חזרה - בכורות דף ד | "רק הדף" עם ר' אלי סטפנסקי

[Music] Rebbe [Screams] [Cries of encouragement] Paskurs Mordechai Page 3 below Priests and Hearts Honest Columns and Hearts Apparently The Mishnah speaks of a donkey's opening, they are exempt from the donkey's opening. If a new donkey is born, they do not have to make a sacrifice and give a [snort of contempt] to the priest later and a hoe. We have a line and a hoe. If they solved the hoe of Israel in the desert, then a very interesting thing happened when once the firstborn would do the work in the temple's hoe, and then the Holy One, blessed be He, changed everything and he transferred it to the hoe'inim, the hoe'inim, and there would be 22,300 to be made. The Holy One, blessed be He, said that every Levite will separate the Israelites, the young men of Israel. That is to say, the fact that you are a Levite, you are as if taking the birthright of Israel. And how many firstborn Israel had 22,000 273. And there was only enough for 22,000 firstborn. why? After all, it was 22,300 to direct . So apparently more than enough. No, but 300 of the Levites were firstborn, boys. They themselves were boys. So there are only 22 left. The old woman says, "Okay." Says Dem then if if if if if the 22,000 simple Levites they solved [as a riddle] the The cattle of the Levites. The one who uses Misha is talking about the Levites themselves, not about the Levites' livestock. Halevi himself didn't solve the beasts, he solved another Jew more senior than him. Here is another solution. Man redeemed man, beast redeemed beast, beast in the fourth column, as many as thou shalt spare, every firstborn among the children of Israel, and then in them, in their hearts, thou shalt spare them, and they shall be saved. It is written explicitly that the Holy One, blessed be He, says, "The animals of the Levites shall be in the place of the firstborn of Israel." Bayek said, "The priests bring Levites, who are exempt from them, are exempt from death." And how true is that? The Mishnah speaks of the animals. Yes, they bring exemption from the killing of their animals. If the Levites' animals, the animals of Israel, are in the wilderness, we are not talking about people. The animal is spoken of by the Mishnah. The Mishnah speaks of animals. If the animals of the priests are to be slaughtered, they have freed the animals of Israel. Then of course they can free themselves. The Mishnah speaks of the Levites and Levites. They are exempt from the killing of their animals. What you say is very beautiful, but it does not enter into the words of the Mishnah. The Mishnah speaks of the Levites and Levites. They are exempt themselves. There is no word written here about the animals that have been killed. They have freed themselves. They are not the animals. And Jesus even said that of a boy who was shot, there are three firstborns. What are the three firstborns that the tractate speaks of, "The firstborn is the donkey, which is in the death of a man and an animal, in the Torah, in the Torah." Nothing is mentioned in the Torah about the Torah, about man, about Israel, and about his animals, about the donkey, not about the animals of the Torah, but according to what you say, the masses did such and such, even from the firstborn of the animals of the herd, the pure animals, what did he solve in the desert, what did he solve the donkeys, the pure animals of the lions, so then these animals will get rid of themselves, the same line of matter, you say, if the man himself is exempt, he solves others, he himself will be exempt, if a man can solve someone else, he himself is exempt, if my animal can solve a donkey, then he himself is exempt, this is a material force, says the Gammarim, Omis, even from a gift, why is it written, they did not give a gift from the Exodus, this is not an Israelite worker, he is not exempt from a regular firstborn, every 10 cubits, every firstborn, forgiveness, every firstborn, every firstborn, every one who has conceived a womb in an animal, the Torah, he is obligated, he is not exempt in a medmor, he has no redemption, what, yes, he was exempt from redemption, he was a son of a donkey, two of these things, he is exempt In the wilderness, they said, Orkatoni, this is a matter of law in the Mishnah. Thus, the priest himself here is exempt from the tax on his son. If he has confiscated a holy thing, a holy thing of Israel, in the wilderness, the confiscation of Atzmon, if he has confiscated a holy thing of Levin, a holy thing of Yisroel, in the wilderness, he has taken away the sanctity of the minister, then of course he himself is exempt. The Gamorah says, "Ash-Sachhon." So that's it. The majority of the Mishnah is not speaking about humans. The Libi is exempt. You know that if the Libi has a donkey, he does not need to sacrifice it or kill it. But the firstborn in the Mishnah is written in the Mishnah. In the same verse, as we have in the firstborn, the firstborn in the Mishnah. So we see that if a human being in Israel is obligated to sacrifice his firstborn, then he is also obligated to sacrifice his donkey every year in the year of the Edomite. Levi is exempt from sacrificing his son, because now we have seen that he is not truly the firstborn, so he is also exempt from the donkey. The Mishnah says to the Rabbi, "Sefer Biutmars," in truth, you