ראש השנה תקעו בחודש שופר בכסה בנין המלכות מיט א התחדשות, הרב אשר פרקש שנת תשפ"ז

They came to the vine at 40 years old, they were small, and they wanted to be everything, wanted to be yes, their second day. And after that, they spent time softly led, so they spent time from the K, being washed on the second day, and one sang, the one from all, sing from all, from Bem, from Magit, from old vines, from Mitek, from Mar, from Fried, from vines, and then the one who said and the Meim, the one from in the one from old. That was very difficult with what was in the Rensal school of 770, and the one who held in the middle said the Meim was used to what had Hall and become equal to the content with saving, thought as still and but the one who knows noticed as there spirit and the make give one his El knows so dangerous world of that, therefore they won the one and the vine has waited until came and so in the middle said later the one who after the few minutes the R we malus ger in ger because of the malus who said his be may one yet lower the all the malus will keep fish already therefore be allowed to all of them, said, that is connected with it, so be and was to be seen. him with me man from berumim that is indeed sin of that, therefore has given up, has everyone what has thought special custom in in his and what k with the whole in of Benus what is n too clear to the whole world and k on the whole love what here in J in the being that brings and especially a kde connected with what a year is unique is firstly the passport what brings says of stands not clear because of what stands stands but not what there w the styles when we fr what stands not when that is stands there today the says of stress what me the only thing says that in when the is kept is be that says What there two schiles the first schiles is what ras wants to bring out with Wordisch aftermile one says that not issued for the right words the stand shepherd schä blow bl with the shepherd shepherd knows two firstly stands the and secondly and then may understand what my work What stands in the words beesse delete the says me and that may be from the what firstly has brought from the Bem the and stands in the saying is says לחשבים שלא יהיה כמו also that being refreshed with being from each thing does the things but he the freshness that is his . dar sich hereinle reinlegen sein Mensch darf sich sein sich hereinlegen sein das sein sein ganze Mensch sein ganze Wen in dem Heudisch in der Wasem soll sein und nicht get aber über frisch und der k sein als der sein von gesagt ist was bringt in was al doch in so reger ganze gan ist er liegt sich herein. His should be his unity with the freshness with the ease with the entered That the of that but he says that of that is a what I that which is good. goes upstairs. from that comes go completely hidden and later something from Hellenes and once again What that from the Yes, but is the one from all of the whole year what the one from the one from what the says many dosts of and But through what goes to the with freshness with still in the ponds. K Night the Zel brought come from all those from the and says the whole of us man but knew and says not only the ern is not become is already Not only man These are won and every J come go not still in the of ז Ingen in that should not remain what torn off that may be taken through in every roast as the daily life so be dur and that in world and every minute of and wrestling may come here in every roast and every minute and every man and every M every roast and the minion has that has been given to them everyone said as me says he is won first day of Bri and I who come on the world is he makes first he pag the everyone is me ask. Coming people create unique ones, even children know to be like everyone else, every person where they are. Who shouldn't be where they should n't be, learns, and so is the concept of one and only, said as a young man, "Look what's going on, what understands of that, not so a thousand years later, a thousand years later, when she comes to go, shouldn't know, shouldn't be, should know, the Lord should be, how to do, and what he says. And he says, may be, what makes, bring, in the world, and he, every part of the world, should be taken through with possibility, should. the z he with break through all what adjust on the what adjust on the and as the said healthy what should know to break that not healthy healthy may the m know the healthy and cheekier may through and that of tr to break to break adjust and together se the taste into the z break the and its tint. So vi is understandable already bl told me urge from trunk what trunk with it to break to break adjust to break tr heavy scha not difficult scha the world will not all the world stands inlemus mile may not at all to break and the sch not further will not all not what to break may the gew other has one penned sch has blown me scream but but the whole of ship is difficult to break scha into the world whole may not to break at all may not and sch alone the and that ger in my that come to may one once more with the vomit with with and make the so be be of and my cook and the G the time be used every and every minute and be be his culture. and make it perfectly clear. M.