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Vayeira: Birchas Hatzadik - Likutei Ben L'Ashri Al Hatorah Shiur

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Rabbi Daniel Glatstein Official avatar
Rabbi Daniel Glatstein Official

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Welcome everyone to this week's special presentation from the safe air Berachas HaTzadik. Berachas HaTzadik is a collection of the Chidusheim of the Ben La Ashri the Tzadik of Ra'anana Rabbi Yitzchak Oberman. You can get this safer, beautiful leather bound safer, with free shipping from our site rabbidigi.com or you can get the safer for free at [email protected]. We're actually printing a second edition. We're printing a new volume of Chidusheim of the Tzadik Ra'anana that is going to be called Igros HaTzadik, a collection of letters from the Tzadik Ra'anana, Derashos of the Tzadik Ra'anana, and if anybody wants to participate in its publication, please contact us as soon as possible as it's coming out imminently in honor of the 50th Yahrzeit of the Tzadik of Ra'anana. The Tzadik Ra'anana has an amazing presentation regarding the Akedah. The The whole I I put it up on the screen so you could follow it inside and share with others. Elohim Nisa Es Avraham. And the Almighty tested Abraham. Vayomer Elav and Hashem said Abraham. >> [clears throat] >> This is a very unusual Pasuk. It should say Vayomer Elohim Nisa Es Avraham Vayomer Elav Kach Na Es Bincha Es Yechidcha. Why does it say Vayomer Elav Avraham and he said to him Avraham? That's completely superfluous. What is this Masterpiece Theater over here? What's the drama? And he said to him Avraham. We know who his name was. We know who's talking. These words are extraneous. Yesh Ladakteik. There is what to analyze. The Eilu Hateivos these words Vayomer Elav Avraham and he said to him Avraham LeChara Ne'erim KeMutam, they seem to be extra. The Hayah Lo Lo Amar, it should have said Nisa Es Avraham. He tested as Abraham. It should say Abraham. But why it almost sounds like the test was that Hashem said his name is Abraham. That's the test? Based on what it's written, it would appear. The words seem to indicate that the test was the fact that God said Abraham. And then he told him a second statement. But he only said "Kachna". If you actually ask him, you could answer as follows. Had God not called out to him and said your name is Abraham, there would be no test. My Rebbe This is based on the words of my master and teacher Mordechai. The great Mordechai The passage says "Es Hamakom Merachok". Abraham saw the place from a distance. Literally, Abraham saw from a distance. But the you could explain the word Makom. It's referring to God who is called Makom. Who is called Makom. God is called Makom because he's the place of the world. That Abraham saw him now [clears throat] from a distance. When it says "Es Hamakom Merachok". Abraham saw God from a distance. Hashem was usually close to Abraham. But at this occasion Hashem was far from him. Whenever Abraham was on a very high level, the higher level of holiness and he clung to Hashem in Shaya as Shimon I say. It's not possible for there to be a test. If Abraham would have been on a very high level clinging to Hashem, it wouldn't have been a test. Abraham would have been completely nullified to the will of God and he wouldn't have been able to do anything other than the will of Hashem. I will but now that the heavens wanted to bring Abraham to a challenge what they did was they lowered him and they put him on a low madrega. They took from him all of his levels. He became like a simple person. But as he is once Abraham was lowered from his lofty madrega, it's it would now become a very great test that that nevertheless Abraham would be able to stand up to the the magnitude of the test. In other words, if had Abraham been on his typical high level it wouldn't have been a test for him. If someone feels absolutely then it's not a challenge. The challenge was the Shimon was lowering Abraham and was saying to Abraham, "Let's see if you could still pass the test on a low level." Says the tiger and out of here whenever Abraham was on a high level, you know what he was called? Called by Hashem Shimon. Hashem called him in a language of love two times. Abraham, Abraham. Like after the come out Jacob, Moses, Moses. I will the magic I say. I look at the passion of Hashem. But to show that at this point in time he was not on a very high level. He was a simple person like everyone else. Karoy rock Abraham Pamachas. He called him Abraham one time. In other words, you know what the test was? Not the The test was Vayoki nisos Abraham. And the test was Vayomer elav Abraham, you're just plain regular ordinary pedestrian Abraham. Now try to pass the test. >> [snorts] >> Tzadik Rananah adds, why would Hashem take away his levels? He didn't have any sin that would warrant Hashem strip him of these levels. Hashem wouldn't take away these levels unless Abraham himself would concede and allow these levels to be taken away momentarily. Lenasos Kananah, this would enable Abraham to be tested. V'zeh o she'amar nisos Abraham, this is what it means that God tested Abraham. V'eich hoyo yochol lenasos, so how could he test him? Halibeiosei baal madreigos kedushah, he was on such a He was such a master of lofty levels, davuk mamash b'ratzon Hashem Baruch. Absolutely clinging to the will of Hashem. Ein shum revusa, there is no chiddush she'yaseh k'ratzon Hashem Baruch, that he could do the will of Hashem. Al zeh amar, regarding this it says Vayomer elav Abraham. He said to him Abraham, meaning are you maskim that I should take away your madreigos? Hayamata maskim l'kaches mimcha kol hamadreigos? V'lo ekra'acha o I'll call you as Ela Abraham Pamachas. I'll just call you Abraham one time k'maylo cholish pashut. V'al zeh heishiv Abraham hineini. And Abraham says here I am. I agree. Call me what you want. I don't listen to you Hashem because I feel close to you. I listen to you Hashem because I love you. She'heinei maskim l'zeh. I concede to this. V'al zeh kein nisayon Kananah, this allowed for the nisayon. The test was Vayoki nisos Abraham, you know what the test was and once I love Abraham so now I shall say okay this is the amazing approach of the story of the narrative of the Akeda. If you want to help participate in the upcoming publication of the tzaddik, please contact us as soon as possible wishing everyone brocha v'hatzlacha.