מרכז דף יומי - חולין דף קלח. - ר' אלי סטפנסקי שליט"א

[Music] [Music] Setni [Music] [Music] [Music] [Music] Shamsi Good evening Rabbi from the sforchi Pence tractate Because singing properly It's unbelievable Parnesa Pence tractate Refuat Gola Bata Bracha Bat Hana And this is in the wedding feast Anonymous donations Pence of the month Night Hear Shmuel Ben Zion and Hana Anonymous donations Pence of the day Avram Avrom Kopp Chairman of the Ezra Achim organization On the occasion of the birth of his grandson Today What is good What is good What is good New year New tractate coming This is yours You did [Kachhaq] Island of sanity in the world Roash Wow So now it's close Yom Kippur eve Starting a quarrel with the coronavirus So we need to know even on Yom Kippur Mo Yom Kippur There will be lessons here With the help of God Even on Yom Kippur You can learn a little God today It's free I wanted to express my gratitude to the rabbi for every day I was privileged to learn from a true rabbi Like in her friendship For all the Geshma As the energies of the stories The jokes and videos I joined the page at the beginning of Manuchaz Since even if there is a day I don't have enough of the whole page I'm at least starting like the well-known modeler. This is not the Daf. This is the daily. Sunday evening is an opportunity to give thanks for the whole year or to begin. May you have a sweet new year. Lots of health, happiness, and peace. And all that makes you scream. May your wedding be a good one. Rejoice like a son who sews for a shepherd. Because you gave a religious thank you to all the dear staff who are engaged in the holy work opposite Brand Bnei Brak. I must tell you the story of my husband. He is 84 years old. He was always an active participant in the Daf Yo class from our synagogue. He got up in the saddle two years ago. Try to wrap his leg since then. He has been moving around in a wheelchair. Even before the accident, we moved to a new apartment, which is more spacious than the house. In short, after the accident, when he became attached to the Daf Yo class, he was no longer able to get to the Daf Yo class. He was also able to. He was interested in finding a class closer to the new house. Maybe I continue to learn how much he loved even on the phone. The Daf Yo class was very lacking. I had a feeling that he would do your class on the computer, but he was not interested. I had a feeling that he would give up if he couldn't. Attend his class at the previous conference house. Nothing else can work. Tchaleb. So what happened? Every now and then I would suggest he try your class but it didn't happen. Then one day he decided to try. He almost never misses a day. If he does miss a day, he puts it off until the next day at MDY. I can tell you that today he is a devoted follower of this thing. This thing has added so much light, I don't know, because spirituality and joy to his life. He wanted to be yours. How deep is my heart that you did such a beautiful mitzvah so that you are just there for my husband? It's something of a rabbinic thing for him. But if so, I think we would be happy to receive it. Oh, the Gemara. A brief summary. It's a little mixed up here. Islamon. Rechsim. Gashmak. Rabbi Yasai. More people joined. Thank God. Every proto and proto join. We already have almost $10,000 in total, but we need more. David Biddenk. Everyone adds. Elimelech. Don't think. It's only 100. This is joining. Elimelech Makowitz. Larokovsky. Dubeyvis. Mush. Rosen. Nati. Nakash. Nuri. Ben. Norai. How Rafael. From Forgo. Peace. Mandekhon Aron Spitzer Yehuda Jborter Elior Hammai A kitten next to him 140 Sek Where is he A What a beauty Doved L 150 From Nahal Renner 150 Yitzhak Yehuda What would you have put somewhere else Not the first time Elephant Yitzhak Yehuda 150 Ishiya Search 150 Dov Yurovich 200 Miri and Miri Something is not good here Miri Elih 200 Eddie Safrin 244 Aron Pix 400 Wait a minute We mentioned him I didn't mention him Apix 400 He is the biggest in the group of rabbis Now now now it's happening Remind your people that my uncle the Gentile rabbi Rabbi Dodi Barboman is now giving this lesson on Zoom Whoever doesn't want to go all the way to Yoelf Yalk's house What excuse does he have for not being here Now I understand but the lesson comes first [Laughter] The introductory rabbi I understood Wow after fasting he comes and gives a lesson Well done Okay Okay, [snorting of contempt] This is in honor of the people of MDY, to strengthen them. What else do we have here? Okay Rabbi [snorts of contempt] We are Uzim. I want to say again, may God bless you. There were quite a few people here until 10:00 in the morning. [snorts of contempt] And it is not taken for granted that in Motzashona, people arrived from huge erasers. They walked for an hour, what a mess. In the heat. So this is again. This shows what the page does. This consistency that cannot be stopped. They do not want to stop. And every day, no matter what, the heat is poured out. At 1 in the morning, we come. We studied in the dark. It was not really dark. Wow, Rabbi Yessi. Yesterday we talked about what the lesson of Rashgaz is. Rashgaz is. Today we are finishing the chapter. As you know, this is the mitzvah that I like the most. Rashgaz. I have never done it, but it is my favorite. There is nothing like telling the lamb and giving it to the priest. Giving to the priest. Giving. This is not. This is the giving. This is not the haircut. Now there is a priest here. Come to the room. Now who is the priest? Or just one here or another one. Oh, brothers, you once received a Reeshgaz. You do not like this mitzvah. Oh, good for you, so yesterday we had a contradiction with the rabbi. On the one hand, the rabbi says that for a dose of rasgaz, you need at least 60 rocks. On the other hand, we said a dose and a half. If each portion is 25, then a portion and a half is 37 and a half. So how did we get to 60? He says 60 on the other hand he says 37. Excuse. When he says a portion and a half, it's actually 60. How? Because each serving is not 25 like you thought. A portion is 40. 