הפר כהן משיח

The topic of the second perek is very much a continuation of the topic of the first perek, and that is the carbon chattos. Specifically, the different unique type of chattos that the Torah talks about. So, in the introduction to the mesechta, we mentioned that not all chattos were created equally. A yochid that brought a carbon chattos brought either a kisfa or a se'irah. Either a female sheep or a female goat. In the event that the aveira for which this person has to bring a carbon chattos is avoda zara, then it always had to be a se'irah. In the event that it's a tzibbur that's bringing the carbon chattos, then the halacha is the tzibbur would bring a par, the par helam tzibbur. Unless the chet was avoda zara, in which case they had to bring a par and a sar. The par was brought in an oila, and the sar was brought as a chattos. In the event that the kohen mashiach, the kohen gadol that was mashiach b'shemen hamishcha, he's the one that's bringing the carbon chattos, he too would bring a par. The par kohen mashiach. In the event that his chet was the chet of avoda zara, then he would bring a se'irah, like a regular yochid would bring in the event that he violated avoda zara b'shogeg. If the one bringing the chattos was the nasi, which means not just the president, it means the melech Yisrael, then he would bring a sar in the event that he's bringing it because of avoda zara, he too would bring a se'irah. So, there's a lot of variables and permutations that need to be taken into account when you talk about someone who did a chiyav kares b'shogeg and as a result now has to bring a carbon chattos. As it relates to the topic of these next several dafin, the name of the perek is a giveaway. Hoy rakoy mashiach. We're talking about the part that the koy mashiach used to bring. So, just a tiny bit of an introduction. The unique parsha of the par koy mashiach is mentioned in the Torah in parshas Vayikra. Truth is, if you go through parshas Vayikra, which by the way isn't that a bad thing considering we're starting seder kodashim in a matter of moments. But, if you go through parshas Vayikra, so parshas Vayikra deals with all the different korbanos. It starts off talking about the olah and then you have the shlamim and then you have the mincha. And then in perek dalet, we pivot into the korban chatas. And when the Torah introduces the korban chatas, it begins by telling us what type of chatas the koy mashiach would bring. It's interesting. You would think that the first chatas that would be mentioned would be the chatas for the pedestrian, for the man on the street. That's actually the fourth chatas that's mentioned in the Torah. If you go in the seder Vayikra perek dalet, it starts with the par koy mashiach. From there it goes to the par halav shel tzibur. Then we talk about the sa'ir that the nasi would bring. And it's only afterwards that we talk about the kisvah or se'irah that the regular yachid would bring. Either way, the parsha of the chatas begins with the par koy mashiach. It's a long parsha that gets involved in this rikus and a lot of the kodashim details that are way beyond the scope of what we need from meseches Kerisus. But, just to read the first few pesukim. Vayidaber Hashem el Moshe leimor. Daber el Bnei Yisrael leimor. Nefesh ki secheta beshogeg there's going to be a nefesh, a person, a soul that is going to sin inadvertently mikol mitzvos Hashem Little wordy, but we know at the end of the day it's going to be tomorrow's stuff. What it means is that this person did a chiyuv kerisus, but he did it beshogeg. Says the pasuk im hakoyein hamashiach yechta le'ashmas ha'am. If the one that sinned was the Kohen Mashiach, "V'Hikriv Al Chatoso Asher Chata, Par Ben Bakar Tamim L'Hashem L'Chatas." Then the korban that he should bring is the par. And this is the parsha of the par Kohen Mashiach. Now, after that, we have possuk after possuk that gets involved in the dinay agrovah, but in terms of the way the parsha of the chatas is introduced, the first chatas mentioned is in "Ha Kohen Ha Mashiach Yachetah L'Ashmas Ha'Am." "V'Hikriv Al Chatoso Asher Chata, Par Ben Bakar Tamim L'Hashem L'Chatas." Now, spoiler alert. The Gemara, right at the beginning of the daf, and it's really going to underpin the entire daf, is going to say that from the fact that the Torah says in "Ha Kohen Ha Mashiach Yachetah L'Ashmas Ha'Am," what is being suggested and implied is that the way we view the par Kohen Mashiach is the way we view the par that was brought when the entire nation sinned. Also known as the par elem davar shel tzibur. And really, the rules and regulations that are going to govern the par Kohen Mashiach are going to be the rules and regulations that govern the par elem davar shel tzibur. L'mayna nafka mina, so we're going to see Mishnayos and Gemaras that are going to tell us nafka minas. But the most obvious nafka mina is the only time there was a par elem davar shel tzibur is in the event that there was a shigegas Beis Din and a shigegas ma'aseh. Where Beis Din made a mistake, where they offered the wrong advice, and then Klal Yisrael made a mistake because they acted upon it. It's then and only then that there's a par elem davar shel tzibur. If Klal Yisrael would sin b'shogeg b'lo Beis Din, each yachid would have to bring a chatas yachid. You wouldn't have the parsha of par elem davar shel tzibur. Say Chazal that when it comes to the par Kohen Mashiach, it was the same exact way. The only time you have this chiddush that the Kohen Mashiach is going to bring a bull, he's going to bring a par, which is really the the korban that the tzibur used to bring, that's only if it happened in the same way as the par helam davar shel tzibur. So, he said, "Marris, he paskened We're talking about the kohen gadol, right? We know the kohen gadol was once upon a time not only in charge of what was going on in the Beis Hamikdash. Yodu mishpatecha l'Yaakov Yisrael oskeel Yisrael, the pasuk says. He's also the moreh hora'ah, right? Throughout the pesukim in the Torah and Sefer Devarim, you always