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עלינו לדעת ולהזכיר: הארץ וההר ניתנו לנו מאת ה' | ר' אברהם ישעיה • יום היורצייט של הרב יורם אברג'יל
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We also wrote about this in Alonim. Ah,
Rabbi Yoram Abergel has a question I
heard from him several times: he asks
about Rashi in the first Torah portion
of Bereishit, the famous one, which
says that the nations of the world ask:
What business do you have in the Land
of Israel? Why...what business do you
have here? So: "He declared to His
people the power of His works." Yes, "
By their will He gave it to you"—that
was the question, today it is: By His
will, He has now given it to us; by His
will, He took it from you and gave it
to us. Yes, so tell the nations of the
world: Everything is fine and dandy,
until now it was with you, it was on
loan, now it has returned to its
address, to its original owners—the
people of Israel. And Rabbi Yoram
Abergel brought a question there, he
says: I didn't understand, what did you
think? Shall we go to the King of
Jordan and tell him: Sir, look at what
Rashi writes, maybe to the King of Iran
, maybe to that gentleman in the United
States: Sir, look at Rashi clearly. Not
like you. What, what did you think?
That we will go to the King of Iran and
the nations of the world: Look at what
Rashi says here. The nations of the
world still don't care what is written
in our commentaries. If they were
interested in the Land of Israel,
things would look much different. So
what exactly do you do if the nations
of the world ask?
>> We tell them like this; it doesn't work
, it doesn't speak to them.
>> The answer, says Rabbi Yoram Abergel,
whose Hilula is today, is that Rashi is
not speaking to the nations of the
world; Rashi is speaking to us, to His
people.
>> Yes.
>> Rashi is speaking to us. When you, when
we are seemingly weak, sometimes
thinking: Listen, this is not the time,
you should leave, give this territory
here and give that territory there.
Rabbi Yoram Abergel once expressed
himself, yes, regarding those who give
away, those who surrender territories
of the Land of Israel: What, are you
normal? You are messing with the eyes
of the Holy One, blessed be He, "the
eyes of the Lord your God are always
upon it." He said very, very harsh
things, yes, we are, we are in his
Kollel, so he said very harsh things
about anyone who surrenders territory.
He says, even if you are at the highest
possible level, you are touching things
that are not yours, it is not yours at
all, it belongs to the Almighty, and
you are still touching it? Says Rabbi
Yoram, Rashi is speaking to us. We need
to disseminate what the Almighty wants,
we need to disseminate it among
ourselves, within us. Yes, everyone
knows that sometimes the greatest
damage that has occurred in the State
of Israel is when people from among us
spoke out against it, not when he or he
from the nations of the world said
something. When people from among us,
from within the Land of Israel, speak
improperly about the Land of Israel or
about its soldiers, that is where the
damage lies. The same goes for here on
the Temple Mount, let us not expect
that somehow things will change, it
won't change by hocus-pocus, or when
they decide then we, then we will
follow them. It will not come from
there, it will come from within us. We
need to believe, we need to pass the
message on, yes, to learn what our
great decisors write also about the
building of the Holy Temple. Yes, in
every yeshiva they study the Minchat
Chinuch, and in every yeshiva they are
happy to say that the Minchat Chinuch
is great and beautiful in all matters,
except for what he said: that if the
nations of the world give us the
opportunity to build the Holy Temple,
we should build the Holy Temple. The
Minchat Chinuch did not say to wait for
the Messiah. Everywhere they study the
famous Rabbi Akiva Eiger and Chatam
Sofer; they don't come for others, they
come for us. We need to pass this on.
Yes, when we were with several of the
great Torah scholars of Israel, yes,
top-tier rabbis, some of them told us:
I have never looked into this. People,
I tell you, I cannot say the names, but
they had never checked it, had not seen
it, and had not studied it. Some of
them became interested and inquired,
and some eventually changed their minds
—not just one or two. Yes, some of
them, from the bottom of their hearts,
changed their opinions; some say: "Gabi
, quiet, speak softly, I don't see any
problem," it's just that they are not
yet at the stage to publicize it. But
the change will not start from the
outside, it will start from within us.
When we break through and pass the
truth on, and show them the legal
authorities, one by one, and study well
what is written so that we also know
how to respond. There are great leaders
in Israel who are interested in this
subject. They are interested in
examining the matter, interested in
studying the issue quietly. We will
pass the truth on. It depends on us.
When we spread the truth out there,
with God's help, there will be changes.
We will not wait for it to change from
above. From below, there will be
changes from above. May we merit, with
God's help, an awakening for all the
people of Israel, and may we merit a
complete redemption for the people of
Israel returning to their home, the
original home; and this redemption will
be, how shall I say, not when the
Messiah comes, but in order for the
Messiah to come. Not that we will come
here because the Messiah comes, but for
the Messiah to come here, we need to
arrive here, with the help of the
Blessed One.