40 + 20 is half of 40 which is 20. 40 + 20 is 65. Nice. Oh no. Almost everyone. No one. Everyone studies at Ponewich. Good. 40 + 20 is 60. We reached 60. The only problem is why does it sound like you're inventing a new lesson in multiplication? We know that a portion is 25. How did you suddenly jump to 40 and why did you say good. One and a half is 60. The complete one asks. We are in the upper room. A note is given to a 40-year-old portion. How did we ever see someone who believes that it is 40? They are yes. A new hint. Or do you have some kind of patch? How do you say patch. A nod. A nod of drinking. A nod of drinking. New. You have n't finished the work yet. Even though you get a lot of money. Even though it's missing. There are some fruits. There are some holes. But in fact, big pomegranates won't fall from it. Oh, really. The Holy Head of the Sycamore, blessed be He, tricked him. Sew it or it still doesn't become impure. Why doesn't it become impure because no, there's no finished tool here. You haven't finished making a tool. But if it's already a tool and it becomes impure, sew it and cut it. Now it already becomes impure. It will be like a series of stitches. How do you remove and remove the impure? And you say it's no longer an instrument that even comes into the house and doesn't use it anymore. If there's a hole, if there was a tool that had a little hole, then they remove that kind of thing. I do n't know if you remember people used to keep the tuna cans they gut the tuna and put all sorts of things in there so milk bags were also not from the police why this but it costs more money and the water is Tuff Baruch who buys things but today they have invented plastic since then and we do n't need tuna and the bags of it anymore hardly anyone here buys bags they still sell it milk in a bag most people already make it from cardboard and a bottle yes where where a he is no longer he is not here this is a beast this is a beast here oh my god oh my god I didn't say anything I didn't say anything oh coming closer [laughter] coming closer in a little bit he brings us crystal in a bag of milk wow this is with some milk you know such a mix with some white oh listen or here it is already [laughter] this is finished year daughter or sewn and cut his lesson like a collector Moymin Zri Rabbi Eliezer Yaakov says as a kiwi of Shasi or I think we will use it for now we have two someone bought this this is the kiwis Shasi what is Shasi something like that wait I need I put a screw in my pocket, I hope it's still there or now it's the hessian, the threads that go in this direction, hessian, and this is the hessian, it seems to me, I hope, and this is inserted between the threads, like this, something like this, you find the other side, and then you bring it from above, yes, that's how you do it, and then something here, I don't know how it works, up and down, well, someone teach me to do it, I don't like that, up and down, in short, this point, that Forty sloes So if we stop here at a forty-year-old sloe, this is the point we are looking for. There is a saying that says there is a portion that is 40. So a portion and a half is how much 60. So 60 and 60 is excellent. There is no contradiction here. In the plural, he only said one word. We will just explain. What is one of four? 25% of 40. How much is 25% of 40? 10 at least one. Someone here knows arithmetic. Very well. 25% of 40 is 10 * 4 is 40. I think. Not sure. That's how. A four-year-old sloe is excellent. Now let's move on to a new issue. This can be put aside. And the machine that sits there. We will still use it every day. This can be used in Shab. God willing. If I know how to use this, it is not clear to me. Do you know how to use it? Does anyone know how to use it? You know. You want to show us. Come on, come on. When you come up, you return the stick. I know. I just couldn't return the stick. Wait, it's tense. Wait, oh, like that. Wait a minute, the loincloth, it's not stretched, why isn't it stretched? Oh, like that, wait a minute, no, it's this, it's stretched like that, now it's giving him a blow. Wait a minute, that's nice. Now we take it down. Oh, and then you stretch it. Oh, this is the paten. Put the needles in there. Two are raised. So it's put here. That's what you put here. You see the red one. [Applause] And this is the long sash. It's the sash. It's nice. Okay. [Laughter] Nice. Okay. So tomorrow I'll know how to do it. You can take it out in the meantime. Fold it up. On top of that. We'll have it for tomorrow. Where's his stick? Nice. Shrug it off. And how many knots? So we learned that the priest is given five ribs. But don't worry. Do n't