מתקדשים ונטהרים ליום הכיפורים בעלייה למקום הקודש בהר הבית | הרב אליהו ובר

The main purification of the people of Israel that took place on Yom Kippur was done during the sacrifices and also after the destruction, the day that is most concerned with the day that is most concerned with the A. What is done in the work order in this temple on Yom Kippur? There are also all kinds of times. There are special sacrifices on the day of. There is a mutter offering two loaves of bread and they don't do it. Oh, such a long order in prayer. No one even knows. One composed a piyush on how to offer the omer, but today they hardly know it. It is a simple form. So they say it in a simple form. The sources say it in the Meyraz Shekvinu, but even today in the land, even this piyush is not said in short. People don't know much about it, but one work order was called the work order that the high priest gave on Yom Kippur, and apparently the original of it is already ancient. The prophet Yehovah will embrace the visions of God and arrive at the house of the Lord. In the visions of God, what date does He come to the house of the Lord? On what date is he going to learn about the shape of the house? On Rosh Hashana, on the tenth day of the month. Actually, on this day, Yom Kippur, what does the prophet Yechavel do? Going to learn how to build the temple. It was already 25 years after the beginning of the exile. 25 years since our discovery, which is 14 years after the destruction of the house. And what do we do on Yom Kippur? We are going to learn how to build the Temple. This is what we need to do on Yom Kippur. So there is a solution so that on Yom Kippur we don't do what was already built before. If we build it, then we will not be able to learn the substitutions on Yom Kippur. It will be built. All our worries, all the issues of Yom Kippur, before God, we are purified, we are purified and come to the Holy One, blessed be He, in purity , in holiness, and this is the issue that we are now facing. We have 10 days, 10 days of purification, 10 days of the Holy One, blessed be He, writing for good, writing for the people of Israel for good. There are those who think that it is written in this, this is a court, it doesn't matter. There are those who think that it depends on some kind of election, which will be about 40 days, maybe exactly. Yes, no, it depends. Everything, everything, everything is determined. We are purified before God. We remember and say to the Holy One, blessed be He, our son-in-law, before you, we have moved away, we have moved away from you, we did not want to get close to you enough, we have gotten close to other things. All the confessions of Yom Kippur, we come and are equal to you, we are getting close to you. The best place to get close to the Holy One, blessed be He, is this place, blessed be He. We are blessed that with us there are large groups of people. We all come, oh, to get close to the Holy One, blessed be He, as they say in Kaddish, a version of the Kaddish of our ancestors, which they say every day. In the Kaddish now, may the Lord increase you a thousand times and bless you as He spoke to you. We truly expect every year that this will be the year that the Lord will increase us 1000 times. Yes, close the year with a number, the number 50, 60, 70, 000. I don't know the numbers, and we want it to be 1000 times. Yes, next year we will say that we closed the year 575 with 50 million immigrants on the Mount of Israel, not so many. First of all, the Holy One, blessed be He, will bless us. May the observer come to assemble. Yes, the Holy One, blessed be He, will grant all the women of Israel children, and so on. Nine months from now until the end of the year, they will all be. If the sacrifice is for the birth of the Temple, then we pray to the Holy One, blessed be He, that we may truly merit to write us into a good life. Bless us all, all the immigrants, and all the people of Israel, all who wept for the construction of the Temple. May it be a good and blessed year for all the people of Israel. And there is no other way.