are the Mishnah. On an animal that is in my heart, he solves his own animals, he doesn't need to give a pawn, open a donkey, Ben Levi Dahav Lissa, specifically for him in the desert, if for my heart, what is the whole material line, he is in the desert, he solved with his animal, he solved the animal of Israel, so of course, his own animals, he solves it, specifically for whom he has animals, and if he is a Levite who did not solve, Levi who did not have an animal, he tells the rabbi, the house suffered, to the doctor, the beast of Levi Debs, specifically, if he had one in the desert, and he redeemed the light, okay, then he himself can isolate, he doesn't need to isolate, defecate, not defecate, so what, how do you explain it, what, so really, between Diduch and Rab, another question, Ben Chovidesh, specifically, they didn't start counting the hearts until they were a month old, so less than a month old, he's not, he's not, he didn't do it, he didn't score, no, they'll remove nothing, so it's a tin that wasn't powder, don't break, another question, for Biao, it won't break. What about Levi's daughter? Levi will not score. Another question, if that's how a lioness gives birth, her name in the desert is not, she didn't give birth to anyone, then why here at this time she doesn't have it, she doesn't have it, as he said, his son didn't have the face of the son who was born to him, he was born from the ashes of the dead, why is it difficult, like Rabbi Yoss of Shamdru, and this is exactly this question, it's not difficult, others, yes, he said, "Puthar Rahem, puthar Rahem, Tor Rahem," she is actually a lioness and her first child is exempt, but of course if Levi marries Israel, and this is the Puthar Rahem of Israel, of course she is exempt, because her name certainly goes after my father, yes, another question, and Arwin of the boss, where did he go, not to Charu the priest? He wasn't one of the 22,000 who exempted the Barchoir of Israel, okay, Zuk Dagmor or Dasnia, there's no full point to the Ark. Why are there such points in the Torah scroll? Look at the word Aaron, there are points in the firstborn from the firstborn in the Midev, why not from where does it matter to him? He wasn't part of the 22,000, well, then he wasn't then. So his animals are due to the Horiro saying that the hearts are when he is all the hearts it is not that so everything is here so anyway what was the first question Levi who does not have a lamb to be exempt he is not that he cannot he will be obligated in his firstborn not all the Levites is in vain what what else do we have Rabbi Jesse Levi less than a month is all the Levites the same what else what else did we have my heart my heart that Lewi son of Lewi so this is so this is part of this Ben Levi Lewi all the Levites are related and what is the last one we had Aaron the priest so this is so this excuses everything is that all the hearts it is not this all the hearts they have straw but well this is Levi priest from Nullon how do we know that priests are exempt oh the capital itself is right they ask this talk about this because Rabbi Yeshua ben Levi is similar again Ben Levi in ​​ 4 place Snicker they are easy to direct and this is how Rabbi says it is not so simple that the hearts the son Levi and the son Cohen are exempt it does not need to see a father we or Levi in ​​ Beck necro kino to direct it is replacing the The names do not repeat yes and it can of them and the priests the hearts of the sons of Tsudo this is the most this is the strongest see it is explicit the clans of the Levites the sons of Righteous that they are clans of Zagmor we know that all the firstborn of the priests and hearts are exempt all generations says close and I had the hearts and were in the aviysam will be oh this is as they are now and measure beser how do we know that it is podim podim with the saolam says the ghamor says hizan money to Diros and melt to Doris what money the one who says to Doris come podo to Doris come padosh is explicit in the Torah that what was redeemed was only 22,000 fidiot and they needed another 273 was not enough to direct to 270 so then these 273 by the fate of padom money even said to Diros come podo to Doris in what does it mean to Des come podo to Diros in podo in zeshor that means they used the bass in the desert as well as they used the bass in the desert also used the bass what for the money the ghamor asks maybe we can postpone what for the money Also, what is a second bag? Someone donated something to the Temple for the maintenance of the Temple. So you buy it from the bekdek. You give money and you receive the endowment. And it turns out to be the same thing. Mycenae. You have fruits. 