count all the dirt on the wool. Clean wool. We don't have it. Our son gave it to him. You don't have to wash it. But our son was a priest and taught about the five-fold sloe. Our son was a priest and taught about the five-fold sloe. If the priest washes it, what will remain after all the washing is five-fold. Let's see. The priests 82. This is his smile. Not the five- fold sloe. Oh. Live it's good that the fifth is excellent now we understood the salary that the passims that great work the sida do you know that he sits here also on the eve of Yontav to stir a garment first in the noanei meli says Rabbi Yeshua ben Levi how do we know that we need to give him to make a small garment when we do the rasgaz come let's put it where where where do we do it where do we put it where you put it you said all the five wait one by one oh yes I will tell them that there was five and noa my heart don't they say yes ben Levi umkro lamid lamid lashors because this is really the where that is that it is about the priest it is really close to the rasgaz a bull thing for shiros it has to be wool that is worthy of the holy linen what is avenit or oh he arrived but the house itself is here where shall we put him here so he led the entrances he needs lm he will stand on them no no here like this let's put two beautiful two mine strong like this beautiful where he is [laughter] who [singing] [singing] how will he get on this chair? Wow wow wow he picks it up. [Music] Pull the chair for her sake. Help him, help him, that way he won't ruin the table. He's not where you want the chairs. Okay, okay, okay. You can leave it. You know what, you can leave it. You can leave it. Yes, you can leave it. Leave it. The camera catches you, don't worry. He got stressed. Let's show him the audience. It will be easier. Hop. Hop. This is it . You are not being slaughtered. Calm down. Okay, more. Now what do you want me to use? This or that? You need to make scissors and then maybe in a machine scissors and then it's a machine good Rabbi Yasai I want to fulfill your mitzvah my favorite I bought five washcloths from him and now I buy them over time until there is enough wool of 2 kilos now I start making razgas I cut at first [shearing] and slowly until you accumulate 85 grams so where do you want me to do show me where I don't want to destroy he needs here here good I fulfill I don't say what is this mitzvah my favorite Rabbi Si [singing] This is this gas Hello [singing] Better he is used to it what is your name no lichem Israel do you want you want to join in the song maybe now not now this tsiya but what is ris negaz we are now learning now finishing the episode if you postpone it tomorrow maybe rights rights well you don't need today but when you get home you will search on YouTube someone else wants to do no you wo n't put it in your pocket you will remember [ singing] [music] [singing] Sheku mitzvah mitzvah what will happen tomorrow we have to bring it again you are coming tomorrow Israel you are coming tomorrow morning Good, now we know how to do [Zimra] Good, narrow, without such a life, okay, oh, call him back. I wanted to do a pars with him. [Laughter] Wow, huge, heavy, what do I know? So let's read the Mishnah for just a second. Let's see what the Mishnah says. Elijah, peace. Come on, open your eyes. That's a sag in the land and outside the land. In front of the beis and not in front of the beis. What is meant by the holin? But it wasn't in the Mekdush. Well, then the Gamorah says, " Avnit" or "I really liked this story. Avnit. What is avnit? Avnit. It's like a kind of gretel. Yes, in the Mekdush. Here's the priest. This is the layman's clothing. This is the goodul clothing. And the stones look something like this. It's made of cotton. It's also wool. And for some reason, the 3285 grams of wool is enough for the part of the wool that was inside the stone. It's not all wool. There's a story. Where, where, between, between here. Brother, I can't tell it. If it's not here, well, tell me. What is the gur? Yes, there's how many there were, which one ger husad? There's another ger husad. Maybe you'll say that's right. The question is from a gar. A husad was a hagar was a hagar. One husad entered the store and asked for a gretel, so the salesman gave him a no, no, I want a little thinner than that, thinner, no, no, more like that. 10 minutes driving him crazy. In the end, he tells him, "What is this, what Do you understand? [Snorting contempt] He's not doing any immigration business, just wait 10 minutes. Better than the sniflo so pretty much finished if the mill who told you? Here is the biggie, here is the big day, Cohen, Cohen, Goddall, here is the stoner, standing in the corner above, so we said enough wool. How much wool? Approximately 85 grams . Enough to make a stone, maybe it's enough to make a coat, which is much more, it means the finished one catches the wet one catches the wet one catches the wet one catches the wet one has the simple No, I want to do business. He says, no, the business is only halfway there. So he does the math for himself, he knows how to collect money well. So he says, well, I just need business. I'll do it halfway and then I'll collect money there. okay? So he gave him a half-way ticket and he gets halfway and gets off and suddenly he sees there are fields with snow there, there's nothing. There are no people. The