find u'va Levi v'ha kohen o el ha'shofet asher yihyeh bayomim ha'heim. So, the Levi, the kohen, certainly the kohen gadol is synonymous with the moreh hora'ah. So, this kohen mashiach is a posek, he's a moreh hora'ah, maybe even the muflish shel Beis Din, as we're going to see in the Gemara. But, the bottom line is this kohen mashiach is a very high-ranking dayyan in the event that he paskened for himself and then he acted on it, that's when you're going to have this halacha of the par. Now, what would be if the par or if the kohen mashiach went and he sent a regular shuggas meisa? So, then the halacha is actually going to be potur, the Gemara learns it from a pasuk. Then, he's completely exempt, which is a huge chiddush. But, the bottom line is the par kohen mashiach, this unique parsha that Vayikra perek dalet that the parsha of chatas begins with is dafka when it's doima to the ashmas am. It has to be similar to par helam davar shel tzibur. Now, it's interesting, if you look at the parshanim on the pasuk, pshuta shel mikra, we haven't done this in a while. If you go through the rishonim that are mefaresh the pesukim, so the rishonim struggle a little bit to understand what does it mean lashmas am. Now, most of the rishonim quoting them are in Horiyos, but that's al pi Medrash, that's in terms of Torah she ba'al peh, from the halachic perspective, what's meant to be taken from those words lashmas am. But, in mikra yotzei midei pshutei, we know, oini pshuta shel mikra. The question is what do the literal words mean? Im ha'kohen ha'mashiach yechta lashmas am. So, if you take a look at Rashi, Rashi begins by quoting our Gemara. And then Rashi says, "U'pshutei d'fi Agadah." Pasuk shat based on the Agadah. By the way, I think this is an oxymoron. Pseudo fear God, right? If it's pseudo it's not a God. If it's a God it's not pseudo. But pseudo fear God. When the coin God will sin, it's considered the ashma of the arm. And the reason is because the is dependent upon the leader because they need him to help them with kapara. And they certainly need him to die for that. In the event that the coin was guilty of some sort of sin, well now he's if he's a coin he loses some of his ability to be he loses some of his ability to be it says you want to know what the in my coin in the event that the coin is going to sin which is going to be to the detriment of the arm. That's what means. It means it's going to be to the detriment of the arm. The arm the folk is going to lose as a result of the coin but the point is his sin is not only affecting him it's affecting the says the but that being that this sin is it's not a personal sin because invariably the is going to suffer as a result of it cuz they don't have now that person to be right they don't have that intermediary to intervene for them. So it's for that reason the says that the way we need to go now and we need to treat this is like a and what happens when the sin right so to but this isn't the in my coin it is something that doesn't just affect the coin it's something that will in an indirect way, in a gummy orphan, affect the arm as well. If you look at the Rashba, who's the author, he coined the phrase So, the Rashba says as follows, by areas. This is for all of Israel. The Kohanim's job, in addition to doing their work in the base hamikdash, The Kohanim Gadol, and certainly the Kohanim Gadol has that job. The Kohanim Gadol is going to have that. If that's the case, if he's going to pass wrong for himself, then it's almost inevitable that other people are going to stumble as a result of it. Because there's no such thing that you're you're the voice and you're passing something and your tax only going to affect you. It's for sure, it's for sure going to affect other people. It's almost impossible that it's not going to. Because if the passing something for himself, how is that not going to trickle down and affect everybody else? That's the portion shine in the passing. Technically passing for himself, but it's going to be a passing. So, again, the arm is going to be affected. So, what happens? We have to bring the power. We have to bring now the carbon that was brought Even though the arm didn't sin, but once the Kohanim Messiah sins, on some level we could see up already a passing. Also, may you call us lean on and it's for that reason the carbon that the Kohanim Messiah himself is going to bring is the carbon that the arm would usually bring. When he's passing the passing, so, this is the way he says truth is on micro. What does it mean? Kohanim Messiah passing. The Kohanim Messiah is not supposed to be behaving like a regular guy. There's nothing regular about him. He's God of right, he's not supposed to behave in this way. If he went ahead and he sinned, you know what that is? He's behaving like Something that passes not for him to under dimension says the title of Asher Katto. But it's just partial. This is just the the way the tailor is talking. The coin Mashiach sinned, he sinned last month. Says an unbelievable he said you know what the was? The was the coin Godol had to do the work. And by mistake He did the wrong he brought the wrong carbon. So someone goes over to the coin Godol and he tells him You have to bring a carbon. And he brings an awesome he brings And the was last month. He messed up members of the nation. Specifically he brought the wrong carbon. So the tailor now the coin Mashiach needs to cover. Just trying to bring out one point. Again, we do this sometimes. That you see him micro All the are struggling a little bit cuz what does it mean? The last month. Either way in our it's going to mean one thing. Delving into the of a pair. We're delving into the long list. This is the not the share. What? Not the share. But the point is we're getting into the And in the last month. It's like a heckish it's just a draft it's coming to teach us That the rules and regulations that govern the park are the same as the ones that Govern the park of war. And with that introduction We begin another festive day off here. In the second day.