10% of your fruits go to it. 10% of the fruits go to Jerusalem. You don't have the strength to carry it. You turn it into money. Now you see that money does all kinds of things that it can't do. So maybe money is something that was in the desert and not in the wilderness. A firstborn from a firstborn son to one. In short, there is no one like him in all generations today. As you saw in the video, the name of the Lord is called Bessar. So even in the desert it was Bessar. Rabbi Haninusa says how else did Ben Levi get rid of how many donkeys from Israel? He divides. He says that if one can solve how many donkeys now? How do you do it? How do you do it? Itzik, you know how to return it? Everything returns it back. The same one passes six times. He returns it or you can't make six donkeys. And then every time you give it to the priest, he returns it. How why does he return it to you? It's not you buying it from him, you're buying it, yes you are, you're right, you're taking it back from the priest, how do you buy it back from the priest, you give him how much a donkey is worth, a sa, you give him the 200 dollars, he returns what, yes, you can give him a gift, it's not sacred, okay, right? I'm just saying, why would he do that? Yes, it's not sacred. The house says, "The beast was anointed with rubies, and not anointed with beasts." It is written in the Torah that there is a problem here, there are only 22,000 lions. Where do you have any? Here come this is a picture from our Gemara we will start using their pictures a little bit it was 22 300 to Baym but they only used 22,000 because 300 were firstborn firstborn [snort of contempt] how do we know that it is called firstborn and not firstborn looking up at our tractate it is called firstborn firstborn I learned this what is in the Brisker firstborn from whom Dampi his Din not Yahav asks the Gemora what is the evidence of the Habee or the Gemora says the Bay yes the Bay says can we see that one animal that one can make 10 donkeys how do I know because the Torah does not write the number of animals in the number of this and but it does write a number the Torah is actually talking about how many people there were and 22,000 to the Gemora why not of course oxen hence each Sa can make 10 donkeys the Gemora asks what all of a sudden who told you from whom D was not according to his in Amstover maybe Israel did not have so many animals the Levites had more animals let's say The Levites had 10,000 kapasims and the Israelites only had 9,000 in the hurairim and 10,000 in the lavais of the Levites. That's enough to single out the 9,000 hurairim of Israel. The donkeys. No, we're talking about the usual. I think so. You won't remove it. The Gemara says. You won't remove the cutting. The rav of the Bnei Ru. We said earlier that it can't be. The donkeys don't know anything. I moved to the lavais. But it could be that they're donkeys. Because we said earlier that we don't do it. We didn't do kapasims in Medburg. Here's a cattle. It's written. That's why I said, here's a cattle. Look, look. This is us kapasims. [snorts of contempt] and a cattle. Oh, the Bnei Ruben and the Bnei God. We're talking about the cattle. And what, even the simple ones, the high-ranking ones, the seniors of Israel. Okay, they had a lot. But we're only talking about the firstborn of Israel and maybe the simple ones of the Levites. The Gemara says. Ummacro. Then in my grandfather, or, or, Makro. It's written in the verse. And in them. 10 To make a place to spare them, the beast of the heart, instead of the beast of the Isro, it is written in them, "Mess in Hames" is one by one for how many beasts of Israel, so you see what one can say, "A lot" in "If He has saved the saved in His image, much is asked, "The full and the mother and the great" is called "A kiss from the Holy One, blessed be He, and the great one in His Hame, great one." I am sitting in a synagogue and I hear the Belkoire say these words and he begins to ask questions. It is written in "He has saved you in your own life, great one in your own life." A verse that was read to him today [Kahkhag] is written in "He has saved you in his own life." So you see that this is not, it is not really a singular word. You can say a singular word about many. If so, you are right. Sometimes, "He has eaten you in His Hame," it can also be a plural word. It is not really a singular word. But my question is different. Write "Oh, in Him, you have saved me in Him, oh, in Him, you have saved me in Him, you have saved me in Him, okay, you are telling me, "He has saved me in His Hame, you have saved me in His Hame, you have saved me in His Hame, you have saved me in His Hame, you have saved me in His Hame." So you will also use the second word, which is the same word. What does it say here? Then "He has saved me in His Hame, you have saved me in His Hame, you have saved me in His Hame, you have saved me in His Hame." It should have been "Tom." It is written then in the melting of the hearts, you will have mercy on the melting of what is in them Tom or in them Tom in the Levites, you will have mercy on them Tom, that's fine, the other two words are the same, both without a tooth of life, that they will be in them Rabbi Shema, one of us the first compully how many donkeys there are number is guys how So we don't need [Music] Mera boys Okay so rabbis like this in Egypt everyone knows that the firstborn they were holy in the land of Israel holy what in the middle what happened in the middle in the desert from Luke Rabbi Yochanan said Rabbi Yochanan said holy in the covenant in the desert in the middle of the firstborn the sanctification of Shemek is in the covenant in the desert that in the covenant in the desert Rahem said to sanctify it it is written explicitly in the Torah as a donkey sanctify me every firstborn this is so they are holy first that said not all lay down from the covenant his strength only when they arrived in the land of Besar and made it a source