blessed one, what is the blessing? The blessed one, the blessed one [snorts of contempt] So he says, "Du Ben Maged" when a person comes to Rishonim with Kfar and he takes on the business class rabbinate, only the largest rabbinate, up to 80 hours a day, 50 pages. He reaches half the rak'ah a week after the first with Kfar, he goes, he is considered standing with nothing. Grab something small, grab a teacher's hand, grab it, a small rabbinate. Today I read an email from someone who said that the lesson changed his life in two micros and that he took it upon himself not to speak Kaddish and today he no longer speaks in almost all the prayer, small, and did not add a drop. [cough] [coughing] In my opinion, I know that this works. I tried it several times. If a person wants to achieve something, really has a desire to achieve something, then add really small, add like this. Let's say one wants to. Here's Yossi Klein. Many people took this, this, and this and study seven pages on Shabbat. Now start on one Shabbat. Seven pages. It might be difficult. So maybe you're saying the first Shabbat. 10 minutes instead of sleeping the four or five hours you're supposed to at noon, so you take 10 minutes off. 10 minutes you do it for a few months two months it goes well then you do another 10 minutes like if you jump and you say I'm Yossi Klein today and I'm four five hours he studies until he does all the pages and it's after that Ari Seiman said he does it and who told me now that he also does it Ari Checken and like I heard from all kinds of people that it's thanks to Yossi but I don't think it's good advice to jump in one second in one stroke on one Shabbat do it with your mind a couple of Dagmora and his mother a woolen kippah maybe it's a kippah a woolen kippah in Bauman there are many of them not Desnoy a woolen kippah Royce Munchas Bruish Cohen Godel and Yoel Tzitz Nosun what is Tzitz Here is holy to Hashem there is a savior that it is written if it is holy above Hashem if it is two lines there are those who explain that these blue threads are the kippah we are talking about. It's not a kippah as we know it, a huge kippah, it's the fabric that covers the forehead. Some also explain that it's something underneath, because it hurts. A piece of iron on the forehead can be painful. So you put some kind of padding under this dome. Well then maybe it's about Paeslas Omkro and Bonov Dov Shvulho who wears a tizz only one person in every generation is the priest Godlon so it's not a vaab so it must be something that his sons also wear and what is Avnit asks the finished Avnit Nami not Jesus good, Avnit is also not something that Aron and Bonov wear the same thing. why? Let's see what he's doing here. I asked him just a few minutes before class. Or [snorts of disdain] Come on come on let's do it like this. On the right is a large priest who wears a stone on weekdays and on Yom Kippur, and a selamat on Yom Kippur. And on the left you have a large priest who wears a stone on a weekday. What do you see here? On weekdays the priest raises and offers the same thing, but on Yom Kippur it is different. On the other hand, you see exactly the opposite. On Yom Kippur, the priest Godol wears linen, but on weekdays he wears exactly the same as in both methods. The priest Godol wears like the priest Hadet on weekdays. The question is what does he wear on weekdays? If so, you see what is happening here. This method is excellent. Why do you see that the priest Godol and his son, that is, all the other priests also wear wool? They wear wool. So it is Avnat. This is Holbonov. It is not like the Tzitz. Only the priest Godol wears linen. The priest Ad wears wool. When on weekdays, both of them wear the same Avond on weekdays? But if you say that this is this method, then there is no Aron and Bonov here. The David never wears what the priest Godol wears. When does the Hadyo wear what the priest Godol wears on weekdays? And this is linen. It is not wool. We are not talking about linen. We are talking about wool and wool. It is only on Yom Kippur that only the priest Godol wears mold. But this method is excellent. It is Aran Bonov. Also on weekdays, the son or all the other priests wear wool. Of course, I made it more complicated than it should be. Okay, then. Let's see inside just the tongue in the end a little tricky how to say tricky challenge this is a little yes Avni Nami to Ishuv and asks the end but also the stone of the son the son of the ark does not wear what Aaron does not wear why does he go to learn said the stone of Cohen Godel This is the father of Cohen David the priest wears kilim and Yom Kippur he wears a Pashtun like on the left he turned the stones a little Yoshi okay it doesn't matter the point e it's okay I would say method a' instead I would turn the sides it doesn't matter but everyone understands I don't know you can do it maybe what is not the same thing this is the point wait where are we we that it is the same if the stone of Cohen Godel on Yom Kippur he wears white linen to this stone that a priest echo that the lay priest wears kilim on a normal week why is it good because on a weekday the priest Godel does wear kilim this is the picture on the left enough I don't know if you want to turn you want to turn oh I just what I would do is I would take the three on the left and I would put them on the right and I would leave