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מכיבוש להתיישבות • חזון הצבת מנורת הזהב בהר הבית | ח"כ משה פייגלין

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יְשִׁיבַת הַר הַבַּיִת | Yeshivat Har Habayit avatar
יְשִׁיבַת הַר הַבַּיִת | Yeshivat Har Habayit

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The expulsion of this maidservant lies in the middle, between conquest, deportation, and settlement. True, so the conquest, we are conquering it with our feet. There was the conquest of the Six-Day War, which was because of an intervention from above, yes, all at once. No one was mentally prepared for this matter, and therefore it didn't really take hold. But now, the " maidservant" error, this conquest of decades of more and more and more Jews ascending—this is the real conquest. The conquest that comes from below, the conquest that comes from the hearts, the conquest that is prepared then. So the conquest that we are doing now, through the daily ascent to the Mount, and prayer, and dancing, and advancing more and more toward the Holy; and the deportation, as it is said: "Drive out this maidservant." Where is there to deport [them] to? Exactly in the direction she prays, where her sons pray. Notice here, this dome does not face the Temple Mount, it faces Mecca, it faces south, right? When this " maidservant" prays, even if he is here on the Temple Mount, he prays with his back to the Holy and his face south. So where to deport? Saudi Arabia has plenty of room. There are also some nice guys there who are preparing a nice kingdom for everyone who needs to be deported from here to the south. And settlement. And settlement in this place is when the Holy One, blessed be He, returns and settles in the place of His Shekhinah. The settlement in this place is the building of the Holy Temple. And at every stage, at every stage, the next stage seems like an impossible stage. Now, completely naturally, we prayed and bowed and danced. And just not long ago, for a fraction of a fraction of all this, you would find yourself in the Kishla, you would find yourself under arrest, in trials, and what not. So, there are three, three, ah, three words that speak to me and echo within me all the time, that we read: "Is anything too hard for the Lord?" Right, when...ah, when Abraham says to the Holy One, blessed be He: "Oh that Ishmael might live before You," what does the Holy One, blessed be He, answer him? Yes, my wife is already, is already, is already , is already almost 100, and I am already old. What, what is this now? " Is anything too hard for the Lord?" So every time we look backward, it seems self-evident to us. It turns out that no, nothing is too hard for the Lord. But when looking forward, is anything too hard for the Lord? So I want to tell you what the next stage is. The next stage, that nothing will be too hard for the Lord, God willing, and the next stage that will look to us like the most natural thing, is going to be to take the Temple Menorah that is in the Jewish Quarter and bring it here. And I, while we were praying and bowing , While, While we were praying and bowing, I looked around and wondered to myself, where? Where will we bring the Menorah, where will we place the Menorah, where is the next thing. And one needs—I, I leave it here to the Rabbi to decide where, to where we will bring the Menorah? Your Honor, Rabbi. One needs to think about this, to weigh it. Where exactly, even before the building. Where? >> Inside the dome. >> There is a prepared dome here. >> You say here, I was thinking of something a bit closer. Maybe inside the classroom. >> To bring, to bring the Menorah, to light the Menorah here on the Mount. >> That, that needs to be the next step, something beyond words. >> Clear, clear, you have chosen me. So here I am setting the direction: to bring, to bring the Menorah, so that when we ascend the Mount, we begin to see the holiness tangibly. For the Holy Temple is already standing, just in another dimension. We only need to remove the barriers between us and the Temple that is already there, to purify our hearts, and then the Temple will already be built by us. The Ishmaelites and all the nations of the world themselves will push us to remove all that needs to be removed and to build the Holy Temple. So it is clear—the Divine Presence has never moved from the Western Wall. It is clear that the Temple is here, we just need to uncover it. So the time has come for us to begin to see the holiness with our own simple eyes. And when those who ascend the Mount go up, they won't just see a supposed Muslim archaeological garden, but will begin to see the Temple Menorah here. And who knows, maybe we will also light it every day and tend to the lamps, from here on until the building of the Temple and the complete service. In the dwelling place of the King of Kings, the Holy One, blessed be He.