for sanctification in the desert not dug until Shekan Mors in Bass it is written explicitly that the work was done by the firstborn so you see that the firstborn is holy what are you doing to me like this again what is written that they built the tabernacle in the desert and who worked there the firstborn so you see that they have holiness but maybe not maybe saints from Egypt who said who said that is wrong [laughter] you want to bring here what This is Bomo, this is Bomo, Omali. What evidence will Judah present? Come, someone who comes out of Egypt? Yitzhak Yoda. Itzik. Izik. Judah. ​​ The eldest son who worked in the desert. He was the same firstborn who was holy in Egypt. This does not mean that there was a new holiness in the desert. Maybe he came from Egypt. The same one. Ornam. Misabar. Dilit. With the Hochi. Ben Shonu. Bar. Abed. When did he set up the Tabernacle within a year? My brothers who came out of Egypt. So who will work? What did you think? This is the new firstborn who was born in the desert. Of course, he had to be the firstborn who was born in Egypt. Because he was born in the desert. He was a year old. So how would he work in the Tabernacle? The Tabernacle. He set up immediately. But if he was not, oh, here he is. He answers. She will see. He is also the Tabernacle. This is the stage in the courtyard that was allowed to bring kobanot. Asks the complete. Dekorii. No, what is happening to him? What will happen to him? Our mother loved us at all. If a child of one son would perform the aboidah in the Tabernacle, then if he was born after him, he certainly came with the holiness of a firstborn from Egypt. Because if he was born in the desert, he is only one son. At most, the Gemara simply says. Hork, the firstborn, if he left Egypt and the holiness remained holy, if he could be a firstborn in the desert, then he could also be a firstborn from Egypt, holy, holy, but if no one became a firstborn in the desert, then even if you left Egypt with an apparent firstborn, the holiness has expired, what do you want to show with the siddur to see, I have every firstborn, your answer to see if this is the situation that it says that it is in the land of Egypt, then a, then there is a verse, another second, you don't need to get here, this is in our Gemara, the verse in Egypt, there is a verse in the land, there is a verse in the desert, it comes in 30 seconds, holy, holy, if if there is, if a child born in the desert is holy, then even one who left Egypt is holy, if a child born in the desert is not holy, then those who left Egypt with the holiness of the firstborn will have the holiness, if there is no holiness of the firstborn in those who were born, then even those who left Egypt, it's just that he was born like that in Egypt, it doesn't mean that it will remain, this is what Rabbi Yochanan claims, and if they did, if it is written that the firstborn Did the work in the Mishkon then there must be a holiness in the firstborn in the desert and you are not right in saying that the holy is holy if you are the firstborn then you are already the firstborn so your firstborn remains forever even in the desert but if you do not live in the desert then not like that Ashlokish says it is not right what you are saying Rabbi Yochananon is good Iso us today that he stole a Mishkon offering to them in the Serol of the Nedurim and Nedubos year my brothers who came out of Egypt he stood up from the Mishkon his name there they brought all the Nedurim all the Neduroms were sanctified and the somus in Khairus here it is written explicitly in Khairus and Mishrois so what do you see that there were firstborns there in the inside in the desert firstborns were born there is holiness in the firstborn says the complete free come in his name Egypt who told you that they were born in the desert maybe these are the ones who came out of Egypt and could not slaughter them they will slaughter them in the Mishkon and completely the opposite from here there is evidence they were dekoruv only on that day that he stood up from the weight they offer the firstborn to you not koruvos that means there is no holiness of this only These firstborns who did not hide today that he is a Meschan, we said, we did not say that, yes he said, we said that, but the Gemara repeats it, no, right, right, yes Rashlukash is written in the desert, there is holiness like Rashlukash, not like Rabbi Yochanon in Midor, saying that to me every firstborn among the children of Israel is a symbol of entry into the land. Says Gvir and his transgression, that is, [snorting contempt] in three places there was holiness in three places. A stranger on the altar, no, this is not evidence. He scattered on them. They talked about it, they were told that it would be a firstborn, but there was no holiness for the holy and no sanctification. He asks the complete one, if that is how it was in Egypt, why was it not sanctified? What did they talk about in Egypt? They talked about it in the desert and only in the Land of Israel, it is a habit, not a law. They say, "Dokhodesh." We know that there was sanctification for the firstborn. The Gemara says, "From them, sanctify me, sanctify the first and last, sanctify the middle, which is the desert, not sanctify your master. Happy New Year to you, with the help of God, tomorrow night at 9:20.