המזבח מקדש כשרים

The second order that they say over in Brisk is that the Brisk Rab was madayek. Rashi starts off makadesh a feel dover possel. A feel dover possel. It sounds like from Rashi that a dover kosher also has the halacha of mizbeach mikadesh. This is the eiko perek. We'll have to make believe we didn't learn today's daf for 1 minute. The eiko perek of mizbeach mikadesh is talking about psulim. This psul, that psul. Right? That's what's going on in the beginning of perek mizbeach mikadesh. Is mizbeach mikadesh a dover kosher also? If something is not possel and it touches the mizbeach, is it mikadesh? And you'll say, "Well, my nafka mina, what do you mean?" Well, yeah, do you have to leave it there? Kol ha nigayim mizbeach ikdosh. That was only chamisha. We're being madvezedra. I can hear a stark k'tsa. The Torah said you touch them and they can't get off the mizbeach. Once you're on the mizbeach, you're going to go back now become chulin. The Friday according to the tzad and the hakira, the once you go off the mizbeach, you lose that kedusha and mechezed you have a right to do that. You're on the mizbeach right now. You stay on the mizbeach. Is mizbeach mikadesh exclusive to possel or is it true for kosher as well? So, more than agree said, "It's the first words of Rashi in the perek. A feel dover possel." And from the words of a feel dover possel, it sounds very stark that a vad dover kosher. The chidush is a feel dover possel. The truth is Brisk Rab said it's come out before us in the Rambam. The Rambam's in Hilchos Psulei Hamikdashim. It's in perek gimmel halacha gimmel. The Rambam's talking about a live animal that went al gabai hamizbeach. Now, we have to remember today's daf a little bit. The cheins vachim shuten sh'al al gabai hamizbeach. If you have a carbon that was already shochat and went al gabai hamizbeach, mafshit umenateach b'chotman. You could do hefsed and nituch b'reish hamizbeach. Rambam's picking sides, one man da'amar in today's daf. Umari d'akravim. And then you take the kravim off the mizbeach, umadicham b'mayim. You wash them. We saw that in today's daf, too. That was the tosefta. V'chozer umayim o sham. And then you put them back on the mizbeach. Umari d'asar. You take down the ar. D'as habasar. V'noisen l'vaim um'chozer um'chater es asha. Says the Rambam, "Um why are you doing this for? You have an animal. The animal is a kosher animal. There's no mention wasn't a about wasn't a matter of common regular kosher animal. And it would have got me on his back. Says the Rambam, do the to them common. Take the down. Because of my little this goes down, this goes up. The Rambam gives you a whole lot of How you do it? Take the Rambam his own kosher. Oh, why are you doing this? Why are you doing this? Because I wrote the issue all of the way there. So call the game of it does. Call the rubbish I feel about So the said it's a Rambam. The way the Rambam learned up the mask on of today's stuff. But it's a Rambam that the Rambam says clear that the of it does is not only true for it's true for chamber. It's a kid. I feel even a double portion of his back. But about that is related to another kosher you're going to have this a lot. But there was one problem. There was one problem that the had. And that is how does it stand with the that we learned today? Where the said it says in the Mishnah the cool on shall all of you the noise I am the noise of his back yet. Any animal that went on the alive is yet. The assumed that it's talking about where the animal was kosher. And the said it's so kosher that if the animal is alive and it's on the that the is going to be yet. I have to take the assumed the must be not that when it's alive yet. But I feel three years yet. And to teach me the cool on that kosher all of three years is in the yet. All of right. And then the Gamara talking about the that was the more complicated shock of the Gamara today's up. But the bottom line is the Gamara said that if it's kosher and it's alive, pshita de yairdu. Rashi says it's the drita brayta shira pa heya madal. Pshita de yairdu. The chazrim na ach shchita hoy shairim kaimi. It's poshut that the halacha is that it's going to be yairdu. Why is it poshut? Because you'll be able to put it back on afterwards anyways. Hoy shairim kaimi, because we're dealing with it's kosher. So the Bescriva Rashi seems to be saying the reason it was poshut to the Gamara that if the animal is alive and it's kosher the halacha is yairdu, because yairdu only makes sense if it's poshut. That's why we explained the Gamara because that's the way Bescriva explained the Rashi who was the mefarish of the Gamara. That once an animal is kosher it doesn't make sense that it needs to be yairdu. Im al yairdu comes from a from a need. The need is that if I take it off the mizbeach I won't be able to put it back on. I have no way to be mached to this. So then we say kol ha yairdu gam mizbeach yikdash. This hactoris posul. But if I have a korban that's kosher that if I take it off the mizbeach I'll be able to put it back on the mizbeach anyways, so then what's the whole point? If you look at the hemsha of the Gamara, the Gamara said al yairdu when it says when it went chaya gam mizbeach it's talking about when it was posul and it's going al liba de Rabbi Akiva. It's going al liba de Rabbi Akiva who holds be dukish ba'ayin the halacha is im al yairdu. The when Rashi explains that Gamara, Rashi goes again with the same kinech. So Rashi being that it's talking about where it was posul, the machshina posul im aski. And now that it's posul I'm going to take it off I won't be able to put it back on. The kam al posul kishaim al yairdu kacha mi yairdu lo ya'alu. It's for that reason the Mishna had to say al yairdu dem mizbeach mikadesh michaim. But al ponim said the Bescriva the whole Rashi in this Gamara is learning up. That whole stack of the tire is based on the fact that it's only makes sense where I take it off, I won't be able to put it back on. If all of my yard do is a say this more long dish from but the extent where if it was yard it would be out you don't need him all the way yard do. What came first? And yard do loyal. Rashi saying and yard do loyal came first. That is what precedes the loyal. Is the bottom line. Say the whole thing of Gamara. It's a Gamara where Rashi was the Gamara that the whole thing of loyal do only makes sense when you dealing with it doesn't make sense when you dealing with now this is I'm a first Gamara so you have right what are you going to do now with the so the truth is that be mocking to learn in the Gamara that when the Gamara said the Gamara didn't mean because of the fact that it's kosher because there's no when it comes to you could have learned that when the Gamara said the Gamara meant because it's kind. Now even though the Gamara is going to say in the Gamara but that's that's what that's how you would have to learn the Gamara. The Gamara itself is not but Rashi did learn this way and because Rashi did learn this way so at the end of the day it sounds like is that there's no is back. When it comes to this is what the was in Rashi on that the problem is we have a little bit of a Rashi because Rashi starts the I feel puzzle which sounds like Rashi himself is being Gamara that it's only true by a where the is in loyal but if it's a you're not going to have the loyal do so in sheer they say that it could be what Rashi meant when he said I feel loyal puzzle. He meant to say that even a not has a of a loyal do but even a puzzle has a I miss back I feel so I miss back. that it should be that it should have a not lawyer there's an issue to take it off. That's only true by a double passel where it's you're not going to be able to put it back on. But I feel double passel is to that's how they but the bottom line is that's the second hour.