where It is written as Method A, Method B, and then because we start a method with the method of the left and call it Method B here instead of Method B, it is good in me, these are for the sake of the Omer, it is Obeni Berry, you are with me, okay, Eldomer, the gold of the Davidian priest, if on Yom Kippur they both wear, not that on a weekday they both wear a pashtun, what is the meaning of the Hacohen Goodol, he wears like his son, it is a fishton, and it is not that, we are looking for that, we are looking for that they wear wool, so the final one says, nevertheless, we say that what the lesson of Rashga is of Avnit, why is there Avnit in the Oylum? The Torah says that the High Priest wears what his son wears, what all the priests wear, right, it is not exactly the same, it is from Fishton, and it is inclusive, but in general they wear Avnit, and it is very appropriate, because it cannot be the Tzitz, because it is only the priest Gad who wears it and no one else wears it, but here it is appropriate, because in general they both wear Avnit, right, one who is Tzahad, they wear Avnit, so it comes in. In the words of Horbonov, it is excellent. We did not understand if before he gave the sheep to the gas, he had to give it to the army. He did not have to give Adama Goz, he was a sheep. So here we have Shiloh. If one of them here, I should have brought the sheep. Why, because that is exactly what we are talking about here. Adama Goz is a sheep. He cut the wool. And how many sheep do you need? I sold five before he reached number two. He had already sold number one. Gas, like I did now, I sheared it. I sold it back to him. Israel took it. Can I take the wool out after six months? Or here I did shearing and here is another sheep. I did shearing and now I have 3 kilos. That is the question. Why does it add up? After I sold it. Of course, it always adds up. It cannot be done at the same second. Gozmor, his first. Rabbi. We saw yesterday that it is even possible to add up from several years ago. Rabbi. Chiz did not say a debt. Even though you sold the debtor. Rabbi. Noz. By the way, it is very dirty. If you look closely, there is a real boot here and everything inside. You can see that it is not white. It has sand. I see sand, you see [laughter] You say I need to go to the toilet now, okay, Rav Chazd says obligation, Rav Has, says exemption, apparently they are hiding inside this, Rav Chisado says obligation, gosh, so what do I care if it is with him or not? So Barish said here, why are you exempt from the hand of the sheep? You have reached three kilos, Ben Tsonhu. You need all five with you in your possession, and here you sold them. Therefore, give me the rags of the Gentiles, Marish, the gas. We saw in our mishnah that if you buy the sheep, you only buy the wool to catch the wool, because only I have the wool here. Why, because all the animals of the Gentile, listen, what happened here is the story, what happened now in the Midrash, gosh, remember, my son, let's introduce it tomorrow with these words. If someone bought the sheep just to do the shearing. Why did he do such a thing? Because he wants to show off in the middle of the lesson, Arish Zagaz, as if, what's the point of having a human being like that? He bought a lamb, bought the whole lamb. By the way, it cost us as much to bring the lamb as a lamb does. yes? Something like that more or less. One or one. The five is just that, it was ordered by Leagues. He bought the sheep shearing bill so I'm just asking a question a person buys a sheep and he tells the landlord I'm mine until I shear it in the end he didn't shear it he slaughtered it so what what what what what kind of theft a kind of theft he works on there is a story Neuro there was a widow with Yasuami and everything came some one from Shigan like this impression of a widow and said to her I will give you food I will support you but you have to sign here that you will pay me that I need the money well she signed it and like that every week he brings her food suddenly one day he says well pay me oh you don't have money well bring me your child wants a shortcut wants to grab a lot of money from her he does it on purpose so they went to the rabbi the rabbi already understood who he was dealing with here. So he said he told him to sign here that you don't drown her until I finish smoking my pipe. He had such a pipe. So he says okay. So he signed and then he took glue and stuck the "E" to his pipe and said, "I will never be from that name ." So anyway, he's you, you ca n't touch him. If you already play such games then I also play with you the game or scabies my mother each and every one prohibits all my sprays what happened here he bought five washcloths that after he does a haircut returns to the owner of the house okay so as soon as he does the first haircut which is gas poof returns to the owner of the second he finished the fifth he he finished the fifth he no longer had five he only had one left he needs all five together let's see what he does is what you did why not it looks good yes on Yom Kippur he wears the wool let's see just see if it is where it is not where it was this issue well honich medomer that kohen goodol that Yom Kippur it was linen oh wee not good oh no it is oh yes yes excellent yes linen on Yom Kippur and that is excellent yes like that I think it is excellent good thank you. But