 121 this page has two mitzvahs now they're both mitzvot schlesser said the first mitzvah by number 523 on the page is shal i Iike has soft very gas air Allah heal us I do not put away produce in order to eat it later the marker the source of this Mitzvah is from the words of the PAS so you can find the words in the passage in the book on top of the Hebrew and English name of 523 by the number 523 in the park the words are Val colorfully seating this Mitzvah tells us that even though a hired workers allowed to eat from the produce during the time that he is hired to work nevertheless he is not allowed to take from the produce more than he is going to eat right now and keep it for later or take for the produce and give it away to other people this Mitzvah applies to all people it applies at all place and it applies at all times if he ever violates his Mitzvah he receives no punishment the second Mitzvah by number five hundred and twenty four inch illogical a soccer match as mulatto do not pause to eat while actually working the mucker the source of this Mitzvah is from the words of the possum again you can find the words of the park in the book on top of the Hebrew and English name of 5:23 and the words for this Mitzvah are by the number five 24 in the Apostle the words are of a higher dimensional son if Alchemist react on this Mitzvah tells us that a hired worker who was hired to do work with produce that is still connected to the ground is not allowed to eat without produce while he is actually doing the work that he was hired to do this Mitzvah applies to all people it applies in all places and it applies at all times and the end was over violates his mitzvot he is punished with Marcos unit 223 page 128 this page has one Mitzvah and it is a mitzvah Lisa say this Mitzvah is shallow alloxan bahama of the shah's Malaka not to muzzle an animal at the time of work the marker the source of this mitzvah is when the words an apostle a sock same shara padishah the synopsis of this Mitzvah is do not stop an animal from eating while it is working with produce this Mitzvah thousands that when I read is using an animal to work with produce for example the animal is carrying a bag of wheat on its back the yield is not allowed to stop the animal from eating from the produce that it is working with this Mitzvah applies to all people it applies in all places and it applies at all times if a year is over violates this Mitzvah is punished with Marcos unit 224 page 136 this page has one Mitzvah and it is a mitzvah as I say this Mitzvah is mitzvahs hvala honey blending money to a person in need the mockery the source of the Smiths as for the words in the parcel in Kenneth Ava's army as her on EE mock the synopsis of this Mitzvah is lend money to a fellow Jew this Mitzvah tells us that if a year the struggling financially we're obligated to lend him money to help prevent him from coming to a point where he is so desperate that he must embarrass himself I asking for tadaka we're obligated to lend him as much money as we are able to afford this Mitzvah applies to all people it applies in all places and it applies at all time page 137 this page has two mitzvahs the first Mitzvah is omits vassilisa this Mitzvah is Shalini's believe me on e shane live in mali Freya not to demand repayment of a debt from one who was unable to pay the marker the source of this Mitzvah is for the words of the parser Khaleesi here like in Asia the synopsis of this Mitzvah is do not pressure someone to repay a debt when you know that he does not have the means to pay this Mitzvah tells us that if we lent money to someone and we know that that person does not have the money to pay us back we are not allowed to ask him for the money well we know that he doesn't have the money to pay us back this Mitzvah applies to all people it applies in all places and it applies at all times if he it was over violates his Mitzvah he receives no punishment the second Mitzvah is a mitzvahs are saying this Mitzvah is lingers as Hanafi demanding repayment from a non Jew the marker the source of this Mitzvah is as an octree t grace the synopsis of this Mitzvah is one way pressing on Jew for repayment of a debt on time this Mitzvah tells us that if he'd lend money to a non Jew he is obligated to ask the guy and demand from the guy to pay back the debt that he owes him this Mitzvah applies to all people it applies in all places and it applies at all times unit 225 in this unit we're going to learn about a Moscone I'm asking which in English is translated as collateral is when one person owes another person money for example Ruane owes $100 to Shimon and Shimon the person who's owed the money wants to be secure that removing is going to pay him back the money that he owes in this case the hundred dollars there will be no Suman so Shimon asks Reuven to give him an item something that he owns and this Shimon will hold onto until removing pays back the debt and if lubing doesn't pay back to that Shimon will be allowed to sell the item and use the money that he gets in the sale as payment for the debt page 146 on this page there's one Mitzvah and it is a mitzvah so a saucer this Mitzvah is shillelagh Marsh convolve is Raya navigate collateral by force the marker the source of this Mitzvah is in the words of the puzzle lace of oil base elevate everything the synopsis of this Mitzvah is do not forcibly taken object of value as collateral from a borrower this miss for thousands that if someone lent money to another year and after he lent the money he now wants to come to this person and take from him Hamas came he's not allowed to force that person to give him a basket rather he has to go to based in and based and will send Ashley AK will send a messenger from based in who stands outside the borrower's home and waits for the borrower to bring out an item to be used as a moscone this Mitzvah applies to all people it applies in all places and it applies at all times if he in his favor violates his Mitzvah he is punished with Marcos page 147 this page has two mitzvahs the first Mitzvah is a mitzvah I'll say this Mitzvah is mitzvah a Shabbos smash can relive all of the ASA who directly the Mitzvah of returning the collateral to its owner when he needs it the mocker the source of this Mitzvah is from the words in the pissant hot shave Tasha is Javed kavaja shameless the synopsis of this Mitzvah is returned the collateral to the borrower when he needs it this Mitzvah tells us then when a lender took a mask in from a borrower he is obligated to return the boström to the borrower at the times when the borrower needs it for example if the lender took a blanket as Amash gain then when it comes to nighttime and the borrower needs the blanket to sleep with the lender has to give the blanket back to the borrower for the nighttime and he can only take it as a mosh cane again in the morning when it's daytime this Mitzvah applies to all people it applies in all places and it applies at all times the second Mitzvah is a mitzvah slice I said this Mitzvah is shallowly Noah I've laid three but all of the ace shirts are equally not too with all the collateral from its owner when he needs it the mocker the source of this Mitzvah is from the words of the apostle lacy scribe Parvati the synopsis of this Mitzvah is do not hold back collateral from a borrower when he needs it this Mitzvah tells us though we're not allowed to hold back the mask in the collateral at the time when the borrower needs it for example if the lender took a blanket from the borrower borrower as a mosh game and it comes to nighttime but the borrower needs a blanket of sleep with the lender is not allowed to hold back from giving the blanket to the borrower this Mitzvah applies to all people it applies in all places and it applies at all times if the universe over violates this Mitzvah he receives no punishment page 148 this page has two mitzvahs and they're both mitzvahs Lisa said the first Mitzvah is shillelagh marsh cane al mana now that they collateral from a widow the marker the source of this Mitzvah is from the words in the passage the lace aquavalve egged on mana the synopsis of this Mitzvah is do not take collateral from a widow this Mitzvah tells us that if he lends money to a widow a widow is a woman whose husband passed away especially if he lends money to her he is not a lot of take a Moscone from her this Mitzvah applies to all people it applies in all places and it applies at all times if the year is over violates this Mitzvah he is punished with my the second Mitzvah is shallow Lac belkalem Jason behind a tell methi's now to take as collateral things that are used for preparing food the marker the source of this Mitzvah is when the words in the puck logic of Alaric I invert ahead the synopsis of this Mitzvah is do not take as collateral anything that is used to prepare food this Mitzvah thousa that the lender is not a lot of take as a mouseka from the borrower any utensil that is used for preparing food for example he's not allowed to take a pot which is used for cooking food this Mitzvah applies to all people it applies at all places and it applies at all times if he goes over violates his Mitzvah he is punished with Marcos