what happened to the color of the scale? Oh, I understand that. Someone changed something here. Wow, that's not it's not it's not accurate at all, that color. Everything is excellent except for what it is. Okay. [Laughter] That's great. Okay. Vitrogen. Where are we, brother Shag? What's the problem? He didn't buy it until he sheared it and the second he finished shearing it, he jumped back to the landlord. He bought it for 30 days. He sheared it on the 15th day, so it stayed with him for another 15 days. So when he reached the end, he had five washes. Oh, here's what he wanted to show. Since then, well, it's too late. But if the dirt is eight shillings, after you clean it, it's five slimes. And that's what's needed. The black saddle is from the mantid. He taught it to Gabi. We saw in the mishna that if you buy the shilling from your friend and there's some wool left with the friend, he owes it in gifts. Who says that? Rabbi Yehudasnan, the Mochi, said, "In your wealth, you have a field. Come on, let's say wheat. It has trees. Rabbi, do you have to give five days of trees or just a bed of trees? Something else is called a bed. You say only a field. How can he take it? How can he take it? He behaves not to leave any tree. There's no such thing as a bed of trees. Well, then Rabbi, you've arrived. Just for this reason, his mouth is eggs. An explicit verse about food. Yes, now I will ask you a question. This is it. Only a few people here already knew how to take his mouth from a fig tree. They don't take it from a fig tree here. Why? Because they harvest it at different times. It's like every fig is this size, but all dates. How do you take dates? You take it down. You don't take it from top to bottom. Otherwise, while they are grabbing their opponent, one by one, and they will throw people off. [snorts of contempt] Because they were killed, they would make a reed for it. They were killed on the altar. Yes, no, it's eggs. Yes, I don't remember. [snorts of contempt] Okay, so now that we know that we need to take his mouth from a tree. So what is the verse? Do you remember the verse? Because this, gentlemen, is a great book for the next generation. Your pocket is full. Your brother. You were right. These guys who learned from him. You learned from Zikr. Where did you learn from Chaim Sahih? The same thing. Yes, it's the same stick. The same carpenter. [laughter] But he has a lis. He has a desor. A secret screen. For everyone, I mean, you sell the field, the seller's field is too big, he sold the trees, now one tree is enough for all the trees, apparently, not here between a tree and a tree, what is there in someone else's field, it's not his field, so what does it do? It makes a kind of buffer between a tree and a tree, so each tree needs to have its mouth. I mean, really, I'm not kidding, if a person has people, you have nothing to complain about, I don't believe him for a second, because there are eight-year-old children here who understand the whole lesson. Oh, let's say you're right about Chelan, so you went home with one piece of information, one piece of information from the whole lesson, that there is a wig in a tree, of course it's worth something, that's something that a lot of people didn't know yesterday, so now you have a story. Here, someone came in here just to see what was going on in the lesson. Now, he's learning a skill that he didn't know before. Rabbi Yehuda says to Moses, "During his time, the owner of the secret left, you can stay, don't run away." No, I wasn't talking about you, I was talking about him, it wasn't a law. No, what did he do? Did you know this information? Is there a mouth on a tree? Is there a way the Roshiv knows? This is a very explicit verse, and it's strange here. Guys, good, Rabbi Sai. What lesson did we sing before the lesson? Let's do the hey just lay down happy [singing] [music] [singing] [music] You can do it better [music] I'm sorry [music] Shedma [music] [ singing] Blood [music] [music] [music] [music] And I'm in love with you every night like this New Chaz Yehudind Di Noz Elok says Rabbi Yehudi Musa while he won't sing in the sudah But a song in the sudah This is the method of Rashag If the owner of the house sings a song about everything Then the same thing in Rishgaz If he leaves a song with him Then what is left with him is the hansin That he gives to the priest And the priest does n't have to give Reish Zagaz Tells me Rubav Says He Said He Said And He That Zachs To reap If he started to reap Then he committed to everything So here too Maybe in Rishgaz Only If he started As a Tanhil To reap Tzekhem This is a verse Midashaiel Mechseder That starts these [snorts of contempt] Chai in all You may say something else Senen Says Who is the condition Says to him Hori Bani Mar Shefa Rezo Yes that we learned now in the Mishnah If A man says, "Sell me the whole face of the animal, and in the methuselah, the priest cuts off the flesh of the animal, and he gives it to the priest, and he does not receive a refund. Why, because he sold him everything without the gifts? Not like that, by weight. But if he said, "I buy kilo by kilo, minus the flesh of the red meat," then the buyer can receive a refund for the money. But he has to give the gifts to the priest. So what do we see from this? A light sheet of paper on the gifts of the priest, not from this. The man never sold it. So that's why I'm a minute away from the priest. When the reason in the Rishikesh is that the one who sells the lamb is a little bit of a song for himself, he must give the Rishikesh to the priest because he never sells the Rishikesh. So what happens with us? This is how the song proves the obligation. If he left the trimming with him, the priest must give the gift to the priest. The priest responds by crying. He says, "You left it with you." And there is a rule that people do not sell the gifts. So what I bought does not include the priest's gift. You have the gift, so you give it to him. But If he doesn't send it, he takes it, if he doesn't leave it, he takes it, if he didn't leave it with the seller, nothing is left, everything goes to the buyer, the buyer must, why do you say to me, " I didn't sell you the gift and the gift is with you?" So if it is with you, the buyer must give it to the priest, "Ahshagaz" No, "Hisgaz" Here, "Hisgaz" There is time now What happened We are only 50 like this Late wow Okay So we are starting a new chapter This is unbelievable It is to delay Another mitzvah You know from the mitzvah No, I didn't do it I made it so that you may go Yes I don't know If I fulfilled my obligation We will see the whole thing It is not easy It is not you know Why do you know Why is it difficult to send a messenger to the religion Because they don't know If you send the male The female They say that at night it is like this But who said Maybe I don't know Sending a messenger Yes, the sun is not the right path But we need to know How should we abandon the porch? They exchange what they exchange during the day So do it twice Don't wait until they exchange You know what was during the day What is at night But you don't know Who is during the day Who is at night And if you exchange It always has to be like this That's how the zocher and the giants never do two right so what do you say to do twice but if you do it once maybe you did the zocher but not the lanka and I ask well what is your name rabbi what is your name where is your name from where is it in the land and then this is next to you what is your name in the land well shilouah yes driving in the land you know that standing is always shorter and easier so we will run it in five minutes shilouah yes driving in the land is outside the land it is also outside the land in front of the house it has been a year in front of the house the gemara will discuss now what is the novelty in these things there is apparently this it is not related to the place so it could be this [laughter] by the way all the chapters you noticed we studied full lokhs there is the lokhs of Ossivas built the lokhs of blood cover the lokhs of Mathonas the lokhs of Reshtgaz now we are studying shilouhan shilouah yes and there are only four more days for tractate shilouah yes not in the land and outside the land in front of the bez and that it will not be in front of the bez also another interesting thing that I just realized today after you bring me this second Dave made us a board something bomb like he always does all year Now notice that a year from today a year from today where we are holding in Shevz a page of Nov in the middle of Tractate Shevz as if within within the beginning of Shez no not send today not n this Rosh Shuna this is the first day of Rosh Shuna in the order of Navob so it is not necessary the rice it is written here Shas as Ned d eve Rosh Shuna so the first of the first is Nez today Nezna [laughter] it is unbelievable and once again what did we learn this year for those who were not here we learned all the sacrifices from beginning to end all the zakat and all the sick from beginning to end except for a week on this side and a week on this side it is unbelievable three types of takbeer mishnah in Cholinev not in the medush it is only in our house but not the base of the medush hu in a person's pocket from sending yes there is something that a person's pocket has no sending yes that a person's pocket does not in his life is in alms and in alms if it is with you or it is a pauper and there is a lakhon does not practice but in alms so let's watch this video a second just to clarify this is such a great privilege that the Torah Promises longevity for her but not from the dedicated ones [music] and does not practice anything except what is not from it. A perfect, exempt, impure, pure, non-cash, profane bird. I arrive pure, resting on the eggs of an exempt, impure, exempted bird. [Screams] Okay, so cash in cash. Cash. Shipping. Yes, I will not reveal it in Oif. And I am not a Gal Bashan. Cash. It should be not yours. It arrives and outside. You are traveling and you suddenly find it. Somewhere there is no cash. What is considered non-cash? Such as and chickens that are like in an orchard. If you have a chicken that ran away from you and did something. It exists in an orchard. It is not cash. It is not even cash. It is not cash. But we made it in a bite. Yes, the Red Sea pigeons. The pigeons that keep coming back to you. Not the ones in Beit Shemesh. One told me today that he was knocking on my window. He told me that he had a pigeon that was carrying an egg. He was smuggling it. He was secular. I explained to him about the shipping. Okay, so I say, I do shipping. Okay, every week, she lays an egg, throws it away. She comes back, dumb all the time. She doesn't learn like that, he tells me, I don't know, I did learn well, so, enemy, Tom, Put, send, if it's an impure egg, they don't send it, yes, enemy, Tomer, Oytza, well, it's pure eggs, not a torah, Oytza, the egg, Tommy, Photo, from sending, Koira, Zukhor, so that's an interesting thing, there's a bird called Koira, petrag, so I asked you, are you GPT, does a petrag really incubate eggs that aren't his, so he writes to me like that, if you ask me, because in the Gemara, on the page of Holon, page Kalach, it says, so yes, you know that it is, it is very, it is very common, and he explains that there are birds, what they do is, if this kora lays eggs, then when it's not there, another bird comes and puts its egg inside, it's called parasite, it doesn't have the strength to bite eggs, so it uses another kora, and that one doesn't notice, the kora didn't notice, yesterday he had four, now he has five, and that's it, suddenly he gets something like this, suddenly he treats the tup, but if you listen, if the tup, if the tup incubates the Tahor's eggs are perfectly fine. It can be shipped. Yes, the question is, remember Okay, so again, what episodes did we have? Look, we have a blood cover, we have a tendon, a tendon, a tendon, I forgot the tendon, the metronome, a branch to the life, a kibo episode of Rash Lagdash, now we're done, so it's not a hort, it's something else, Rabbi Rabbi Yoshua Hadmar [snorts of contempt], as we are in the land outside, so all these episodes, if it's a tendon and this is written in exactly this language, all the Mishnahs are the same, yes, it's written in the land and outside, we saw it now, in the land and outside, that there's no need, there's no need, it's not, it's just that, apart from Reish Lagz, where's the innovation in the episode that passed, Rabbi Lo, who had a whole issue yesterday, says, "We have no revelation in the land, it's only in the land of Israel, and not outside the land," and one says, "As we speak to the Beis, the other one, if it's a straight line, he was talking about something else, he was talking about the Temple base, at this time, and not at this time, peace, Yehuda, Reish, this is at this time, this is also at this time, how does he not know that he makes good comics, every one of the people of the Beis' house, that they won't draw you, what [laughs] all these years? When I called him Yehuda, it's someone else, Eliyahu Shalom. How is Eliyahu Shalom? So why don't you correct me? Oh, yes, okay, Eliyahu. What does it sound like? We swam. Now, now, I understand all his pressure. They would call me Yosef Shtaipotsky. I would be very upset. Yes, well, it's your parents' name. Sorry, it's his parents' name. [Laughter] Not in the household. He won't be happy. If it's written in the Bible, he won't be happy. It's just everything. It's simple. Except for Osvas Benoi. The innovation that is forbidden. What is Osvas Benoi? Remind the mute that it's forbidden to slaughter a mother and son on the same day. First, as a child, it's forbidden to slaughter a mother and son on the same day. In the past, it was in the holy places. It's forbidden to slaughter a child on the same day. In this time, there is no holy place. There is no holy place. So there is no holy place. That is, even today, we need to be careful. As a child, he said, both of them confess their sins in the holy places and in the holy places. Now, there are only their sins in the holy places and in the holy places. The one who breathes alone says, " Most of the commandments are not in the holy places. They are only for the sick, just like now, we saw that the sending of the truth is only in the holy places. The gas network is only in the holy places. But every time." It is written in the holy days, the newness is only in our sinews, whose name is stripped. Why is there no dekdesfisor gadnush? I don't understand. He has a prohibition. When he was born, he had gadnush. He was born with a sinew that is a defect. Later, you made him holy. So from him, that will invalidate the sinew, says the Gemara. And in the beknods of the Kevchim, we said that in the case of him, he was first holy and only later did he have a sinew that is a defect . How does this happen? How is it that he is first a saint and then a debtor's sinew? Do you remember what you remember? Because the tendon only formed later. It first becomes sacred, but it takes a few days, a few weeks, until it is. So we would think that no prohibition applies to prohibition. Remember all these issues? How can you put the prohibition that you told him about the prohibition of eating holy things and when are you harassing him? Why did we tell him that it is a child? Why is it because of a minute that he is not a child? It is simple. So what are you even telling me about the debt of the debtor? But what is owed in place of a newness? What is the newness in the case? What is the newness in the case? In the case that he was created, his mother was a sacrifice, so he was created on the first day. He is holy things. He only became a new thing. Later, we would think that there is no attempt to try anything. Not the case is a mistake. So even then, even here, you ask, "It is necessary to not draw all the mitzvot." They do need to say that it is not in the kiddash. So anyway, it is written even in a place where it is not really necessary. Rabbi, have a good and pleasant evening. [Music]